“There are few authentic prophetic voices among us, guiding truth-seekers along the right path. Among them is Fr. Gordon MacRae, a mighty voice in the prison tradition of John the Baptist, Maximilian Kolbe, Alfred Delp, SJ, and Dietrich Bonhoeffer.”
— Deacon David Jones
Thanksgiving in the Reign of Christ the King
While American tradition offers thanks in the land of the free and the home of the brave, some still await the promise of freedom with a bravery found in defiant hope.
While American tradition offers thanks in the land of the free and the home of the brave, some still await the promise of freedom with a bravery found in defiant hope.
November 20, 2024 by Father Gordon MacRae
Before celebrating Thanksgiving in America — even if you’re not in America — I will be asking the readers of Beyond These Stone Walls to ponder my post for next week. It has become a Thanksgiving tradition at this blog so I will post it anew on the day before Thanksgiving in America. Some readers have said that it has become a part of their own Thanksgiving observance. Its point is clear. Not everyone lives a privileged life. Not everyone even lives a life in freedom. But in the land of the free and the home of the brave, everyone can find reason to give thanks in the Reign of Christ the King.
The story next week’s post will tell is a true account of history that most other sources left in the footnotes. It is also a story that has deep meaning for us who have endured painful losses in this odyssey called life, the loss of loved ones, the loss of health, of happiness, of hope, the unjust loss of freedom. For some, the litany of loss can be long and painful, and it could drive us all into an annual major holiday depression.
It has helped me and those around me to consider the story of Squanto. History is too often passed down by victors alone. The story of the Mayflower Pilgrims who fled religious persecution (though they didn’t really) to endure the wilds of a brave new world (though they didn’t endure it without help) is well known. But it has been stripped of a far more accurate and inspiring story under its surface.
It is the story of Tisquantum, known to history as Squanto, the sole survivor of a place the indigenous called “The Dawn Land,” now known as Plymouth, Massachusetts. Having been chained up and taken on an odyssey of my own, I found very special meaning in the story of Squanto’s quiet but powerful impact on American history. So will you.
If you have followed our posts, then you know that a spirit of Thanksgiving has been elusive for us behind these stone walls. But with a little time and perspective, my friends here and I find that our list of all for which we give thanks has actually grown in size, scope, and clarity.
From the earliest days of BTSW since its inception in 2009, we have tried to live within a single core principle. I first discovered it in the classic book by Viktor Frankl, Man’s Search for Meaning (Beacon Press 1992). It promotes a fundamental truth about coping with life’s litany of loss with a central liberating theme: “The one freedom that can never be taken from us is the freedom to choose the person we will be in any circumstance.”
In Frankl’s own words, his story of survival in Auschwitz, the darkest of prisons, was in part inspired by the same person who inspires us. Saint Maximilian Kolbe was a prisoner, but he was first and foremost a Catholic priest who survived heroically by giving his life to save another. “Survived” might seem a strange word to use. Father Maximilian Kolbe was murdered, his earthly remains reduced to smoke and ash to drift in the skies above Auschwitz.
But he survives still. I am certain of this. The Nazi commandant whose power over others extinguished countless lives is now just a footnote on history. I don’t even know his name. But Saint Maximilian lives forever among the communion of saints. He lives in mysterious communion with us behind these stone walls with the same truth that inspired Victor Frankl to survive Auschwitz and write his own story of survival:
“We must never forget that we also find meaning in life even when confronted by a hopeless situation. For what then matters is to bear witness to the uniquely human potential to turn a personal tragedy into a triumph. When we are no longer able to change a situation … we are challenged to change ourselves.”
— Man’s Search for Meaning, p. 116
A friend recently sent me a revision of the famous “Serenity Prayer.” It struck me as an awesome truth and I reposted it a while back in another post, God, Grant Me Serenity. I’ll be Waiting. I find myself sharing this revised version often now with prisoners who come to me with a litany of grief and sorrow:
“God grant me Serenity to accept
the people I cannot change,
The Courage to change
the only one I can,
And the Wisdom to know
that it’s me.”
The Folly of Living with Resentment
One of the two patron saints who empower this blog is Saint Maximilian Kolbe. I have been very much informed by the course of his life in light of his sacrifices. Today my priesthood feels meaningless unless I don the glasses that Father Maximilian wore in prison. If I cannot see what he saw, then what I suffer is meaningless and empty.
But I have seen it. You may recall our post just a week ago, “Thailand’s Once-Lost Son Was Flag Bearer for the Asian Apostolic Congress.” You may have noticed the top graphic on that post. My friend, Pornchai Maximilian Moontri, was wearing a very special shirt sent to him in Thailand by one of our readers. It says “Without sacrifice there is no love.” The quote is attributed to Saint Maximilian Kolbe, and the shirt is emblazoned with his Auschwitz prison number, 16670. I told Max that if he puts this T-shirt on, he will never see his life and suffering the same way again. So I marvel at the fact that he not only put it on, but he wore it for all the world to see.
Sometimes readers write to ask me how it is that I am still (relatively?) sane after 30 years of unjust imprisonment with continually rising and then falling hope. They ask how it is that I still have faith, and why I do not seem to be bitter or resentful when I write. But I HAVE been bitter and resentful about the losses and sorrows life has tossed at me. It is just that I came to recognize that living in anger and resentment is like mixing a toxic brew for our enemies and then drinking it ourselves. It is to live in a self-imposed prison, a relentless assault upon your very soul.
Once you become ready to let go of bitterness and cease to be governed by resentment, faith and hope are what grow in its place. It is like a plant that springs up from a tiny crack in the urban concrete. You simply cannot hold onto your bitterness and your faith at the same time. One of them always gives way to the other.
I find lots of inspiration for this from the readers of this blog. Consider Fr William Graham of the Diocese of Duluth, Minnesota who spent eight years in exile, publicly shamed and his priestly ministry suspended. I wrote of his plight and its most recent development in “After Eight Years in Exile Fr William Graham Is Credibly Innocent.”
He had been falsely accused and cast out in 2016 after his bishop deemed a nearly 40-year-old claim against him to be “credible.” “Credible” is a vague and much abused term used in no other setting but American Catholic priesthood in the age of suspicion. As a legal standard, it means no more than the fact that a priest and an accuser lived in the same geographic area 30, 40, or 50 years ago. If an accusation “could have happened,” then it is seen by our bishops and their lawyers and insurers as “credible.”
After eight years in exile with a dark cloud of accusation hanging over his head, Father Graham was fully exonerated. He returned to ministry in the parish from which he was banished. He returned just in time to file his request for retirement and he moved on to a safer, quieter life with his priesthood intact. In spite of all that befell him, Father Graham believes that he has much to be thankful for. Throughout, Father Graham reported that he found both solace and hope in Beyond These Stone Walls, and it was a lantern during his darker times. Now he is free.
My Thanksgiving for Irony
And I am also thankful for the inspiration of irony. If you have been reading our posts all along, our stories are filled with it. Here’s a very moving example sent to me from a dear reader, the late Kathleen Riney. Kathleen was a retired nurse living in Texas. Her beloved husband, Tom, died from cancer, and Kathleen wrote that she found spiritual refuge in Beyond These Stone Walls.
Before her own death Kathleen wrote to me near the September 23 feast day of Saint Padre Pio, which is also the anniversary of my false imprisonment. I had written a post then that included the “Prayer after Communion” composed by Saint Padre Pio. I sent the post and prayer to Kathleen Riney who was caring for her dying husband at home.
Kathleen wrote that while her husband, Tom, was in the last weeks of his life, she gave him a copy of that prayer printed from that older post. The downloaded page had her name and email address at the top. She had rented a reclining hospital chair to help keep her husband comfortable. Many months after Tom died, Kathleen received this message in her email:
“Kathleen, my name is Kristine. I rented a hospital recliner. I found a paper with the “Stay With Me, Lord” prayer in the chair. I wanted to let you know that the prayer has helped me. I’m scheduled for surgery on November 1st and the surgery is the reason I rented the chair. Somehow that prayer found me and has strengthened me. I wanted to let you know that you touched a stranger in a great way!!! I will read it often. I hope all is well in your life. Thank you, Kristine.”
Accounts such as this are easy to dismiss as mere coincidence, but only if you really struggle to live life only on the surface without ever delving into what I recently called “the deep unseen” in the great Tapestry of God where our lives, through grace, become entangled with the Will of God. Padre Pio had many spiritual gifts in this life that I do not fully comprehend. I wonder if he ever thought that his “Prayer after Communion” would become like a message in a bottle cast into the sea where it would drift into the hands of someone known only to God. Here is that prayer in its entirety:
Padre Pio’s Prayer after Communion
Stay with me, Lord, for it is necessary to have You present so that I do not forget You. You know how easily I abandon You.
Stay with me, Lord, because I am weak and I need Your strength, that I may not fall so often.
Stay with me, Lord, for You are my life, and without You, I am without fervor.
Stay with me, Lord, for You are my light, and without You, I am in darkness.
Stay with me, Lord, to show me Your will.
Stay with me, Lord, so that I hear Your voice and follow You.
Stay with me, Lord, for I desire to love You very much, and always be in Your company.
Stay with me, Lord, if You wish me to be faithful to You.
Stay with me, Lord, for as poor as my soul is, I want it to be a place of consolation for You, a nest of love.
Stay with me, Jesus, for it is getting late and the day is coming to a close, and life passes; death, judgment, eternity approaches. It is necessary to renew my strength, so that I will not stop along the way and for that, I need You. It is getting late and death approaches. I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need You, my Jesus, in this night of exile!
Stay with me tonight, Jesus, in life with all its dangers. I need You.
Let me recognize You as Your disciples did at the breaking of the bread, so that the Eucharistic Communion be the Light which disperses the darkness, the force which sustains me, the unique joy of my heart.
Stay with me, Lord, because at the hour of my death, I want to remain united to You, if not by communion, at least by grace and love.
Stay with me, Jesus, I do not ask for divine consolation, because I do not merit it, but the gift of Your Presence, oh yes, I ask this of You!
Stay with me, Lord, for it is You alone I look for, Your Love, Your Grace, Your Will, Your Heart, Your Spirit, because I love You and ask no other reward but to love You more and more.
With a firm love, I will love You with all my heart while on earth and continue to love You perfectly during all eternity.
Amen
This coming Sunday, the Sunday before Thanksgiving, the Church celebrates a most important Solemnity. Our politics consume all the press right now, and it is unavoidable. Only one truth is necessary this Thanksgiving. No matter who we elected president, Christ is our King!
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Note from Father Gordon MacRae: Whether we face the aftermath of our political struggles with sorrow or joy, our coming Thanksgiving requires a heart open to grace. Here are a few posts that I hope might light that lantern:
Four Hundred Years Since That First Thanksgiving
To Christ the King Through the Immaculate Heart of Mary
The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.
Click or tap here to proceed to the Adoration Chapel.
The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”
For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”
New Hampshire Dark Justice Is Illuminated Down Under
In early 2024, several Civil Rights venues hosted new, hopeful developments in a 30-year-old lingering injustice: the once hopeless 1994 trial of a Catholic priest.
In early 2024, several Civil Rights venues hosted new, hopeful developments in a 30-year-old lingering injustice: the once hopeless 1994 trial of a Catholic priest.
February 7, 2024 by Fr Gordon MacRae
“Fr MacRae was convicted on 23 September 1994 and sentenced to 67 years in a New Hampshire prison. The allegations had no supporting evidence and no corroboration. ... We enter another world with a life sentence. Australia is not New Hampshire, and I don’t believe Australia would blackball the discussion of a case such as Fr MacRae’s.”
— Cardinal George Pell, Prison Journal Volume 2, p.58
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It’s hard to know when to give up on justice. It’s even harder to know when to give up on hope. I have been at the brink of both several times over the last three decades, but I have not yet taken the plunge. I am not sure what that would feel like. Prison is bad enough without adding hopelessness to the mix. Other prisoners watch me for signs of hopelessness. If I descend into it, it will only justify their caving into it as well.
As my 30th year of unjust imprisonment began on September 23, 2023, my friend Pornchai Moontri wrote a post for this blog from Thailand. It is emotionally staggering to read, but it is also filled with hope — the sort of hope for which “the bigger picture” provides much-needed context. Only someone who has suffered and survived a great deal in life, as Pornchai has, could give both suffering and hope equal measure. l was not able to see his post, but our editor read it to me while preparing it for publication. She paused four times to cry.
Not all tears are tears of sorrow. Pornchai’s article deserves an award, but there isn’t one that measures what he and I, and Maximilian Kolbe, and Padre Pio have all been through together and triumphantly. Let that last word sink in. None of us appears on the surface to be triumphant in anything by any measure of this world, but in the Kingdom of Heaven, our enduring hope is radiant.
Its triumph is not just in our endurance, or in any obvious outcome. It is in the grace-filled ability to suffer with faith, hope, and love intact — the greatest of gifts as defined by Saint Paul (1 Corinthians 13:13). If you missed Pornchai’s post, you shouldn’t, but bring a tissue. Bring four of them. Nothing in my experience of the last thirty years makes any sense without the context provided by Pornchai’s heart rending message from our New Evangelization. His post is, “On the Day of Padre Pio, My Best Friend Was Stigmatized.” We will add a link to it at the end of this post.
In the early dawn of this 30th year in prison, there are some recent developments that I now need to write about, but first I must ask for your forgiveness. During the months between September 2023 and now, several of our readers extended kindness and generosity to me and this humble blog by helping with a number of expenses. I have been unable to respond with gratitude in a timely manner. I am sorry. My excuse is just more suffering. Like many in this overcrowded place I came down with a respiratory virus that lasted two months. A weekly post was all the writing that I could handle.
By December, the virus morphed into vertigo so even walking upright from point A to point B became a challenge. Then it became a month-long migraine with chronic double vision. It may even have been a minor stroke. I hope my posts of the last few months did not mirror the struggle I was in to write them. I now await an “outside” consult with an ophthalmologist.
I have begun to feel a little better but the vision problem remains a challenge, though with more recent minor improvements. So besides my BTSW posts, I have managed only a few letters in the last few months. Forgive me, please. We need your help but I am sorrowful to accept it in silence. A family member who had for the last 30 years been managing a small expense account for me with power of attorney has also had some health issues and I have had to relieve him of that burden. Please note at both our “Contact and Support” and “Special Events” pages, that we now have a new address for assistance to me and this blog. The address is: “Fr. Gordon MacRae, P.O. Box 81, Fayetteville, NY 13066-0081.”
You are raised up in thanksgiving before the Lord at every Sunday Mass in my prison cell. If you ever decide to help again in the wake of my only silent gratitude, it would help further if you always include an email address so I may properly acknowledge your assistance.
The Bill of Rights Obliterated
I owe a debt of gratitude to Ryan A. MacDonald, an accomplished columnist who has taken up my cause repeatedly over these many years. His latest articles appeared here over the last few weeks. In “Detective James McLaughlin and the Police Misconduct List” Ryan accomplished something that no other writer has taken on. He exposed concrete examples of how judicial secrecy in New Hampshire has further eroded the rights of citizens to seek justice.
Former Keene, New Hampshire Detective James McLaughlin is now retired, but at this writing he continues in retirement to investigate cases for the local Cheshire County (NH) prosecutor. As many readers now know, he has been exposed for a pattern of corruption and misconduct in his investigations when his name appeared on a once-secret list of officers with credibility issues. He also choreographed a fraudulent case against me that rode the waves to capitalize on Catholic scandal over the last thirty years.
Detective McLaughlin’s name appeared on that secret list for an unspecific 1985 incident of “Falsification of Records.” In some reports it has been described as “Falsification of Evidence,” something that I have accused him of since my own charges first arose over 30 years ago. Getting to the bottom of this is a test of endurance in a legal system that shelters police misconduct through secret and anonymous hearings.
Under a U.S. Supreme Court precedent (“Brady v. Maryland”), prosecutors are required to inform defendants and their defense counsel when an investigating detective is on the list for misconduct. In my case and many others, they did not do so. This discovery constitutes new evidence that can reopen a case. Famed civil rights attorney Harvey Silverglate addressed this in a 2022 Wall Street Journal op-ed, “Justice Delayed for Father MacRae.”
As pointed out in these pages in recent weeks, however, judges hearing former Detective McLaughlin’s petition to remove his name from that list have allowed these hearings to be presented in secret proceedings that are rendered anonymous through the use of “John Doe” in place of an offending officer’s name. Citizens are prevented from offering any further evidence because of this judicial secrecy. On January 24, Ryan MacDonald published another bombshell: “In New Hampshire Courts, Police Corruption Is Judged in Secret.”
His article lays out additional evidence under New Hampshire law for a multitude of other alleged incidents of official misconduct on the part of this officer. They include perjury, witness tampering, attempted bribery, tampering with evidence, and additional incidents of falsification of records. All of this has been shielded under color of law by the practice of sealing police personnel files and hearing challenges to the police misconduct list in secret. Ryan has also cited articles published at InDepthNH.org:
“The records obtained by InDepthNH.org indicate there are more internal affairs reports dealing with McLaughlin which the city has not so far provided. The city has also not provided an explanation for the omission of the other reports.”
The reporter cites a 1988 letter in McLaughlin’s file from then Keene, NH Police Chief Thomas Powers:
“I reviewed your personnel file and several internal affairs investigations. While you have accumulated a number of praises in your career, a disproportionate number of serious accusations and violations have significantly detracted from your record, including a one-week suspension.”
First in the Nation
By coincidence (or probably not) I am writing this post on January 23, 2024, the day that the State of New Hampshire hosts its much-celebrated, but now endangered, First-in-the-Nation presidential primary election. In anticipation of this event, Kentucky attorney Frank Friday penned a superb and provocative article for American Thinker entitled “Our Corrupt FBI : New Hampshire Edition.” It begins ...
“This Tuesday, New Hampshire will hold its quadrennial first-in-the-nation primary. I am sorry to say, I have come to know something of the seamier side of this small state, writing these past years about a great legal injustice that has occurred up there. This is something most Granite Staters don’t like to think about: the Fr. Gordon MacRae frame-up.
“Thanks to the state’s tiny, inbred legal and law enforcement community, the matter was kept quiet for years. But the truth is inevitably coming out especially regarding the ‘hero-detective’ who doesn’t look so good now.
“One of my New Hampshire friends who writes about this has even found a small army of New Hampshire lawyers, police and politicos making a nice living off spurious sex abuse allegations. The local FBI office, no surprise, may even be connected. It’s worth reading the whole thing. You will be appalled.”
— “Our Corrupt FBI : New Hampshire Edition,” AmericanThinker, January 20, 2024
To my great admiration, the Catholic League for Religious and Civil Rights emailed the above article to its entire global network of members. It links in the final paragraph to a previous post here at Beyond These Stone Walls by Los Angeles documentary researcher Claire Best. Mr. Friday is right. You will be appalled! The link goes to, “New Hampshire Corruption Drove the Fr. Gordon MacRae Case.”
And because of the American Thinker article, and the decision of the Catholic League to promote it, that link above surpassed almost all other posts in traffic so far this year. It is just the sort of thing that needs to happen. History has shown that nothing stifles Civil Rights more than a silent Coverup.
Wrongful Convictions Report — Down Under
While all the above was going on in recent weeks, I wrote a painfully difficult article about new developments in the case of the late Cardinal George Pell for whom I also have great respect and admiration. I do not think there has been a Church figure in modern times so unjustly maligned. My December 10, 2023 post was, “The Trial of Cardinal Becciu, the Betrayal of Cardinal Pell.”
An unintended effect was that it caught the attention of a site in Australia that I did not even know existed. Within a week of posting the above link, the site editor, Australian writer Andrew L. Urban, did a deep dive into my own situation and published two outstanding articles there:
“Sexual Abuse or Justice Abused?”
“False allegations, a corrupt detective, flawed judicial decisions ... no wonder Father Gordon MacRae’s life has been ruined, sentenced to a 67-year jail term, after refusing a one-year plea deal wishing to maintain his innocence.”
And...
“The Back Alley of Justice: Fr Gordon MacRae’s Wrongful Conviction”
“Malevolent shenanigans behind the scenes in the Fr Gordon MacRae case, from withholding evidence to witness tampering ... It seems justice took a holiday — and hasn’t returned. Fr Gordon, now 70, has been in prison for men in Concord, USA since he was 41.”
The above two articles are the result of exceptional investigative reporting by Andrew Urban who also published an extended excerpt from one of my own recent posts on Australia’s own Cardinal Pell marking the first anniversary of his death on January 10. Andrew Urban entitled it, the “Week of Pell’s Resurrection.”
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Note from Fr Gordon MacRae: Thank you for reading and sharing this post which casts some needed light on a story otherwise kept in darkness. You will demonstrate to the above writers the importance of this story by sharing it. You may also like these related posts cited herein:
On the Day of Padre Pio, My Best Friend Was Stigmatized by Pornchai Moontri
Our Corrupt FBI : New Hampshire Edition by Frank Friday, Esq.
New Hampshire Corruption Drove the Fr. Gordon MacRae Case by Claire Best
Detective James McLaughlin and the Police Misconduct List by Ryan A. MacDonald
In New Hampshire Courts, Police Corruption Is Judged in Secret by Ryan A. MacDonald
The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.
Click or tap here to proceed to the Adoration Chapel.
The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”
For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”