Saint John Paul the Great: A Light in a World in Crisis

Karol Wojtyla became a priest on All Saints Day 1946. On Divine Mercy Sunday 2014 the Church affirmed what the world already knew: he is Saint John Paul the Great.

November 1, 2023 by Fr Gordon MacRae

Two names were added to the Communion of Saints on Divine Mercy Sunday 2014, and midway through this third decade of the 21st Century, one of them still looms large in the living memory of billions, Catholics and not. I must write especially of Saint John Paul II because his Holy Father-hood is like a set of bookends framing my life as a priest. I have written of him before, and of the origin of his being dubbed “John Paul the Great” for his monumental impact on the state of world affairs.

That post, which we will link again at the end of this one, was “A Tale of Two Priests: Maximilian Kolbe and John Paul II.” It began, ironically enough, in the era in which Angelo Roncali became Pope John XXIII. It’s an ironic twist that John XXIII was beatified by John Paul II, but on Divine Mercy Sunday 2014 they were canonized together. So in a sense, this tribute to one is a profound bow to the sainthood of both.

I don’t want to begin with the negative, but sometimes it’s best to just get the detractors out of the way. The Media Report had an article about a 2014 PBS Frontline presentation entitled “Secrets of the Vatican.” The Frontline piece was co-produced for PBS by Jason Berry, and it was clear, for those who would see, that the agenda behind it had nothing to do with the Truths about the Catholic Church.

The triple crown PBS and Jason Berry aimed for was Holy Week, Easter, and the Divine Mercy Canonization of Pope John Paul II. One prisoner who watched it thinking it might be a tour of the Vatican Museum called it “Jason Berry’s hatchet job on the Catholic Church.” Had PBS settled on that more honest title, its ratings might have been higher. The timing of such productions is carefully choreographed, of course, to coincide with any big Catholic news coming out of Rome.

As the Canonization of these two 20th Century popes made headlines, so did the predictable efforts to defame them. I wrote of the timing of such ploys recently in “Benedict XVI Faced the Cruelty of a German Inquisition.” It has become a tradition of sorts in modern media to deck the halls with anti-Catholic slurs during the seasons of both Christmas and Easter. The strategy is that if enough mud can be thrown during times when Catholics on the fence assess their faith, some will ultimately abandon it.

It must be terribly frustrating for those behind such campaigns that at Easter every year, tens of thousands of adults thinking for themselves in the U.S. alone are received into the Catholic faith. Thousands more return after decades away. Our readers heard from one of them in the moving post, “Coming Home to the Catholic Faith I Left Behind.” Will such stories find their way into Jason Berry’s next PBS Holy Week special? Don’t count on it! But there is now a far more important story to tell.

A Pope’s 33 Days

The summer of 1978 was a strange one for me. I had graduated early that summer from Saint Anselm College in Manchester, New Hampshire. A life-changing discernment to leave the Capuchin order to become a diocesan priest had culminated in sweeping change for me that summer. I became a priesthood candidate for the Diocese of Manchester and was assigned to commence graduate studies toward M. Div. and S.T.M. degrees at St. Mary Seminary and University in Baltimore, Maryland, a Pontifical Institute and the nation’s oldest Roman Catholic seminary. It was a summer of transition, and in the background of its whirlwind of change for me was the death of Pope Paul VI and the election of Albino Luciani, Archbishop of Venice, who became Pope John Paul.

Thirty-three days later, on the morning of September 28, 1978, came a knock on my seminary room door. “The Pope has died,” said an unidentified voice on the other side. “Um . . . that was a month ago,” I responded. “No,” said the voice, “the NEW Pope has died.” I never knew who the voice was, but as I made my way through the cavernous corridors toward class that morning the shock of the story was everywhere.

Eighteen days later, on October 16, 1978, the same Conclave of papal electors, who chose the first Pope John Paul just 51 days before, elected a successor. Karol Jozef Wojtyla, Archbishop of Krakow, Poland, became the first non-Italian pope since 1522. He took the name, John Paul II in honor of the first whose reign was the shortest in Church history. The new pope was 58 years old, spoke 14 languages, and would reign for 27 years — one of the longest in Church history — until his death on April 2, 2005.

With my nose buried in a textbook when that knock came on my door in 1978, I had no way to know of the long, twisted road upon which priesthood would take me. I instantly remembered that day as though yesterday, however, when 27 years later on April 2, 2005, a knock came on my cell door as a prisoner’s voice reported the news: “The Pope has died.” In between these two events, Pope John Paul the Great visited 129 countries, beatified 1,342 souls, canonized 483 saints, declared one Doctor of the Church, promulgated 14 encyclicals, and in his spare time he dismantled the Soviet Union, tore down the Berlin Wall, and brought European Communism to its knees.

Is that last point an exaggeration? Not according to the KGB. When John Paul II and John XXIII were canonized in April 2014, Catholic press was filled with accounts of the legacies of both, but for John Paul II the secular media were also filled with tributes to him, and foremost among these was John Paul’s role in the collapse of the Soviet Union. I rely on some of these tributes more than I do the Catholic press for this post because we might expect all but chronically dissenting Catholics to hold John Paul in high regard. The key to his witness, however, is found elsewhere.

One such source is a superb book by Eric Metaxas entitled Seven Men and the Secret of their Greatness (Thomas Nelson, 2013). Seven Men is a profile in courage with subjects chosen by Eric Metaxas because they were exemplars of manhood, bravery, and public witness to the courage of their convictions. Among them, for this prolific and highly regarded non-Catholic writer, was Pope John Paul II:

“Of all the men in this book, there is only one who has come to be called ‘the Great.’ John Paul the Great . . . . The man whom the Polish authorities once regarded as harmless became one of the key figures in the collapse of communism across Europe.”

— Seven Men, pp. 141, 157

The threat this pope posed to the communist agenda did not go unnoticed by the KGB. In “The Enduring Legacy of John Paul II” (Catalyst, December 2010) Ronald Rychlak chronicled Soviet KGB involvement in the assassination attempts, first of John Paul’s reputation and character, and then of John Paul himself. Reviewing Witness to Hope (HarperCollins 1999), George Weigel’s magisterial biography of Pope John Paul II, Ronald Rychlak described the KGB anxiety about this pope:

“Within months of his election, John Paul II ignited a revolution of conscience in Poland and it ultimately led to the collapse of European Communism and the demise of the Soviet Union.”

— Ronald Rychlak, Catalyst

I also wrote of the story of KGB targeting of both Pope John Paul II and Pope Pius XII in “Hitler’s Pope, Nazi Crimes, and The New York Times.” I was not at all alone in seeing the great thorn in the side that Pope John Paul had courageously become for communism and its intent to dominate Europe, and then the world. In “Popes, Atheists and Freedom” (WSJ, December 30, 2010) Daniel Henninger wrote of Pope John Paul’s courageous confrontation with the Soviet Union:

“In 1984, after John Paul had completed two pastoral pilgrimages to Communist Poland, a conference was convened by members of the KGB, Warsaw Pact, and Cuban intelligence services. Its purpose: to discuss joint measures for combating the ‘subversive activities’ of the Vatican.”

Pope John Paul II and the Miracle of Fatima

I sometimes think that I am among the priesthood’s worst skeptics. I write of measurable things, after all: history and science, the Voyager Spacecraft among the stars, and “The James Webb Space Telescope.” If someone told me when I was ordained 41 years ago that I would one day be writing about a connection between Pope John Paul and the Miracle of Fatima, I would not have believed it.

It was Father Michael Gaitley, MIC, who opened my eyes. The great Marian author of 33 Days to Morning Glory wrote something about John Paul II that did more than open my eyes. It shook my world. What follows is a summary.

In 1917, during World War I, the Blessed Virgin Mary appeared to three shepherd children in Fatima, Portugal. I have always accepted this because the Church accepts it, but I have also always tried not to think too much about it. No, it’s much worse than that. I once, as a much younger priest, scoffed at it all. I kept my scoffing to myself, but the whole story of Fatima was reduced in my mind to a lot of pre-scientific nonsense.

It was Mary herself who straightened me out, aided somewhat by Father Michael Gaitley. I wrote about some of this in “Behold Your Son, Behold Your Mother,” a feature article at Marian.org. I wrote that Father Gaitley’s presentation on Pope John Paul II was powerful and compelling.

The first vision at Fatima took place at 5:00 PM on May 13, 1917. After the prophesies about the conversion of Russia, the child visionaries saw a “bishop dressed in white” who “would suffer much and then be shot and killed.” This became known as the last secret of Fatima, and was kept hidden, for a time, by the Church.

Exactly 64 years later, on May 13, 1981 at exactly 5:00 PM, Pope John Paul II was shot four times as he blessed the crowds in St. Peter’s Square. One of those bullets would have surely killed him had it not missed his abdominal artery by a tiny fraction of an inch. John Paul attributed the guidance of this bullet to the hand of Our Lady of Fatima whose first apparition shared that same date.

The Soviet Empire was created in the aftermath of the 1917 Russian Revolution, and it became the largest nation on Earth. In his 1948 book, The Gathering Storm, Winston Churchill wrote of a proposal to the ruthless Soviet leader, Joseph Stalin. The proposal was that the Soviet Union should not suppress Catholicism, but should rather encourage it in order to build a relationship with the Pope. “The Pope?” Stalin famously retorted. “How many divisions has he got?”

That conversation took place on May 13, 1935, 46 years to the day before the Soviet Union tried to eliminate Pope John Paul II because he became communism’s biggest obstacle in all of Europe. The Pope survived. Stalin’s successors in the Soviet Union learned the answers to his questions far too late for their own survival.

As a wise friend once said to me, “There are no coincidences, only signs.” My scientific mind could still have dismissed all this had I not witnessed what up to then I thought to be impossible: the 1989 fall of the Soviet Empire and the collapse of communism in Europe. On November 9, 1989, thousands danced upon the Berlin Wall before it finally crumbled. I scoffed no longer as I pondered “How Our Lady of Fatima Saved a World in Crisis.” As Communism swept Europe and threatened to engulf the world in Godless darkness, Pope John Paul II was her instrument of powerful resistance.

Karol Wojtyla was ordained a priest on All Saints Day, 1946, and is now in the company of the Communion of Saints, including the 483 saints who were canonized by a Saint. As a priest and bishop, he studied Sister Faustina’s Diary and promoted her devotion to Divine Mercy, and later her cause for sainthood. He once wrote that as a priest he always felt spiritually close to Sister Faustina. Karol Jozef Wojtyla surrendered his Earthly life on the Vigil of Divine Mercy Sunday, 2005.

Saint John Paul the Great, pray for us as we face, yet again, a world in crisis.

Note from Father Gordon MacRae: Thank you for reading and sharing this post. For the Feasts of All Saints and All Souls, you may also like these related posts which we hope you will share with others:

A Tale of Two Priests: Maximilian Kolbe and John Paul II

Of Saints and Souls and Earthly Woes

The God of the Living and the Life of the Dead

The Holy Longing: An All Souls Day Spark for Broken Hearts

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

How Our Lady of Fatima Saved a World in Crisis

The 100th Anniversary of the apparitions at Fatima can be seen through a lens of history. Journalist Craig Turner presents a fascinating view of the Fatima Century.

Note to readers from Father Gordon MacRae: In “Mary and the Fatima Century,” a recent post at Beyond These Stone Walls, I wrote of the 100th anniversary of the apparitions of Our Lady of Fatima that began on May 13, 1917. They continued on the 13th of each of several months to follow.

Before posting it, I received a message from journalist and historian Craig Turner writing from Virginia. He sent along the outline of a CD he produced for Lighthouse Catholic Media entitled “The Rise and Fall of Communism: How Our Lady of Fatima Saved a world in Crisis.” He described his historical analysis as “How Mary intervened during a time of great crisis in the Church and the world, to save us from a great evil.”

As I read through the outline, I discovered that Mr. Turner’s description was the understatement of the year. His historical summation of world events parallel to the apparitions at Fatima is fascinating: So I invited him to submit his outline as a guest post. It is a privilege to present this riveting overview of the Fatima Century by Craig Turner.

+ + +

Tours, France

In 1847 a young Carmelite nun made the astonishing claim that Jesus had begun appearing to her. Upon telling her superior, the claim was met with skepticism. In 1846, Jesus warned her of an approaching storm: “the malice of revolutionary men.” The following year, on March 14, he appeared again to her, stating that a society known as the “Communists” was working to spread…

On March 30, 1848, Jesus appeared to her for the last time telling her that she had completed her earthly mission and would soon die. Though she was in good health, she accepted this revelation with peace. She suddenly developed pulmonary tuberculosis and died on July 8, 1848, at the young age of 33.

Brussels, Belgium

At the same time Jesus appeared to the nun in Tours, France in 1847, an unknown political theorist living in exile in Brussels wrote his social contract called The Communist Manifesto. His name was Karl Marx. His financier and fellow author was Frederick Engels. Shortly after the work was published, a wave of unexplainable revolutions broke out in Europe.

The Manifesto  presented what it claimed to be an answer to class struggle, and was quickly published in other languages. In France, socialists set up a government after the fall of Napoleon, but their government was overthrown and many of its members executed.

In Germany, the German Socialist-democratic party was created in 1875 but it was deemed a threat to the country and outlawed by the German government led by Otto von Bismarck. In 1890 it was once again legalized and fully adopted Marxist principles. In 1893, Karl Marx died in poverty, but The Communist Manifesto  continued to attract adherents. Standing over his grave, Engels declared him to be the greatest thinker of their age.

Vatican City

On October 13, 1884, Pope Leo XIII had an extraordinary vision: He had just finished offering Mass at the Vatican when he was knocked to the floor of his chapel by a supernatural force and heard the voices of Jesus and the devil in conversation.

The devil declared in a raspy and guttural voice that he can conquer the world and boasts he will have ultimate victory, but needs time and power “to those who have given themselves over to my service.” [It was at this time that Pope Leo XIII composed the well-known Prayer to Saint Michael the Archangel.]

Russia

By 1905, three competing parties evolved in Russia. The Marxist Russian Social Democratic Labor Party advocated for a complete revolution. Social upheaval erupted in Russia and Europe. Though Karl Marx stated that Russia was an unlikely candidate for communism, it proceeded slowly along this path.

Western Europe

Other parts of Europe experienced socialist leanings and anti-religious fervor. The conflicts centered around two factions: those wanting to retain their personal liberties vs. the new forms of socialist governments and a conflict between the Catholic Church and atheist communism. [How history repeats!]

At this time, religious persecution broke out in Portugal. Between 1911 and 1916, 1,700 priests and religious were murdered. Religious property was confiscated and a law passed forbidding public religious ceremonies. Alfonso Costa, the head of state, publicly declared that “Thanks to this law, Portugal within two generations will have succeeded in completely eliminating Catholicism.”

On May 12, 1914, two weeks before the outbreak of World War I, 22 people mowing fields in Hrushiv, Ukraine saw an apparition of the Virgin Mary who told them, “There will be a war; Russia will become a Godless country, and their country will suffer terribly for 80 years, and will have to live through the world wars [spoken in the plural] but afterward will be free.”

Two weeks later, World War I broke out across Europe. Coupled with a global epidemic of tuberculosis, the war claimed tens of millions of lives. By 1917, more than 1.3 million Russian men had been killed in battle, 4.2 million were wounded, and another 2.4 million were captured. In the midst of this desperate struggle, Pope Benedict XV issued a public letter with an urgent plea to Mary to help bring peace to the world.

Fatima, Portugal

On May 13, 1917, eight days after the Pope made his plea, three shepherd children in a remote region of Portugal experienced the vision of a magnificently beautiful woman who descended from the sky surrounded by a supernatural light. She stood suspended at the top of a large tree. They asked where she was from, and she said, “I am from Heaven.” She asked that the children return on the 13th of each month for five more months. During the following months, great crowds began to assemble.

On the third visit, July 13, 1917, the “Beautiful Lady,” as the three children called her, declared that war is going to end, but that if the people do not cease offending God, a worse war will break out “When you see a night illuminated by an unknown light, know that this is the great sign” of the impending future war, she said, as well as persecutions of the Church.

She promised to return to ask for the consecration of Russia to her, a form of entrustment or dedication. She did this in a future visit to one of the visionaries in 1929. Russia, she continued at Fatima, will soon become Communist.

On October 13,1917, the final apparition, more than 70,000 people witnessed the Miracle of the Sun. For 12 minutes, they saw the sun spin and “dance” in the sky but their eyes were not harmed. It was exactly 33 years to the day since Pope Leo XIII had seen his vision in the Vatican chapel.

Moscow, Russia

In the same hour in which the Miracle of the Sun took place at Fatima, Vladimir Lenin entered Russia with a plan to establish a Communist state. At that same time, Bolsheviks in Moscow seized control of the great cathedral of the city, built by the Czars, and destroyed it. The miraculous and prized icon of Kazan housed in the cathedral was swiftly taken to safety outside Russia. Less than one month later, all of Russia fell to communism.

Lenin, the leader of Communist Russia, declared that religion is the “opiate of the masses,” and worked to stamp out religious belief. In 1918 he dissolved democracy and began remodeling the country upon Marxist principles by nationalizing industries and confiscating land. In 1922, he formally founded the Union of Soviet Socialist Republics.

Lenin was succeeded by Joseph Stalin, who would ultimately be responsible for 20 million deaths. He believed that religion must be removed in order for the ideal Communist society to be constructed. As a result, the government promoted atheism as the state belief system and carried out a campaign of terror against religious adherents.

In the 1930s, it became dangerous to be openly religious in Russia as churches were destroyed or confiscated and religion was violently persecuted. In 1917, there were 54,000 Russian Orthodox parishes in Russia. By 1939, they numbered only in the hundreds, and tens of thousands of priests, monks, and nuns had been persecuted or killed. Approximately 100,000 people were shot during the religious purge of 1937-1938.

In Spain, Catholics fared no better than the Orthodox in Russia. During the Spanish Civil War, 11,000 priests and nuns were killed by communist loyalists, and more than 20,000 churches, convents, and Catholic schools were desecrated or destroyed.

Berlin, Germany

On the evening of January 25, 1938, an enormous light appeared in the sky across the globe, attributed later to be the greatest aurora borealis since 1709. The New York Times headline the following day was “Aurora Borealis Startles Europe.” Though usually seen in northern climates, the lights were seen as far south as southern Australia and knocked out radio transmissions.

Ten days later, Adolf Hitler took command of the armed forces of Germany. The following month he began his plan of world conquest by marching troops into Austria. The war that followed was devastating and catastrophic as disparate countries were pulled into the conflict. Several nations were ravaged by war, fulfilling the prophecy of the “Beautiful Lady” at Fatima.

By 1945 the tide had turned and World War II in Europe was nearly over, but with a staggering cost: 50 million dead. The most viciously persecuted were the Jews. Catholics fared only a little better. Of the 20,000 Catholic priests in Germany when Hitler came to power, 14,364 were killed, imprisoned, or exiled.

Seeing that his failure was imminent, Hitler dictated his will, blaming the Jews for World War II, and justifying their extermination. The following day he swallowed a cyanide capsule and died.

Japan was also at war with the United States and her allies in the Pacific. On August 6, 1945, the United States dropped an atomic bomb on the Japanese city of Hiroshima. It leveled every building within one mile of the center of the blast with the exception of one structure: a parish house, eight blocks from the epicenter where eight Jesuits were living and had prayed the rosary daily.

Included in their prayers each day was a plea given at Fatima, “save us from the fires of hell.” They were the only people within a four-mile radius to have survived.

Eastern Europe

In an ironic twist of fate, Japan had attacked Pearl Harbor on the eve of the Solemnity of the Immaculate Conception, the patroness of the United States. On the day of the feast itself, the United States declared war on Japan. Japan was forced to surrender and accept the terms of the Potsdam Declaration on the Feast of the Assumption of Mary (also the name of the church in Hiroshima where the eight Jesuits survived).

On May 13, 1955, the 38th anniversary of the first apparition at Fatima, the Soviets began to withdraw their troops from Austria after a massive prayer campaign. In 1950, 66 years after Pope Leo XIII had his vision, Pope Pius XII defined as dogma the Assumption of Mary.

Meanwhile, communism had spread from the countries of Eastern Europe to China. In 1949, Mao Zedong established The People’s Republic of China as a communist nation. That same year, Western nations for NATO — the North Atlantic Treaty Organization — aligned as a defense against the spread of communism. In 1955 the Warsaw Pact formed among the communist nations. In 1961, construction of the Berlin Wall began, a symbol of the Cold War.

Pope John Paul II after being shot multiple times at point-blank range in Saint Peter’s Square.

Vatican City

In 1978, a little-known cardinal from Communist Poland was elected pope. He subsequently condemned both communism and “unbridled capitalism.” The following year, a trade union at the Gdansk, Poland shipyard went on strike demanding freedom and democracy. The new pope managed to keep communist Polish authorities from succeeding in suppressing the strikers.

On May 13, 1981, the 64th anniversary of the first appearance of Mary at Fatima, Pope John Paul II was shot and nearly killed in Saint Peter’s Square by a man with ties to Bulgarian Communism. The following year, Pope John Paul visited Fatima and stated that Mary “guided the bullet” saving his life.

The surgeon who removed the bullet affirmed that its trajectory should have passed directly through the main arteries of his heart, but somehow moved around the organ sparing the Pope’s life.

Seeing the connection between these events, Pope John Paul II asked for the documents pertaining to Fatima in the Vatican Archives. He read them, concluding that the consecration of Russia to Mary, in union with the bishops of the world, would fulfill Mary’s request and end Russian Communism.

One hundred years after Pope Leo XIII had his vision of satanic influence, Pope John Paul II consecrated Russia to Mary in a ceremony in Saint Peter’s Square. The following year, an obscure communist, Mikhail Gorbachev, became leader of the USSR. Pope John Paul, in a letter to the last surviving Fatima visionary, asked if the consecration was done correctly. She responded, “Our Lady will keep her promises.”

On April 27, 1987, there were reports of the Virgin Mary appearing again in Hrushiv, Ukraine to a 12-year-old above a small church. Other reports followed in the ensuing months. Suddenly, and almost without warning, the Berlin Wall fell in November of 1989 and citizens passed freely between the East and the West. That same year, Poland, Hungary, Czechoslovakia, Bulgaria, and Romania became independent states followed by the Ukraine in 1991.

Later in 1991, Mikhail Gorbachev appeared for a news conference on Russian television and announced that he is dissolving the Soviet Union and ending Russian Communism. The date was December 25, 1991, Christmas Day.

Craig Turner is a columnist and business owner in Washington, DC. He began his career in journalism in the 1980s covering Capitol Hill for Government Information Services. He has worked in both communications and public relations. His articles have been published in both print and online media including MSNBC, Business Week, and Reuters.