My Father’s House Has Many Rooms. Is There a Room for Latin Mass?

In Traditionis Custodes, Pope Francis dealt a sharp but not fatal blow to Catholics who treasure the TLM. I hear from many who hope and pray for reconsideration.

In the photo above His Holiness Pope John Paul II offers Mass in Latin, ad orientem, from the Sistine Chapel.

August 20, 2025 by Father Gordon MacRae

My title for this post is from the Gospel of John, Chapter 14, verse 2, “My Father’s House Has Many Rooms.” It is seen by scholars as a reference to the Jerusalem Temple, hinting of its heavenly sanctuary, the dwelling place of angels and saints who worship in eternal liturgy. The Letter to the Hebrews describes it:

“You have come to Mount Zion, to the City of the Living God in the heavenly Jerusalem, to choirs of angels in festal gathering and the assembly of the firstborn enrolled in heaven, to a judge who is God of all, and to the spirits of the just made perfect, and to Jesus, mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel.”

— Hebrews 12:22-24

The Gospel passage from John 14:2 speaks of God’s House having many chambers. Could one of them accommodate the Latin Mass? In 1947, Pope Pius XII wrote in Mediator Dei, his encyclical on the liturgy, that “the mystery of the most Holy Eucharist which Christ, the High Priest, instituted and commands to be continually renewed, is the culmination and center of the Christian religion.” In the Mass the redemptive action of the death and Resurrection of Jesus is made actually present to the faithful across the centuries. This mystery of faith, the Mysterium Fidei, is found in the liturgy of the entire Church, both East and West.

The Catechism of the Catholic Church (CCC 889) tells us that “By a supernatural sense of faith” the whole People of God, under the guidance of the Church’s Magisterium, “unfailingly adheres to this faith.” To comprehend how the whole people of God is infallible in its sense of the faith — its sensus fidelium — it must be understood that the body of the faithful goes far beyond limits of space and time. The People of God always includes those of all past generations as well as those in the present. Those of the past are in fact the vast majority and it is easier to ascertain what they believed and practiced. It is that belief that marks the sensus fidelium pointing infallibly to truth.

I have never been a devotee of the Traditional Latin Mass. Growing up, I had nothing but the barest and most minimal exposure to our Catholic faith until my later adolescence. Then, in the 1960s, Latin in the Mass had receded and all manner of confusing experimentation took its place. I attended an inner city public high school then, and had begun to attend Mass just as Latin was disappearing. I wondered what all the agony in the garden of faith was about so I registered for Latin among my high school courses.

I took three successive years of Basic, Intermediate, and Advanced Classical Latin then. I developed a fascination with both the ancient language and the Roman Empire that flourished because of it. More than a half century later, I still recall my exposure to Latin. Endless declensions and conjugations still stream through my mind. My friend, Pornchai Moontri once suggested that I know Latin because it was my first language.

A House Divided Cannot Stand

On July 16, 2021, the Feast of Our Lady of Mount Carmel, the late Pope Francis published Traditionis Custodes, a Pastoral Letter that placed immediate and severe restrictions on a Catholic celebration of the Traditional Latin Mass. The wound this inflicted on the spirit of Traditional Catholics, some of the most faithful among us, was also severe. Despite my own lack of experience with the Latin Mass, I wrote, not so much in protest, but in support of those who felt cast adrift. My post was “A House Divided: Cancel Culture and the Latin Mass.”

The restrictions became effective immediately, including a mandate barring newly ordained priests from celebration of the TLM and barring its celebration in any parish church. Bishops were suddenly required to first consult the Holy See before granting any exceptions to the Traditional (Extraordinary) Form of the Mass.

For expressed reasons of “unity,” Pope Francis imposed these restrictions without explanation in open contradiction of a 2014 Motu Proprio of his predecessor, Benedict XVI, who permitted celebration of the Traditional Latin Mass without preconditions and without consent from any bishop. Some of the best early reaction to this new and draconian development came from Father John Zuhlsdorf (Father Z’s Blog) in “First Reactions to Traditionis Custodes.”

His reactions inspired me and many. Father Z’s bottom line was that Catholics with devotion to the TLM should pause, take a deep breath, and adopt a wait-and-see attitude. He wrote,

“Fathers... change nothing, do nothing differently for now. It is not rational to leap around without mapping the mine field we are entering. Keep calm and carry on.

“Lay people... be temperate. Set your faces like flint. When you are on fire, it avails you nothing to run around flapping your arms. Drop and roll and be calm.

“To those of you who have put your heart and goods and hopes into supporting and building the Traditional Latin Mass, thank you. Do not for a moment despair or wonder if what you did was worth the effort, time, cost and suffering. It was worth it. It still is.”

— Father John Zuhlsdorf, July 16, 2021

I found myself cheering inside for Father Z. I am not a rebel priest and neither is he, but I would have been a rebel without a clue had I taken this on. I have never even experienced the TLM. But human nature being what it is, this edict of Pope Francis had the opposite effect from unity. Telling people that they cannot have something drew worldwide attention to it.

So I wrote back then, not so much in defense of the TLM, but in defense of the many people who told me of their grief in having it taken summarily away and without apparent just cause or dialogue. I cannot help but wonder what Pope Francis might have been thinking at Mass just days later as he listened to the First Reading on the Sixteenth Sunday in Ordinary Time on July 18, 2021. Was he at all conscious that Catholics all over the world were hearing the same rebuke from the Prophet Jeremiah that we heard that Sunday?

“Woe to the shepherds who mislead and scatter the flock of my pasture, says the Lord. Therefore, thus says the Lord, the God of Israel, against the shepherds who shepherd my people: You have scattered my sheep and driven them away. You have not cared for them, but... I myself will gather the remnant of my flock from all the lands and bring them back to their meadow... I will appoint shepherds for them who will shepherd them so that they need no longer fear and tremble, and none shall be missing, says the Lord.”

— Jeremiah 23:1-6

A Catholic Unraveling in Germany

I have been searching for a more panoramic map of the minefield Father Zuhlsdorf suggested that we were entering then, and I think I found some of its rumblings. While reading from Volume Two of the Prison Journal of George Cardinal Pell (which, for full disclosure, included five pages quoting this blog) I came upon his entry for 9 August 2019, the feast of Edith Stein, Saint Teresa Benedicta of the Cross, that we observed this month. I wrote about her once in “Saints and Sacrifices: Maximilian Kolbe and Edith Stein at Auschwitz.”

Edith Stein was German by birth. In his book, Cardinal Pell advised readers to seek her intercession for the Church in Germany. Cardinal Pell quoted Cardinal Gerhard Muller, former Prefect of the Congregation for the Doctrine of the Faith:

“The Catholic Church [in Germany] is going down. Leaders there are not aware of the real problems. [They are] self-centered and concerned primarily with sexual morality, celibacy, and women priests. They don’t speak about God, Jesus Christ, grace, the sacraments, and faith, hope, and love.”

— Prison Journal, Volume 2, p.75

It gets worse. Later in Prison Journal, Volume 2, in an entry dated 16 October 2019, Cardinal Pell wrote candidly about German Catholic fears of the possibility of schism that had been raised there. If allowed to happen, such a break would sweep much of Europe. Cardinal Pell quoted from a Catholic Culture article by Philip Lawler entitled, “Who Benefits from All This Talk of Schism?” (September 19, 2019):

“Lawler argues that Pope Francis has spoken calmly about such a prospect, saying he is not frightened by it, something Lawler believes is frightening in itself.”

— Prison Journal, Volume 2, p. 214

Cardinal Pell wrote of earlier confidence about the unlikelihood of a schism, but acknowledged that “the odds against it have shortened.” He added,

“Not surprisingly, the New York Times has been writing about the prospect of a schism by the John Paul and Benedict followers in the United States, the Gospel Catholics... . I believe Lawler’s diagnosis is correct when he points out that the topic of schism has been raised by the busiest and most aggressive defenders of Pope Francis who recognize that they cannot engineer the radical changes they want without precipitating a split in the Church. So they want orthodox Catholics to break away first, leaving [progressives] free to enact their own revolutionary agenda.”

— Prison Journal, Volume 2, pp. 214-215

It was that final sentence that I vividly recalled and revisited after hearing these new restrictions imposed by Pope Francis on the Traditional Latin Mass. Were we then witnessing the opening salvo of such a manipulated schism? Was there a move under way to antagonize conservative and traditional Catholics into breaking away?

China, Catholics, and the Dalai Lama

I am certain this was not by design, but on the day after this announcement by Pope Francis, the weekend edition of The Wall Street Journal carried a stunning pair of articles. I will summarize their major points:

The first was entitled, “Beijing Targets Tibet for Assimilation” by Liza Lin, Eva Xaio, and Jonathan Cheng. The assimilation referred to is better described as suppression, and it needs a little historical background.

Twelve centuries had passed between the establishment of Tibetan Buddhism in AD 747 and the Chinese Communist Party (CCP) gaining control of China in 1949. By 1950, the CCP came into increasing conflict with Tenzin Gyatso, the 14th Dalai Lama. The Dalai Lama is believed by Buddhists to be a reincarnation of the Buddha. When he dies, his soul is thought to enter the body of a newborn boy, who, after being identified by traditional tests, becomes the new Dalai Lama.

As such, the Dalai Lama is spiritual leader of Tibetan Buddhism and the ex officio ruler of Tibet since the Eighth Century. In 1959, during the Chinese Communist absorption of Tibet (resistance was futile!) the Dalai Lama was forced into exile in India where he has remained since. He received the Nobel Peace Prize in 1989 for leading nonviolent opposition to continued Chinese claims to rule Tibet.

Xi Jinping, President of China and General Secretary of the Chinese Communist Party (CCP), has as his national priority the forging of a single Chinese identity centered on unity and Party loyalty. His agenda placed new restrictions on Tibetan Buddhism and launched an effort to replace traditional Tibetan language with Mandarin Chinese while insisting on courses designed for indoctrination in socialism and the CCP.

The Dalai Lama, in exile in India, will soon turn 90 years of age. His eventual death is expected to trigger a clash with the Chinese government over control of Tibetan Buddhism. One of the major points of Chinese suppression is a CCP claim that it has the right to choose the Dalai Lama’s “reincarnation,” and thus establish full control over the heart of Tibetan religion and identity. In late 2020, President Xi Jinping commanded an effort to make Tibetan Buddhism “compatible with a socialist identity.”

This affront to Tibet’s religious freedom actually had a strange sort of precedent. In 2019, Pope Francis signed a concordat — the tenets of which are still secret — in which he agreed to a Chinese Communist Party demand to select Catholic bishops in the State-approved Chinese Catholic church. This has translated into increased harassment and suppression of the underground Catholic Church for which many have suffered for their loyalty to Rome.

The Threat of Schism

A second major article, this one by Vatican correspondent Francis X. Rocca, appeared on the same day in The Wall Street Journal, again just two days after the announced suppression of the Latin Mass. Its title asked an ominous question: “Is Pope Francis Leading the Church to a Schism?” Pope Francis had used some of the same reasoning and language in restricting the TLM that Xi Jinping used while suppressing Tibetan Buddhism. Pope Francis cited “unity” as his principal reason and goal, but its effect seemed to invite just the opposite.

Two years after Cardinal Pell wrote from his prison cell with dismal foreboding about the state of the Church in Germany, Francis X. Rocca quoted Cardinal Rainer Woelki, Archbishop of Cologne and leader of the conservative minority of German bishops. He warned that the current wave of dissent sweeping Germany could lead to schism and the formation of a German national church. Rocca reported that similar warnings have been echoed by cardinals and bishops of other European countries.

Subsequently, San Francisco Archbishop Salvatore Cordileone asked for prayers for the universal Church and the bishops of Germany “that they step back from this radical rupture.” Schism is more a threat to the Catholic Church than any other because, as Rocca points out, its “core identity is inextricably tied to its global unity under the pope.”

Francis X. Rocca wrote that Pope Francis has played down the concerns of more traditional African bishops who, in the view of many represent the future of the Church’s moral integrity. For a glimpse of the mindset at work in the German church, consider this statement by Joachim Frank, a German journalist who took part in the synod there, and described its work:

“There was this sense of movement, of change, another spirit, another type of church after these boring and very painful years of John Paul II and Benedict XVI.”

In his 26-year papacy, Saint John Paul II is widely considered to have almost single-handedly brought down the Soviet Union and ended European communism. To dismiss his papacy and that of Benedict XVI as "boring and painful" is to break, not just with Catholic tradition, but with reality.

The trending Catholic mindset of Germany and much of Europe should not steer the Barque of Peter and the moral authority and praxis of the Church. In Germany, before the 2019-2021 pandemic, only about nine-percent of Catholics attended Mass on a regular basis. Post-Covid, that is now down to two or three percent. Among African Catholics, regular Mass participation is the world’s highest. By 2050, there will be twice as many practicing Catholics in Africa than in all of Europe.

Throughout Asia, Catholicism is relatively small, but growing. In Thailand, Catholics account for less than one-percent of the population but they leave a large footprint on the culture because of an orthodox commitment to living their faith, often heroically. I was recently informed by an active Catholic in Thailand that many people in his village attend the Buddhist Temple to observe local tradition, and then attend Sunday Mass to observe faith.

Our friend, Pornchai Moontri, told me that in the years he has lived in Thailand, he has heard Masses in Thai, Vietnamese, Lao, Issan, and English, all of them filled to capacity. Few of the Thai, Vietnamese, or Lao converts understand each other, nor can they understand the Mass in any language but their own. “If the Church had kept Latin,” Pornchai recently offered, “this might not happen.” He pointed out rather wisely that in the mobile culture this world has become, an ancient but universal language in the Mass promotes unity instead of detracting from it. It overlooks national identity to establish a Catholic one.

This is not meant to be a critique of Pope Francis. He had his reasons for imposing Traditionis Custodes, but new information suggests that one of them may have been based on erroneous information conveyed to him. Newly emerging information paints another picture, and I hope to present that soon. Meanwhile, please keep the faith. The Body and Blood of Christ become manifest in every Mass. That Communion is the source and summit of all grace.

“Ad Altare Dei”

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Note from Fr Gordon MacRae: Thank you for reading and sharing this post. Sharing it helps to reach others who might benefit from these pages. You may also like these related posts:

Fr Gordon MacRae in the Prison Journal of George Cardinal Pell

A House Divided: Cancel Culture and the Latin Mass

Behold the Lamb of God Upon the Altar of Mount Moriah

The Vatican Today: Cardinal George Pell’s Last Gift to the Church

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

Miranda Devine, Cardinal Pell, and the Laptop from Hell

Covering unrelated stories of the trial of the late Cardinal George Pell and the notorious Hunter Biden laptop, Miranda Devine deserves a Pulitzer for journalistic integrity.

May 25, 2022 by Fr. Gordon MacRae

I never imagined that I would be writing a post with Cardinal George Pell and Hunter Biden’s notorious “Laptop from Hell ” sharing the same title. The connections are circumstantial, but once I stumbled upon them, I knew I had my title for this post.

In both stories, the mainstream news media brought little light, but lots of heat, while exposing little truth beyond its own vile bias. In the case of Cardinal Pell’s unjust imprisonment, much of the news media in both Australia and America embraced a wildly imaginative narrative filled with holes to presume his guilt with no evidence. Being sent to prison is by no means an indication of guilt. In the case of Hunter Biden, both mainstream media and social media teamed up to cover up the explosive story before the 2020 presidential election. It was a true account that citizens of a free and open society had a right to know.

In both stories, one journalist distinguished herself as a champion of journalistic courage and integrity for pursuing and publishing the truth despite immense pressure to adhere to the media’s availability bias. That journalist is Miranda Devine who covered the Pell case in Australia while single-handedly exposing the Hunter Biden laptop story for the New York Post.

Back in October, 2021, Ryan MacDonald wrote a post in these pages entitled, “Fr. Gordon MacRae in the Prison Journal of George Cardinal Pell.” Ryan included in that post several pages from Cardinal Pell’s book, Prison Journal Volume 2 which was widely read across the globe.

The paragraphs that Ryan reprinted from the book were about me. I read them repeatedly, not because I like to see my name in print, but because I had a subconscious nagging sense that I was missing something. Then, just weeks ago, it struck me. In one paragraph, my name appears along with that of Miranda Devine. Why would that be important? It wasn’t at first, but in subsequent readings it leapt out at me. Here’s the story:

From the Cardinal Pell Journal

On May 15, 2019, three years to the day before typing this post, I published a carefully researched article entitled, “Was Cardinal George Pell Convicted on Copycat Testimony?” Sheryl Collmer, a reader of this blog from Texas who writes for American Thinker and Catholic World Report, mailed a copy of my article to Cardinal Pell, then still in an Australian prison having lost his first appeal. From half a world away, Cardinal Pell pondered my article and then wrote about it on August 2, 2019 in the journal he kept in his cell. Here are excerpts:

“By a coincidence, today I received from Sheryl [Collmer], a regular correspondent from Texas, a copy of the 15 May 2019 post on the blog These Stone Walls written by Fr Gordon MacRae. The article was entitled, “Was Cardinal George Pell Convicted on Copycat Testimony?” Fr MacRae was convicted on 23 September 1994 and sentenced to sixty-seven years in a New Hampshire prison for crimes allegedly committed around 15 to 20 years previously. The allegations had no supporting evidence and no corroboration.”

Cardinal Pell went on in his journal to analyze my article and why I believed his trial was scripted from another unrelated case in the United States. A sensational and distorted account of that case appeared in both the U.S. and Australia in Rolling Stone magazine by a now disgraced former journalist, Sabrina Rubin Erdely. In several paragraphs, Cardinal Pell described my 2019 article:

“Fr MacRae recounts extraordinary similarities between the accusations I faced and accusations of Billy Doe in Philadelphia which were published in Australia in 2011 in the magazine Rolling Stone, pointing out that there are far too many similarities in the stories for them to be explained by coincidence. The author of the 2011 Rolling Stone article was Sabrina Rubin Erdely, no longer a journalist, disgraced and discredited.

“In 2014 she had written, and provoked a storm which reached Obama’s White House, about ‘Jackie’ at the University of Virginia who claimed she was gang-raped at a fraternity party in 2012 by seven men. As Fr MacRae points out, ‘The story was accepted as gospel truth once it appeared in print.’ Jackie’s account turned out to be a massive lie. A civil trial followed; the seven students were awarded $7.5 million in damages by the jury and Rolling Stone was found guilty of negligence and defamation.

“No one realized in 2015, when the allegations against me were first made to police, that the model for copycat allegations, or the innocent basis for the remarkable similarities, was also a fantasy or a fiction.”

Cardinal George Pell, Prison Journal Volume 2 : pp 57-60

Cardinal Pell did not know it at the time, but I had already posted articles on the story of Sabrina Rubin Erdely’s dubious article about accusations against Philadelphia priests by the anonymous “Billy Doe” in 2011, and her equally dubious account of gang rape at the University of Virginia. The most recent of my articles was, “The Path of Sabrina Rubin Erdely’s Rolling Stone.”

Now Comes Miranda Devine

After reading Cardinal Pell’s book, I set it aside happy to have been of some hope and encouragement during his unjust time of imprisonment. Cardinal Pell concluded in his journal:

“I am grateful to Fr MacRae for taking up my cause, as I am to many others. These include in North America George Weigel and Fr Raymond de Souza and here in Australia Andrew Bolt, Miranda Devine, Gerard Henderson, Fr Frank Brennan, and others behind the scenes.”

Prison Journal Volume 2, p. 60

Many months after reading Cardinal Pell’s journal, I took up another book ordered for me by a friend. It was Laptop from Hell (Post Hill Press 2021), a now notorious account by New York Post columnist Miranda Devine. My friend told me that the first printing sold out within weeks at both Amazon and Barnes and Noble so it was placed on backorder for me. It arrived in early March, 2022 and I began to read its shocking pages.

I immediately recognized its author, Miranda Devine, as the now famous New York Post columnist who nearly upended the U.S. presidential election in 2020. But I also knew that I had seen her name somewhere else. It turned out that it was in that passage from Cardinal Pell above. I was surprised to see both my name and that of Miranda Devine in the same paragraph.

I had not known until then that Ms. Devine wrote boldly in defense of Cardinal Pell against a tidal wave of progressive criticism in both Australia and the United States. Among her several articles on the Pell case was her last one, “Finally, Justice for George Cardinal Pell” published in the New York Post on April 7, 2020. Three weeks later I published, “From Down Under, the Exoneration of George Cardinal Pell.”

There were several articles in the left-leaning Australian news media deeply critical of Ms. Miranda Devine for her defense of Cardinal Pell. She thus became, in my view, a champion of journalistic integrity. Such champions are few and far between now, but they keep alive the notion that fair, just, and courageous journalism is all that stands between us and the demise of democracy.

In the Bill of Rights, Freedom of the Press has long been regarded as fundamental to individual rights. Without a free media, a free society and democratic self-government would not be possible. Nonetheless, in October 2020, The New York Times, the Washington Post, CNN, MSNBC, and almost all network news media and social media banded together with an unprecedented decision to keep the American people from learning the story about Hunter Biden’s laptop before the presidential election.

I was in shock by this at the time. It was the sort of thing that happens during elections in any number of banana republics, but here it was, in a full court press, shamefully happening in the United States. As a result, the New York Post’ s Facebook and Twitter accounts were blocked and any mention of the laptop or its contents by thousands of users (including me) was censored.

Laptop from Hell got its title from a Twitter message of then President Donald Trump who read of some of its contents in the New York Post, the sole U.S. media outlet with the integrity to publish the story. Then President Trump’s Twitter account was also suspended.

I followed this story closely in October, 2020 as it was shamelessly suppressed and censored by most U.S. news and social media. The more it was suppressed, the more alarmed I became. As a 19-year-old in 1972, I was riveted to the Watergate story and the heroism of the Washington Post coverage by Bob Woodward and Carl Bernstein. The story led to the resignation of President Richard Nixon in 1974 and criminal charges for some senior White House staff. The Washington Post won a Pulitzer for it while the names “Woodward and Bernstein” became synonymous with journalistic courage and integrity.

Hunter Biden’s Laptop

Now, a half century later, the same Washington Post was actively suppressing a story of government corruption of equal importance solely for political bias. The pre-election weeks of October 2020 should have caused an uproar over the revelations by Miranda Devine in the New York Post about the explosive contents of a laptop abandoned in a repair shop by the Democratic presidential nominee’s son and never retrieved. The White House and Democratic Party went into circle-the-wagons mode, and most of the news media, setting aside their primary role to be a nonpartisan check and balance on government, joined them there.

Hunter Biden’s laptop was not the only thing abandoned. Its potential impact before a hotly contested election resulted in the abandonment of the First Amendment and Freedom of the Press as well. Polls about trust and confidence in the news media were off the charts after Watergate, but reached an all-time low even before “Huntergate” when they bottomed out completely. In the most recent Pew Research Center survey of news journalists, in which I was invited to take part, American trust and confidence in the news media is under six percent.

The story told by Miranda Devine in Laptop from Hell is both utterly painful and painfully necessary. A web of lies, cover-ups and corruption drove Richard Nixon from the White House in his second term in 1974, but by covering up the Hunter Biden story in 2020, the news media interfered in a presidential election and now leaves a stunned nation with a scandal of equal measure after just one year of the Biden administration. It was not patriotism that did this. It was the opposite of patriotism. It was partisanship.

The laptop consists of thousands of emails, video clips, and other material produced by Hunter Biden, son of then Vice President Joe Biden, the 2020 Democratic Nominee. The contents reveal a shocking influence-peddling scheme by Hunter Biden who received millions of dollars for arranging influence from his then Vice President father with foreign entities in Ukraine, Russia, and China.

Speaker Nancy Pelosi, Legislative Judiciary Committee Member Adam Schiff, and seemingly every member on the Democratic sides of the House and Senate who were asked, including fifty former intelligence officers sworn to uphold the Constitution, all agreed to knowingly propagate a massive lie: that the laptop story “had all the earmarks of Russian disinformation.”

That well-rehearsed lie was repeated to the American people by the Democratic nominee as he stared into the camera during the second Presidential Debate. It should be alarming that it was President Trump, and not the news media moderator, who brought it up in the first place.

I waded into this story a bit when I posted “A Soap Opera at CNN Amid the Winds of War” some months ago. It was posted just as Vladimir Putin’s murderous invasion of Ukraine was in its early stages. I wrote in that post that if the slowly published contents of Hunter Biden’s laptop are true, the President is compromised in foreign policy regarding Russia, Ukraine and China. I was certainly not the first or the last to raise this concern. The best coverage came from the least impaired news media, The Epoch Times, and a March 23, 2022 op-ed by Jeff Carlson and Hans Mahncke, “The Foreign Policy Ramifications of Hunter’s Emails.”

We only know about this story at all today thanks to the dogged pursuit of it by Miranda Devine and the New York Post. And in U.S. news coverage of the wrongly convicted and imprisoned George Cardinal Pell, Miranda Devine and the New York Post were singular in their expression of journalistic skepticism about the flawed case against him. Mercifully, all seven members of Australia’s High Court agreed. If there is a Pulitzer for journalistic courage and integrity, it should have Miranda Devine’s name on it.

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Note from the Editor: Please share this post. Father Gordon MacRae will mark forty years of priesthood on June 5, 2022, the Solemnity of Pentecost. Please join us here next week on June 1st for a special post as he reflects on those years in the most extraordinary circumstances. You may also like these related posts:

The Path of Sabrina Rubin Erdely’s Rolling Stone

From Down Under, the Exoneration of George Cardinal Pell

Fr Gordon MacRae in the Prison Journal of George Cardinal Pell

A Soap Opera at CNN Amid the Winds of War