The Acquittal of O.J. Simpson and the Conviction of Father MacRae

The trial of O.J. Simpson and the trial of Fr Gordon MacRae were parallel dramas playing out on opposite sides of the U.S. in the 1990s and with opposite results.

April 17, 2024 by Fr Gordon MacRae

Editor’s Note: The above image depicts O.J. Simpson at the time of his arrest in 1994 and Father Gordon MacRae in 1983 at the time his accusations are alleged to have taken place.

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On the night of May 5, 1993, I entered into a nightmare from which I have not yet awakened. I had dinner that evening at a small Rio Rancho, New Mexico diner with two friends with whom I also shared a home and office, Father Michael Mack and Father Clyde Landry. I wrote of them once, and of the chasm of loss brought about by their sudden absence from my imprisoned life, in “The Holy Longing: An All Souls Day Spark for Broken Hearts.”

Minutes after arriving at home on that evening in 1993, the doorbell rang. I opened it to see two Rio Rancho police officers standing there. “We’re looking for a Gordon J. MacRae,” one said. “I am he,” I replied. “Please turn and face the wall,” said one of the officers as he placed me in handcuffs to escort me to his cruiser.

That scene, and the ones to follow that night, have replayed in my mind a thousand times since then. I was driven to the Rio Rancho Police Headquarters where Detective Arlan Norby showed me a warrant for my arrest issued weeks earlier 2,000 miles away in Keene, New Hampshire. The warrant described that I stand accused of numerous charges of sexual assault upon two adolescent males alleged to have occurred a dozen years earlier. It listed their identities only as “T.G.” and “J.G.” and I had no idea who they were.

It did not take long for the true nature of the case to surface. Detective Arlan Norby told me that he had numerous telephone conversations with Keene, NH, Detective James F. McLaughlin who was investigating these claims, and added, “This is all because your church has not been handling these cases very well.” From that moment on, I knew this would not be a simple case of truth and justice, and I was right. I was not to be the one on trial.

Within three days, I was released from custody on a personal recognizance bond ordered by a New Mexico judge, and the long, slow process of obtaining information on the case against me began. It was weeks before I learned the identities of “T.G.” and “J.G.” and when I did, I had not thought it possible. I remembered Thomas Grover and his brother, Jonathan, two Native American young men who, years earlier, had been adopted in the Keene area by Patricia and Elmer Grover who divorced after adopting eight multi-racial children. Theirs was not an easy life, but it seemed they found an easy repository for their life’s woes — that and a road to easy money.

Thomas Grover, then age 27, had a criminal record of his own for fraud, forgery, theft, and drug charges, and had pending domestic violence and assault charges. His brother, Jonathan Grover, then age 25, had been discharged from the U.S. Navy after a drunk driving arrest. Jonathan Grover had by then also accused another priest. I could not fathom then how or why these brothers would concoct such a scheme, but the rest of this story — at least, the parts we know, for there are still mysteries yet to be uncovered here — has since been published by various writers including Dorothy Rabinowitz whose summation you may read for yourself as it unfolded in “The Wall Street Journal on the Case of Fr Gordon MacRae.”

It took a full 18 months, and the refusal of numerous lenient plea deal offers, before the case was scheduled for trial. At one point, in a highly unusual development, the prosecution requested a six-month delay because the principal accuser, Thomas Grover, had become uncooperative. It was later learned that he rebelled because he was told that I refused a one-year plea deal. He had apparently been assured that there would be no trial and he could just move on to the money.

It was an irony that I had not fully considered at the time, but I had been living in New Mexico for the previous five years because I was working in ministry as Director of Admissions for the Servants of the Paraclete center for priests. Over the previous two years, the center had become notorious in both local and national news media — including “60 Minutes” which did a shameless, one-sided “gotcha” segment over the treatment of Father James Porter some twenty-five years previously, a case that was ever in the background of my trial.

Thomas and Jonathan Grover’s older brother, David, was actually the first to accuse me. A police report documented that he heard on his truck radio about eighty blanket settlements in the notorious “Father Porter” case by the Diocese of Fall River in neighboring Massachusetts in 1993. He had to pull over, he later claimed, as a flood of repressed memories of abuse suddenly emerged.

David Grover was the first to attempt the scam, claiming that he was molested by me at my parish at age twelve. It somehow became known that I was never there until two weeks before he turned 18 and joined the U.S. Army. So the process of charging me with even a semblance of possibility fell to his two younger brothers. Blatant lies are no obstacle to settlement, however. My diocese still settled with David Grover for $185,000.

This pattern has not changed since then. Even as I write this post, I have learned that my diocese, the Diocese of Manchester, New Hampshire, provided a six-figure settlement last month, when a newly emerged accusation against a long deceased priest claimed that he molested a teenager more than 50 years earlier in 1972:

“No lawsuit was filed because the alleged abuse happened outside the statute of limitations, but the attorney representing the John Doe who was involved said it’s important for survivors to come forward as part of the healing process.”

“In a statement, the Diocese of Manchester said, in part: ‘The Diocese of Manchester provides financial assistance to those who have been harmed, regardless of when the abuse occurred, through a process utilizing independent trauma-informed consultants.’”

— WMUR News, March 26, 2024

The White Bronco

I had to take a leave from my ministry with the Servants of the Paraclete center as I awaited trial, but the superiors of the Order in New Mexico asked me to remain with them throughout my ordeal. It was a courageous gesture of mercy and support for which I have only gratitude, even after all these years.

It was while living with that community that I walked into our common room a few weeks later on June 17, 1994, to see the now famous televised spectacle of a white Ford Bronco being pursued at low speed on a Los Angeles freeway by a dozen police vehicles and TV news helicopters. Ever since then, the case of O.J. Simpson seems in my memory to be the backdrop against which my own nightmare played out.

My trial, from jury selection to conviction, was over in less than two weeks because there was zero evidence for a jury to review. I was pronounced guilty in less than two hours of jury deliberation, and then sent to prison with a 67-year sentence on September 23, 1994. Most of the local news media pounced on the “priest in prison” story while ignoring the fact that I had three times been offered a sentence of one year in prison if I would plead guilty.

The O.J. Simpson trial, by contrast, stretched on for nine months, dominating the background of my entire first year in prison. It was all other prisoners ever talked about. Because the trial was televised, it seemed the only thing every prisoner watched. I did not have a television then, but I was crammed into a cell with seven other men, and had a daily dose of the O.J. Trial whether I wanted it or not.

Still from KCLA News Los Angeles video

“If It Doesn’t Fit, You Must Acquit.”

Thanks to television, the entire nation had a front row seat to the rare drama of “The O.J. Trial.” The spectacle included the opening statements of L.A. prosecutors Marcia Clark and Christopher Darden on January 24, 1995; the theatrical opening statement of defense attorney Johnny Cochran the next day, and some famous names among lawyers as F. Lee Bailey, Barry Scheck, and Robert Shapiro joined him in O.J.’s million dollar Dream Team defense.

In the year-long spectacle, we heard L.A. Detective Mark Fuhrman grilled by defense attorney F. Lee Bailey for his suspected history of racist remarks only to later assert his Fifth Amendment right to refuse questions after tapes were played in open court. Then Attorney Robert Shapiro cross-examined Detective Vanatter about statements he allegedly made to mob informants that shed light on why the L.A. police went to the home of O.J. Simpson in the early days of the case.

We witnessed the heavily hyped scene of O.J. trying on the gloves obtained as prosecutorial evidence resulting in Johnny Cochran’s most famous sound bite to emerge from this trial “If it doesn’t fit, you must acquit.” And we saw all of this entirely eclipse a mountain of physical and scientific forensic evidence against O.J. Simpson, including DNA evidence. But none of it mattered. None of it could defeat the theatrics.

In his closing argument before the jury, O.J. defense attorney, Johnny Cochran compared Los Angeles Detective Mark Fuhrman to Adolf Hitler. In his closing argument in my trial just a few months earlier, prosecutor Bruce Elliot Reynolds compared me to Adolf Hitler. However, my attorney had already left the trial and was not there to object.

On October 2, 1995, after a trial that presented mountainous evidence over the course of nine months, the O.J. Trial jury reached a verdict in just three hours. It was one of the most watched moments in American television history. From my prison cell, having served a year in prison with just sixty-six left to go for crimes that never took place and for which there was no evidence at all, I heard the O.J. verdict: “not guilty” on both counts of murder.

Book cover by Graymalkin Media. Photo by AFP

Now Comes Marcia Clark

Three years after the O.J. Trial ended, with me still in prison, I received a letter from the studios of Mark Phillips Films and Television in Los Angeles. Here’s the entire letter dated January 15, 1998:

“Dear Father MacRae: I work for former Los Angeles prosecutor Marcia Clark. She is doing a primetime special for FOX Broadcasting Network which will air at 9:00 PM on Monday, February 16, 1998. Through the National Justice Committee I heard about your story. I talked with Mark Phillips, the Executive Producer of the show, about your case. He in turn talked with the executives at FOX about profiling your story on our special, and they want to feature your story on our show.

“Basically what we are doing in this one-hour, one-on-one interview show with Marcia Clark is to send her wherever the story is. She would do a sit-down interview with you. The interview would end with you taking a polygraph test. I understand you have taken several polygraphs in this case, and have passed them.

“We want to profile your story in a more positive light. It is obvious to us that an injustice has occurred in your case, and through profiling your story we want to get the word out that justice has not been served, and that there is an innocent man sitting in prison who should be free. By getting your story out, people will think twice about blindly accepting charges brought by one person against another person in your situation.”

— Letter of January 15, 1998 from Mark Phillips Films & Television

I accepted Marcia Clark’s invitation immediately, though I added that my accusers should also cooperate with polygraph (lie detector) tests. This had been proposed a number of times, but none of my accusers or their attorneys would even acknowledge similar invitations to take a polygraph or respond to questions. When a former FBI agent investigating the case found and approached accuser Thomas Grover at the Hualapai Tribal Reservation in Arizona where he is hiding, all he would say is “I want a lawyer.” Where I live, pretty much everyone knows what “I want a lawyer” means.

But to make a long story shorter, the 1998 Marcia Clark program was a dead end. New Hampshire officials blocked the plan and would not allow FOX to conduct an on-camera interview, nor would they allow the polygraph expert to test me. Fox executives sent an appeal to then Governor Jeanne Shaheen (now U.S. Senator Jeanne Shaheen, D-NH) who responded in a letter dated January 31, 1998:

“I understand your company’s interest in an on-camera interview with Gordon J MacRae, who is currently an inmate in the New Hampshire State Prison, however I will not interfere with the decision not to allow media access to Mr. MacRae.”

So the Constitution, the First Amendment, and Freedom of the Press all took a back seat to some hidden agenda. The interest of Marcia Clark, however, is the real reason I am writing of this today. Perhaps the overture would have been different after the fall of the priesthood in the revelations of 2002 and 2003 which managed to squash all other media courage — except that of Dorothy Rabinowitz and The Wall Street Journal — in seeing both sides of this story.

In the trial of O.J. Simpson, Marcia Clark saw justice fail in a very big way as a prosecutor trying to bring justice to two murdered victims in Los Angeles. Just three years later, for her to even attempt to bring justice to another high profile story when the rest of the media world was just spitting on it is, for me, a sign of real courage and integrity that is sorely lacking in most of the news media today.

In 2016, twenty one years after the O.J. Trial, the FX cable television network broadcast American Crime Story: The People v. O.J. Simpson, a dramatic presentation of the trial. The series was built upon a factual publication of CNN Legal Analyst Jeffrey Toobin entitled, The Run of His Life. It was a serious effort with an impressive cast including Academy Award-winning actor Cuba Gooding, Jr. as O.J. Simpson, Sarah Paulson as prosecutor Marcia Clark, and John Travolta, Nathan Lane, and Courtney B. Vance as defense attorneys Robert Shapiro, F. Lee Bailey, and Johnny Cochran respectively.

Executive Producer Nina Jacobson promised that “looking back at O.J. helps us understand the world we live in now — 20 years later.” Well, Nina, the world I live in now 30 years later makes me want to turn the channel and run for cover. Justice is not served, then or now.

So my first thought was that I’d rather have a root canal than relive the O.J. Trial! But in a saner, quieter moment, I came to the only conclusion possible. How could I NOT watch? Maybe someone else in the media will catch the example of the likes of Marcia Clark and Dorothy Rabinowitz and grow a spinal column.

O.J. Simpson passed away from cancer at the age of 76 on April 10, 2024, the day after my 71st birthday in my 30th year in prison.

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Note from Fr Gordon MacRae: Thank you for reading and sharing this timely post. You may also like these related posts from Beyond These Stone Walls :

In the Diocese of Manchester, Transparency and a Hit List

Police Misconduct: A Crusader Cop Destroys a Catholic Priest

Detective James McLaughlin and the Police Misconduct List

Convicted for Cash: An American Grand Scam

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

Truth Seekers Are the Prophets of Every Troubled Time

St. Dionysius the Areopagite | George E. Koronaios

In a time of darkness, lies and death cling to Jesus, the Way, the Truth and the Life. Do not let go. Let Him shine His Light within you and on the world through you.

By Dionysius the Areopagite

Note from Father Gordon MacRae: Dionysius the Areopagite came to believe in the truth of the Resurrection (Acts 17:34) while others only mocked. The author of this post is recently retired from a distinguished career as a scientist in U.S. government service.

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In “The Prison of Father MacRae: A Conspiracy of Silence,” Ryan A. MacDonald recounts an exchange he had with a prominent Catholic author, whom he does not identify. He had asked the author to take a look at the trial and imprisonment of Father Gordon MacRae. The man told him: “I don’t share your belief in Father MacRae’s innocence. I just don’t believe a judge and jury would sentence a priest to life in prison with anything less than clear and compelling evidence.” This reminds me of the principle Adolf Hitler presented in Mein Kampf

“The great masses of the people ... more easily fall victim to a big lie than to a little one.”

— Adolf Hitler

This author might accept that the justice system sometimes gets it wrong in small ways, that there might be a little corruption. Had Father MacRae been sentenced to a few years in prison, he might have considered looking into the case. But we live in America, the greatest nation in the world, with the best justice system in the world, he surely thinks. There can be no big corruption in the justice system, no horrific corruption. He blindly trusts the system.

Father MacRae lost his freedom because the truth of the case was totally suppressed. Instead of truth there was the fabrication of Detective James F. McLaughlin. There was the testimony of the accuser, Thomas Grover. He testified that on five weekly counseling sessions Father MacRae violently sexually abused him. When asked why he kept going back he replied that he repressed the memory of it all while having a weekly “out-of-body experience.” The accuser cried under much of the cross examination, which the judge quickly deflected protecting the accuser whom he had predetermined was a victim. There was also the dismissal of inconsistencies in the accuser’s testimony. Judge Arthur Brennan told the jury to “disregard inconsistencies in Mr. Grover’s testimony.”

But there was no testimony of the accused, Fr. MacRae. Then there were two appeals, which were summarily dismissed. The last one precluded any further appeal. The publication of the “Laurie List,” a list of police officers with founded credibility problems, included Detective James F. McLaughlin due to “falsification of records” in a case prior to Fr. MacRae’s trial. The required disclosure of this to the defense never happened. At no time in the trial nor in the appeals was there any minimal attempt to search for the truth.

We know about the truth of this case because there were people who cared about the truth and investigated the case following the facts to wherever they led: Dorothy Rabinowitz, Harvey Silverglate, Ryan A. MacDonald, former FBI Special Agent James Abbott, journalist Joann Wypijewski, Catholic League President Bill Donohue, The Media Report’s David F. Pierre, Jr. and others. These Truth Seekers all concluded that the Fr. MacRae case was a gross miscarriage of justice.

I have sketched the case of Fr. MacRae to point out that it was total suppression of the truth, and complete fabrication of the case that led to the preposterous outcome of sentencing an innocent priest to life in prison. It is a big lie. And “the great masses of people more easily fall victim to a big lie” (in this case believing Fr. MacRae is a criminal) “than to a little one,” according to that great master liar of the 20th Century, Adolf Hitler. It is ironic, but no coincidence, that in his closing argument before the jury in the Fr. MacRae trial, prosecutor Bruce Elliot Reynolds compared Fr. MacRae to Adolf Hitler. This is what happens when a case is brought before a court with no supporting evidence. The void must be filled with outrageous rhetoric.

In the 29 years since then Truth Seekers have shined light on the truth and on how evil this case was. Our unnamed writer is among the great masses, not to be counted among the Truth Seekers. Any rational, fair person who reads all the evidence of wrongdoing in suppressing the truth is convinced of the innocence of Fr. MacRae. The unnamed writer’s blindness to the truth probably had no effect on his job, or his health, or his life. (God knows the effect on his soul.) Blindness to the truth in other matters has grave consequences to the blind one.

Christ Healing the Blind by El Greco | Metropolitan Museum of Art

I Want to See — Mark 10:51

Big lies perpetrate great evil. The last three years since Covid have been dreadful — loss of life, loss of health, loss of jobs, loss of freedom, confusion, pain, much suffering. We want it to stop. We see evil all around — and we see goodness. But is what we see real or fabricated?

In the case of Father MacRae the fabricated evil is that he is a criminal who deserves to lose his freedom for the rest of his life. Instead, Truth Seekers revealed the total disregard of the justice system for truth and justice. The system criminally railroaded Fr. MacRae, and attacked the freedom of every citizen, of the Church, of Priesthood. This was the real evil in this case. Should we question what we see? Or should we blindly trust some authorities?

Test everything; hold fast what is good.

— 1 Thessalonians 5:21

Before Covid many had chanted, “My body, my choice.” Then came the Covid mandates, and some were chanting, “My body, my choice.” But the earlier chanters did not approve. As Judge Arthur Brennan would say, Disregard the inconsistencies. After the horror of the Holocaust, the Nuremberg Code set principles for the practice of human experimentation. Chief among them is that consent of the human subject is absolutely essential. The so-called vaccines and boosters are experimental; they fall under the Nuremberg code. Yet the mandates completely obliterate this code. Has the door been opened to new atrocities?

When this global pandemic began the logical thing would have been to gather the very best physicians and scientists to work out how to proceed. Instead, they were cancelled. Sacrificing much they have worked feverishly to save lives, and they have seen how all the actions the government has taken contradict fundamental medical principles. They are Truth Seekers at a time when there is an overwhelming effort to suppress truth. [24, 11, 13, 16]

As the Covid pandemic has unfolded more people have realized that there is a real evil that is different from the uncensored, fabricated evil. Jews have often taken great offense when the word Holocaust is used to describe other atrocities. Holocaust survivors, who have faced great evil before, now recognize what is going on as a Holocaust. They are among the Truth Seekers of today. [31, 3, 22, 14]

I sought the Lord, and he answered me, and delivered me from all my fears.

— Psalm 34:4

The past three years have been awful. Fear has been used to lock down, to control, to censor, to divide. As we listen to the Truth Seekers we find that the real evil is much worse than we thought. We can become even more fearful. But like never before this is a time to cling to Jesus. “Fear is useless, what is needed is trust.” Luke 8:50

In the uncensored, fabricated evil, it seems that the worse is almost over. The lockdowns are gone. Most people are not wearing masks anymore. It seems that normalcy may be coming back. Could reality be different? In Nazi times many people were saved. They escaped before being taken to concentration camps. But most of those taken to camps died. Are there concentration camps now?

Violating the Nuremberg code and with much coercion people were injected, outside physical concentration camps. Most people did not die soon after. Some did. Now people are dying in unprecedented numbers — people of all ages, many young healthy people, healthy athletes, many suddenly. And many people are getting very sick. The official story, the corporate story, is that this has nothing to do with the injections. [8, 2, 1, 25, 16]

I am the Way, and the Truth, and the Life.

— John 14:6

Does truth matter? Consider the case of Father MacRae again. It can be described by two contrasting views: the ‘criminal’ view of the justice system, and the ‘victim’ view of the Truth Seekers. Looking at these two views, the author with whom Ryan A. MacDonald tried to discuss Father MacRae’s case, did not seek the truth. He choose the ‘criminal’ view because he blindly trusts the system promoting this view. Other than his spiritual life, the choice did not affect him.

Does truth matter in this other case? Two views describe the time in which we live. The ‘protection with loss of freedom’ is the view that the authorities are protecting us during a pandemic that started three years ago, and this requires the loss of some freedoms. The contrasting view is the ‘genocide’ view; plans began much earlier than three years ago, and the loss of freedoms is a way of implementing a depopulation plan.

In this case, if after considering the evidence for both views, you decide that the real view is ‘protection with loss of freedom,’ you learn to live with less freedom accepting that it is the only way you can be protected at this time. If, however, you decide that the ‘genocide’ is the real view, you might not want to cooperate with a system that is trying to kill you. You are not a casual observer. Your life and your freedom depend on being able to see which is the real view. [20, 23, 25, 26, 13, 30, 31, 33, 34, 35, 3, 7, 9]

Jesus said to him, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.”

— Mark 10:51

Photo | Wilf’s Wine Press

Without Me You Can Do Nothing — John 15:5

Many of us see much evil around us. Evil is attacking so many things, at so many levels, at different scales. Does it make any difference which evil we confront first? Or is there a more global, more fundamental, more horrifically diabolical evil than the rest? One that if not stopped the others would not matter any more. The references below are a sampler of the work of Truth Seekers who are working tirelessly to save the world, to open the eyes of the rest of us.

Woe to those who call evil good and good evil, who put darkness for light and light for darkness!

— Isaiah 5:20

Critically examine the evidence these Truth Seekers present. Ask Jesus to help you see what is true and what is false, what is good and what is evil. The sacredness of life has been attacked for a long time. The combination of technology and loss of freedom gives rise to an unprecedented evil in which our resources, our bodies, even our consciousness will be controlled by others. What is at stake is our national sovereignty and our individual sovereignty. [21, 4, 14, 33]

In Nazi times people were saved before being taken to concentration camps. Once in a camp most did not survive. In these times, if we fail to resist this monstrous, evil attack we will all succumb to it. The time is late, but there is still something we can do. If we remain casual observers unwilling to discern the true evil that is encompassing us, we do not have a chance.

The Truth Seekers of our time suggest some actions we may take to protect ourselves, and resist the evil that is upon us.

• Treatments: The best doctors in America, in collaboration with others around the world, developed treatments to prevent and deal with the aftermath of Covid. If you have taken any injections, do not take any more. There are protocols for Covid (prevention, early treatment, long Covid, hospital treatment, post-vaccine recovery), and RSV and the flu. [12]

• Cash vs Digital Ids: There is a rush to implement Central Bank Digital Currencies (CBDCs). If this succeeds, each of us will have a digital identity, and we will be living in a digital concentration camp. To try to resist this, use cash as much as possible. [4]

• One World Totalitarian Government / WHO “Treaty:” The World Health Organization (WHO) is proposing a global pandemic treaty. The Administration is committed to the accord. Though it would be a treaty Congress will not be consulted. Many have looked at the details and see the end of national and individual autonomy. [6, 5, 21, 19, 27, 28, 29, 33] James Roguski has emerged as the foremost expert on the two proposals being pushed by the WHO, which he discusses in [32]

We are in Lent, a time of prayer and fasting:

“Is this not, rather, the fast that I choose: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking off every yoke?”

— Isaiah 58:6

But how can we break any yoke if we do not see it? And how can we see it if we pray not constantly?

Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.

— John 15:5

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Note from Father Gordon MacRae: Three years ago, early in 2020, I wrote a post about the burgeoning pandemic of Covid 19. My post rejected the Chinese Communist Government’s explanation of its origin. The CCG claimed, and still claims, that the SARS-CoV-2 virus originated by natural means through an animal sold at the Wuhan, China open market. I laid out a case for why this is likely not so, and why it is much more likely that the virus escaped from inside the Wuhan Institute of Virology where gain-of-function research and other experimentation was being conducted since 2013. This week, a classified intelligence report provided to the White House and key members of Congress concluded, along with the Federal Bureau of Investigation, that the Covid pandemic most likely arose from a Wuhan laboratory.

If the Chinese Communist Government had been transparent from the beginning, the world may have had a better response to this pandemic. But please remember: China is by force the People’s Republic, but Covid is by no means the people’s pandemic. The good people of China had nothing to do with this.

Please revisit my post, which lays out in stark prose all the dangers described by our guest writer in this week’s post when a system of government adopts the protection of itself over the protection of its people. Please read “The Chinese Communist Party and the True Origin of Covid-19.”

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27. Mercola, Joseph, “WHO Pandemic Treaty: What It Is, Why It matters and How to Stop It,” 05/10/2022, The Defender.

28. Nass, Meryl, James Corbett, “WHO Sneak Attack,” 01/15/2023, CHD.TV.

29. Nevradakis, Michael, “Exclusive: WHO Proposals Could Strip Nations of Their Sovereignty, Create Worldwide Totalitarian State, Expert Warns,” 01/13/2023, The Defender.

30. “Pfizer — Largest Health Care Fraud Settlement in Its History,” 09/02/2009, United States Department of Justice.

31. Sharav, Vera, “Never Again is Now Global,” 02/03/2023, CHD.TV.

32. “Urgent WHO Discussion w/ Special Guest James Roguski, hosted by Maze Love,” 11/11/23. [audio begins about two minutes into the recording]

33. Wood, Patrick M., “Exclusive with Patrick M. Wood,” 05/16/2022, CHD.TV.

34. Yeadon, Michael, “Former Pfizer VP Calls For Accountability From Ex-Big Pharma Colleagues,” 11/03/2022, CHD.TV.

35. Yeadon, Michael, Robert F. Kennedy, Jr., “Former Pfizer Vice President Dr. Mike Yeadon Speaks Out,” 05/25/2021, CHD.TV

From the Editor: After reading this post, a reader sent us a link to a 10-minute video by Law Professor Francis Boyle related to the content of this post: Francis Boyle: The WHO’s Plan to Be a Global Dictator.

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap the image for live access to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

Hitler’s Pope, Nazi Crimes, and The New York Times

New evidence unmasks a myth that Pope Pius XII was “Hitler’s Pope:” and a shocking failure of The New York Times to tell the world of the Holocaust.

These Stone Walls might seem a strange place to be reading this story, but in a way it might make sense. Too many Catholic writers today seem to fear The New York Times and the rest of the mainstream news media. It’s a subtle fear that I laid out in “The Catholic Press Needs to Get Over Its Father Maciel Syndrome.” There are courageous exceptions, of course, and notable among them are Bill Donohue of The Catholic League and David F. Pierre of The Media Report. Both have repeatedly and forcefully called The New York Times to task for its distortions of news pertaining to the Catholic Church. Nowhere have these distortions been more evident than in the Catholic sex abuse scandal, a drama I have lived every day for the last 18 years. It’s also a drama that leads the late 20th Century litany of anti-Catholic agendas in the news. I gave several examples in a post entitled “Catholic Scandal and the News Media.”

Running a close second in that litany is the story of Pope Pius XII during the Holocaust. You have all read or heard the claims that Pope Pius XII was silent, at best, during the Holocaust, and at worst secured an accommodation with the Third Reich that saved the Catholic Church at the expense of the Jews. It’s not at all true, but the truth has had an uphill climb against the pervasive story, told again and again, that Pope Pius XII failed to confront Hitler during his systematic genocide of over six million European Jews and millions of others. You’ve heard the story of this supposed silence in a slanderous media sound bite that Pope Pius XII was “Hitler’s Pope.” Next to the “pedophile priest” propaganda, it is probably the most often used and abused modern anti-Catholic slur. But simply put, it is a lie.

Newly emerging evidence reveals that the entire story was the result of an organized propaganda effort sponsored by the Soviet KGB to discredit Pope Pius XII and the Catholic Church. It’s a shocking story, the stuff of Tom Clancy novels and wild conspiracy theories, but it’s also true, and I’ll unravel that truth in a few moments. It is truly bizarre, but not nearly as bizarre as another anti-Catholic Nazi plot I described in “Catholic Scandal and the Third Reich: The Rise and Fall of a Moral Panic.” It’s a very good background to this post.

When The Grey Lady Turned Yellow

Though falling at the end of my title, my story begins in the pages of The New York Times, and a context for the “Hitler’s Pope” story. I have long wondered what the Times and the rest of the American mainstream news media did to confront Hitler and the Holocaust. The American press was at its peak of global influence during World War II. Many U.S. newspapers, and most notably The New York Times, had foreign correspondents and news bureaus at their command. The Pope did not command a global news outlet with anything close to the power and impact of The New York Times.

So what exactly was the Times’ role in uncovering and reporting on the Third Reich’s extermination of twelve million people including over six million Jews? I found the answer in a 1999 book by Susan E. Tifft & Alex S. Jones entitled, “The Trust: The Private and Powerful Family Behind The New York Times (Little, Brown). Susan E. Tifft is a former associate editor of Time Magazine. Her co-author (and husband), Alex S. Jones, was a Pulitzer Prize-winning media reporter for The New York Times from 1983 to 1992. At the time they published The Trust, they shared a chair in communications and journalism at Duke University.

The story of The New York Times’ reporting on news of the Holocaust begins with ad revenue. According to Tifft and Jones, the Times slashed its space devoted to news far more severely than its space devoted to advertising during World War II:

“In 1939, 60 percent of the paper had been taken up by news; in 1944 the figure had fallen to below 50 percent. That, coupled with an advertising rate hike . . . sent the Times ad revenue soaring to its highest level since 1931.”

— The Trust (p. 207)

During that period, the Times’ ad revenue had increased from $13 million to $15 million while what it spent on gathering and reporting news decreased from $3.9 million to $3.7 million. Still, at the height of World War II, The New York Times had 55 overseas correspondents, more than any other American newspaper. Owner, Arthur Sulzberger determined that these foreign ambassadors of the Times “should be ‘well-educated attractive Protestants,’ not Jews” (p. 209). This had implications for how and where in the Times the dismal news of Nazi activities throughout Europe was presented, especially in regard to Hitler’s persecutions of the Jews:

“Like his late father-in-law, [Arthur Sulzberger] did not want the Times to be viewed as a ‘Jewish paper.’ But in his single-minded effort to achieve that end, he missed an opportunity to use the considerable power of the paper to focus a spotlight on one of the greatest crimes the world has ever known. (p. 215)

“These personal and professional strains converged with increasing power during the Holocaust . . . [C]rucial news stories were frequently buried inside the paper rather than highlighted on page one. A July 2, 1944 dispatch citing ‘authoritative information’ that 400,000 Hungarian Jews had already been deported to their deaths and an additional 350,000 were to be killed in the next three weeks received only four column inches on page twelve, while that same day a story about Fourth of July holiday crowds ran on the front page.”

— The Trust (p.217)

The criticisms of Pope Pius XII and his supposed inaction have been widely exposed in the American news media among newspapers that had scores of correspondents reporting from Europe during World War II. And yet, most of their editors at home simply did not believe the accounts of atrocities coming out of Europe. News of Hitler’s Final Solution was downplayed in the American news media, and the reason for it was utterly scandalous. Susan Tifft and Alex Jones explained why:

“The Times was hardly alone in downplaying news of the Final Solution. In the late 1930s and early 1940s, other major dailies, including the New York Herald Tribune, The Chicago Tribune, The Washington Post, and the Los Angeles Times, like the public at large, disbelieved reports of Jewish genocide in Europe or suspected they were exaggerated in order to attract relief funds.”

— The Trust (p. 218)

During World War II, The New York Times was considered a media flagship. It enjoyed unprecedented power on the global news stage as the preeminent American newspaper. The Times’ superior foreign reporting capabilities gave it the power to set the agenda for other newspapers, many of which took their cue from the Times’ front page. In a post entitled “Saints and Sacrifices: Maximilian Kolbe and Edith Stein at Auschwitz,” I described what happened in Europe when the bishops of Holland, under the authority of Pope Pius XII, publicly challenged the Third Reich’s deportation of Jews to the death camps. This information was right at the fingertips of The New York Times and its teams reporting from Europe. The Times was in a unique position to inform the world of the horrors of the Holocaust, but it held back. Susan Tifft and Alex Jones concluded:

“Had the Times highlighted Nazi atrocities against Jews, or simply not buried certain stories, the nation might have awakened to the horror far sooner than it did.”

— The Trust (p. 218)

In the Spring of 1945, just before Germany’s surrender, General Dwight Eisenhower assembled an l8-member press delegation to inspect Dachau and Buchenwald. It included the owners of The New York Times with this result reported by Tifft and Jones:

“Despite the powerful effect of such experiences by the owners of The New York Times. readers detected no change in the coverage of Nazi barbarism. The front-page story on the liberation of Dachau never mentioned the word. ‘Jew.’ A week later, Cy Sulzberger’s story about Russian estimates of the death toll at Auschwitz appeared on page twelve, with no indication that most of the victims were Jews.”

— The Trust (p. 237)

The Pope and the KGB

In “The Beatification of Pope John Paul II: When the Wall Fell,” I wrote of a fictional story about the late great Pope from a terrific novel by Tom Clancy entitled Red Rabbit (G.P. Putnam, 2002). In typical Tom Clancy fashion, he told a riveting but wild tale of how the Soviet Union saw Pope John Paul II as an ominous threat to its leadership and legitimacy in the early 1980s. In Clancy’s tale, the Soviet Politburo gave a secret nod to a KGB plot to eliminate the Pope.

In the convoluted story — which defied rational belief — the KGB feared that the administration of President Ronald Reagan would not look kindly on their assassination of a Pope, so some plausible denial was needed. The KGB engaged the Bulgarian secret police to hire a Turkish mercenary to assassinate the Pope right before the world’s eyes in Saint Peter’s Square. The techno-thriller that emerged from this frame of a plot was Tom Clancy at his very best. Reviewers liked the book, but some dismissed its plot as revisionist history and Catholic paranoia.

It turned out that the story wasn’t fiction at all. In 2010, files released by the East German secret service confirmed that the KGB ordered the attack on the Pope and carried out the plot just as Tom Clancy described it. Though much of the mainstream media downplayed the story, the KGB recruited the Bulgarian secret police who in turn hired a Turkish mercenary, Mehmet Ali Agca, to shoot Pope John Paul, hitting him four times at point blank range. This Pope, however, was made of some tough material, and he survived, thwarting the KGB plan.

It turns out that this wasn’t the first time the KGB targeted a Pope for assassination, though in the first instance it was character assassination. All is not what it seems to be in the scandalous charge that Pope Pius XII was silent about the wartime atrocities of Adolf Hitler, The Third Reich, and the Holocaust. Edward Pentin, Rome Correspondent for the National Catholic Register had a fascinating two-part series in September revealing new evidence about how the myth of “Hitler’s Pope” actually began with Joseph Stalin.  Part 1 and Part 2

In Part 1 of the series, “Ex-KGB Chief: Pius XII Was Framed” (NC Register, Aug. 26 – Sept. 8, 2012), Edward Pentin reported that Rolf Hochhuth’s famous 1963 play, “The Deputy” was used by Soviet intelligence as part of a wider plot to frame the Pope. In 1968, the play was described as the “slander of the century” by famed British reporter, David Frost.

Part 1 of Pentin’s story begins with Ion Mihai Pacepa, former head of the Romanian intelligence service who described in detail how the Soviets framed Pope Pius XII as an anti-Semitic Nazi sympathizer in a propaganda campaign known as “Operation Seat 12.” The story is revealed in an upcoming book with famed Holocaust author, Ronald Rychlak entitled Disinformation. In his introduction to the book, former CIA director, James Woolsey wrote that the book, “will change forever the way you look at intelligence, foreign affairs, the press and much else.”

If Edward Pentin’s articles are accurate, it will also change forever the way you look at the mythical and scandalous accounts of Pope Pius XII during World War II. According to Part 2 of Edward Pentin’s series, entitled “Pope Pius and the Myth of ‘Hitler’s Pope”’:

“The Kremlin’s attempt to frame Pius XII as Hitler’s Pope was rejected by that contemporary generation that bad lived through the real history and knew who Pope Pius XII really was. The Kremlin tried again in the 1960s, with the next generation.”

The irony of the KGB propaganda war waged to assassinate the character of Pope Pius XII is this: If all contemporary agendas were put aside, and the verdict of Jews in the generation during and after the War ruled the day, then the true picture of Pope Pius XII emerges from the rubble of war. It is the picture of a courageous hero whose stand against Hitler directly saved the lives of 860,000 Jews, more than any other figure — religious or otherwise — in World War II Europe. Not least among many tributes to Pope Pius and his wartime advocacy for the Jews of Europe was this one by Rabbi Israel Zolli, Rome’s Chief Rabbi during World War II:

“There is no place of sorrow where the spirit of love of Pius XII has not reached . . . There are no barriers, no distinctions. All sufferers are children of God in the eyes of the Church . . . No hero in history has commanded such an army; none is more heroic than that conducted by Pius XII in the name of Christian charity.”

Now The Grey Lady Fades

It is no longer a mystery to me why The New York Times and other news media spread far and wide the myth of “Hitler’s Pope.” They eagerly embraced without question a Kremlin propaganda campaign to frame Pius XII as a scapegoat for silence in the face of the Holocaust. The Times had an opportunity during Hitler’s reign that the Pope never had — an opportunity to expose a horrible truth to the world. According to Susan E. Tifft and Alex S. Jones, other agendas — self-serving political agendas — controlled the news and buried that truth. If the Kremlin had its “Operation Seat 12” to defame the Pope, “Operation Page 12” seemed to be a parallel plan at The New York Times. It’s a moral legacy that cannot ever be erased as long as the Times and other news media scapegoat someone else for that silence.

Media slurs against priests and popes have helped to derail a Catholic moral voice in this increasingly secularized public square, but it’s time to stand against the lies. If you like this post, then send it to others. E-mail it, post it to your social networks, ping it, tweet it, and help further this truth — because it IS the truth.

And if you are feeling simply defeated from the electoral voice of America, that’s a luxury we may not have. Western Culture stands at a precipice, and will continue its descent until its imminent fall becomes clearer to all — perhaps in four more years or so. There remains future hope, so declaring defeat is not an option. Truth must always be cultivated in the face of lies, and no election results can stifle it. The truth belongs front and center, and has no “Operation Page 12.”

Saints and Sacrifices: Maximilian Kolbe and Edith Stein at Auschwitz

Saint Maximilian Kolbe and Saint Teresa Benedicta of the Cross — Edith Stein — are honored this week as martyrs of charity and sacrifice.

In a post some years ago I invited our readers to join my friend Pornchai Moontri and me in a personal Consecration to Saint Maximilian Kolbe’s dual movements: the Militia of the Immaculata and the Knights at the Foot of the Cross. Our Consecration took place at Mass on the night of August 15, the Solemnity of the Assumption, and the day after Saint Maximilian’s Feast Day. Visit the website of the Militia of the Immaculata for instructions for enrolling in the Militia Immaculata and the Knights at the Foot of the Cross.

We’re very moved by the number of people who have pledged to join us in this Consecration. The invitation remains always open.

Consecration as members of Saint Maximilian’s M.I. or Knights at the Foot of the Cross does not mean I plan to take on any more suffering or that I will never again complain. It does not even mean that I accept with open arms whatever crosses I bear and embrace them.

A person who is unjustly imprisoned must do all in his power to reverse that plight just as a person with cancer must do everything possible to be restored to health. Consecration does not mean we will simply acquiesce to suffering and look for more. It means we embrace the suffering of Christ, and offer our own as a share in it. In the end, I know I cannot empty myself, as Christ did, but I can perhaps attain the attitude of “Simon of Cyrene: Compelled to Carry the Cross,” of which my own is but a splinter.

I have written in the past that history has a tendency to treat its events lightly. The centuries have made Saint Patrick, for example, a sort of whimsical figure. History has distorted the fact that he became the saint he is after great personal suffering. Patrick was kidnapped by Irish raiders at the age of 16, forced from his home and family, taken across the Irish Sea and forced into slavery.

The life and death of Saint Maximilian are still too recent to be subjected to the colored glasses through which we often view history and sainthood. As with nearly all the saints — and with some of us who simply struggle to believe — great suffering was imposed on Maximilian Kolbe and he responded in a way that revealed a Christ-centered rather than self-centered life. What happened to Father Maximilian Kolbe must not be removed from what the Germans would call his “sitz im leben,” the “setting in life” of Auschwitz and the Holocaust. As evil as they were, they were the forges in which Maximilian cast off self and took on the person of Christ.

Scene from the 1978 mini-series “Holocaust”

“And the Winner Is . . .”

Do you remember the television “mini-series” productions of the 1970s and 1980s? After the great success of bringing Alex Haley’s “Roots” to the screen, several other forays into history were aired in our living rooms. One of them was a superb and compelling series entitled “Holocaust” that debuted on NBC on April 16, 1978. It was a brilliant and powerful example of television’s potential.

“Holocaust” won several Emmy Awards for NBC in 1978 for outstanding Limited Series, Best Director (Marvin Chomsky), Best Screenplay (Gerald Green), Best Actor (Michael Moriarty), Best Actress (Meryl Streep) and a number of Supporting Actor and other awards. As a historical narrative, however, “Holocaust” was deeply disturbing and shook an otherwise comfortable generation all too inclined to want to forget and move on. That was a complaint during the famous Nuremberg Trials of 1945 and 1946.

Just two years after the Allied Invasion of Germany and Poland ended the war and exposed the Death Camps, writers complained that Americans had lost interest and were not reading about the Nuremberg Trials. The aftermath of war revealed the sheer evil of the Nazi Final Solution, and it was more than most of us could bear to look at — so many did not look.

As I wrote in “Catholic Scandal and the Third Reich,” there are some who would have you believe that the Catholic Church is to be the moral scapegoat of the 20th Century. Viewing “Holocaust” (the miniseries) would quickly shatter any such revisionist history. Its first episode was so graphic in its depiction of Nazi oppression, and caused me so much anguish, that I struggled with whether to watch the rest.

I was 25 years old when it first aired, and finishing senior year at Saint Anselm College, a Benedictine school in New Hampshire. I was a double major in philosophy and psychology, and was in the middle of writing my psychology thesis on the relationship between trauma and depression when “Holocaust” kept me awake all night.

The morning after that first episode, I sought out a friend, an elderly Benedictine monk on campus who recommended the series to me. I thought he might tell me to turn my television off, but I was wrong. “This happened in my lifetime,” he said. “We cannot run from it. So don’t look away. Stare straight into its heart of darkness, and never forget what you see.”

He was right, and his words were eerily similar to those of biographer, George Weigel, who wrote of Pope John Paul II and his interest in Saint Maximilian Kolbe in Witness to Hope (HarperCollins, 1999):

Maximilian Kolbe . . . was the ‘saint of the abyss’ — the man who looked into the modern heart of darkness and remained faithful to Christ by sacrificing his life for another in the Auschwitz starvation bunker while helping his cellmates die with dignity and hope.

— Witness to Hope, p. 447

That was what the Holocaust was: “the modern heart of darkness.” I have been a student of the Holocaust since, but I am no closer to understanding it than I was on that sleepless night in 1978. As I asked in “Catholic Scandal and the Third Reich”:

“How did a society come to stand behind the hateful rhetoric of one man and his political machine? How did masses of people become convinced that any ideology of the state was worth the horror unfolding before their eyes?”

We have all been reading about the breakdown of faith in Europe, and about how decades-old scandals are now being used to justify the abandonment of Catholicism in European culture. This is not a new phenomenon. This madness engulfed Europe just eighty years ago, and before it was over, six million of our spiritual ancestors were deprived of liberty, and then life, for being Jews.

Hitler’s “Final Solution” exterminated fully two-thirds of the Jewish men, women, and children of Europe — and millions of others who either stood in his way or spoke the truth. Among those imprisoned and murdered were close to 12,000 Catholic priests and thousands more women religious and other Catholics. The determination to rid Europe of the Judeo-Christian faith did not begin with claims of sexual abuse, and this is not the first time such claims were used to further that agenda.

The Great Lie and Revealed Truth

This of all weeks keeps me riveted on the Holocaust.  It was in this week that two of my dearest spiritual friends were murdered a year apart at Auschwitz by that madman, Hitler, and his monstrous Third Reich.  Father Maximilian Kolbe traded his life for that of a fellow prisoner on August 14, 1941, and Edith Stein — who became Carmelite Sister Teresa Benedicta of the Cross — was dragged from a cattle train and murdered along with her sister, Rosa, immediately upon arrival at Auschwitz on August 9, 1942.

We must not forget this line from Adolf Hitler’s Mein Kampf (Vol. 1, Ch.10, 1925): “The great mass of people … will more easily fall victim to a big lie than to a small one.” In order for a lie to disseminate and prevail, the truth must be controlled. In 1933, the Third Reich imposed the “Editor’s Law” in Germany requiring that editors and publishers join the Third Reich’s Literary Chamber or cease publishing. In 1933 there were over 400 Catholic newspapers and magazines published in Germany. By 1935 there were none.

The Nazi law was imposed in each country invaded by the Reich. In Poland, Father Maximilian was one of many priests sent to prison for his continued writings, but time in prison did not teach him the lesson intended by the Nazis. He was imprisoned again, and he would not emerge alive from his second sentence at Auschwitz. He was not alone in this. Nearly 12,000 priests were sent to their deaths in concentration camps.

“Come, Let Us Go For Our People.”

Edith Stein was the youngest of eleven children in a devout Jewish family in Germany. She was born on Yom Kippur, the Day of Atonement, on October 12, l891. As a young woman, Edith broke her mother’s heart by abandoning her Jewish faith in adolescent rebellion. She was also brilliant, and it was difficult to win an argument with her using reason and logic. She was a master of both.

Edith received her doctorate in philosophy under the noted phenomenologist, Edmund Husserl, and taught at a German university when the Nazis came to power in 1933. During this time of upheaval, Edith converted to Catholicism after stumbling across the autobiography of Saint Teresa of Avila. “This is the truth,” Edith declared after reading it through in one sleepless night. A few years after her conversion, Edith Stein entered a Carmelite convent in Germany taking the name Sister Teresa Benedicta of the Cross (Blessed by the Cross).

March 27, 1939 was Passion Sunday, the beginning of Holy Week. In response to a declaration of Adolf Hitler that the Jews would bring about their own extinction, Sister Teresa Benedicta of the Cross wrote a private note to her Carmelite superior. She offered herself in prayer as expiation against the Anti-Christ who had cast all of Europe into a spiritual stranglehold. In her letter to her superior, Sister Teresa offered herself as expiation for the Church, for the Jews, for her native Germany, and for world peace.

As the Nazi horror overtook Europe, Sister Teresa grew fearful that she was placing her entire convent at risk because of her Jewish roots. Edith was then assigned to a Carmelite Convent in Holland. Her sister, Rosa, who also converted to Catholicism, joined her there as a postulant.

Catholics in France, Belgium, Holland and throughout Europe organized to rescue tens of thousands of Jewish children from deportation to the Death Camps. Philip Friedman, in Roads to Extinction: Essays on the Holocaust (The Jewish Publication Society, 1980) commended the Catholic bishops of the Netherlands for their public protest about the Nazi deportation of Jews from Holland. In retaliation for those bishops’ actions, however, even Jews who had converted to Catholicism were rounded up for deportation to Auschwitz.

A 2010 book by Paul Hamans — Edith Stein and Companions: On the Way to Auschwitz — details the horror of that day. Hundreds of Catholic Jews were arrested in Holland in retaliation for the bishops’ open rebellion, and most were never seen again. This information stands in stark contrast to the often heard revisionist history that Pope Pius XII “collaborated” with the Nazis through his “silence.” He was credited by the chief rabbi of Rome, Eugenio Zolli, with having personally saved over 860,000 Jews and preventing untold numbers of deaths.

The last words heard from Sister Teresa as she was forced aboard a cattle car packed with victims were spoken to her sister, Rosa, “Come, let us go for our people.” On August 9, 1942, Sister Teresa emerged from the cramped human horror of that cattle train into the Auschwitz Death Camp to face The Sorting.

Nobel Prize winner and Holocaust survivor Elie Wiesel described The Sorting:

“How do you describe the sorting out on arriving at Auschwitz, the separation of children who see a father or mother going away, never to be seen again? How do you express the dumb grief of a little girl and the endless lines of women, children and rabbis being driven across the Polish or Ukranian landscapes to their deaths? No, I can’t do it. And because I’m a writer and teacher, I don’t understand how Europe’s most cultured nation could have done that.”

That August 9th, Edith Stein went no further into the depths of Auschwitz than The Sorting. Some SS officer glared at this brilliant 50-year-old nun in the tattered remains of her Carmelite habit, and declared that she was not fit for work. This woman who had worked every day of her life, who taught philosophy to Germany’s graduate students, who scrubbed convent floors each night, was determined to be “unfit for work” by a Nazi officer who knew it was a death sentence.

Edith and Rosa were taken directly to a cottage along with 113 others, packed in, the doors sealed, and they were gassed to death. Their remains, like those of Maximilian Kolbe a year earlier, went unceremoniously up in smoke to drift through the sky above Auschwitz. And Europe thinks it would be better off now without faith!

“Thus the way from Bethlehem leads inevitably to Golgotha, from the crib to the Cross. (Simeon’s) prophecy announced the Passion, the fight between light and darkness that already showed itself before the crib … The star of Bethlehem shines in the night of sin. The shadow of the Cross falls on the light that shines from the crib. This light is extinguished in the darkness that is Good Friday, but it rises all the more brilliantly in the sun of grace on the morning of the Resurrection.

“The way of the incarnate Son of God leads through the Cross and Passion to the glory of the Resurrection. In His company the way of everyone of us, indeed of all humanity, leads through suffering and death to this same glorious goal.”

— Edith Stein/Sister Teresa Benedicta of the Cross

Catholic Scandal and The Third Reich: The Rise and Fall of a Moral Panic

“The great mass of people … will more easily fall victim to a big lie than to a small one.” Adolf Hitler, Mein Kampf, Vol. 1, Ch. 10 (1925)

A couple of weeks ago, I posted a tribute to Saint Maximilian Kolbe on the April 28th anniversary of his ordination. I made a controversial point in that post:

“Almost without exception, the typical claims of abuse by Catholic priests so roiling the news media were alleged to have happened thirty to forty years ago.”

Go back just another thirty to forty years, I wrote, and you will find yourself right in the middle of the Nazi horror that engulfed Europe and claimed the lives of six million Jews and millions of others. I suggested that Catholics should not accept what some would now impose: that the Catholic Church is to be the moral scapegoat of the Twentieth Century.

A TSW reader responded to that insight by sending me a rather startling document.  As I began to read it, I almost tossed it aside dismissing it as just another sensational headline. You might be tempted to do the same.  Resist that temptation, please, and keep reading:

“There are cases of sexual abuse that come to light every day against a large number of the Catholic clergy. Unfortunately it’s not a matter of individual cases, but a collective moral crisis that perhaps the cultural history of humanity has never before known with such a frightening and disconcerting dimension. Numerous priests and religious have confessed. There’s no doubt that the thousands of cases which have come to the attention of the justice system represent only a small fraction of the true total, given that many molesters have been covered and hidden by the hierarchy.”

This isn’t an editorial in yesterday’s New York Times, nor is it the opening gun in a new lawsuit by Jeffrey Anderson. It also isn’t a quote from S.N.A.P. or V.O.T. F. It is part of a speech delivered on May 28, 1937 by Joseph Goebbels, Adolf Hitler’s Minister of Propaganda for the Third Reich.

As a direct result of Goebbels’ speech, 325 Catholic priests representing every diocese in Germany were arrested and sent to prison. The story was uncovered by Italian sociologist and author, Massimo Introvigne and republished by LifeSiteNews.com. According to Mr. Introvigne, the term “moral panic” is a modern term used since the 1970s “to identify a social alarm created artificially by amplifying real facts and exaggerating their numbers” and by “presenting as ‘new’ events which in reality are already known and which date to the past.”

It all has a terribly familiar ring. Though “moral panic” wasn’t a term used in 1937, it describes exactly what Joseph Goebbels was called upon by the Third Reich to create.  And the propaganda campaign, like the current one, had nothing to do with protecting children. It was launched by the Third Reich because of a 1937 Papal Encyclical by Pope Pius XI entitled “Mit brennender Sorge” — “With burning concern” — in which the Pope condemned Nazi ideology. According to Matthew Cullinan Hoffman of lifeSiteNews.com, the encyclical was smuggled out of Rome into Germany and read from every pulpit in every Catholic parish in the Reich.

The propaganda campaign launched by Goebbels was later exposed as a clear exaggeration and exploitation of a few cases of sexual abuse that were all too real, but for which the Church had taken decisive action. In the end, the vast majority of the priests arrested and imprisoned, their reputations destroyed and the Church’s moral authority in Germany impugned — were quietly set free. When the campaign finally evaporated, only six percent of the 325 priests accused were ultimately condemned, and it is a certainty that among even those were some who were falsely accused.

By the end of the war, according to Introvigne, “the perfidy of the campaign of Goebbels aroused more indignation than the eventual guilt” of a relatively small number of priests — a number that was a mere percentage of those first accused.

The accused priests were not Goebbels’ real target, of course. The Nazi Ministry of Propaganda targeted the Church and its bishops and papacy declaring a cover-up of the claims and keeping the matter in the daily headlines.

According to Massimo Introvigne who uncovered this story, “Goebbels’ campaign followed the same pattern seen in recent media attacks on the Church.” Like today’s moral panic, the Goebbels campaign attempted to revive old claims that had long since been resolved to keep the matter in public view and to discredit the Catholic Church.

It was all because of the Papal encyclical denouncing Nazi ideology and tactics and defending “the Church’s Jewish heritage against Hitler’s racist attacks,” according to Hoffman.

Consider the Source

How the Massimo Introvigne article came to me makes for an interesting aside. It was sent to me by a victim of sexual abuse perpetrated twenty-two years ago by a priest in my diocese, a priest with whom I once served in ministry. The young man he violated has worked to overcome his anger and to embrace the grace of forgiveness. He sought and obtained a modest settlement for the abuse he suffered years ago, and he used it for counseling expenses. This man is a reader of These Stone Walls who recently wrote to me:

“I have been scouring the Internet and doing a great deal of reading … For what it is worth, I believe you are serving an unjust sentence for a crime you did not commit. If I do not do everything in my power to be of assistance to you, I would be committing a grave sin.”

That is certainly a far different reaction than the rhetoric of most other claimants against priests and their “advocates” among contingency lawyers and the victim groups that are receiving major donations from contingency lawyers. My more recent exchanges with this man lead me to conclude something I have long believed: that the people most repulsed and offended by false claims of abuse and the rhetoric of a witch hunt should be the real victims of sexual abuse.

It is no longer the Nazi state that stands to win big from the creation of a moral panic targeting the Catholic Church and priesthood. But the current propaganda campaign is little different in either its impetus or its result.

Dr. Thomas Plante, Ph.D., a professor of Psychology at Santa Clara University, published an article entitled “Six important points you don’t hear about regarding clergy sexual abuse in the Catholic Church” (Psychology Today, March 24, 2010). Dr. Plante’s conclusions from studying the empirical data are far different from what you may read in any propaganda campaign — either the 1937 one or the one underway now. These are Dr. Plante’s conclusions:

“Catholic clergy are not more likely to abuse children than other clergy or men in general.” [As I pointed out in “Due Process for Accused Priests,” priests convicted of sexual abuse account for no more than three (3) out of 6,000 incarcerated, paroled, and registered sex offenders.]

“Clergy sexual abuse in the Catholic church cannot be blamed on celibacy.” The majority of men convicted of sexual abuse are married and/or divorced.

“Almost all of the clergy sexual abuse cases that we hear about in the news are from decades ago,” most from the 1960s to 1970s.

“Most clergy sex offenders are not pedophiles.” Eighty percent of accusers were post-pubescent teens, and not children, when abuse was alleged to have occurred.”

“There is much to be angry about,” Dr. Plante concluded, but anger about the above media-fueled misconceptions is misplaced. Why this isn’t clearer in the secular press is no mystery? As one observer of the news media wrote,

“More than illness or death, the American journalist fears standing alone against the whim of his owners or the prejudice of his audience.”

— Lewis Lapham, Money and Class in America, Ch. 9, (1988)

You know I was born on April 9, 1953. That was just eight years to the day after Lutheran theologian and pastor Dietrich Bonhoeffer was hanged at age 39 on the direct orders of Adolf Hitler. It was to be Hitler’s last gesture of contempt for truth before he took his own life as the Allies advanced on Germany in April, 1945.

Since childhood, I have been aware that I shared this date with Dietrich Bonhoeffer, a man I greatly admire. He was imprisoned and hanged because he made a decision of conscience to resist Hitler with every ounce of strength God gave him. I concluded my Holy Week post with an excerpt of his most famous book, The Cost of Discipleship.

The truth of what happened in Germany and Poland emerged into full public view just sixty-five years ago. The entire world recoiled in horror and revulsion. The revelations changed the world, radically altering humanity’s world view. It marked the dawn of the age of cynicism and distrust. How did a society come to stand behind the hateful rhetoric of one man and his political machine? How did masses of people become convinced that any ideology of the state was worth the horror unfolding before their eyes?

As the truth slowly emerged during the years of war and slaughter, The New York Times, in its 1942 Christmas Day editorial declared:

“No Christmas sermon reaches a larger congregation than the message Pope Pius XII addresses to a war-torn world at this season. This Christmas more than ever he is a lonely voice crying out of the silence of a continent.”

In 1942, The New York Times was joined in its acclaim of Pope Pius XII by the World Jewish Congress, Albert Einstein, and Golda Meir. The March 2010 issue of Catalyst reported that Pope Pius was officially recognized for directly saving the lives of 860,000 Jews while the chief rabbi in Rome, Eugenio Zolli, converted to Catholicism and took the name “Eugenio” in honor of the Pope’s (Eugenio Pacelli) challenge of the Nazi regime.

The New York Times has sure changed its tune since then, and has helped build a revisionist history of Pope Pius XII and the Catholic Church that takes a polar opposite point of view. Today, commending a pope, or even mentioning Christmas, would be anathema to the Times’ editorial agenda.

By the end of April, 1945, within days of ordering Dietrich Bonhoeffer hanged, Adolf Hitler took his own life. Joseph Goebbels, intensely loyal to Hitler, murdered his wife and children before also committing suicide. The terror and propaganda of the Third Reich were over.

The propaganda of the current moral panic is just getting fully underway, however. British atheist Richard Dawkins has declared the Catholic Church to be “a child-raping institution” and wrote in The Washington Post a few weeks ago of Pope Benedict’s planned visit to England in September:

“This former head of the Inquisition should be arrested the moment he dares 
set foot outside the tin pot fiefdom of the Vatican and he should be tried in an appropriate civil court.”

Does this sound like reasonable discourse to you? And it isn’t just the secular press engaged in this sort of hate speech. I was utterly dismayed a few weeks ago to see a highly respected Catholic weekly newspaper box off and highlight a letter from a reader calling for the imprisonment of all priests accused from thirty and forty years ago.

Don’t be so quick to consign 80-year-old men to prison for things alleged to have happened decades ago — things that cannot be proven at all. It’s tempting to toss the rights of all priests out the window in the heat of a global media witch trial, but it is not the way of our Church to abandon all reason in favor of the mob.

The secular press is going to do what it always does: sell newspapers to the mob. But this hateful rhetoric should not be appearing in the Catholic press. Calling upon the Vatican to set aside the rights of priests under Church law is no way to conclude the Year of the Priest.

Adopting the rhetoric of Joseph Goebbels simply doesn’t bring light to the issues. It is caving in to our basest nature, and reflects not the Truth upon which our faith is built. Dietrich Bonhoeffer, a Lutheran, would be calling Catholics to a much higher standard of discipleship.

Pope Pius XI denounced the Nazi ideology in his 1937 Encyclical "Mit bennender Sorge."