Veterans Day: War and Remembrance for Freedom Was Not Free

Omaha Beach during the Invasion of Normandy

Veterans Day and Remembrance Sunday first honored the great sacrifices of the First and Second World Wars, and freedom from a global tyranny too easily forgotten.

“What we obtain too cheap, we esteem too lightly.”

— Thomas Paine, 1776

What we today honor as Veterans Day (November 11) in the United States, and Remembrance Sunday (the Sunday nearest November 11) in the United Kingdom, began in Europe as Armistice Day. This history is worthy of a reminder, for we forget the fine points of history to our own peril. The armistice that ended hostilities in World War I, culminating in the 1919 Treaty of Versailles, was signed on November 11, 1918. In 1954, Armistice Day was expanded to become Veterans Day in the United States and Remembrance Sunday in England to honor all who served in the two World Wars. Today this memorial is expanded to honor the veterans of all wars.

The quote from Thomas Paine above was a criticism of American colonists who became comfortable in their isolation and failed to heed the growing oppressions that would eventually end up at their doors in the War for Independence. At a time when the American footprint is fading from the paths to tyranny throughout the world, it’s perilous to forget the high price that was paid to win and preserve our freedoms. The freedom from tyranny that we sometimes take for granted in America was won at the price of our brothers’ blood which today cries out to us from the Earth. We are free thanks to them. War is futile without remembrance.

World War I engulfed all of Western Europe, pitting the Central Powers of Germany and the Austria-Hungarian Empire against the Allies: Great Britain and its Dominions, France, Russia, and then later Italy and the United States. All was not quiet on the Western Front of that war which extended all the way from the Vosges Mountains in Eastern France to Ostend, Belgium.

America entered World War I in 1917 in response to Germany’s use of submarines to destroy commercial vessels crossing the Atlantic. This tipped the balance of the war which ended a year later. The First World War cost the lives of ten million people by the time an armistice was signed on November 11, 1918. World War II, which began with Germany’s invasion of Poland in 1939 and ended with the surrender of Germany and Japan in 1945, took the lives of fifty-five million people. Freedom was never free.

Dates with Destiny

We citizens of a civilized society remember significant dates for a reason. But the Internet generation is causing us to lose some of our collective cultural memory. Today, we rely too much on a Google search to provide meaning to our existence. There’s something to be said for having at least a basic framework of meaning for dates we observe and why they are of some cultural importance to us. Anniversaries that lend themselves to our social or cultural identity are in danger of being lost for subsequent generations.

Perhaps the most modern example of a date with cultural meaning in Western Civilization is September 11, 2001 a date that today lives in infamy on a global scale. At Beyond These Stone Walls, I marked its twentieth anniversary with “The Despair of Towers Falling, the Courage of Men Rising.” That post was a vivid description of how that day unfolded from a very unusual perspective, that of a prison cell, and of its far reaching impact even here.

But most people in the Western world are not conscious of the whole story behind the significance of that date. Knowing why America became a target of al Qaeda on that date gives the event a whole new meaning, and human beings engage in an innate search for meaning in the events of our lives. That is the very purpose of religion. It seeks and finds meaning in our individual and collective existence. In human history, no culture has survived for long without religion, or a substitute for religion.

And it’s the substitute for religion — for real religious meaning — that we should most fear. Those who set the infamous day of September 11 in motion were themselves marking the anniversary of events they retained in collective consciousness for over 300 years, events that much of the rest of the world had forgotten. What happened in New York and Washington on September 11, 2001 began in Europe more than three centuries earlier during the Siege of Vienna on the night of September 11, 1683.

The story was described by the late Christopher Hitchens in “Why the suicide killers chose September 11” (The Guardian, October 3, 2001). Then it was expanded upon by Father Michael Gaitley in a great book entitled, The Second Greatest Story Ever Told.” In the book, Father Gaitley wrote of the historic significance of September 11:

“For some 300 years, an epic struggle raged between the Ottoman (Muslim) Empire and the Holy Roman (Catholic) Empire. The Battle of Vienna marked the turning point in this struggle as it stopped the Muslim advance into Europe…. On the night of September 11, [1683], the Muslims launched a preemptive attack on Austrian forces…”

— The Second Greatest Story Ever Told, p.45

By the next night, September 12, 1683, after a night of fierce battle, the Islamic forces were repelled and routed by the Polish cavalry led into battle by King Jan Sobieski himself. But victory also brought the knowledge that 30,000 hostages, mostly women and children, were executed before the Islamic retreat on orders from the Moslem commander. The Polish king wrote in a letter of his horror at the savagery of the fleeing invaders. Then, writing his post-victory letter to his nation, King Sobieski paraphrased in Latin Caesar’s famous words of victory: “Veni, Vidi, Deus Vincit” — “I Came, I Saw, God Conquered.”

King Sobieski had entrusted that battle to the intercession of Mary, Mother of God, and it was in honor of this victory that the Pope established the date of September 12 as the Feast of the Holy Name of Mary. What had thus been the date that began an event of glory and great sacrifice for Christendom was a date of infamy for fundamentalist Islam, a date remembered for over 300 years. It was for this reason that September 11 was chosen for an attack on the West by al Qaeda terrorists in 2001.

From the cover of A Pope and a President by Paul Kengor

Swords into Plowshares

Lord Jonathan Sacks, former Chief Rabbi of the United Hebrew Congregations of the British Commonwealth, described the West’s lack of awareness of that significance as being “among the worst failures of political intelligence in modern times.” In “Swords Into Plowshares,” an essay in The Wall Street Journal (October 3-4, 2015), Lord Sacks wrote that our lack of awareness was not accidental, but “happened because of a blind spot in the secular mind: the inability to see the elemental, world-shaking power of religion when hijacked by politics.”

That story of the significance of September 11 told above is not war in the name of religion as some would today have you believe. It is what takes the place of religion when it is suppressed in the human heart and soul, and overshadowed in the public square until man’s search for meaning is hijacked by politics.

One of the great victories of the First and Second World Wars — great victories won at great price — was freedom of religion. In our era of forgetfulness, this has been twisted into a guarantee of freedom FROM religion, and the result has been an agenda to park religious voices somewhere outside the American public square. By America, I mean all of the Americas. What happens in the U.S. does not stay in the U.S. Lord Jonathan Sacks has composed a wise and well informed caution for America:

“The liberal democratic state gives us freedom to live as we choose, but refuses, on principle, to guide us as to how we choose…. Religion has returned because it is hard to live without meaning in our lives… [but] the religion that has returned is not the gentle, quietist and ecumenical form that we in the West have increasingly come to expect. Instead it is religion at its most adversarial and aggressive. It is the greatest threat to freedom in the post-modern world.”

— Jonathan Sacks, “Swords Into Plowshares,” WSJ.com, October 3-4, 2015

It is only when religion is denied a voice in the public square that such a hijacking happens. Humanity will seek meaning then only in what is left. There is a broad assault on religion in Western Culture today with the goal of just that — of removing voices of religion from the public square by the process of selective memory, of blaming war on faith. The reality is very different. An analysis of 1,800 conflicts for the “Encyclopedia of Wars,” by Charles Phillips and Alan Axelrod determined that fewer than ten percent had any real religious motivations.

It’s very interesting that today Lord Jonathan Sacks cites the Western intellectuals’ belief that the collapse of the Berlin Wall and the fall of European Communism in 1989 was “the final act of an extended drama in which first religion, then political ideology, died after a prolonged period in intensive care…”

“The age of the true believer, religious or secular, was over. In its place had come the market economy and the liberal democratic state in which individuals, and the right to live as they chose took priority over all creeds and codes.”

The fall of the Berlin Wall and European Communism was, therefore, “the last chapter of a story that began in the 17th Century, the last great age of wars of religion.” What makes this theory so interesting is that it blatantly overlooks the fact that one of the greatest religious figures of the 20th Century — Saint John Paul II — is also the person most responsible for setting in motion the collapse of the Soviet Union and the fall of the Berlin Wall. That is what Father Michael Gaitley unveils as an essential element in The Second Greatest Story Ever Told, but first it has to look back upon Armistice Day.

Religious faith was never a cause for war, nor was it ever an excuse. But for those who survived the Great Wars of the Twentieth Century — and for 65 million lives lost in the face of Godless tyranny, faith was all that gave it meaning, and without meaning, what’s left?

Don’t let your religious freedoms and your voices of faith be so easily parked along the wayside of America and the rest of the free world, for thus it will not remain free for long. People died to give us that voice, and today is a good day to remember that, and to honor their sacrifice. To distance ourselves from war and remembrance — from the price of freedom — is to give witness to Thomas Paine’s dismal foreboding on the eve of war:

“What we obtain too cheap, we esteem too lightly.”

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Note from Father Gordon MacRae: Thank you for reading and sharing this post. Please join us in prayerful remembrance for those who served and especially those who gave their lives to secure and preserve our freedom. None of those who speak today about political threats to democracy have any real idea of what freedom cost.

You may also be interested in these related posts:

When God Deployed a Sinner to Save a Nation: The Biblical Precedent

Beyond Ukraine: The Battleground Against Tyranny Is Us

The Despair of Towers Falling, The Courage of Men Rising

Left in Afghanistan: Taliban, Al Qaeda, ISIS-K, Credibility

The Chinese Communist Party and the True Origin of Covid-19

Conspiracy theories abound about the new coronavirus and Covid-19 pandemic. Evidence now points to an origin other than what the Chinese Communist Party has claimed.

March 5, 2023 — Note from Father Gordon MacRae:

Early in 2020, I wrote the post below about the burgeoning pandemic of Covid 19. My post rejected the Chinese Communist Government’s explanation of its origin. The CCG claimed, and still claims, that the SARS-CoV-2 virus originated by natural means through an animal sold at the Wuhan, China open market. I laid out a case for why this is likely not so, and why it is much more likely that the virus escaped from inside the Wuhan Institute of Virology where gain-of-function research and other experimentation was being conducted since 2013. This week, a classified intelligence report provided to the White House and key members of Congress concluded, along with the Department of Energy and the FBI, that the Covid pandemic most likely arose from a Wuhan laboratory.

If the Chinese Communist Government had been transparent from the beginning, the world may have had a better response to this pandemic. But please remember: China is by force the People’s Republic, but Covid is by no means the people’s pandemic. The good people of China had nothing to do with this.

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My niece, Emily is a Registered Nurse in the specialized Covid-19 treatment unit of a large inner city hospital near Boston. Working many 16-hour days, she and many of the other RNs from that unit were told weeks ago that they cannot go home. Between grueling double shifts they have been staying at a local hotel because of their daily exposure.

Emily has two small children at home where her husband, a native of Hong Kong, is now caring for them while working from home. Recently, Emily took a quick break for a ten-minute virtual Face-Time visit with her family. A still from the visit was sent to my GTL tablet. Emily is masked, covered in her protective gear, and looking tired but resolute. Emily is a warrior on the front lines of battle. I am most proud of her and all medical staff working tirelessly to help contain a pandemic.

I am among those who bristle when some refer to the virus that causes Covid-19 as “the China virus.” I knew that some lurking in the darker corners of America would thus see a new enemy in the many Asian Americans who contribute to the welfare of this nation. Pointing fingers of blame at them is an ignorant and inhumane response to a pandemic that needs unity much more than it needs a fraudulent place to level blame.

There is no evidence to support some of the wilder theories that the virus behind Covid-19 was created and unleashed to destroy the economies of America and other democracies. That is nonsense. There is no economy more imperiled by this global pandemic than that of the People’s Republic of China.

But even among some of the wilder conspiracy theories there has emerged some grains of truth. The official story told by the Chinese Communist government has been that the virus originated entirely by accident at a wildlife market in Wuhan, central China and it likely began with a bat that was either sold at the market or infected another mammal sold at the market. I recently wrote of the plausibility of this in “Holy Week, Coronavirus, Loneliness, Politics, Yikes!”

That official account now seems only partially true. In a recent edition of The Wall Street Journal, Matt Ridley — a science writer from the United Kingdom where he is also a member of the House of Lords — wrote an intriguing and eye-opening account in “The Bats Behind the Pandemic” (WSJ, April 11-12, 2020). Here is his stunning revelation:

“RaTG13 is the name, rank and serial number of an individual horseshoe bat of the species, Rhinolophus affinis, or rather a sample of its feces collected in 2013 in a cave in Yunnan, China [over 1,000 miles from Wuhan]. The sample was collected by hazmat-clad scientists from the Institute of Virology in Wuhan that year. Stored away and forgotten until January [2020], the sample … contains the virus that causes Covid-19.”

As Lord Ridley points out, bats are sold in markets and provided to restaurants across China. The horseshoe bat, however, is a small species that is not typically consumed by humans nor is it sold in Wuhan’s now infamous wildlife market or “wet market.”

It is thus a “horrible coincidence” that China’s Institute of Virology, where the virus that causes Covid-19 has been studied since 2013, just happens to be in Wuhan, the origin of the current pandemic that the Chinese government is blaming on a marketplace. The Washington Post has reported that U.S. officials are now investigating whether the Wuhan lab is the actual source for the global pandemic.

A Global Pandemic from a Communist State

Such an investigation is very difficult to conduct without the cooperation of the Chinese Communist government which, like all such regimes, seeks to preserve itself more than its people. In China, the government filters all information through the Chinese Communist Party (CCP). Early in the viral spread, the government expelled foreign journalists from The Wall Street Journal  and The Washington Post, first from Wuhan and then from the nation.

In 2018, the U.S. Embassy in Beijing dispatched science diplomats to visit and assess the Wuhan Institute of Virology. The result was a pair of cables sent to Washington warning of inadequate safety measures and “a serious shortage of appropriately trained technicians” at the lab. The diplomats called for additional funding for the lab from the Chinese government to address these safety concerns. The funding recommendation was ignored. The Chinese government continues to cite the wildlife market as the accidental origin of the virus.

In December, 2019, a team of Wuhan CDC researchers were the subjects of a documentary film about their collection of virus samples from bats in caves across China. The researchers expressed concern about the risk of infection from the samples they obtained. The government then silenced under threat of arrest several local journalists and scientists who began to voice concerns over the emergence of the new virus.

In January, 2020, well after the virus was discovered and began its viral spread, the government allowed an immense banquet with 40,000 families in attendance to take place in Wuhan. At 11 million inhabitants, Wuhan is larger than any U.S. city. Its airport and train depots transport thousands of people per day to points all around the globe.

Of interest, Chinese researchers reported as recently as January 24 that the outbreak had no connection with the Wuhan market. The bat species now known to cause Covid-19 is not found anywhere near Wuhan. Writing for The Wall Street Journal, U.S. Senator Tom Cotton reported that Yuan Zhiming, a top researcher at the Wuhan Institute of Virology, denied any connection with the lab and accused the Senator of “deliberately trying to mislead the people.” Yuan Zhiming also serves as Secretary for the lab’s Communist Party Committee.

It is also a “horrible coincidence” — horrible for the people of China, at least — that this global pandemic originated and was spread just in time to terminate the growing pro-democracy demonstrations in Hong Kong that were beginning to spill over into mainland China. I am not suggesting that this coincidence is evidence of intent, for all that I have written here is merely circumstantial evidence. But there are rumblings now in Hong Kong to resume the pro-democracy movement. Never has there been a more important time to lend Western voices in support of them.

There is growing evidence that the whole truth has not been told. China has misled the world about this pandemic in other ways by continuing to falsify vital information. In a classified report to the White House, the U.S. intelligence community concluded that China has severely underreported the number of deaths related to the virus and its incidence of transmission.

There is evidence that the total number of cases that China has concealed is greater than the total number reported throughout the rest of the world. This deceit, according to Wall Street Journal  columnist Walter Russell Mead, “allowed a local outbreak to turn into a global disaster on a massive scale.”

The People’s Republic but NOT the People’s Pandemic

None of this, however, is the fault of the Chinese people. There is a vast difference between the Communist Chinese government (CCG) which is imposed on the people, and the people themselves. They are subjects of the People’s Republic of China but this is clearly not the people’s pandemic. Assessing a pandemic requires accurate knowledge of its origin, timeline, and rate of contagion but in a communist regime, truth is filtered through an agenda more interested in preserving the regime than its subjects.

Since childhood, I have had a fascination with and high regard for China and its people. The first urban community among the Chinese people dates back to the Xia Dynasty in pre-history. When Yu, the last of the ancient Chinese kings died, the people acclaimed his eldest son to take his place.

This was the first example of hereditary “dynastic” leadership. The Xia Dynasty survived for fourteen generations beginning two centuries before Melchizedek blessed Abraham in the 21st Century B.C. (For some historical context, see “The Feast of Corpus Christi and the Order of Melchizedek”).

The stories of Chinese history that I treasured the most in my youth, however, were those told by Marco Polo thirty-four centuries later. Marco Polo’s father and uncle, Niccolo and Maffeo Polo, left Venice in 1260 on a commercial venture to Constantinople (now Istanbul). They were forced by an outbreak of war behind them to continue moving east along the Volga River into present day Russia where they were trapped for three years. Then they joined a diplomatic mission to China to the Court of Kublai Khan.

Kublai Khan, grandson of the great Mongol warrior-king, Genghis Khan, received them warmly. The Khan (which means “ruler”) had embraced Buddhism and made it the Chinese state religion. But his reign also tolerated other religions. The Khan was fascinated with Christianity. He asked the Polo brothers to return home and persuade the pope to send scholars to China so he may learn more.

In 1269 A.D., nine years after their departure from Venice, the elder Polo brothers returned to present the Khan’s request to Pope Gregory X. The pope agreed to fund another journey to China to include two missionaries and Niccolo’s son, Marco Polo. Five years later, in 1275, the group reached the court of Kublai Khan where they spent the next 17 years.

The Khan took a great liking to Marco Polo whose stories of his adventures in China would later fascinate the Western World and open the Asian continent for trade with the West. During his time with Kublai Khan, the emperor sent Marco on several diplomatic missions to represent him in Sichuan province in the south of China and Yunnan province in the southwest.

Marco asked several times for the Khan to grant him leave to return to Venice, but the Khan would not agree. Finally, he asked Marco to escort a Chinese princess to Persia (now Iran) to marry its Mongol ruler and then return to Europe. Marco Polo arrived home in 1295, twenty years after leaving. Five centuries after Kublai Khan and Marco Polo brought China to the West, in the 17th Century Ming Dynasty, the Emperor Kangxi invited Jesuit priests to serve as astronomers and allowed them to instruct Catholic converts.

The relationship ended, however, when Pope Alexander VII ruled that the Jesuits must not permit converts to also practice their ancient Chinese ancestral rites. This did not irreparably disrupt Catholicism in China, however. Converts continue to be drawn to it up to the present day, but a threat to religious liberty is China’s other contagion, a story told in my recent post on the “Vatican-China Deal.”

What We Obtain Too Cheap, We May Esteem Too Lightly

Thanks for indulging me in all this history. It is told for a reason, and the reason is to convey that the Chinese people lived for nearly four millennia in a culture rich in honorable customs and openness to the world, including openness to science, faith and technology.

Communism and socialism were once seen as interchangeable terms. There are differences, but their goals remain the same. The socialist doctrine demands state ownership and control of all fundamental means of production and distribution of wealth. Unlike communism, socialism achieves its ends not by violent revolution, but by reconstruction of capitalist political systems through peaceful, democratic, means.

Communism and socialism advocate for the nationalization of natural resources, public utilities, banking and credit, and industry and trade. These are the tenets of the Socialist Party of the U.S., the Labour Party of the U.K., and the labor or social democratic parties of various other democracies.

What they advocate is a slippery slope. Americans and the Western World would do well to remember that the rise of socialism is not historically conducive to the preservation of individual rights and freedoms, including and especially religious freedoms. Like the Chinese Communist Party, in a socialist system the state is always in danger of becoming its own religion.

In China, it was not until the rise of the Chinese Communist Party under Mao Zedong in 1949 that communism became the official state religion of what from then on became the People’s Republic of China. Like all oppressive communist regimes, the real battle is over the minds and souls of the people. The Party views all competing loyalties — especially religious ones — with contempt.

But there is one result of the global pandemic unleashed in China that might today bring another snicker of contempt to the faces of the ruling regime. At Holy Week and Easter, 2020, State governments across America — the Cradle of Liberty and self-proclaimed bastion of the Freedom of Religion — ordered churches closed while the liquor stores remained open.

America may not be entirely free of government self-interest either. In the place where I live in captivity — though not by choice or by any act that justifies it — the state just happens to own all the liquor stores.

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Catholics, Communist China, and Hope for Hong Kong

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