Vatican Bans Publishing Lists of ‘Credibly’ Accused Priests

The Vatican’s Dicastery for Legislative Texts, two other Vatican Dicasteries, and Pope Francis himself have banned publishing lists of priests ‘credibly’ accused.

April 2, 2025 by Fr Gordon MacRae and William A. Donohue, PhD

Note from Father Gordon MacRae: This post may not move hearts, but it should move minds and consciences. It is of utmost importance to me, to the priesthood and to the whole Church. So we should not be silent in the face of injustice. So please share this post.

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On February 22, 2025, the Dicastery for Legislative Texts, the Vatican office responsible for issuing authoritative legal interpretations and directives for the universal Church, published online a long awaited guidance to bishops impacting the due process rights of “credibly accused” Catholic priests.

The announcement underscores the Dicastery’s decision that bishops considering publication of lists of priests deemed credibly accused of sexual abuse are prohibited under Canon Law from doing so. This guidance is for a multitude of reasons connected to long established civil and canonical rights of due process. I will describe below some examples of how these rights have been impacted.

From the point of view of official Church positions, the problem is, and has always been, the bishops’ collective interpretation and use of the term “credible” in their response to the crisis. It is a standard applied nowhere else in the world of civil or criminal jurisprudence. It means only that a claim of abuse cannot be immediately dismissed on its face. If a claimant alleges abuse in a specific community 30 or 40 years ago, for example, and the named priest had once been assigned there, the claim is “credible” unless and until it is disproven.

There is no court in America that admits such a standard of evidence but it is routinely applied now to accused Catholic priests. Courts have long recognized that older memories are highly malleable, and misidentification of the accused is a frequent risk.

Before delving further into this, I want to present a reaction to the Vatican news from William A. Donohue, Ph.D., President of the Catholic League for Religious and Civil Rights, who has consistently defended the due process rights of priests.

From Catholic League President Bill Donohue

Vatican Finally Does Right by Accused Priests

Six years after Pope Francis rejected the practice of publishing the names of accused priests, the Vatican has finally codified his plea. Henceforth, dioceses are discouraged from publishing such a list. Among the reasons cited was the inability of deceased accused priests to defend themselves.

This should never have been an issue in the first place. But in the panic that ensued following the 2002 series in The Boston Globe detailing clergy sexual abuse, the bishops convened in Dallas in 2004 to adopt a charter that listed comprehensive reforms, some of which substantially weakened the rights of the accused.

At the time, I was highly critical of the way some bishops allowed a gay subculture to flourish, one that resulted in a massive cover-up of the sexual abuse of minors (homosexual priests — not pedophiles — were responsible for 8 in 10 cases of abuse). But I also said of the Dallas reforms, “There is a problem regarding the rights of the accused. It appears that the charter may short-circuit some due process rights.”

One of the problems was the desire to publish the names of accused priests. Egging the bishops on was Judge Anne Burke, the first person to head the National Review Board commissioned by the bishops to deal with the problem.

She made it clear that priests — and only priests — should be denied their constitutionally prescribed right to due process. “We understand that it is a violation of the priest’s due process rights — you’re innocent until proven guilty — but we’re talking about the most vulnerable people in our society and those are children,” she said. Such thinking allowed the bishops to make public the names of accused priests.

In an interview I had in my office with a female reporter from CNN, she became quite critical of the Church for not posting the names of accused priests on its diocesan websites. I picked up the phone and, holding it in my hand, asked her for the name and phone number of her boss. When she asked why, I said I was going to accuse her of sexual harassment. I added that I wanted to see if CNN would post her name on its website. She said, “I get it.” I put the phone down. (For more on this see my book, The Truth about Clergy Sexual Abuse).

No organization in the United States, religious or secular, publishes the names of accused employees. That there should be an exception for priests is obscene.

The rights of accused priests need to be safeguarded, and the penalties for those found guilty need to be severe. The Church failed on the latter, which is why the scandal took place, and it failed on the former, which is why Pope Francis, and now the entire Church, had to act.

The sexual abuse of minors in the Church in America has long been checked — almost all the cases in the media are about old cases, and most of the bad guys are dead or out of ministry. Now that the rights of the accused have been given a much needed shot in the arm, we can say with confidence that the problem has been ameliorated.

Now back to Father MacRae............

But My Diocese Employs “Trauma-Informed” Consultants

On July 31, 2019, Bishop Peter A. Libasci, Bishop of Manchester, New Hampshire proactively published a list of the names and assignment histories of 73 priests in his diocese who had been “credibly” accused of sexual abuse of minors and removed from ministry. Most of the claims deemed “credible” are decades old. The majority of the priests on Bishop Libasci’s list are long deceased. In most cases, the sole condition making the claims “credible” was the fact that money — lots of it — changed hands.

Bishop Libasci’s stated goal for publishing his list was “transparency.” In 2024, long after Pope Francis discouraged bishops from doing so, Bishop Libasci republished the list with the names of additional accused but deceased priests.

Weeks after Bishop Libasci’s original list was publicized in 2019, Ryan A. MacDonald penned and published a contentious objection: “In the Diocese of Manchester, Transparency and a Hit List.” It was contentious because it represented well my disagreement with this action of the bishop of my diocese, something I otherwise hoped to avoid. Plaintiff attorneys and activist groups like SNAP pressured bishops to publish such lists for the purpose of “assuring victims they are not alone and that they are heard.”

The real reason for pushing for published lists, however, was to provide a forum and online database for false “copycat” claims, a lucrative business for contingency lawyers and claimants alike with little or no court oversight. In May 2024, Ryan A. MacDonald published a report on how and why this happens in “To Fleece the Flock: Meet the Trauma-Informed Consultants.” Here is an excerpt from an official statement of my Diocese:

“The Diocese of Manchester provides financial assistance to those who have been harmed, regardless of when abuse occurred, through a process utilizing independent trauma-informed consultants.”

A basic problem with handling the matter of due process for the accused and outcomes for the Diocese by abdicating judgment to “trauma-informed consultants” is that the term is widely noted and critiqued by professionals as highly biased. It has a documented negative impact on judicial fairness and due process of law in claims of sexual abuse and assault.

The Center for Prosecutor Integrity (CPI ) is an organization that seeks to strengthen prosecutorial ethics, promote due process, and end wrongful convictions. Victim-centered investigations, also known in the sex abuse contingency lawyer industry as “trauma-informed,” presume the guilt of all accused and lead to wrongful convictions.

According to the Center’s website, “The most destructive types of victim-centered investigations are known as “Start by Believing,” and “Trauma-Informed.” The Center exhibits a professional bibliography documenting the “junk science” behind such investigations creating an epidemic of false witness and police and prosecutorial misconduct. Given the well-founded caution about false claims and financial scammers, it was alarming to read the following in a recent news article, “Diocese of Manchester Settles Sexual Abuse Claims from the 1970s.” Here’s an excerpt:

“No lawsuit was filed because the alleged abuse happened outside the statute of limitations, but the attorney representing the ‘John Doe’ who was involved said it’s important for survivors to come forward as part of the healing process, … thus announcing a six-figure settlement outside the Diocese of Manchester office.”

Has it never dawned on anyone in Church leadership that there are those in our midst who would find a “six-figure settlement” an enticement for false accusations? This is especially so when there is no court oversight for such claims. The process has been made very simple. A lawyer writes a letter and a bishop writes a check.

In addition to these trauma-informed consultants retained by the Diocese of Manchester and other dioceses,”it seems that civil lawyers and risk managers, not bishops, are often running the show.” So wrote prominent canon lawyer, Michael Mazza, JD, JCD, in a recent First Things article (February 24, 2025): “Who’s Really Calling the Shots at U.S. Diocesan Chanceries?” Mazza concludes:

“ln the wake of the clerical abuse crisis, church leaders may have surrendered too much authority to risk managers focused on eliminating every threat. Seasoned entrepreneurs understand that the moment lawyers run the show, adopting a zero-risk strategy as the business model, the company grinds to a halt. While the surest way for a car company to avoid getting sued is to stop making cars, that strategy is not an option for an institution that has received a divine call to preach the Gospel to all nations. Bishops must recognize this truth and seize the helm with the resolve their office demands.”

The Perspective of a Not-So-Credibly Convicted Priest

My name was on Bishop Libasci’s published list under the unique category, “convicted,” but that was not at all my point of contention with his list. Unlike most of the priests named on that ongoing list, I at least had public charges in a public forum — a 1994 criminal trial — no matter how jaded and unjust it was. The details of those charges and that trial have emerged over time and are also now in public view. They have raised awareness about the absence of truth and the aura of injustice in the forum in which I was condemned and sentenced.

As Ryan A. MacDonald’s article, “In the Diocese of Manchester, Transparency and a Hit List” points out, Bishop Libasci’s predecessor, the late Bishop John B. McCormack, went on record in an unpublished media interview in the aftermath of my trial stating his informed belief that I was falsely accused, wrongly convicted, and should not be in prison. He insisted, however, that this information should never leave his office. These details were exposed in a 2021 post, “Omertà in a Catholic Chancery — Affidavits Expanded.”

Going back even further in this history of neglected due process, Bishop McCormack’s predecessor, the late Bishop Leo O’Neil, chose not to wait for the outcome of a trial. Before my trial commenced, he published an official diocesan press release declaring that I victimized not only my accusers but the entire Catholic Church. After that, a trial seemed just a formality.

The most visible post-trial analysis of due process in the case, however, was that of Dorothy Rabinowitz, awarded a Pulitzer Prize for her courageous exposure of “accusation, false witness, and other terrors of our time.” Her series of articles in The Wall Street Journal culminated in “The Trials of Father MacRae” in 2013, six years before Bishop Libasci published his list.

In a compelling five-minute video interview produced by The Wall Street Journal, Dorothy Rabinowitz saw through all the smoke and mirrors and got to the heart of the matter. It is a brief but bold exposé of unassailable truth that ties the two-decade outbreak of clergy abuse claims to the very unquestioned settlements money promised by my Diocese in its statements above.

I give the last word to “A Video Interview with Dorothy Rabinowitz.”

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Note from Father Gordon Mac Rae: I thank Catholic League President Bill Donohue for his contribution to this post. His outstanding book on this subject is The Truth about Clergy Sexual Abuse (2021) published by Ignatius Press.

I also thank Michael J. Mazza, JD, JCD for letting us reprint a segment of an article that I highly recommend: Who’s Really Calling the Shots at U.S. Diocesan Chanceries? First Things, February 24, 2025.

During Lent this year I created a list of our Scriptural posts and published them together under the title “From Ashes to Easter.” We shared the list on several Facebook Catholic groups. In response, Facebook dismissed it as “SPAM,” and then froze our account. (Again!) So we cannot share this post on Facebook, but you can. Thank you for doing so.

You may also like these related and eye-opening posts from Beyond These Stone Walls:

In the Diocese of Manchester, Transparency and a Hit List

To Fleece the Flock: Meet the Trauma-Informed Consultants

Bishop Peter A. Libasci Was Set Up by Governor Andrew Cuomo

Omertà in a Catholic Chancery — Affidavits Expanded

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

To Fleece the Flock: Meet the Trauma-Informed Consultants

With no court oversight the Diocese of Manchester paid a six-figure settlement for an expired abuse claim urged on by discredited “trauma-informed consultants.”

May 29, 2024 by Ryan A. MacDonald

Editor’s Note: The following post is by Ryan A. MacDonald who has published extensively on the sexual abuse narrative in the Catholic Church. His most recent was a collaboration with Los Angeles writer and researcher Claire Best entitled “The New Hampshire YDC Scandal and the Trial of Father MacRae.”

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I hear that there is a lot going on in New Hampshire, the “Live Free or Die” State. The State has long operated a juvenile detention facility called YDC — the Youth Development Center. In more recent years it was renamed the “Sununu Youth Development Center” after former Governor John Sununu, father of current Governor Christopher Sununu. They both now seem anxious to have their family name removed from that facility. The “YDC,” as it is commonly called has been at the center of a massive child sexual and physical abuse case in New Hampshire. There are currently an estimated 1,300 open lawsuits and other claims against the State and its officials for alleged physical and sexual abuse and attempts to cover that up. The alleged abuse was going on, but hidden, at the same time the Diocese of Manchester was on the public radar when Fr. Gordon MacRae faced trial in 1994. It was still going on in 2002 when the State launched a grand jury investigation of the Diocese whose abuse narrative paled next to the one being kept hidden by the State. After the State convened a grand jury to investigate the Catholic Diocese in 2002, it convened another to investigate the prestigious St. Paul’s School in later years. The State has convened no grand jury to investigate the YDC claims, though they dwarf other cases.

The YDC saga exploded into public view last year when former resident David Meehan filed a lawsuit against the State for hundreds of incidents of victimization by sexual and physical violence as a young teen held at YDC. He was but the first of many to come forward. Recognizing its liability, the State Legislature earmarked a $100 million fund to settle the YDC claims. The lawyers involved scoffed stating that it needed to be at least four times that amount. The list of plaintiffs then exploded. The State offers unquestioned settlements of up to $1.5 million for sexual abuse claims and $150,000 for claims of physical abuse.

A minority of the 1,300 claimants opted for a quick settlement while to date most others are holding out for a trial to present evidence and have their injuries heard in open court. The horrific case of David Meehan was the first to go to trial in early May, 2024. It generated lurid headlines about the abuse he suffered, including testimony of some staff who tried to report it, but were not allowed to. A shocked jury came back with a verdict just a week before I am writing this post. The jury awarded David Meehan $38 million in compensatory and punitive damages for his pain and suffering. Now there are over 1,000 trials yet to be scheduled and heard. Writer and researcher Claire Best has a companion post this week describing the connections in this story and how its tangled web has influenced the case against Fr. MacRae and the responses of the Diocese of Manchester.

Back in 2019, I wrote an article that I am told is among the most read and cited posts at this site. “In the Diocese of Manchester, Transparency and a Hit List” documents a 2019 decision of Bishop Peter A. Libasci, Bishop of Manchester, to publicize for at least the second or third time an ever expanding list of New Hampshire Catholic priests who have been “credibly” accused going back at least 50 years.

It is alarming to see that in that relatively small New England diocese, there are now over 75 names on Bishop Libasci’s list. Most of those priests are deceased, some for decades, and few have had anything resembling legal due process through which to defend themselves. That is most certainly so when they are accused posthumously like most of those on the list.

Bishop Libasci cited “transparency” as his motive for updating and republishing that list. However, the words “credibly accused” seem to have fallen off the list. In the Diocese of Manchester, the standard for public shaming is now simply “accused.” It seems far more Calvinist than Catholic. For some transparency of our own, we should clarify that Fr. Gordon MacRae is also on that list under the unique heading of “convicted.” There have been many published commentaries about the how and why of that, but perhaps the best of these is a series in the highly credible venue, The Wall Street Journal.

If you visit that link, be sure to view and listen to its first item, a five-minute video interview with Dorothy Rabinowitz, a member of the WSJ Editorial Board who was awarded a Pulitzer for her writings on “Accusation, False Witness, and Other Terrors of Our Time.”

Bishop Libasci’s published list does more than just inform the public. What would be the public interest in learning that a long deceased priest was posthumously accused of molestation? The list also acts as a “hit list,” giving an aura of credibility to scammers who would take advantage of the abuse crisis by filing false claims while using the list to get their facts straight. It is folly to believe this does not happen. Our bishops know full well that it does. Just recently in these pages, Fr. MacRae himself wrote of several modern examples in “Weapons of Mass Destruction.”

Attorney Mitchell Garabedian. Courtesy of TheMediaReport

Given the well-founded caution about false claims and financial scammers cited above, it was alarming to read the following in a recent news article, “Diocese of Manchester Settles Sexual Abuse Claim from the 1970s.” Here is an excerpt:

“No lawsuit was filed because the alleged abuse happened outside the statute of limitations, ... but the attorney representing the ‘John Doe’ who was involved said it’s important for survivors to come forward as part of the healing process. Attorney Mitchell Garabedian and Bob Hoatson, President of the non profit “Road to Recovery,” announced the six-figure settlement outside the Diocese of Manchester office.”

Activist Bob Hoatson said he drove all the way to Manchester from New Jersey to recognize what he called “the heroic actions of the accuser.” In a statement, a spokesperson for the Diocese of Manchester explained why the Diocese opted for a six-figure settlement despite the fact that the statute of limitations for filing any claim at all had expired many years ago:

“The Diocese of Manchester provides financial assistance to those who have been harmed, regardless of when the abuse occurred, through a process utilizing independent trauma-informed consultants.”

To understand how this is all connected to the vast number of unquestioned settlements in the State of New Hampshire YDC cases, just take a moment to listen to this brief advertisement from a local New Hampshire lawfirm. This diocese should prepare itself now for an onslaught of claims filed with no judicial oversight, but demands for settlements brought by the likes of Attorney Mitchell Garabedian and victim-activist Bob Hoatson. Ironically, the two of them were also at the center of a most important op-ed here in these pages entitled, “Betrayed by Victims’ Advocates.”

The Center for Prosecutor Integrity

A most basic problem with handing the matter of due process for the accused and outcomes for the Diocese by abdicating judgment to “trauma-informed consultants” is that the term itself is widely noted and critiqued as highly biased by professionals. It has a documented negative impact on judicial fairness and due process of law in cases of sexual abuse and assault.

The Center for Prosecutor Integrity (CPI) is an organization that seeks to strengthen prosecutorial ethics, promote due process, and end wrongful convictions. Victim-centered investigations, also known in the sex abuse industry as “trauma-informed” investigations, presume the guilt of all defendants and lead to wrongful convictions by steering their investigations around an initial presumption of guilt.

According to the Center’s website, “The most destructive types of victim-centered investigations are known as “Start by Believing,” and “Trauma-Informed.” The CPI displays an entire bibliography documenting the “junk science” behind them, and how they have turned the problem of wrongful convictions into an epidemic of false witness and police and prosecutorial misconduct.

This has crept into the arena of sexual abuse and assault convictions in just the last decade as advocacy groups flourish through federal Department of Justice grants. One of these groups, “End Violence Against Women International,” had been the recipient of 18 grants totaling millions of dollars from the US Department of Justice since 2011. It had been one of the main proponents of “Start by Believing” and “Trauma-Informed” investigations. The organization widely distributed a “Start by Believing” Action Kit to police and prosecutors nationwide. According to the CPI, it openly endorses investigator bias, utilizes guilt-presuming terminology, and contains false claims."

The CPI website lists dozens of scholarly articles refuting the “trauma-informed” methods of civil and criminal investigation and adjudication of claims. Nasheia Conway, the Civil Rights Program Director for Prosecutor Integrity complained in 2019 to the Office of the U.S. Inspector General:

“These concepts and investigative methods abuse the mission of the Department of Justice, which states in part, “... to ensure fair and impartial administration of justice for all Americans.” Termed a ‘multimillion dollar threat to justice,’ they abuse the purpose and intent of Congressional appropriations. And they abuse the public trust which is critical to the effective functioning of our criminal justice system.”

These facts have been documented and exposed by the Center for Prosecutor Integrity:

• Since 1989 there have been over 2,400 documented cases of persons who have been wrongfully convicted and later exonerated.

• An estimated 43% of wrongful convictions arise from misconduct involving prosecutors, police, investigators, and other officials.

• More than 90% of criminal cases are adjudicated during closed-door plea-bargain negotiations. These cases have little or no public accountability or even awareness.

• The most common types of ethical violations committed by prosecutors include:

  • Failure to disclose exculpatory evidence (Brady violation)

  • Use of inadmissible or false evidence/lack of candor

  • Plea bargain offenses (former Keene, NH Detective James F. McLaughlin vastly bolstered his conviction rate by offering minuscule and lenient plea-bargain deals to defendants.)

  • Inflammatory statements and witness harassment (Read the statement of Debra Collett.)

  • Mischaracterizing evidence

  • Vouching

In 2019, the CPI published an extensive report documenting the “Junk Science in Trauma-Informed Investigations.” The U.S. Department of Justice ceased funding for “trauma-informed” investigations because it was determined that they disavowed due process.

Upon information and belief, the trauma-informed prosecutorial organization to which the Diocese of Manchester has deferred in the matter of abuse investigations and settlements is the New Hampshire Coalition Against Domestic and Sexual Violence (NHCADSV). The official investigator for the Diocese is now Julie Curtin, a former police officer in Concord, New Hampshire. She was also the principal investigator in a case that Fr. MacRae once wrote about in these pages: “Grand Jury, St. Paul’s School, and the Diocese of Manchester.” It is worth reading. It is also alarming to see that Ms. Curtin is now the investigator for the Diocese of Manchester Office for Ministerial Conduct.

Some months ago, Los Angeles researcher Claire Best wrote a long, nebulous, but entirely truthful analysis of the matter that sent Fr. MacRae to prison 30 years ago and keeps him there today. It is “New Hampshire Corruption Drove the Fr. Gordon MacRae Case.”

This week, Claire Best has a commentary on current events in New Hampshire which is simultaneously published at the Voices from Beyond page at this site.

“A New Hampshire Ponzi Scheme Uncovered?”

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The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

From Down Under, the Exoneration of George Cardinal Pell

Seven judges of the Australia Supreme Court unanimously ruled that Cardinal George Pell was wrongly convicted and imprisoned. He and we deserve to know how and why.

Strange things had been happening in the weeks leading up to Holy Week 2020. For the first time in our lifetimes, Catholic churches were inaccessible to most Catholics observing Holy Week and Easter as a community of believers.

Then, in the midst of all the church closures due to the Covid-19 global pandemic, Cyrus Habib, the Democratic Lieutenant Governor of Washington State, announced that he is leaving politics to study for the Catholic priesthood. This was not the sort of hopeful news the news media likes to hype in Holy Week so it was barely noticed. Then the Supreme Court of Australia announced that, on Tuesday of Holy Week, it would release its decision on the final hope for appeal in the case of Cardinal George Pell.

I did not greet this news with a sense of hope. Far back in April of 2010, I wrote a post with the controversial title, “Breaking News: I Got Stoned with the Pope.” It was about how some consistently anti-Catholic news outlets have a tradition of exploiting Catholic scandal during or just prior to Holy Week.

The pope in question back then was Benedict XVI. For full disclosure, neither he nor I inhaled anything illicit. That was not what I meant by getting stoned with the pope. It was meant in the Biblical sense, the same sense found in one of the most popular posts on These Stone Walls, “Casting the First Stone: What Jesus Wrote in the Sand.”

The type of stoning that brutally took a person’s life in Biblical times is carried out today in another way. Instead of taking a life, a person’s reputation is destroyed. False witness and sensational headlines are now the stones of choice. We have all seen the “gotcha” media at work. You cannot sit through a White House press conference without witnessing firsthand how some in the news media insinuate, inflame, and then exploit the interpretations that too often today pass for real journalism.

A vivid example came during the 2016 Presidential election cycle. A group of 200 noisy white supremacists demonstrated in Virginia using slogans such as “Make America Great Again.” For much of the far left mainstream news media, this was evidence enough to link them with Donald Trump implying falsely that he must support racism because some racists support him.

The real scandal is the news media itself. By giving these marginal racists a spotlight, the news media took their tiny microphone and turned it into a national megaphone. The news media does not even try to justify its viral coverage of 200 white supremacists while turning a blind eye to 200,000 prolife advocates at the annual March for Life in Washington DC.

I admit that I was cynical and suspicious when I learned that the High Court of Australia chose Tuesday of Holy Week to announce its long awaited final verdict on Cardinal Pell. As soon as the decision was announced, victim groups and some in the media went into high gear to denounce the finding and declare that it is not an exoneration or acquittal.

This is nonsense. The unanimous finding that Cardinal Pell’s charges were fatally flawed, his trial unjust, his convictions unsupported by evidence, are in fact an exoneration. He stands convicted of no crime. It exposed for all the world to see the harsh reality that — as for so many other priests facing the cruel tyranny of false witness in the current age — Cardinal Pell was considered guilty merely for being accused.

The Integrity of Justice Itself Is at Stake

Four hundred and five days! That is how long 78-year-old George Cardinal Pell spent in prison before Australian justice woke up. On the day of his exoneration, I marked 9,350 days of wrongful imprisonment. I do not write that as a comparison, but rather as an expression of deepest empathy for what Cardinal Pell endured.

Throughout his ordeal, I believed in his innocence; I supported him with my prayers, and I offered some of my own unjust imprisonment in spiritual alliance with him. I hope this was evident in my series of widely-read posts about his plight that I will link at the end of this one. When I say that those end posts were widely read, the truth is that they were widely read everywhere but in Australia.

The first of these posts was “Cardinal George Pell Is on Trial, and So Is Australia.” Its focus was on the fact that the whole world was watching these charges as they proceeded to trial with no real evidence and much media exploitation. In the end, it is Australia’s justice system that now seems indicted and facing trial in the court of public opinion.

I hope this exoneration brings some much-needed soul searching to the people of Australia, the Australian courts, and the police and prosecutors who ignored much exculpatory evidence to bring these charges. However, evidence for that soul-searching was not reflected in the public statement of Daniel Andrews, Premier of Victoria State where Cardinal Pell was convicted.

After the unanimous Supreme Court exoneration, the public statement of the Victoria State Premier addressed none of what the Court covered or decided. He instead addressed himself to what the media calls victims and survivors but what the legal system must treat as accusers. His statement to them was: “I see you. I hear you. I believe you.”

On its face, that seems benign, but it isn’t. It is perhaps the most dangerous affront to justice in a case like this. It is grotesquely irresponsible to reduce the application of justice to a set of hashtags instead of evidence. Why have courts and trials at all if the personal beliefs of police, prosecutors and state officials are all that is needed to convict and condemn?

In the United States, the Center for Prosecutor Integrity has joined over 100 legal scholars in a petition to the department of Justice to cease its support for #BelieveSurvivors and guilt-presuming investigations. It is one of the most prolific causes of wrongful convictions and other injustices. When police and prosecutors — and the governments on whose behalf they operate — launch “Victim-Centered Investigations” they begin with a faulty assumption that crimes did occur and that the accused is guilty.

The Prosecutor Integrity website lists hundreds of scholarly articles by legal experts about how innocent defendants like Cardinal Pell are victimized by investigators wearing blinders. Police and prosecutor misconduct were central factors in 42-percent of wrongful convictions. One article at the Wrongful Convictions site is “The Intersection Between Innocence, Expert Witness and Religion: The Case of Rev. Gordon MacRae.”

Victim-Centered instead of fact-centered investigations result in a failure of the justice system to look honestly at itself. The Australian police and prosecutors — and the two judges who upheld a guilty verdict against Cardinal Pell in his first appeal — have some explaining to do.

I know only too well what the trashing of Cardinal Pell’s good name has cost him, but the other damage is to the integrity of the criminal justice system. I also know well the treachery of those — both inside and outside the Church — who disregard a lack of evidence or substantiation, mindlessly poised to believe any lurid tale regarding any priest so accused.

On social media after this exoneration, some in Australia suggested that, innocent or not, Cardinal Pell should have remained in prison in reparation for the sins of other priests. This is nothing more than evidence of the moral panic this story set in motion. It is easy to offer up someone else’s good name and freedom for a politically correct cause.

Minds should not be made up because the media celebrates the fall of Catholic priests and prelates. Minds should be made up by clear and compelling evidence, and there was none. Anything less is to surrender our own personal integrity to the news media and to reduce justice to a lynch mob.

Priestly Scandal: A Pandemic of Trophy Justice

Accusations against a high profile cardinal and member of the curia too easily result in “Trophy Justice,” a term that also has grave implications for the integrity of the justice system. Cardinal Pell spent 405 days in prison because those empowered to impart justice were too reluctant to give up their trophy.

Since his exoneration there has been no shortage of biased treatment in the news. The much needed voice of Bill Donohue at the Catholic League for Religious and Civil Rights has been, as usual, on the front lines exposing this.  Annual membership in the Catholic League is the best $30 investment I have ever made.

Ironically, in the wake of this exoneration, editorials in The New York Times and The Boston Globe have criticized a lack of transparency in the Australian justice system. Bill Donohue rightly pointed out that neither newspaper ever questioned its transparency when Cardinal Pell was found guilty without evidence, or when he was sentenced to prison, or when a lower court disregarded the shoddy work of prosecutors to uphold an unjust verdict. That was all perfectly transparent.

And it was all front page news. The exoneration did not at all receive anything even close to equal treatment. I am thankful to Bill Donohue for informing us that The Boston Globe  reported Cardinal Pell’s exoneration on page 19. Why any thinking, reasonable Catholic is still reading The New York Times  or The Boston Globe  is a mystery. There are alternatives. In ten years of writing behind These Stone Walls, I have never seen anti-Catholic bias and media distortion in The Wall Street Journal.

I am ashamed to add to the above that some Catholic media have fared little better. After Cardinal Pell’s first appeal to a lower court failed in a two-to-one decision, Our Sunday Visitor  reported in its news section that his conviction was upheld by a three-judge panel. In a letter of protest to the editors, I pointed out that this was inaccurate and misleading.

Judge Weinberg the most experienced judge on that Australian three-judge panel, published a blistering dissent against the conclusions of the other two, but Our Sunday Visitor  did not publish my letter clarifying this. After Cardinal Pell spent another six months unjustly in prison, the seven judges of Australia’s Supreme Court agreed with Judge Weinberg’s dissent.

Why should we support obviously biased or agenda-driven news outlets? When we know the truth behind a mishandled story, logic requires that we ask how many other stories are misrepresented in the news without our awareness. The Catholic League has never retreated from reporting on the crisis in the Church without sacrificing the rights of priests. In the March 2020 issue of Catalyst, just weeks before the exoneration of Cardinal Pell, Catholic League President Bill Donohue wrote of both our cases:

“Cardinal George Pell, who is in an Australian prison for alleged sexual abuse (awaiting a final appeal) was accused as far back as 1962. The case was dismissed because nothing could be substantiated. His accuser had been convicted 39 times for offenses ranging from assault to drug use. He was a violent drug addict…. There is another priest, Father Gordon MacRae, who is still in prison in New Hampshire for crimes he vehemently denies, and whose accuser, Thomas Grover, has a history of theft, drugs, and violence. Even his former wife and stepson call him a compulsive liar and manipulator.”

— Catalyst, Accused Priests Deserve Better

Pope John Paul II once cautioned that the Church must be a mirror of justice to the world. The mirror of justice has since cracked, however, when the American bishops adopted merely “credible” as sufficient evidence to discredit and discard a priest, and then pressed Rome to apply that standard throughout the Church. The result is the treatment that we have just witnessed in the case of Cardinal Pell.

Too many in the media — sadly including some in the Catholic media — simply presumed his guilt just as they presume the guilt of most priests so accused. But there were other, even darker agendas at work in the case of Cardinal Pell, and real transparency will require getting to the bottom of them.

Some in Rome, convinced of his innocence, remained silent while others may have been complicit with getting Cardinal Pell and his financial reforms out of the way. It has been suggested recently by Paul Kelly, an Australian political commentator for The Australian, that “State power had been recruited in an effort to destroy Pell.”

Cardinal Pell was a scapegoat who was targeted by enemies of the Church — enemies perhaps both foreign and domestic. Pope Francis had been careful to withhold any public statement until the Cardinal Pell case had exhausted all appeals. On Tuesday of Holy Week, just hours after Cardinal Pell’s release from prison, Pope Francis released this remarkable statement via Twitter:

“In these days of Lent, we have been witnessing the persecution that Jesus underwent and how He was judged ferociously, even though He was innocent. Let us pray together today for all those persons who suffer due to an unjust sentence because someone had it in for them.”

— Pope Francis

Someone had it in for Cardinal Pell. He and we deserve to know who and why. And as for Pope Francis, his summation sure sounds like an exoneration to me.

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Note from Father Gordon MacRae: Please pray for Cardinal Pell, for his restoration from this years-long ordeal, and for a just and honest reckoning about the process that brought it about. You may also wish to read this related post:

Was Cardinal George Pell Convicted on Copycat Testimony?