2021 Saw Challenges to Life, Liberty, Even Laughter

The Year of Our Lord 2021 in review: a second pandemic wave worse than the first, wide political divisions, many losses, some regrets and even a few funny moments.

December 29, 2021

As I conducted a reality check over this “2021 Year End” post, I felt rather hard pressed to put the word “laughter” in its title. I don’t know about you, but I did not encounter much this past year that caused me to even smile let alone laugh out loud. I considered just reposting our first post of 2020, “A Year in the Grip of Earthly Powers.” It resonated with more readers than most subsequent posts, and not much has changed since then in the landscape of our lives. If anything, the climate feels worse.

But as the year wore on, I found myself laughing a little at life in spite of it all. Also in January 2021 I wrote, “Pandemic in Prison: When the Caged Bird Just Can't Sing.” It described how difficult it is to write a weekly post where I live, and how the seemingly never-ending pandemic turned “difficult” into a high-endurance obstacle course. That post's top image — created by our excellent volunteer graphic designer— made me laugh anew so I am using it to top this post about our year in review. It is also fitting, as you will read below, because this year two “Catholic” venues barred me from ever posting at their sites.

So given that I am the caged bird in question, the graphic above is a reminder that letdowns and obstacles should not suppress our ability to smile. However, canary yellow is not my color. I might have preferred a cardinal to a canary, but some might think that a bit pretentious. I also laughed when I proofread this post. I had mistyped “Year End” and referred in the first paragraph to my “Rear End” post. I want to put 2021 behind me, but I’m glad I caught the error.

Despite many obstacles, we published 52 posts in 2021. I wrote most of them while others were by our friends, Fr George David Byers in North Carolina, Fr Stuart MacDonald and Fr Tim Moyle in Ontario, Fr Andrew Pinsent in the U.K., Ryan MacDonald in New York, and two by Pornchai Moontri in Thailand.

My apologies in advance for all the links, but a year in review is just that. I want to profile the four posts you seemed to like the most. That short list will be interspersed with four others that I think deserve a second view. The criteria for your top choices will be an algorithm composed of the post's number of readers at the time it was posted, the number of times it was shared on social media, and the number of times it has been revisited during the course of the year.

My own choices have more to do with how much time was spent in reading, writing and research to produce some posts with limited resources made even more limited in this pandemic. By the way, at the expense of sounding political, have you noticed that “pandemic” is the word, “panic” with a “dem” inserted in the middle?

Life and Liberty Beyond These Stone Walls

By a wide margin, your choice for the most important post of 2021 was “Biden and the Bishops: Communion and the Care of a Soul” published on July 7. It remains the number one most widely read and revisited post of the year. The Catholic League e-blasted it to its members and hundreds of readers printed off a PDF of it to send to their bishops. Two U.S. bishops wrote to thank me for writing it. In twelve years of writing, that has never happened before.

I fear, however, that the major point of that post became shrouded in the heat of our bipolar politics. The U.S. bishops ended up avoiding any political fallout at their annual meeting in Baltimore by avoiding any real clarity on the subject after Pope Francis cautioned them not to politicize the Eucharist. But sidestepping the questions raised was also a political statement. The bottom line of that post is that our bishops have a sacred duty to care for the souls of all, including Catholic politicians who openly support a pro-abortion agenda.

Receiving the Eucharist while promoting abortion, sans repentance, places a soul in grave spiritual danger. On this, Scripture and Church law could not be clearer as laid out in that post and in Canon Law. In the aftermath of my post and the U.S. Bishops’ meeting, President Biden quoted Pope Francis claiming that he called Biden “a good Catholic” and told him to “keep receiving Communion.” That has not been verified, and whatever you think of Pope Francis, I do not believe it is accurate.

It is ironic that new state laws in Texas, Mississippi, and Arizona might now serve as a catalyst for a stronger defense of life from the U.S. Supreme Court while our bishops — who ought to be our collective guardians of morality on the right to life — shrunk from such an expectation. There was another pro-life post that I wrote earlier in 2021. It was widely acclaimed by many in the pro-life community who read it, but it was not otherwise widely read. Some may have been daunted by its detailed but important historical view. From my perspective, a nation that fails to understand history is doomed to repeat it. That post, published on May 19, 2021, was “The Last Full Measure of Devotion: Civil Rights and the Right to Life.”

By a wide margin, your choice for one of the most important posts of 2021 was a boost to my spirit. Posted on September 22, 2021 it was, “A Catholic Priest 27 Years Wrongly in Prison in America.” That post was shared over 5,000 times on social media and became a featured post at the National Catholic Register news aggregator, The Big Pulpit. It was also one of several of our posts this year chosen for promotion by the Catholic League for Religious and Civil Rights. If you are not yet a member, please subscribe to this much needed effort. More than any other Catholic organization in the cause of Religious Liberty, the Catholic League has our backs.

But alas, that September 22 post was followed just two weeks later with my being “permanently banned” from posting or commenting by the unnamed Moderator of the r/Catholicism community at Reddit which boasts nearly 130,000 members none of whom even know of the ban. Then, just another week later, the Catholic Media Association declined this blog’s membership after inviting Catholic blogs to apply. Writer and media critic, Ryan MacDonald wrote of this at our new “Voices from Beyond” menu item under the not-so-subtle title, “At the Catholic Media Association, Bias and a Double Standard.”

Should a Vocation to Priesthood Be Perilous?

The state of Catholic priesthood was the focus of twelve of my posts in 2021, and two more by our Canon Law advisor, Fr Stuart MacDonald. Now a doctoral candidate in Canon Law, Father Stuart’s expertise shined brightly in “Bishops, Priests, and Weapons of Mass Destruction” published to wide acclaim on May 26. Just two weeks later, we published my post about a controversial priest in “Catholics to Fr. James Altman: ‘We Are Starving Out Here.’”

Father Altman brought some much needed prophetic witness to the assault on priesthood that has emerged not only in our culture, but, sadly, also in some corners of our Church. The Internet footprint of that post was as broad as that of Father Altman himself. The post was read by thousands and shared on social media nearly 4,000 times.

Father Altman was set aside with his priestly faculties withdrawn by his bishop, not because of any moral failure or impediment, but because of his tone. He never spoke a word contrary to Church teaching. Since then, removing priests from ministry without just cause seems to have become fashionable and has taken a bizarre and tyrannical turn. In some dioceses, bishops are suspending priests who decline to be vaccinated on legitimate moral and conscience grounds — even those who have natural immunity from already having and recovering from Covid.

This all highlights something that Catholic League President Bill Donohue asserted in an appearance on NBC’s Today Show in 2005 in a discussion about my own case: “There is no segment of the U.S. population with less civil liberties protection than the average American Catholic priest.”

A twist in the matter of the rights of accused priests came up near the end of July when I wrote, “Fr Stuart MacDonald and Our Tabloid Frenzy About Fallen Priests.” Once accused of virtually anything, a priest has a very steep climb to restore his life and priesthood. Ryan MacDonald reframed the “Catholic Abuse Crisis” this year as the “Catholic Accuse Crisis.” I think it is a much more accurate term. Anyone who wants to be rid of any priest for any reason has found a potent weapon of Mass destruction. In no other venue in America can a person lose his good name, his housing, his livelihood based solely on an unproven 30-year-old claim brought for financial gain.

The bigger twist came this year, however, with my post, "Bishop Peter A. Libasci Was Set Up by Governor Andrew Cuomo." I have no doubt that Bishop Libasci, Bishop of Manchester, New Hampshire, is entirely innocent. Unlike any accused priest, however, he remains in office with his rights and priestly faculties intact.

A Long Farewell, but Not Goodbye

The first five months of 2021 were overshadowed by the immense trial of ICE detention for Pornchai Moontri. He was trapped in a huge, overcrowded warehouse filled with detainees who had illegally crossed the U.S. southern border. Sleeping seventy to a room, with overhead lights blazing around the clock and unbearable noise, Pornchai’s spirit was fraying while I did all I could to get him out of there. Finally, in early February, five months after leaving this prison, Pornchai was flown to Thailand. I wrote of this ordeal, and the triumph of his trust in Divine Mercy in “ICE Finally Cracks: Pornchai Moontri Arrives in Thailand.”

This was the closing of one long chapter in our story and the beginning of another. All our carefully crafted plans for support and housing for Pornchai fell apart in the eleventh hour just a day before he boarded his deportation flight. My own trust in Divine Mercy and Divine Providence were heavily taxed by that point. Then, mysteriously from seemingly out of nowhere, in stepped Fr. John Hung Le, SVD, a Vietnamese missionary from the Society of the Divine Word. On the morning of Pornchai’s flight, Father John contacted me with an offer to provide support and a home for Pornchai upon arrival in Bangkok.

As a teenager in the 1970s, Father John was himself a stranded refugee, one of the infamous “Boat People” forced to flee Vietnam after the fall of Saigon. Today he is a priest of heroic virtue, selflessly providing food and sustenance to Vietnamese migrant worker families scattered across Thailand with no ability to earn an income during the global pandemic. But the threads of the Tapestry of God kept intertwining beyond these stone walls.

As Advent began, Fr. Tim Moyle and the people of St. Anne Parish, one of the poorest Catholic parishes in Canada, reached out to me with an Advent project to assist Father John and his people half a world away. I wrote of this profound example of the Gospel of the Widow’s Mite (Luke 21:1-4) in “A Struggling Parish Builds an Advent Bridge to Thailand.” The good people of Mattawa, Ontario made a great difference. There are many other parishes that are struggling less, and many other opportunities to make such a difference. Lent is coming. Just sayin’.

That post above was not the most read of the year, but for me it was one of the most important posts. It came into being because Fr. Tim Moyle in Ontario had been following Beyond These Stone Walls all year. He was deeply moved by our stories about Pornchai’s progress and his good fortune, brought about by Divine Providence, to become connected to the refugee work of Fr. John Hung Le, SVD.

We devoted nine posts in 2021 to Pornchai’s odyssey. Two of them were written by Pornchai himself who now merits his own Category under “Pornchai Moontri” in the BTSW Public Library. The several posts about him tell a deeply moving and magnificent story of suffering and Divine Providence that has gained notice all over the world. My own favorite among these posts is one I wrote on April 14. It was a real-life version of the Book of Tobit entitled "Archangel Raphael on the Road with Pornchai Moontri." And there is a dog involved, and the story is beautiful.

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Note from Father Gordon MacRae: It is with profound thanks and admiration that I commend Fr. Tim Moyle and the good people of St. Anne Parish in Mattawa, Ontario for their sacrifice and mission of mercy this past Advent. And I hold in equal measure our readers who also responded to this Corporal Work of Mercy. It is not too late to visit our SPECIAL EVENTS page.

I just received this message from Fr. Tim Moyle writing from Mattawa, Ontario:

“Dear Father Gordon and Father John: I just wanted to drop you both a note to tell you that we have reached the $5000 mark in contributions from our parishioners in support of John’s missionary work in Thailand. We will forward the funds shortly after the start of the New Year to allow for any last minute contributions that have yet to be received.

My deepest appreciation to both of you for being so instrumental in focusing my parishioners needs on something beyond our local concerns. It has served as an excellent opportunity for them to appreciate the world-wide reach of our Church, as well as our obligation to support those areas in the world most in need of our assistance. I cannot think of a better Christmas gift to have presented to my community than to have their eyes opened to the realities of our universal ministry as Catholics so that they can truly live out their obligations to the least among us… a requirement for salvation for all who carry the names Christian and Catholic. Thank you so very much for becoming such effective ministers of God’s mercy and love. Wishing you both all the blessings of this festive season of hope.”

Many of our BTSW Readers also took part in this effort and added over $4,500 to the sacrifices of the people of Mattawa. $2,500 of this was earmarked by donors to be added to what was raised for Father John’s Refugee Assistance Foundation, and $2,000 was earmarked to assist with the special challenges faced by Pornchai Moontri while assimilating into his homeland after 30 years in a U.S. prison, 15 of them with me. I am beyond thankful for the response to this effort.

With Blessings for the New Year, Father Gordon MacRae