Saint Joseph: Guardian of the Redeemer and Fatherhood Redeemed
In 1989, Pope John Paul II added a new title to honor Saint Joseph. As “Guardian of the Redeemer” Joseph’s dream set us on a path from spiritual exile to Divine Mercy.
Out of my sometimes inflated separation anxiety, you may have read in these pages an oft-mentioned thought. From behind these walls, I write from the Oort Cloud, that orbiting field of our Solar System’s cast-off debris 1.5 light years from Earth out beyond the orbit of Pluto. It was named for its discoverer, the Dutch astronomer Jan Hendrick Oort (1900-1992).
There are disadvantages to being way out here cast off from the life of the Church. I am among the last to receive news and the last to be heard, if at all. But there is also one distinct advantage. From out here, while dodging the occasional asteroid, I tend to have a more panoramic view of things, and find myself reflecting longer and reacting less when I find news to be painful.
It’s difficult to believe, but it was just eleven years ago, March 13, 2013 that Pope Francis was elected to the Chair of Peter. In the previous month we had news from Rome that, for many, felt like one of those asteroids had struck at the very heart of the Church. I wrote a series of posts about this in the last week of February and the first few weeks of March 2013. The first was “Pope Benedict XVI: The Sacrifices of a Father’s Love.”
Like most of you, I miss the fatherly Pope Benedict, I miss his brilliant mind, his steady reason, his unwavering aura of fidelity. I miss the rudder with which he stayed the course, steering the Barque of Peter through wind and waves instead of causing them.
But then they became hurricane winds and tidal waves. Amid all the conspiracy theories and “fake news” about Pope Benedict’s decision to abdicate the papacy, I suggested an “alternative fact” that proved to be true. His decision was a father’s act of love, and his intent was to do the one thing by which all good fathers are measured. His decision was an act of sacrifice, and the extent to which that is true was made clear in a post I wrote several years later, “Synodality Blues: Pope Francis in a Time of Heresy.” Benedict was firm that he was guided by the Holy Spirit.
For some, the end result was a Holy Father who emerged from the conclave of 2013 while silently in the background remained our here-but-not-here “Holier Father.” Such a comparison has always been unjust. Some years ago a reader sent me a review by Father James Schall, S.J., in Crisis Magazine. “On Pope Benedict’s Final Insights and Recollections” is a review of a published interview by Peter Seewald, Benedict XVI: Last Testament.
The word, “final” in Father Schall’s title delivers a sting of regret. It hearkens back to that awful March of 2013 when the news media pounced on Pope Benedict’s papacy and delivered news with a tone of contempt too familiar to Catholics today. The secular news media is getting its comeuppance now, and perhaps even finding a little humility in the process. Even the late ever fatherly Benedict XVI took an honest poke at its distortions:
“The bishops (at Vatican II) wanted to renew the faith, to deepen it. However, other forces were working with increasing strength, particularly journalists, who interpreted many things in a completely new way. Eventually people asked, yes, if the bishops are able to change everything, why can’t we all do that? The liturgy began to crumble, and slip into personal preferences.”
— Benedict XVI, Last Testament, 2016
Benedict the Beloved also wrote back then from the Oort Cloud, but it is one that he cast himself into. I have always hoped I might run into him out here one day and I might have. His testament ended with these final, surprising words:
“It has become increasingly clear to me that God is not, let’s say, a ruling power, a distant force, rather He is love, and loves me, and as such, life should be guided by Him, by this power called love.”
Carnage in the Absence of Fathers
In the winter of a life so devoted to a dialogue with the deep theological mysteries of our faith, it seemed surprising that Benedict XVI would choose this as the final message he wants to convey to the Church and the world. My own interpretation is that he chose not the words of a theologian, but those of a father, an equal partner in the ultimate vocation for the preservation of life and the sake of humanity: parenthood.
Fathers who live out the sacrifices required of them are an endangered species in our emerging culture of relativism and self-indulgence. In his inaugural address to the nation, President Donald Trump spoke of the “carnage” that our society has failed to face, and he was widely ridiculed for it. If he was wrong about anything else, he was right about that. I see evidence of that carnage every day in the world I am forced to live in here, and I would be a negligent father if I did not write about it.
So, I did write about it, and it struck a nerve. “In the Absence of Fathers A Story of Elephants and Men” has been shared over 30,000 times on social media and reposted in hundreds of venues. It seemed to awaken readers to the wreckage left behind as fathers and fatherhood are devalued into absence in our society. I am a daily witness to the shortsighted devastation of young lives that are cast off into prisons in a country that can no longer call itself their fatherland.
We breed errant youth in the absence of fathers, and those who stray too far are inevitably abandoned into prisons where they are housed, and fed, and punished, but rarely ever challenged to compensate for the great loss that sets their lives askew. Prison is an expensive, but very poor replacement for a caring and committed father
I saw this carnage in a young man I once wrote about, but to whom I never returned because I wanted to shelter readers from the truth of what befell him. A light-hearted post several years ago — “Prison Journal: Looking for Lunch in All the Wrong Places” — included some of the culinary creations of other prisoners who greatly delighted in seeing them in print. One of them was a young man named Joey who made us all laugh with his recipe for a concoction called “mafungo” and his weird instructions for making it.
Joey descended into prison at age 17 as the result of a simple high school fight with another student who was injured. While in prison, he discovered the plague of opiates that is fast consuming a nation in denial. The extent to which drugs have consumed life in this prison was back then the subject of a Concord Monitor article “As drugs surge, inmate privileges nixed” (Michael Casey, Associated Press, Feb 27, 2017).
Joey reached out to me repeatedly throughout the ordeal of his imprisonment. As a member of a small group of prisoners tasked with negotiating over prison conditions, I argued for treatment over punishment when Joey’s addiction kept disrupting his life. The interventions were simply too little too late. At age 23, after six years here, Joey left prison with a serious problem that he did not come in with. Just two months after his release, Joey fatally overdosed on the street drug, fentanyl. He became a statistic, one of hundreds of overdose deaths of young adults in the city of Manchester, New Hampshire which, according to reports, led the entire nation in the rate of young adults opioid overdose deaths. If this is what President Trump meant then by “carnage,” we must face the reality that we are tightly in its grip, and the absence of fathers has been a devastating risk factor.
Now Comes Joseph, Guardian of the Redeemer
I do not think it is mere coincidence that in the midst of this cultural crisis of fatherhood and sacrifice, our Church and faith are experiencing a resurgence in devotion to Saint Joseph, Spouse of Mary. His Feast Day on March 19th was honored by “sensus fidelium” over twelve centuries ago. He was declared Patron of the Universal Church by Pope Pius IX in 1870. In 1989, he was given a new title, “Guardian of the Redeemer,” by Saint John Paul II. This title beckons fathers everywhere to live their call to sacrifice and love so essential to fatherhood.
I had barely given Saint Joseph a passing thought for all the years of my priesthood, but in the last two years he surfaces in my psyche and soul repeatedly with great spiritual power. It haunts me that he shares his name with my young friend, Joey, who personified a life in the absence of a father, sacrificed to some south-of-the-border cartel and the carnage of our culture of death.
And it is not lost on me that he shares his name with the late Joseph Ratzinger, Pope Benedict XVI, who in life and death personified for the Church a summons to Divine Mercy. The winter of Benedict’s own life spent in silent but loving witness to the Church reflects the life of Saint Joseph in the Infancy Narratives of the Gospel, silent but still so very present. I suddenly hear from readers constantly with a growing interest in Saint Joseph. Last Christmas, I wrote what I consider to be a most important post for our time, and a prequel to this summons to Divine Mercy. It was “Joseph’s Dream and the Birth of the Messiah.”
Ii was a post about love, fidelity, and sacrifice, the hallmarks of fatherhood and the foundations of Divine Mercy. And I wrote a sequel to that post which contains a painful but vital story. It was “Joseph’s Second Dream: The Slaughter of the Innocents.”
These biblical stories were lived by one who remains utterly silent in the pages of the Gospel, but whose life and actions as Guardian of the Redeemer were like a trumpet call to fatherhood and sacrifice. I am hereby bestowing upon him another title. He is, Saint Joseph, “Guardian of Fatherhood Redeemed.”
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Note Number 1 from Father Gordon MacRae: On occasion the Marian Fathers of the Immaculate Conception, stewards of The National Shrine of The Divine Mercy, send me a book from their own publishing house that they would like to see reviewed at Beyond These Stone Walls. We have featured several of them over time, but the last one they sent is a real treasure, and here it is: Consecration to St. Joseph: The Wonders of Our Spiritual Father, by Father Donald H. Calloway, MIC.
Please also note that the beautiful top graphic for this post is “Saint Joseph and the Christ Child” by Jacob Zumo (2019). It was commissioned by Father Donald H. Calloway, MIC for inclusion in Consecration to Saint Joseph. This and other wondrous works of art are available at Art By JZumo.
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Note Number 2 from Father Gordon MacRae: Some years ago his Eminence Cardinal Raymond Leo Burke wrote to me in prison. It was a personal letter which in many ways was a gift of Divine Mercy and Divine Compassion. Now he has invited me to take part in a worldwide call to prayer, Return to Our Lady through devotion to Our Lady of Guadalupe, a nine-month novena. Here is Cardinal Burke’s invitation to us. I have subscribed for the good of our Church, and I hope you will join me.
Tap or click the image.
The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.
Click or tap here to proceed to the Adoration Chapel.
The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”
For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”