“There are few authentic prophetic voices among us, guiding truth-seekers along the right path. Among them is Fr. Gordon MacRae, a mighty voice in the prison tradition of John the Baptist, Maximilian Kolbe, Alfred Delp, SJ, and Dietrich Bonhoeffer.”
— Deacon David Jones
Science and Faith and the Big Bang Theory of Creation
The discovery of cosmic ripples from the birth of the Universe is evidence beyond reasonable doubt of the Big Bang theory first proposed by Fr Georges Lemaitre.
The discovery of cosmic ripples from the birth of the Universe is evidence beyond reasonable doubt of the Big Bang theory first proposed by Fr Georges Lemaitre (pictured above with Albert Einstein and Fr Andrew Pinsent)
June 18, 2025 by Father Gordon MacRae
“In the beginning God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters. And God said, ‘Let there be light,’ and there was light.”
— Genesis 1:1-3
When my friend Augie was back in 2014, he used to like to stop by my room to compare notes about our favorite TV shows. We had been mesmerized by the return of Jack Bauer’s 24 back then, and we were eagerly awaiting the extra-terrestrial return of Falling Skies. One day when Augie came by my door he asked, “What do you think of The Big Bang Theory? “ I was so glad he asked. I launched into a 15-minute analysis of the science of modern cosmology and the meaning of the so-called Big Bang for both science and faith. When I finished, Augie looked dazed and said, “Umm…I meant the TV show!”
Then Mike Ciresi (“Coming Home to the Catholic Faith I Left Behind”) stopped by and asked, “What are you writing about this week?” “The Big Bang Theory,” I replied, hoping for another chance to spout off my explanation of the Cosmos. “Oh, I LOVE that show,” said Mike as he made a hasty retreat.
Okay, what had I been missing? Despite its being the most watched show on television, I had never seen an episode of the CBS hit, “The Big Bang Theory.” So I watched a few reruns. The show turned all social science on its head. I had no idea nerds were now “in!” And they even had girlfriends! Nerdhood had sure changed since I studied physics!
Alas, however, it was the OTHER Big Bang theory that I am taking on this week, but I implore you not to click me away just yet. I MUST write about this, and I hope you will read on. I am not quite as funny as Sheldon, Leonard, Howard and Raj, and of course Penny! I can only be that funny when I’m trying hard NOT to be funny! Like now!
I must write about the Big Bang theory for two reasons. First and foremost, a new discovery of cosmic microwave background radiation was big news a few years ago because it lent evidence beyond reasonable doubt to the truth of the science behind the Big Bang, a discovery first proposed by a Catholic priest who turned Twentieth Century cosmology on its head. I want to write about what this means for both the science of cosmology and the faith that we have all invested into a notion that this Universe was created by God. I will get back to that.
Finally, I must write about this because I was somehow thrown into the ring of debate about what it all means. My name showed up on a Facebook page for a quantum physics website. Mary Anne O’Hare posted in response to an article about the implications of so-called parallel universes and the “Many Worlds” theory:
“Gordon J. MacRae is one of the best authors who melds science with faith. Would be interested in his feedback.”
Thank you, Mary…I think! However, the ego bubble you built was burst just moments after I read your remark. BTSW reader Liz McKernan from England sent me a clipping from the (UK) Catholic Herald. It reminded me that my paranormal quest for science and truth beyond these stone walls is dwarfed by another priest, the U.K.’s Father Andrew Pinsent. He is one of the most accurate and prolific contemporary writers and bridge builders in the realm of science and faith. Liz McKernan’s clipping detailed Father Pinsent’s presentation to a packed room at the Newman Forum on “The Alleged Conflict Between Faith and Science.”
Are Science and Faith Mutually Exclusive?
When I decided to profile the work of Father Andrew Pinsent, I was surprised to learn (Ahem! Ahem!) that he also happens to be a reader of Beyond These Stone Walls. You also may recall a previous post of mine that revealed a connection between Father Georges Lemaitre and our friend, Pornchai Maximilian Moontri whose Belgian Godfather, Pierre Matthews, was a close family friend of Father Lemaitre. The photo above depicts Pierre Matthews and Fr. Lemaitre together during a family vacation. It came as a great shock to me to learn that Pornchai, my roommate of the previous 15 years, is probably the only person on Earth who can say that his Godfather’s Godfather is the Father of the Big Bang and Modern Cosmology.
Before I delve further into Father Andrew Pinsent’s defense of the truth about Catholic contributions to science, however, I want to comment on another television show I awaited with great anticipation. The FOX -TV production of Cosmos hosted by astrophysicist Neil deGrasse Tyson is terrific despite one very unfortunate and inaccurate anti-Catholic slur in its first segment: “The Roman Catholic Church maintained a system of courts known as the Inquisition and its sole purpose was to torment anyone who dared voice views that differed from theirs.”
It seems the Cosmos writers have been reading far too much of the sort of shoddy revisionist history put forth by novelists like Dan Brown. As the University of Dayton historian, Thomas Madden, pointed out, the Inquisition formed at a time when much of European society was in a perilous state of disorder, and the order it brought to anarchy saved thousands of lives. More importantly, Professor Madden wrote, “The Catholic Church as an institution had almost nothing to do with” the Inquisition.
The insinuation by a Cosmos background writer was that the Catholic Church has been hostile to science. However, the truth about the relationship between science and faith in the Twentieth Century demonstrates that just the reverse has more often been the case. For much of the later Twentieth Century, a fringe but vocally dominant number of scientists have been far more hostile to religion than religion has been to science. Few living scientists have done more than Father Andrew Pinsent to refute the attempts of this anti-religion fringe to replace faith in God with faith in science by always pointing to the “irrationality of believers.”
Father Pinsent, a doctoral-level physicist with a doctorate in Philosophy, has helped redeem science by exposing the truth about the great contributions to science by Catholic priests. His examples include the Jesuit astrophysicist, Fr Angelo Secchi; the father of the science of genetics, Msgr Gregor Mendel; and of course the astronomer and mathematician, Fr Georges Lemaitre. In this list, I cannot exclude Father Andrew Pinsent himself who after a career at the Ian Ramsey Centre for Science and Religion at Oxford is currently professor of Philosophy at one of the most prestigious Catholic seminaries in the United States, Mount St. Mary’s Seminary, also known as the Athenaeum.
Science from East of Eden
Still, I greatly respect and admire Neil deGrasse Tyson who went on in Cosmos to repair the damage somewhat by giving Fr Georges Lemaitre due credit as a foundational theorist of modern physics and cosmology right along with Albert Einstein.
The description of Father Lemaitre’s discovery as “The Big Bang” actually began as a term of mockery of his idea. The term first appeared in 1949, more than two decades after Lemaitre first proposed his theory. The prevailing winds of scientific thought for much of the first half of the Twentieth Century had settled on a belief that the Universe was not “created” at all, but had always existed, had no beginning, and will have no end. In that sense, for science, the Universe itself replaced God as eternal and without an origin. This was the accepted view, even by Einstein.
It was this predominant view that relegated the Judeo-Christian understanding of Creation to the shelf, treating it, and all religion, as a quaint anachronism stubbornly clinging to bygone days of scientific ignorance. Science attempted to remove all rational belief from our Biblical Creation account, and declared it to be a myth in the way we popularly understand myth. In mid-Twentieth Century science, God was obsolete, and some in philosophy were soon to follow with “God is dead!” Many in science held that if science could so undermine the very first awareness of man that God is Creator, all the rest of Judeo-Christian faith would eventually crumble.
Then, in the 1920s and 1930s, along came a brilliant mathematician-priest who subjected the conclusions of science to the rigors of mathematics. I wrote about the challenge this priest posed to the prevailing winds of science in “A Day Without Yesterday: Father Georges Lemaitre and the Big Bang.” Father Lemaitre was much respected by Albert Einstein, but far more for his mind than for his faith. At a 1933 conference in Brussels exposing his Theory of General Relativity, Einstein was asked if he believed it was understood at all by most of the scientists present. Einstein replied, “By Professor D. perhaps, and certainly by Lemaitre; as for the rest, I don’t think so.”
However, Einstein also had a fundamental disagreement with Father Lemaitre, though one — to the consternation of many in science — that was short-lived. Lemaitre used mathematics to present a model of the Universe based on Einstein’s own Theory of General Relativity which proposed that mass and energy create curvature of space-time causing particles of matter to follow a curved trajectory. Gravity, therefore, would bend not only matter, but light and even space itself. This had profound implications for science and was radically different from the reigning Newtonian physics which held that space is absolute and linear.
Even while demonstrating relativity, Einstein held to a “Steady State” theory of the Universe as being eternal, without beginning or end, and static. Using Einstein’s Theory of General Relativity, Father Lemaitre created a mathematical model for the origin of the Universe concluding in 1927 that the Universe — including space and time — came into existence suddenly, some 13.7 billion years ago, from an explosive expansion of a tiny singularity that he called the “Primeval Atom.” The Universe, and time, were born on a day without yesterday. Suddenly, a created Universe was back on the scientific table and is now the scientifically accepted truth.
Father Lemaitre conceived of nothing in existence but the relatively tiny speck into which was contained all matter and energy that we now know as the Universe. In an infinitesimal fraction of a second, the Universe came into being in a moment of immeasurable heat and light. The resistance to this view within the scientific community was enormous. As Father Andrew Pinsent himself once wrote to me:
“As late as 1948 astronomers in the Soviet Union were urged to oppose the Big Bang theory because they were told it was ‘encouraging clericalism.’ People tend to forget that the world’s first atheist state in effect banned the Big Bang and genetics, both invented by priests, for more than thirty years.”
Einstein studied Lemaitre’s 1927 paper intensely, but could find no fault in the mathematics behind his proposal. Einstein would not be a slave to mathematics, however, and simply could not conceive of his instinct about the mechanics of the Universe being wrong. “Your mathematics is perfect,” he told the priest, “but your physics is abominable.” Einstein would one day take back those words.
Two years later, in 1929, the astronomer Edwin Hubble — in whose honor is named the Hubble Space Telescope — demonstrated that the Universe was in fact not only not static, as Einstein insisted, but expanding. This lent scientific weight to Father Lemaitre’s Primeval Atom because if the Universe is expanding, then logic held that in the far distant past it must have been much, much smaller while containing the same matter, mass, and energy. In fact, Physicist Stephen Hawking would decades later calculate the density of the Primeval Atom in tons per square inch to be one followed by seventy-two zeros.
Lemaitre’s model traced the origin of the Universe back 13.7 billion years to a point of immeasurable mass and density that suddenly expanded giving birth not only to matter, but to the space-time continuum itself. Appearing at a symposium with Father Lemaitre in 1933, Einstein stood and applauded the priest declaring that his view — which is today called the Standard Model of Cosmology — “Is the most beautiful explanation of creation I have ever heard.”
Cosmic Ripples
“Let there be light!” was back in the parlance of scientific truth. Though not many cosmologists were ready to embrace the Biblical account of Creation as being the sudden appearance of immense light upon the command of God, the science suddenly supported a belief in a Universe with a genesis “created from nothing.” In 1965, Bell Laboratory technicians Arno Penzias and Robert Wilson detected the background radiation from the Big Bang. They were jointly awarded the Nobel Prize in Physics for their discovery of the background signature of Father Lemaitre’s expansion of the Universe on a day without yesterday.
Early in 2014, astronomers announced the discovery of Cosmic Microwave Background Radiation permeating the Universe caused from the ripples left over from the moment of the Big Bang 13.7 billion years ago. Even for the rigors of science and what constitutes proof, there is no longer reasonable doubt within reputable science that Father Georges Lemaitre was right.
But if you are having trouble bending your mind around all this, please don’t ask what God did before the Big Bang. On that day, time itself was created so there was no “before.” That’s a mind-boggling post for another day. And as for those theories about multiple worlds and parallel universes that Mary Anne O’Hare wanted my opinion on, the idea is theoretical, entirely without evidence, and not technically, at this juncture, in the realm of science. In a terrific book, Why Science Does Not Disprove God (William Morrow 2014) mathematician-author Amir D. Aczel described multiverse theory as a sort of “atheism of the gaps,” an attempt to plug theoretical scientific holes with anything BUT religious ideas. As G.K. Chesterton once said:
“People who do not believe in God do not believe in nothing. They believe in anything!”
The great contemporary priest-scientist, Father Robert Spitzer, SJ, wrote a wonderful book about God’s intervention in our science, Christ, Science, and Reason. Father Spitzer referred to Father Georges Lemaitre as “the founder of modern cosmology.” He quoted Albert Einstein as stating that Father Lemaitre’s discovery “is the finest description of Creation that I have ever heard.” We should find great hope in the fact that the Catechism of the Catholic Church and the findings of modern cosmology are now on the same page about the origin of the Universe as coming into existence “out of nothing.” We should have no fear after that. Surely, the God Who could do this would have no problem arranging eternal life for us who believe.
Another friend just came by to ask me what I am writing about. Finally, my moment had arrived! “What do you know about the Big Bang Theory?” I asked. The young man pondered the question for a moment then said, “I like Sheldon the best.” I can’t win!
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Important Message to Readers of Beyond These Stone Walls:
In 2020, 11 years after this blog began, we were forced to shut it down and start over. I described the circumstances for this in a 2020 post, “Life Goes On Behind and Beyond These Stone Walls.”
However, this transition left over 500 posts behind in the older version of this blog, but still discoverable in search engines, but without proper formatting.
Restoring and updating 500+ posts is a daunting task. So I choose posts to update based on how often they show up in reader searches. It amazes me that hundreds of our older posts are still being routinely read.
This week’s post was first published in 2014, but it shows up repeatedly in new searches. So we have restored and substantially updated it with new information for posting anew.
You may also like these related posts which have also been restored:
Life Goes On Behind and Beyond These Stone Walls
Fr Georges Lemaître, the Priest Who Discovered the Big Bang
“A Day Without Yesterday:” Father Georges Lemaitre and The Big Bang
The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.
Click or tap here to proceed to the Adoration Chapel.
The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”
For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”
“A Day Without Yesterday:” Father Georges Lemaitre and The Big Bang
The Catholic Church in Belgium can take pride in the story of Georges Lemaitre, the priest and mathematician who changed the mind of Einstein on the creation of The Universe.
The Catholic Church in Belgium can take pride in the story of Georges Lemaitre, the priest and mathematician who changed the mind of Einstein on the creation of The Universe.
(This post needs a disclaimer, so here it is. It’s a post about science and one of its heroes. It’s a story I can’t tell without a heavy dose of science, so please bear with me. I read the post to my friends Pornchai, Joseph, and Skooter. Pornchai loved the math parts. Joseph said it was “very interesting,” and Skooter yawned and said, “You CAN’T print this.” When I told Charlene about the post, she said, “Well, people may never read your blog again.” Well, I sure hope that’s not the case. I happen to think this is a really cool story, so please indulge me these few minutes of science and history.)
The late Carl Sagan was a professor of astronomy at Cornell University when he wrote his 1980 book, Cosmos. It spent 77 weeks on the New York Times Best Seller List. Later in the 1980s, Dr. Sagan narrated a popular PBS series also called “Cosmos,” based on his book. Sagan was much imitated for his monotone intonation of “BILLions and BILLions of stars.” I taped all the installments of “Cosmos,” and watched each at least twice.
More than once, I fell asleep listening to Sagan’s monotone “BILLions and BILLions of stars.” I hope you’re not doing the same right now. Science was my first love as a geeky young man. Religion and faith eventually overtook it, but science never left me. Astronomy has been a lifelong fascination, and Carl Sagan was one of its icons. That’s why I was enthralled 25 years ago to walk out of a bookstore with my reserve copy of Sagan’s first and only novel, Contact (Simon & Shuster, 1985).
Contact was about radio astronomy and the SETI project — the Search for Extraterrestrial Intelligence. It wasn’t science fiction in the way “Star Trek” was science fiction. Contact was science AND fiction, a novel crafted with real science, and no one but Carl Sagan could have pulled it off. The sheer vastness of the Cosmos unfolded with crystal clarity in Sagan’s prose, a vastness the human mind can have difficulty fathoming. Anyone who thinks we are visited by aliens from other planets doesn’t understand the vastness of it all.
The central theme of Contact was the challenge astronomy poses to religion. In the story, SETI scientist Eleanor Arroway — a wonderful character portrayed in the film version by actress Jodie Foster — becomes the first radio astronomer to detect a signal emitting from another civilization. The signal came from a planet orbiting Vega, a star, not unlike our own, about 26 light years from Earth. The message of the book (and film) is clear: if another species like us exists, and we are ever to have contact, it will be in just this way — via radio waves moving through space at light speed.
Here comes the geeky part. For those who never caught the science bug, a “light year” is a unit of distance, not time. Light moves through space at a known rate of speed — about 186,000 miles per second. At that rate, light travels through space about 5.86 trillion miles in one year. That’s a “light year,” and in numbers it represents 5,860,000,000,000 miles. In the vacuum of space, radio waves also travel at the speed of light.
The galaxy in which we live — the one we call “The Milky Way” — is a more or less flat spiral disk comprised of about 100 billion stars. The Milky Way measures about 100,000 light years across. That’s a span of about 6,000,000,000,000,000,000 miles, give or take a few. Please don’t ask me to convert this to kilometers!
This means that light — or radio waves — from across our galaxy can take up to 100,000 years to reach Earth. One of The Milky Way Galaxy’s approximately 100 billion stars is shining in my cell window at this moment. Our galaxy is one of about fifty billion galaxies now known to comprise The Universe. The largest known to us is thirteen times larger than The Milky Way. You get the picture. The Universe is immense.
If E.T. Phones Home, Make Sure It’s Collect!
In a recent post I made a cynical comment about UFOs. I wrote, “The real proof of intelligent life in The Universe is that they don’t come here.” It was an attempt at humor, but the problem with searching for extraterrestrial intelligence is one of practical physics. The limit of our ability to “listen” is a mere few hundred light years from Earth, a tiny fraction of the galaxy — a mere survey of our own backyard. If there is another civilization out there, we may never know it.
Even if we hear from them some day, it will be a one-sided conversation. The signal we may one day receive might have been broadcast hundreds — perhaps thousands — of years earlier. If we respond, it will take hundreds or thousands of years for our response to be detected. We sure won’t be trading recipes, or asking, “What’s new?” If there’s anyone out there — and so far we know of no one else — we can forget about any exchange of ideas, let alone ambassadors.
Still, I devoured Contact twice in 1985, then I wrote Carl Sagan a letter at Cornell. I understood that Sagan was an atheist, but the central story line of Contact was the effect the discovery of life elsewhere might have on religion, especially on fundamentalist Protestant sects who seemed the most threatened by the discovery.
I thought Carl Sagan handled the controversy quite well, without judgments, and even with some respect for the religious figures among his characters. In my letter, I pointed out to Dr. Sagan that Catholicism, the largest denomination of Christians in America, would not necessarily share in the anxiety such a discovery would bring to some other faiths. I wrote that if our galactic neighbors were embodied souls, like us, then they would be in need of redemption in the same manner in which we have been redeemed.
Weeks later, when an envelope from Cornell University’s Department of Astronomy and Space Sciences arrived, I was so excited my heart was beating BILLions and BILLions of times! Carl Sagan was most gracious. He wrote that my comments were very meaningful to him, and he added, “You write in the spirit of Georges Lemaitre!”
I framed that letter and put it on my rectory office wall. I wanted everyone I knew to see that Carl Sagan compared me with Georges Lemaitre! I was profoundly moved. But no one I knew had a clue who Georges Lemaitre was. I must remedy that. He was one of the enduring heroes of my life and priesthood. He still is!
Father of the Big Bang
Georges Lemaitre died on June 20, 1966 when I was 13 years old. It was the year “Star Trek” debuted on network television and I was mesmerized by space and the prospect of space travel. Georges Lemaitre was a Belgian scientist and mathematician, a pioneer in astrophysics, and the originator of what became known in science as “The Big Bang” theory — which, by the way, is no longer considered in cosmology to be a theory.
But first and foremost, Father Lemaitre was a Catholic priest. He was ordained in 1923 after earning doctorates in mathematics and science. Father Lemaitre studied Einstein’s celebrated general theory of relativity at Cambridge University, but was troubled by Einstein’s model of an always-existing, never changing universe. It was that model, widely accepted in science, that developed a wide chasm between science and the Judeo-Christian understanding of Creation. Einstein and others came to hold that The Universe had no beginning and no end, and therefore the word “Creation” could not apply.
Father Lemaitre saw problems with Einstein’s “Steady State” theory, and what Einstein called “The Cosmological Constant” in which he maintained that The Universe was relatively unchanging over time. From his chair in science at Catholic University of Louvain in Belgium from 1925 to 1931, Father Lemaitre put his formidable mind to work.
He developed both a mathematical equation and a scientific basis for what he termed the “primeval atom,” a sort of cosmic egg from which The Universe was created. He also concluded that The Universe is not static, as Einstein believed, but expanding at an ever increasing rate, and he put forward a mathematical model to prove it. In 1998, Father Lemaitre was proven to be correct.
Einstein publicly disagreed with Lemaitre’s conclusions, and the priest was not taken seriously by mainstream science largely because of that. In his book, The Universe in a Nutshell (Bantam Books, 2001), mathematician and physicist Stephen Hawking addressed the controversy:
“If galaxies are moving apart now, it means they must have been closer together in the past. About fifteen billion years ago, they would have been on top of each other, and the density would have been very large. This state was called the “primeval atom” by the Catholic priest Georges Lemaitre, who was the first to investigate the origin of the universe that we call the big bang. Einstein seems never to have taken the big bang seriously”
Stephen Hawking actually calculated the density of Father Lemaitre’s “Primeval Atom” just prior to The Big Bang. It was 1,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000, tons per square inch. I haven’t checked this math myself, so we’ll take Professor Hawking’s word for it.
Though Einstein disagreed with Father Lemaitre at first, he respected his brilliant mathematical mind. When Einstein presented his theories to a packed audience of scientists in Brussels in 1933, he was asked if he thought his ideas were understood by everyone present. “By Professor D, perhaps,” Einstein replied, “And certainly by Lemaitre, as for the rest, I don’t think so.”
When Father Lemaitre presented his concepts of the “primeval atom” and an expanding universe, Einstein told him, “Your mathematics is perfect, but your grasp of physics is abominable.”
They were words Einstein would one day have to take back. When Edwin Hubble and other astronomers read Father Lemaitre’s paper, they became convinced that it was Einstein’s physics that was flawed. They could only conclude that the priest and scientist was correct about the creation and expansion of The Universe from the “primeval atom,” and the fact that time, space and matter actually did begin at a moment of creation, and that The Universe will end.
It’s an ironic twist that science often accuses religion of holding back the truth about science. In the case of Father Lemaitre and The Big Bang, it was science that refused to believe the evident truth that a Catholic priest proposed to a mathematical certainty: that the true origin of The Universe, and of time and space, is its creation on “a day without yesterday.”
For his work, Father Lemaitre was inducted into the Royal Academy of Belgium, and was awarded the Franqui prize by an international commission of scientists. Pope Pius XI applauded Father Lemaitre’s view of the creation of the universe and appointed him to the Pontifical Academy of Science. Later, Pope Pius XII declared that Father Lemaitre’s work was a vindication of the Biblical account of creation.
The Pope saw in Father Lemaitre’s brilliance a scientific model of a created Universe that bridged science and faith and halted the growing sense that each must entirely reject the other.
Einstein finally came around to endorse, if not openly embrace Father Lemaitre’s conclusions. He admitted that his concept of an eternal, unchanging universe was an error. “The Cosmological Constant was my greatest mistake,” he said.
In January, 1933, Father Georges Lemaitre traveled to California to present a series of seminars. When Father Lemaitre finished his lecture on the nature and origin of The Universe, a man in the back stood and applauded, and said, “This is the most beautiful and satisfying explanation of creation to which I have ever listened.” Everyone present knew that voice. It was Albert Einstein, and he actually said the “C” word so disdained by the science of his time: “Creation!”
“I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know God’s thoughts; the rest are details.”
“The more we know of the universe, the more profoundly we are struck by a Reason whose ways we can only contemplate with astonishment” … Albert Einstein once said that in the laws of nature, ‘there is revealed such a superior Reason that everything significant which has arisen out of human thought and arrangement is, in comparison with it, the merest empty reflection.’ In what is most vast, in the world of heavenly bodies, we see revealed a powerful Reason that holds the world together.”
“In the Beginning, God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the spirit of God was moving over the face of the waters.”
“Live long and prosper.”
For Further Reading:
