“There are few authentic prophetic voices among us, guiding truth-seekers along the right path. Among them is Fr. Gordon MacRae, a mighty voice in the prison tradition of John the Baptist, Maximilian Kolbe, Alfred Delp, SJ, and Dietrich Bonhoeffer.”

— Deacon David Jones

Fr. Gordon J. MacRae Fr. Gordon J. MacRae

Evenor Pineda and the Late Mother’s Day Gift

Like many single mothers of prodigal sons, Evenor Pineda’s Mom struggled against formidable forces — the streets, the gangs, jail, then prison — but never gave up.

Like many single mothers of prodigal sons, Evenor Pineda’s Mom struggled against formidable forces — the streets, the gangs, jail, then prison — but never gave up.

May 15, 2024 Fr Gordon MacRae

Toya Graham is not exactly a household name, but odds are you’ve seen her. Just about every cable and network news outlet in America carried a video clip of Mrs. Graham chasing her masked and hooded teenage son down a Baltimore street back in 2015. She searched for him, and found him in the middle of an urban protest surrounded by police in riot gear. Not long after she left with her prodigal son in tow, the crowd erupted into a rampaging mob that laid waste to one of the poorest neighborhoods of Baltimore.

As the news footage of a desperate mother chasing down her son went viral, Toya Graham quickly became a national icon of sorts, a single mother struggling to raise her son alone against the lure of the streets. My heart went out to this woman. The very scene she unwittingly brought to national attention was one I described in a post entitled, “In the Absence of Fathers: A Story of Elephants and Men.” Seven years after it was published, it was cited by the National Catholic Register as being among the best of Catholic blogs because it struck a very exposed nerve in our culture.

I hope you will read it and share it in these weeks between Mother’s Day and Father’s Day in America. That article has been the most widely read and shared post at Beyond These Stone Walls, having been republished in hundreds of venues and shared over 30,000 times on Facebook alone. It told a story that might be the real catalyst behind the looting, raging mobs that overtake inner city streets across America. It is a story about much more than race.

Toya Graham became an icon of the one thing necessary to keep a peaceful and legitimate protest from descending into a lawless mob: a loving, caring, responsible and available parent — preferably two of them in faithful partnership — willing to meet head-on the challenge of parenting. In the now epidemic absence of fathers in neighborhoods like that one in Baltimore — and in prisons all over America — Toya Graham met that challenge heroically, and alone.

A few days later, Mrs. Graham and her son, Michael Singleton, appeared on one of the morning network news shows. He presented as a remarkably articulate and respectful son, traits that no doubt spoke more of his Mom than himself, and he joked that running toward the police in riot gear on that street that day made more sense to him after seeing the look on his mother’s face.

For her part, Mrs. Graham apologized to the nation for a few foul words delivered before cameras in the heat of the moment, but she apologized to no one for the almost comical smack she delivered to the son who towered over her. “As long as I have breath in my body,” she said, “my son will not be down there doing that!” If this blog had a Mother-of-the-Year award, it would have gone to Toya Graham.

But she would have to share it with Rosa Levesque. Rosa is the mother of another young man I know, Evenor Pineda, and I have come to admire her very greatly even though we have never actually met. You have previously met Evenor Pineda however. He appears in a photograph that you will see again below.

Evenor's is a remarkable story of the undying love and urgent hope of a single mother struggling to redeem her prodigal son. It is best to tell it in Evenor’s own words:

Here Is Evenor Pineda:

“I was born on Wednesday, December 30, 1981 to immigrant parents in Nashua, New Hampshire. My father, Cosme, was a political refugee who fought on the losing side of a civil war in Nicaragua. My mother, Rosa, was an orphan adopted into an oppressive and abusive family that emmigrated to the United States. My sister, Lina, was born two years and a day after me, and by her second birthday our mother left our father, fleeing in an attempt to protect us from the drug dealing and growing addiction that was consuming his life and our family.

“As I grew into adolescence with the wonderful woman struggling to raise us alone, I betrayed her faith, hope, and trust by becoming the next male role model in our family to become an abuser and addict, and I added a new twist — a gang member.

“While my mother struggled to pay the bills I did everything to undermine her. Our home became a hangout for the gang. I brought alcohol and drugs into our home and police to our door, because there was no one there to stop me. Under my influence, even my younger sister began to stray into my world, but our mother took a much harder line with her, pulling her back from the brink upon which I lived.

“It wasn’t that my mother didn’t take that same hard line with me. She did. But she also knew that outside our home were the streets always luring her rebellious son from beyond her influence. She knew that she risked losing me forever, so my Mom did what she always did. She struggled as best she could.

“Between the ages of fifteen and eighteen I would drop out of school, be arrested a dozen times, incarcerated four times in both juvenile detention and then county jails, but my mother never gave up on me. Not even when I gave up on myself.

“On my eighteenth birthday, I maxed out of a county jail and was able to land a real job. I held it for five years, but the ties to my gang grew stronger and I simply became better at evading arrest. And my Mom still struggled against them.

“By the time I was twenty-two, I had two beautiful children of my own, my son, Tito and my daughter, Nati. Fatherhood was something I had to learn from scratch, having had no personal experience of it in my life. The relationship I was in with their mother collapsed, but my mother was, as always, right there to help me raise my children. She was an incredible grandmother.

“I was balancing two different lives, however, one as a young father and family man and the other as a gangster. Those two lives collided on April 17, 2005. My friend Kaleek and I had a falling out over drugs that escalated. We both fell victim to the street culture we had embraced, and that would not release us from its grip. It ultimately took Kaleek’s life, and my freedom.

“This marked the lowest point in my life. It was the point at which I learned who my true friends were — and were not — and it reinforced how much the adage is true — that blood is thicker than water. It was a selfish moment in my life where I thought of no one but myself. I knew I suffered, but I had no idea how much I made my family suffer. By this time, my sister, Lina was serving in Iraq, and at a time when I should have been a support to my family, I instead went to prison. I had been in this place for ten years, with eight more left to serve.

“My mother had become both grandmother and mother to my children, and the one mainstay of my life who never stopped struggling to save me. So when there came a time when I had to decide who I am, I looked to the one person who might know. My mother taught me by the sheer force of example the meaning of love and sacrifice, the meaning of parenthood.

“In 2010, I became a volunteer facilitator for the prison’s Alternatives to Violence Program. I trained for this alongside two men you know: Michael Ciresi and Pornchai Moontri. In 2012, Pornchai Moontri and I graduated together from Granite State High School, an accredited school in the Corrections Special School District. My friend, Alberto Ramos.

“One day, my friend, Gordon MacRae showed me an article he wrote about our graduation. It told my friend, Alberto’s story and was titled, “Why You Must Never Give Up Hope for Another Human Being.” It was then that I realized that I must never give up on myself. I know you have seen the photograph of us that I am told is now rather famous. That is Pornchai in the middle with Alberto just behind and to his right.

“I am on the left, and clearly in the very best of company. Gordon is not in the picture, but stood next to the photographer. We were all proudly showing him our diplomas.

“In the ensuing years I served with my friend Gordon on the Resident Communications Committee (RCC), a representative group of ten prisoners that met monthly with prison administration to keep open channels of communication and to try to make this a better and safer environment. After a year I was appointed co-chairman of the RCC having been nominated for that post by Gordon. I want to thank him. At least, I think I do!

“I also was a member of Hobby Craft and its woodworking department where I have learned the skill to produce furniture and other items that were then sold to the public. I used the funds I earned to help my mother and my children, and also to further my education. Through this effort, I was able to afford one or two courses per semester at New England College which had a presence in this prison.

“I formally renounced my gang membership. There was no longer any room for that past in my present. I remember something my friend, Pornchai Moontri wrote in an article I read. ‘One day I woke up with a future when up to then all I ever had was a past.’ Sometimes the truth just smacks you in the head. Today, I find reason to be proud, not only of my mother, but my sister, Staff Sergeant Lina Pineda of the New Hampshire National Guard, and of my children. I am their future, and it is an awesome responsibility from which I must not shrink.

“When we graduated from high school in 2012, Gordon MacRae was there to hear Pornchai’s great graduation speech. He wrote about this in an article I read. I gave a speech that day, too. My mother, Rosa, was there, and I wrote it for her. Gordon later asked me for a copy, and then asked me to let him reproduce it here.”

Evenor Pineda’s Commencement Speech:

“Not everyone is fortunate enough to have an opportunity to receive an education or to have parents to encourage their education. I, however, was one of those fortunate enough to have both an opportunity and someone who cared enough to show interest in my education.

“Yet I then took for granted what I now recognize was then a luxury and I squandered a wonderful opportunity to seize a controlling stake in my future. It was a future which up until high school was very promising. All I had to do was stay the course.

“It was a far cry from other children in the world not as fortunate as I was to have a parent who cared and who valued education, children whose future is bleak, at best. The most shameful part about this is that I knew how good I had it and how bad others did.

“I know of such a woman whose childhood was the polar opposite of mine. She was parentless at the age of three, placed in an orphanage with her six sisters all of whom were eventually placed with different families. At nine she found herself in a home where she was denied an education, robbed further of her childhood, forced into a life of servitude: cooking, cleaning, caring for that family’s biological children, and abused both physically and mentally. She was told that she would amount to nothing, would be nothing.

“Yet this woman did not allow circumstance to dictate her future, and as fate would have it, when the family she was living with emmigrated to the United States, the Land of Opportunity, she did just that. She seized an opportunity and a controlling stake in her future. At the age of just seventeen in a foreign land, she struck out on her own, started her own family, learned English, and with only a third grade education, earned her GED.

“Then she earned a college certificate in her field of work, earned her citizenship, earned a home, and earned the American dream. It was a dream this woman, my Mother, struggled to obtain, and I was a product of that American dream. I was born into an opportunity not afforded to my mother, yet she — unlike me — capitalized on her opportunities.

“I had to endure great loss and suffering to finally grasp and understand to what lengths my mother had to struggle and sacrifice to solidify her place in this country, and how much it must have pained her to see me throw away the opportunities bestowed upon me.

“Not everyone is fortunate enough to have an opportunity at an education, let alone a second chance. This is why this diploma has taken on a whole new meaning. It is a step toward redeeming myself to my mother and my family. It is a symbol of my commitment to follow in the steps of my mother in pursuing the American Dream.

“I’m sorry to be late this Mother’s Day, Mom, and all the Mother’s Days past. I love you, and I thank you. I am so very proud of you. Your struggle has not been in vain.”

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Editor’s Note: Evenor emerged from prison in 2017 and has never returned. He is today the Intervention Programming Coordinator for the Manchester Police Athletic League where he diverts many young people from the lure of the streets. He has also assisted other inmates emerging from prison by challenging them to employ the tools needed to move forward. He is today an outstanding father thanks to the support of an outstanding mother.

Thank you for reading and sharing Evenor’s profoundly moving story. You may also like these related posts from Beyond These Stone Walls:

In the Absence of Fathers: A Story of Elephants and Men

Why You Must Never Give Up Hope for Another Human Being

Pornchai Moontri and the Long Road to Freedom

For Darryll Bifano, the Currency of Debt Is Mercy

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

 
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Fr. Gordon J. MacRae Fr. Gordon J. MacRae

The Music of Eric Genuis Inspired Advent Hope

A prison concert by composer Eric Genuis and his outstanding musicians made Advent spirits soar for a prisoner priest and an old friend whom you have come to know.

A prison concert by composer Eric Genuis and his outstanding musicians made Advent spirits soar for a prisoner priest and an old friend whom you have come to know.

December 13, 2023 by Fr Gordon MacRae


“Music is a language with the profound ability to stir the heart, inspire the mind, and awaken the soul .”

Pianist and Composer Eric Genuis


Note from the Editor: The above image shows Eric Genuis and his ensemble performing his composition The Butterfly at a Concert of Hope in Ft. Collins, CO.

+ + +

I have, over time and of necessity, become somewhat attuned to signs and wonders here at Beyond These Stone Walls. As Advent loomed, there was no shortage of them and little time to ponder them. The wonders began in the weeks before Advent began. I was descending the multiple flights of stairs from the prison law library where I work as a clerk when, at the bottom, I heard someone call my name.

It was the Director of the prison’s Recreation Department who stopped me. He asked if I know a music composer named Eric Genuis. I said that I did not, but that I had heard of him. “Well, he has heard of you, too,” said the Director adding, “We are scheduling a music concert with him next month, and he emailed me to ask if you might be able to attend.” It was suggested that I keep an eye out for the notice and then sign up if I want to go. Weeks later, I saw a poster advertising the concert. There would be two performances in the prison gymnasium, one at 8:30 AM and the other at 1:00 PM. I signed up for the earlier one thinking that it might be less crowded.

When I arrived for the concert that day, all the front rows were filled with prisoners anticipating something very special. Like a good Catholic, I took a seat at the end of an empty row of seats at the rear. Then someone came over to me, pointing out Eric Genuis conversing with some of his musicians off to one side. I got up and walked over to them. Eric spun around and vigorously shook my hand. “This is Father MacRae, the priest and writer I told you about,” he said to the others. I wanted to sink back into my seat and disappear. Eric spoke of it being an honor to meet me and said that he is a reader of Beyond These Stone Walls. Others in the small group also shook my hand and commented that they appreciated my recent post “Pell Contra Mundum.”

Thirty years in prison have not exactly left me accustomed to recognition, or even basic human respect for that matter. Being where I am, I do not have a sense of the impact of anything I write or of who reads it. When we finished our greetings, Eric asked me for a blessing. Every eye in the huge room was riveted to this scene as I made my way back to the seat I had just vacated. I will get back to this in a moment.


The Memorare

By longstanding tradition at Beyond These Stone Walls, but with occasional exceptions, we publish one post per week on Wednesday mornings. The tradition was born out of the limits of prison writing. As described here recently, this blog has to contend with many obstacles to appear in print. With no computer and just an old fashioned standard Smith Corona typewriter, I count on postal mail — sometimes in vain — to get my completed post from New Hampshire to New York each week. However, one particular post did not cooperate. It was “I Know Why the Caged Bird Sings Some Older Songs.”

Fourteen days after mailing it, that post still had not arrived for scanning and editing. So we had to do the unthinkable. At the behest of our editor who does all the hard work, I had to dictate my new post word for word over the telephone while our editor typed it one character at a time. She was a paradigm of patience while I imagined little clouds filled with expletives hovering about my head like in the comic books while she typed.

Adding to the frustration, just about every phone call from prison is dropped multiple times and has to be reconnected. Writing like this leaves me feeling a bit like Saint Paul in the middle of his shipwreck (2 Corinthians 11:25). So here we are in the middle of the Second Week of Advent, and I struggle to decide what I will write about in this post. Advent is a most difficult time for a Catholic writer who can publish only once per week.

The reasons may not be so obvious. Just two days after my Wednesday post of last week, the Church honored the Solemnity of the Immaculate Conception, a most important Marian Feast that I cannot let pass by without notice. She is central to Advent, and there is no Christian hope at all without her Fiat, her “Be it done to me according to Thy Word.” I wrote of her during a past Advent in “Saint Gabriel the Archangel: When the Dawn from On High Broke Upon Us.” (We will link to it again at the end of this post.)

Then, just a few days later in Advent is the Feast of Our Lady of Guadalupe, a very special Catholic observance for me because she appeared to me as well. Hmmm — I should modify that a little. She did not appear as she did to Saint Juan Diego on Tepayac Hill in Mexico in 1531. She came to me quite differently, and it could easily be dismissed as coincidence, but it wasn’t. You had to be there to see and feel the impact of it, but no one was there except me. Ten years ago, in 2013, I was leaving my job in the prison law library for the day late in an afternoon.

There is a computer at my desk there containing the Law Library database that I must use daily. As I was shutting everything down for the day, I had the sudden inkling to change the background image on the screen. I had never done so before, so when I went to the listings of thousands of background photos to choose from, I could see only identifying numbers but no text or titles or descriptions. I had but minutes left. So I randomly chose one of them only by number from among the thousands of numbers on the screen. I could not see it. Then I shut down the computer.

My next work day that year was December 12, but I was not even conscious of the date. I arrived at my desk at the usual time on that morning and booted up the computer. I opened drawers to pull out files I had to work on, and when I looked back at the screen, I gasped. There was no one I could tell because no one here would understand it and the few who might understand it also might not have believed it. So I told no one except my friends Father Michael Gaitley and Father George David Byers who both took it in agonizing stride.

On my screen that day was a brilliant painting of Our Lady of Guadalupe as she appeared to Juan Diego on Tepayac Hill. In the background is the modern day Basilica of Our Lady, all painted on a canvas in Mexico City. Then, as if tasered, I noted the date this happened. It was December 12, 2013 — ten years ago on the Feast day of Our Lady of Guadalupe. My friend Father George David Byers found a grainy copy of the same image which is posted above, but it does not do justice to what is on my screen.

Two other things happened in the months preceding this. Two persons who had been my friends in prison also became my family. It was mostly by default because none of the three of us had one. December 2013 was the most trying month of my entire, and entirely unjust, imprisonment. It was also the month that Pornchai Moontri and I, with profound reluctance at first, signed up for a six-week program that would end in our Consecration to Jesus through the Immaculate Heart of Mary. That story is told on the Marian Fathers own website in “Behold Your Son! Behold Your Mother!

Then, in that same month, our other family-friend, Alberto Ramos, was suddenly transferred from New Hampshire to a Florida prison from where we would likely never see each other again. “Likely,” however, does not always get the last word.

Now back to 2023 and the Eric Genuis concert ... .

The Measure by Which You Measure

After Eric and his musical entourage asked for a blessing, I made my way back to my seat — only now there was someone else sitting in it. To my utter shock and surprise, it was Alberto Ramos who ten years earlier had been moved to another state to serve out his sentence. Discounting that anything positive can come from any association between prisoners, most states do not allow them to communicate with each other. So for ten years there was nothing but silence from or about Alberto who was sentenced to 30 years in prison at age 14. He is now 44, and has never known any other life.

I wrote of Alberto’s life, and his offense at age 14, in a post many years ago entitled, “Why You Must Never Give Up Hope for Another Human Being.” In 2022, after ten years in distant silence, I wrote of him again in The Measure by Which You Measure: Prisoners of a Captive Past.” Here is an excerpt from that post:

“Alberto was 14 years old when the knife in his hand severed the artery of an 18-year-old with whom he struggled. It was a vicious end to a late night drug deal gone very bad in a dark Manchester, New Hampshire alley. It happened in 1994, the same year that I was sent to this prison. It seemed a flip of a coin which combatant would die that night and which would survive only to wake up in prison. At age 14, Alberto had won the battle but lost himself. Sentenced to a prison term of 30 years to life, he spent his first few years in solitary confinement. The experience extracted from him, as it also did from Pornchai Moontri, any light in his heart, any spark of optimism or hope in his eyes.

“Then, when finally age 18, Alberto was allowed to live in the prison’s general population where the art of war is honed in daily physical and spiritual battle. It is a rare day that a City of Concord Fire Department ambulance doesn’t enter these prison walls shutting down all activity while some young man is taken to a local hospital after a beating or a stabbing or a headlong flight down some concrete stairs. The catalyst for such events is the same here as it was in the alley that sent Alberto here. There is no honor in any of it. It is just about drugs and gangs and money.

“Alberto’s path to prison seemed inevitable. Abandoned by his father, he was raised by a single mother who lost all control over him by age 12. Drugs and money and avoiding the law were the dominant themes of his childhood. By age 14, he was a child of the streets and nowhere else, but the streets make for the worst possible parents. In ‘Big Prison’ it was discovered that there is more to Alberto than the violence of his childhood. Alberto was 22 when he earned his high school diploma here. He will soon be released after having spent more than two-thirds of his life behind bars.”

The photo atop this section is that of his graduation class at Granite State High School within the New Hampshire State Prison. I wish today that I could have made a movie clip of that graduation. Pornchai Moontri was the class valedictorian so he had to give a speech. Alberto, who is just over Pornchai’s shoulder to the right, snickered when Pornchai momentarily lost his place, but quickly recovered.

Back to the concert again. When Alberto was brought back to New Hampshire from prison in another state to prepare for his upcoming release on parole, he was housed in a different unit than the one I am in. When he saw a poster for the Eric Genuis concert, he signed up hoping that he might see me there. It is for Alberto and Pornchai and thousands like them in prisons across America that Eric Genuis so gracefully and generously shares his God-given gifts.

It is very difficult to describe in words. Eric Genuis is a world class classical pianist and a composer of the most stirring music I have ever heard. Eric’s piano, along with accompaniment from a cello, a violin and the angelic voice of a vocalist reached deeply into our souls. After the ensemble’s rendition of “Panis Angelicus,” an original composition by Eric Genuis with words composed by Saint Thomas Aquinas, Alberto turned to me with a look of awe. “I have never heard anything like this before,” he whispered with tears in his eyes. For the next two hours, we and others in that gym were lifted up and out of prison into a melodious visit to the lower heavens. I began to fear that we might all get charged with attempted escape.

Just a few days later, Alberto was gone again — this time to a minimum security prison unit outside these walls where he can prepare to reconstruct his broken life. Divine Mercy is real, and because it is real, Mrs. Rose Emerson read of Alberto in these pages. She is the mother of the young man Alberto killed all those years ago at age 14. She contacted me asking me to convey to Alberto her forgiveness of him, and her wish to help him when he is ready for parole and release.

On the evening after the concert, I called Pornchai Moontri in Thailand. I told him that Alberto was back, and that we had spent two hours together in a magnificent concert by Eric Genuis. I told Pornchai that we had very little by way of Advent hope going for us this year. Just little snippets of fleeting hope that we cling to on dark winter days in prison. Eric Genuis set that fleeting hope to music, and then set it ablaze.

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Notes from Fr. Gordon MacRae:

Please visit the music of Eric Genuis at www.ericgenuis.com. His cds would be a gift of hope in any Christmas stocking.

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

 
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Gordon MacRae Fr. Gordon J. MacRae Gordon MacRae Fr. Gordon J. MacRae

Why You Must Never Give Up Hope for Another Human Being

Overcoming many obstacles, Pornchai Moontri, Alberto Ramos, and seven other prisoners receive their high school diplomas in a model prison education program.

Overcoming many obstacles, Pornchai Moontri, Alberto Ramos, and seven other prisoners receive their high school diplomas in a model prison education program.

“The beginning of Wisdom is the most sincere desire to learn.”

— Wisdom of Solomon 6:17

In a recent post on These Stone Walls, I described some of what has gone terribly wrong with America’s enormous, ever-growing, and grossly expensive prison system. “In the Absence of Fathers: A Story of Elephants and Men” made a crystal clear connection between the diminishment of fatherhood and the growth of prisons in Western Culture. It is especially evident in America which has more young men in prison than all 28 nations of the European Union combined.

In America, a dark cloud is rising in a dismal and growing trend to embrace the privatization of prisons for profit. Charles Dickens and George Orwell working together could not have conceived a more devious plan to keep young men in the dark wood of error away from any hope for a future, and then profit from that. The darkest tenet of prisons for profit is that they require their host states to guarantee that their prisons will remain at least 90% full.

In the midst of that debate, however, something is happening in the New Hampshire State Prison that has proven itself to be a lifeline for a growing number of young men determined to survive their own failures and emerge from the dark wood of error. Within these stone walls, this prison operates a special school district known as Granite State High School. The program grants both a GED high school equivalency and a far more arduous path for prisoner-students determined to prove themselves equal to the challenge: a fully accredited high school diploma earned course by course, credit by credit, over the course of several years.

In the world in which most of you live, a high school diploma is a necessary stepping stone. In this world, it is a milestone, and perhaps the most visible evidence of rehabilitation. To earn a high school diploma in prison, a prisoner must first expand his own boundaries, stake them out, reclaim his life and his mind from the many dark forces of prison life, and stand firmly on his own two feet in resisting a gang-culture vying every day for control over young minds in prison.

Against all this, a student in prison must go to school every day, complete homework every day, pass exams, write papers, and be a full-time student while living in the chaos of prison life. He must do this semester after semester, motivated by little more than the desire to learn and the hope that there is a world beyond prison in which education is a tool for building a better life. It is a goal that for many prisoners exists only on faith. There is no more effective measurement of the emergence of a man from the dark wood of error than the sheer drive required to overcome all these obstacles to earn a high school diploma in a prison environment.

Two people you know of — one of whom you will get to know better today — have done just that. Pornchai Moontri and his friend (and mine), Alberto Ramos, have completed high school in prison and will graduate this month. Pornchai needs no introduction to readers of These Stone Walls. His own story about the special challenges he faced was told in a riveting post, “Pornchai Moontri: Bangkok to Bangor, Survivor of the Night.”

 

A Man in Full

You have met Alberto Ramos as well. I mentioned him briefly in “Angelic Justice: Saint Michael the Archangel and the Scales of Hesed.” Alberto and I went to prison within a year of each other. The shocking part of this story is that Alberto went to prison at the age of 14. Alberto shot and killed a 19-year-old man in a drug and gang-related confrontation that spiraled out of control in a dark city alley in 1995. At the time, Alberto had already lived “on the streets” for two years since being thrown out of his single-parent home at age 12. At 14, Alberto was the youngest person in New Hampshire to be convicted of murder with an adult prison sentence — 30 years to life.

Because he was only 14, Alberto spent his first four years in solitary confinement. When he turned 18 in 1998, he was transferred to the New Hampshire State Prison. It was there, one year later, that Alberto and I first met. He was 19 years old, and had already been in prison for five years. No one can tell the story of Alberto’s life up to that point better than Alberto himself. He did just that in an essay he gave me two years ago, and which I have kept for all this time. I have his permission to publish it here with the same title he gave it:

 

Where Did My Inner Child Go?

By Alberto Luis Ramos

My story is one like the rest, but I will let you decide that for yourself. Both my parents were born and raised on the beautiful Caribbean island of Puerto Rico. As for myself, I am a first generation mainland American born in Philadelphia, PA, the birthplace of our nation. At the end of the day, I can honestly say I do not have a place I call home. We moved so many times that I even hate being asked, ‘So, where are you from?’ I would rather not be asked. I’m not from anywhere.

I only met my father once as a very young boy, and I have only a vague memory of him. He had other children with other mothers and I do not know my place in his family. It must have been last place. Today, I do not even know if he is still living.

I know what my mother looks like, but I do not know my mother at all. Some people think I became a man when my mother kicked me out of her home when I was 12. ‘It’s him or me,’ was the ultimatum her boyfriend gave her, and she needed him more than me. I was always running away from home anyway. This part of my life is nothing next to all the shit I’ve seen and heard.

Today I know that this is not when I became a man. Today I understand that the experience of being a boy alone on the street made me feel more like a child than ever, and today I know that all my anger and hostility just masked the fact that I was deeply hurt. My friend, Pornchai Moontri taught me this. Stripping away all the anger to get at the hurt was an ordeal, but we are friends because we traveled down the same road at the same time to face our hurt. I owe a lot to Pornchai.

I heard of a book once, Everything I Ever Needed to Know I Learned in Kindergarten. Well, everything I ever needed to know — or thought I needed to know — I learned on the streets. In a short time those streets took ownership of my life and took the place of my family and my home. By the age of 14 I wasn’t just in the gang culture of the streets. I was instructing my peers in the finer points of mere survival because I thought mere survival was all we can expect in this life. In my life on the streets, I settled for mere survival. I learned how to fight because I knew from instinct that kids on the street who know how to fight usually don’t have to fight. Violence was a daily reality in my life and world, and I could not escape from it. I could not be a child. I just didn’t know how.

Then one night I was in an alley. It was June 28, 1995. I had gone two days without sleep while getting high. I was 14 years old and had a confrontation with a 19-year old in this dark alley. Three shots fired and an order of carelessness, and two lives were destroyed. My act took his life, and hurt many other people.

I was 14 then. I am 32 now. The ensuing 18 years have been in adult prison, but that surely isn’t what defines being a man. I guess I cannot define when I became a man without naming the time I was a child. But that eludes me. I was never a child.


 

The Beginning of Wisdom

I remember vividly the day Alberto and I met. He was 19 years old and five years in prison when he asked to audit a class — Introduction to Psychology — that was available to prisoners in a short-lived prison college program through a local community college back in 1999 – 2001. Halfway through the semester, the instructor had to drop the course. Because I had a degree in that field, I was asked by the prison programs director to take the class for the remainder of the semester. I was a prisoner teaching other prisoners, and it was foreign territory to me. I walked into a class full of prisoners to talk about behavior modification with less than 60 minutes notice to prepare. I hadn’t even seen the textbook.

Sitting in the front row, middle seat of that cramped classroom sat Alberto Ramos who rather liked the previous instructor and rather resented the sudden change. He wore his prison uniform, but like many young men facing years in prison both behind and before them, he also wore rage, and suspicion, and skepticism, and loss, and defiance. He wore the streets that sent him here. But behind all that — to borrow a worn-out phrase — he wore the audacity of hope.

Seventy percent of the young men coming into prison do not have a high school diploma. It is a failure of societal proportions in an age of no child left behind. The difference an education can make in the life of a prisoner is massive. Study after study has shown that earning a high school diploma in prison cuts recidivism rates by up to 50%.

Having arrived at the beginning of wisdom, it is that which carried Alberto from the dark wood of error to the point of becoming a man. If he cannot define that moment, I can offer only this. Alberto Ramos became a man when he embraced a future beyond his past; when he gave up the stagnation of the present to look down that road less traveled; when he set out in that direction knowing not where it leads, but went there anyway.

This is why we must never give up hope for another human being. There are miracles before us, and now we have met two of them. Alberto Ramos and Pornchai Moontri are not just men, they are men who conquered the lowest depths, and climbed the highest peaks. Despite all, they are men in full.

And they are educated men with much to offer the world which must one day release them from all the prisons they have known to live in their true home: a place called freedom.

 
 
 
 
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