The Unspoken Racist Arena of Roe v. Wade

Catholic priests and politicians who are silent about abortion often cite racism as a higher moral priority. Are they blind to the racist oppression of Roe v. Wade?

July 6, 2022 by Fr. Gordon MacRae

Shortly after a U.S. Supreme Court draft was mysteriously leaked with an impression that the 1973 decision in Roe v. Wade was about to be overturned, this reactionary nation descended once again into chaos. At the time, I wrote a post making a case for why overturning a precedent like Roe v. Wade was not the legal earthquake some in the partisan news media described it to be. Catholic League President Bill Donohue sent an email to the civil rights group’s thousands of members asking them to read my post entitled, “After Roe v. Wade, Hope for Life and a Nation’s Soul.”

It became our most-read post for the month of May, 2022, but I had long before been marked as a “prolife priest.” I had never even imagined that there are Catholic priests out there who might not champion the cause for life. I have since learned from lots of readers that they rarely if ever hear support for prolife causes in their parishes. So I set out in this post to make an argument for why Catholics — including priests — can and should be challenged to take up a well-informed defense of life.

I was a late arrival on the side of life. When I was a newly ordained priest forty years ago in 1982, I learned that my one and only niece (two others arrived later) longed for a Cabbage Patch doll for Christmas. They were all the rage then, but my sister in the Boston area told me that the demand was so great it was simply impossible to find one. So I went on a mission and implored the help of a friend who managed a large department store just over the border in New Hampshire. She laughed saying that I should have listened to my sister, but I was an uncle determined not to disappoint my only niece.

A few days later, the friend called me and said that one of the chain’s stores had one that remained unclaimed so I quickly asked her to hold it for me. She wanted me to come late at night when the store was closing because she feared I might be mugged by desperate parents while carrying the semi-precious doll from the store. I felt like a thief in the night as I arrived to discover that the remaining doll was modeled after an African American infant. A flood of implications raced through my mind, but I dismissed them all and purchased the doll.

It was two weeks before Christmas, 1982. Back at my parish, I carefully opened the box, intrigued by the enormous social pressure on parents to find and buy this pseudo-human infant for their young daughters that Christmas. Inside the box, I was surprised to see what looked like an official birth certificate with the doll’s name and date of “birth” printed in nice calligraphy.

So the following Sunday at Mass, I brought the doll with me, box and all. It was the Fourth Sunday of Advent. During my homily, I opened the box and produced both the doll and the birth certificate. The parish was instantly riveted, not by the point I was making but by the fact that I had somehow actually obtained a Cabbage Patch doll. My homily called out the irony that the creators of this doll went to such great lengths to fabricate authenticity — including a birth certificate — and promote such enormous demand that mothers and fathers could not find one. Meanwhile, real human babies are quietly aborted by the millions every year across the land. The reaction to my homily was both strained and strange.

Project Rachel

As I held up the birth certificate, there were audible gasps. Some looked alarmed and uncomfortable, others mesmerized, some quite pleased, and others downright hostile. No priest likes hostility, and I was no exception. At the door after Mass, some people thanked me for bringing up a subject never before heard in their parish. Others whisked by me without eye contact. A few looked really ticked and muttered something about “politics from the pulpit.” One man who clearly did not get the point said, “a hundred bucks for the doll, Father.”

One week later at Christmas, my niece was overjoyed at her new “little sister.” Within a few years she would have two real ones, and would learn that little sisters are a mixed blessing when you are accustomed to being the only one at center stage. Today, they remain very close and each is now also a mother.

It was because of this experience — the simple act of buying a doll for my niece at Christmas — that I thought Roe v. Wade all the way through and knew that I could not be silent about what I had learned. My first lesson was how easy it was to dupe myself into comfortable moral complicity by not thinking it through. I know this is an uncomfortable subject for some, but it is not possible to fully profess the Gospel without discomfort.

Two years later, I became one of four priests in my diocese to join Project Rachel, a Catholic ministry approved by the U.S. bishops to assist women who have had an abortion with the process of repentance and reconciled Communion with their faith. It is one of the most important ministries in the Catholic community, second only to the cause of life itself.

Our culture has romanticized the Christmas story, but in the Gospel of St. Matthew it concludes with terrible tragedy. Enraged at being tricked by the Magi, Herod ordered the slaughter of the infants of Bethlehem. The story ends with a prophecy of Jeremiah which is the source for Project Rachel’s name:

“A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled because they are no more.”

— Jeremiah 31:15 and Matthew 2:16-18

A reader of Beyond These Stone Walls recently told me of a discussion with her parish priest about abortion and Roe v. Wade, and the fact that the priest had never addressed either in a homily. She is a retired obstetrics nurse who obviously had a lifetime of thinking this through. I have heard the same critique of many priests in many states. Some respond that other social justice issues such as racism and inequality are higher moral priorities for them. They miss the crux of the matter.

There have been bold exceptions, priests who have inspired me and others in the cause of life. Among them are Father Frank Pavone, founder of Priests for Life, and Father Stephen Imbarrato, also known as the “Protest Priest.” He is the moderator of Catholic Prolife and a leader in Red Rose Rescue.

When San Francisco Archbishop Salvatore Cordileone recently imposed a canonical discipline barring House Speaker Nancy Pelosi from receiving Communion, Mrs. Pelosi accused him of hypocrisy. She stated that she is in fact prolife, but her prolife activism centers on limiting the death penalty. It is spiritual blindness, and a common progressive position. But it is also one that I have shared. I was dubbed “the priest who kicked the hornets nest” when I wrote of this a decade ago. To protest the death penalty while promoting abortion is to become comfortable with spiritual blindness.

Catholic politicians like former Speaker Nancy Pelosi and President Joe Biden have compartmentalized and dulled their Catholic consciences. Like many progressive politicians, they have not thought this all the way through. The arenas of both the death penalty and abortion rights are mired in racism.

The Real Social Injustice of Racial Inequality

The list of racial disparities in America is extensive. African Americans represent only 12.5 percent of the U.S. population but 40 percent of the U.S. prison population. Many studies have shown that African American defendants often received longer prison sentences than White defendants for the same offense. They have been more likely than White defendants to be sentenced to death for capital crimes, and have been many times more likely to actually be executed in states that retain a death penalty.

This is of grave concern, but all of our concern is moot if we cannot even get the subjects of our concern born in the first place. At his shocking and eye-opening site, Blackgenocide.org, Rev. Clenard H. Childress, Jr. reveals that “The most dangerous place for an African American is in the womb.” When it comes to racial disparities in abortion the political left and too many of our priests and bishops remain silent in a state of ignorant bliss. There is no more racist agenda than the one behind the abortion industry in America.

In 1992, President Bill Clinton presented what was then the accepted liberal Democratic view: that abortion should be “safe, legal, and rare.” Since then, the overall abortion rate has declined to about half of what it was in the 1980s — except among African Americans. According to Justice Clarence Thomas, Black women are today eight times more likely than White women to seek an abortion. Abortion’s impact on the size of the African American population is critical, but conveniently overlooked by the news media and the progressive political left.

I had no idea when I gave my three-year-old niece that African American-looking Cabbage Patch doll in 1982 that infants who look like that particular doll are especially in peril. In a 2019 abortion case, Supreme Court Justice Clarence Thomas observed that in New York City that year, for the first time in history, more African American infants were aborted than born.

It is also true that Planned Parenthood of America places its origin in the work of Margaret Sanger, an activist American nurse who worked tirelessly to provide access to abortion. From her own writings, one of her motivations was an interest in eugenics, the science of selective breeding. By controlling the growth of the African American population, Margaret Sanger and others believed that the purity of American genetic heritage could be maintained.

Jason L. Riley, an African American writer and a columnist for The Wall Street Journal authored a recent op-ed entitled “Why Won’t the Left Talk About Racial Disparities in Abortion?” (WSJ, May 11, 2022). He wrote that the political left in America is quick to set off alarms anywhere racial disparities are known to exist — except for this one.

Race-based differences in SAT test scores, for example, brought calls to eliminate the SAT as a college admission test. A racial gap in arrest and incarceration rates has long vexed this nation, resulting on the left with socially destructive reactions like the “defund police” movement. In terms of sheer numbers and their impact on the African American population, abortion far exceeds other social justice concerns. The number of babies aborted by Black women each year in America far exceeds the combined numbers of Black youths who drop out of school, are sent to prison, and who are murdered on the streets of our cities.

The WSJ’s Jason Reilly cited a Pennsylvania case study about death rates. Examining premature deaths from all causes in 2018, it was discovered that abortions constituted 23.9 percent of premature deaths among the White population and 62.7 percent among the Black population. Abortion rights activists often cite these facts as a function of poverty, but even among other groups with higher poverty levels, Black women still have abortions at much higher rates than any other demographic.

The notion that not growing up at all is better than growing up in poverty is a notion only of the elite. Think of the arrogance behind such statements. If activists believe that lower incomes impact Black abortions, then the social justice issue and goal should be equality in income not controlling the population Planned-Parenthood-style through abortion.

Black lives matter. Indeed they do. Black infant lives matter too. There is no more racist agenda in America than the one keeping an entire people down through abortion.

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Note from Fr. Gordon MacRae: Thank you for reading and sharing this post.

You may also like these related posts:

After Roe v. Wade: Hope for Life and a Nation’s Soul

Biden and the Bishops: Communion and the Care of a Soul

Joe Biden, Cardinal McCarrick and the Betrayal of Life

Last Full Measure of Devotion: Civil Rights and the Right to Life

After Roe v. Wade, Hope for Life and a Nation’s Soul

A prematurely leaked U.S. Supreme Court draft may send a polarized nation to the brink of civil war, but Roe v. Wade is not the first precedent to be overturned.

May 11, 2022 by Fr. Gordon J. MacRae

KA-BOOM! For many months, the U.S. Supreme Court has been examining a case from the State of Mississippi. It is one of the most widely anticipated abortion rights cases in decades, and it could result in the termination of a federal constitutional right to abortion established in the 1973 decision in Roe v. Wade.

In early May, a draft opinion authored by Justice Samuel Alito was leaked to and published by Politico. It is the first time in history that a draft of a pending Supreme Court decision was leaked to the media before it made its way through the Court’s decision-making process. The leaked draft leaves a distinct impression that the Court is (or was) about to overturn Roe V. Wade. The leak was an earthquake for government, the Supreme Court, and advocacy groups on both sides of the abortion issue.

Chief Justice John Roberts immediately requested an investigation of the unprecedented leak. I hope that by the time this is posted, the perpetrator(s) and process through which it was leaked are exposed. Explosions of furor over this in Washington are not exaggerated. The integrity of justice, the Supreme Court, the Separation of Powers, and government itself are at stake.

And there was another, simultaneous explosion, a nuclear one with a mushroom cloud spreading across this divided nation. The leaked news that Roe v. Wade may now be overturned has created a tidal wave of protest outside the Supreme Court and in cities across the land. On the left, the partisan protests are taking an unfortunate tone of vile hostility toward the pro-life movement, toward politicians who have been in sympathy with it, and toward Catholics who have traditionally been a driving force behind the Right to Life.

We should be proud of our defense of life while also avoiding any rhetoric of “we won and you lost!” The only potential winners here are the unborn who may have a chance to live if this leaked document becomes our reality. That is still likely months away.

President Joe Biden, who ran for office on a pledge to unite this polarized nation, has stoked the raging fires by denouncing the Court and calling for abortion rights to now be encoded in federal law. He knows full well that this is highly unlikely in the current divided House and Senate so his rhetoric can only be interpreted as an effort to ratchet up dissent and chaos.

In 2006, as Senator Joe Biden he backed an amendment to overturn Roe. Two years later, he became Vice President in the Obama White House. I can only interpret his radical flip, and his current hostility to the Right to Life, as evidence of a widely held belief that someone else has been doing his thinking for him on this and other crucial issues facing Americans. This is not a good time for the United States to have a puppet presidency.

The leaked document does not represent a final position of the Court, but it appears to have been written for the majority opinion. Whether leaking it was an attempt at sabotage remains to be seen. But the text of Justice Alito’s majority decision draft gives much hope to the pro-life cause.

A Misguided Emphasis on Precedent

The leaked draft affirms that the Constitution makes no reference to abortion and that no such right is implicit in any of its provisions. The draft states that there is no history or tradition that protects abortion as a right with a Constitutional guarantee of due process. This mirrors the position of the late Justice Antonin Scalia who held that the only such right found in the Constitution is the one that the (7-2) majority Court in Roe invented and inserted there in 1973. The draft concludes that “Roe was egregiously wrong from the start, its reasoning exceptionally weak, and with damaging consequences.”

In defending Roe, a lot of ink and rhetoric have been spilled over a legal principle known as “Stare Decisis,” a Latin term literally meaning “to stand by things decided.” The legal principle compels a court to stand by precedents for matters in which the same legal points arise in litigation. You likely heard the term, “respect for precedent” a lot in the Senate hearings vetting recent nominees to the U.S. Supreme Court.

Without exception, the precedent case referred to in these hearings was the 1973 decision in Roe v. Wade. The ruling barred states from adopting restrictions on abortion before the third trimester which was the point at which the Court determined in 1973 to be the time of viability of life outside the womb. The scientific evidence no longer supports that determination.

The principle of “Stare Decisis” does not mean that a precedent is set in stone with no avenue for reconsideration just because it is a precedent. There have been ten cases in U.S. Supreme Court history that have widely become known as “Landmark Precedents.” One of them is Roe v. Wade which had the effect of bitterly dividing the nation into two warring camps thus giving birth to the Pro-life Movement. Each year since 1975, two years after Roe, hundreds of thousands of U.S. citizens descend upon Washington for the National March for Life.

Another precedent also bitterly divided the nation setting in motion the events which led to the Civil War. That case was Scott v. Sanford, an 1857 landmark decision and the one that has been most compared by judicial scholars to the flawed judgment in Roe v. Wade.

In 1846, Dred Scott, a slave living in St. Louis, Missouri, sued contending that he, his wife, Harriet, and their two daughters were legally entitled to their freedom because their “owner” brought them to Missouri which was a free state. After being tried in Missouri state courts and in federal circuit court, the case went before the U.S. Supreme Court in 1856. In 1857, the Court issued its 7-2 split decision rejecting Dred Scott’s claims.

Writing for the Supreme Court majority, Chief Justice Roger Taney, like Joe Biden a self-identified Rosary-carrying Catholic, ruled that “blacks, even when free, could never be citizens of the United States” with rights to sue in federal courts. In his written decision — one that no person of just mind and well informed conscience could hold today — Justice Taney concluded that “blacks are so far inferior that they had no rights which the white man was bound to respect.”

The Taney decision for the Court majority — which, like Roe v. Wade, was also split 7-2 — also determined that the portion of the Missouri Compromise of 1820 that banned slavery in territories north and west of the state of Missouri was unconstitutional. The outcome of Dred Scott v. Sanford led directly to the Civil War.

To claim today that “precedent” alone should be the determining factor in such a case is tantamount to stoking the embers of that war. On January 1, 1863, President Abraham Lincoln’s Emancipation Proclamation ended slavery and paved the way for the Fourteenth Amendment which recognized the rights to life and liberty for all Americans. Those who would cling to “Stare Decisis” as an impenetrable judicial boundary are left today in a misinformed judicial quandary.

As the final fate of Roe v. Wade looms, I urge readers to arm themselves with some truths beyond the hysteria of protests covered 24/7 by cable news. I would like to ask you to read at least one or more of the posts linked at the end of this one, to share them, and to pray ardently for the cause of life and the integrity of this nation.

Be prepared to duck because a political storm is rising. There is on its horizon a distinct impression that the integrity of America and the cause of life are not at all beyond hope.

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Please also read and share:

Joe Biden, Cardinal McCarrick and the Betrayal of Life

Biden and the Bishops: Communion and the Care of a Soul

The Last Full Measure of Devotion: Civil Rights and the Right to Life