The Lying, Scheming Altar Boy on the Cover of Newsweek

A 2016 Newsweek cover story by Ralph Cipriano exposed how a Catholic sex abuse fraud made Fr Charles Engelhardt a martyr, and con man Daniel Gallagher a millionaire.

November 14, 2022 by Fr. Gordon MacRae

Note from Fr. Gordon MacRae: It is very rare that we have two posts in a week. I first wrote this story in 2016. Fr. Charles Engelhardt died chained to a Pennsylvania prison medical unit gurney on November 15, 2014. I wanted to honor him with the truth, but in the years since this post was first written, so much more of this truth has come to light. In the time since his death, his Philadelphia prosecutor, Seth Williams, was the subject of a 23-count federal indictment for fraud, bribery and other charges. He took a plea deal and went to federal prison. Fr. Charles Engelhardt refused a plea deal and died in prison.

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This post has a most urgent preface, one that arrived in the mail just as I sat down to type. It was a single page sent to me by BTSW reader Helen, a frequent commenter from Pennsylvania who wrote across the top of the page, “Father Gordon, your face could be on this print.” No, Helen, it could not! The face on that printed page is someone I once met at a pivotal time in my life as a priest, but the sender could not have known that. Helen simply stumbled upon a quote she thought I ought to see, and she was right. The face and the quote on that page belong to the late Father John Hardon, SJ (1914–2000), an American Jesuit priest whose cause for beatification has begun with a recognition in Rome that he is held to be a Servant of God.

Father Hardon and I met in 1989 by “coincidence,” if you still believe in such things. I don’t, but how and why we met is another post for another day. Suffice it for now to say that it was an encounter I could not forget, and when I saw his face on that printed page, and read the words attributed to him, it seemed as though he once again stood next to me with a firm grip upon my shoulder. The quote expresses perfectly why I must write this post, why you must read it, and why together we must share it boldly, and as far and wide as we can make it travel. I took Father Hardon’s words to be a directive, and so should you. Here is the quote:

“Our duty as Catholics is to know the truth; to live the truth; to defend the truth; to share the truth with others; and to suffer for the truth.”

— Father John Hardon

I have long hoped, during the years of media coverage of Catholic scandal, that someone else in the news media might join the ranks of Dorothy Rabinowitz among journalists with a spinal column. It seems I had overlooked Ralph Cipriano. For some time now, he has been covering events in Philadelphia for BigTrial.net, his outstanding Philadelphia Trial Blog. Some time ago, Mr. Cipriano published a major media event in a Newsweek cover story entitled “Catholic Guilt? The Lying, Scheming Altar Boy Behind a Lurid Rape Case” (Jan. 20, 2016).

This is a dark story, and a painful one, and for any number of reasons you might be tempted to click it away at this point, please don’t, for it became a matter not only of justice, but of life and death. Ralph Cipriano’s Newsweek article arrived in my mail on the same day as the above quote from Servant of God, Father John Hardon, and I knew instantly that I had to write about this.

Reading through the Newsweek piece was a vivid experience of déjà vu because I have written of some aspects of this story in a post entitled, “The Path of Sabrina Rubin Erdely’s Rolling Stone.” It was an account of how a good, kind and much loved Pennsylvania priest, Father Charles Engelhardt, was martyred in prison as a result of greed, false witness and prosecutor misconduct. It is this same story that Ralph Cipriano covered in Newsweek, and both are to be commended for some courageous against-the-tide reporting. The Church and priesthood are indebted to Newsweek for presenting this story so boldly in a leading secular media venue while so much of the Catholic press crossed to the other side on the road to Jericho.

Father Charles Engelhardt died in a prison medical unit on November 15, 2014, and the full telling of this story is all that will bring meaning and purpose to his death.

So be brave, please, and read this post to the end, then share it every way you can. Do this, please, to honor the Servant of God who just told us that our duty as Catholics is to know, defend, and share the truth. Do this, please, to honor Father Charles Engelhardt who suffered for the truth and for his priesthood, a suffering that cost him his life.

Rolling Stone’s Sabrina Rubin Erdely

A Rolling Stone Gathers No Facts, Just Dirt

I’d like to think that I have approached this story as Ralph Cipriano did, with cool journalistic detachment, but I now admit that’s very hard to do when the story has a Kafkaesque ring that is all too familiar to me. I was admittedly angry and not at all detached when I wrote the heading for this section, “A Rolling Stone Gathers No Facts, Just Dirt,” a fact conveyed in my Search Engine summary for the post linked in the section above:

“A federal jury found Rolling Stone liable for defamation, and Sabrina Rubin Erdely for actual malice, but their earlier malice cost the life of an innocent priest.”

Today, I find myself no less angry revisiting it. It told the tale of how Sabrina Rubin Erdely’s infamous November 19, 2014 Rolling Stone article, “A Rape on Campus” came unraveled as her account of serial rape at the University of Virginia was debunked and widely exposed as grossly inaccurate and misinformed. Ms. Erdely fell for the story of “Jackie,” took it at face value, and ran with it — doing much damage not only to UVA and its students, but to the field of journalism itself.

Since I first wrote of this, the University of Virginia and its Phi Kappa Psi fraternity have filed multi-million dollar libel and slander lawsuits naming Sabrina Rubin Erdely and Rolling Stone magazine as defendants. Both have since suffered serious losses in journalistic credibility. Rolling Stone magazine has since retracted Ms. Erdely’s account of a lurid frat house serial rape case at UVA. Her Rolling Stone article, “A Rape on Campus,” is today widely seen as grossly irresponsible and agenda-driven slander masked as journalism.

However, Mr. Cipriano’s bold Newsweek cover story is the first hint of media clamor to revisit Ms. Erdely’s other Rolling Stone fraud, “The Catholic Church’s Secret Sex Crime Files” in which she introduced “Billy Doe,” a purported victim of violent and horrific sexual abuse by several Pennsylvania Catholic priests. Billy Doe, granted anonymity by Rolling Stone and everyone else in the news media, was described by Ms. Erdely as “a sweet, gentle kid with boyish good looks” who had been callously “passed around” from predator to predator in the Philadelphia Archdiocese. The story eventually resulted in $5 million in settlements for Billy Doe while landing three innocent Catholic priests in prison.

One of those priests was Father Charles Engelhardt whose decision to stand by the truth against Billy Doe’s $5 million fraud cost this good priest his life. As journalist Ralph Cipriano reveals in Newsweek, Father Engelhardt refused pre-trial plea deals including one deal on the eve of trial that would have resulted in no time in prison and a sentence of simple “community service.” Father Engelhardt chose the truth, and he chose to suffer for the truth. He instead was sentenced to a term of six to twelve years in prison “because he would not perjure himself by pleading guilty ‘to make a deal,’ to admit to a crime he did not commit.” In “Handcuffs and a Hospital Bed,” a November 17, 2014 posting at his “Big Trial” blog, Cipriano wrote:

“For Father Charles Engelhardt, the ordeal is finally over. The 67-year-old priest died at 8:30 PM Saturday night [November 15, 2014] an inmate at the State Correctional Institution in Coal Township [PA] where he served nearly two years of a 6-to-12 year sentence.”

Daniel Gallagher after his $5 million fraud took the life of Father Charles Engelhardt.

Daniel in the Liars’ Den

The man dubbed “Billy Doe” by Sabrina Rubin Erdely and Rolling Stone magazine — while shielding his true identity and character from view in all this — is Daniel Gallagher. Today he is a free man living in Florida where he settled into a lifestyle bankrolled by $5 million in settlements from the Archdiocese of Philadelphia and, in part, its insurers. Gallagher lives free from scrutiny and the long arm of the law because the DA, judge, and news media in Philadelphia all got behind this case, but remain unable to surrender enough of their hubris to stop covering for him, to admit to their pursuit of “trophy justice,” and to allow the facts to invade their field of vision. Sometimes the meting out of justice comes down, not to facts, but to mere ego.

In his riveting Newsweek article, and in “Newsweek’s Cover Boy Makes a Media Splash” on his BigTrial.net blog (Jan. 28, 2016) Ralph Cipriano pursued the truth about who and what Daniel Gallagher is. From his claims of serial victimhood to his ever changing accounts of abuse, to his vague and amorphous facts and stories, to his most recent (and most troubling) psychiatric profile, Daniel Gallagher is exposed as

“chronically maladjusted, immature, self-indulgent, manipulating others to his own ends, refusing to accept responsibility for his own problems, exaggerating, grandiose, hedonistic, impulsive, manipulative and self-serving, paranoid, delusional…”

And the list doesn’t stop there. Gallagher pulled off a con man’s dream when he got a DA and judge to agree that his 23 failed stints in drug treatment were all someone else’s fault. In a Linkedin article, “A Weapon of Mass Destruction,” I quoted a prison inmate who reacted to the flood of decades-old claims against priests with a dose of brutal self-honesty about his own proclivities and enablers:

“So let me get this straight. If I say that some priest touched me funny all those years ago, I’ll be seen as a victim, I’ll be paid for it, and my life will be his fault instead of mine? Do you have any idea how tempting this is?”

— A prison inmate

Daniel Gallagher’s claim of having passed polygraph tests also now appears to be no more truthful than his claim of being passed from priest to priest. No one but his contingency lawyer claims to have seen polygraph results, and efforts to obtain them have been met with silence. Meanwhile, Father Charles Engelhardt DID take polygraph tests, and passed them conclusively, as did other priests in Daniel Gallagher/Billy Doe’s sights. (And for what it is worth, so did I).

Readers of Beyond These Stone Walls should find a loud and clear ring of the familiar in all this. Everything now said of Daniel Gallagher in these reports has been said of Thomas Grover, my accuser trial. And it has all been said of Shamont Lyle Sapp, a con man who landed settlements from accusing four priests in four different states until he was exposed by a U.S. attorney and a journalist with integrity. I take no credit, but he was also exposed by me in my Linkedin article cited above.

This particular rolling stone about Daniel Gallagher and Father Charles Engelhardt, was sent downhill by Sabrina Rubin Erdely who has since been found liable for “actual malice” and “disregard for truth” by a judge in the University of Virginia story. The rolling stone about Father Engelhardt had a long path. It rolled all the way Down Under to Australia where elements of the story were duplicated and reused by prosecutors and the media in Australia to condemn an even greater trophy, Cardinal George Pell. I wrote of the glaring similarities in the two cases in “Was Cardinal George Pell Convicted on Copycat Testimony?” It turned out that indeed he was, and Australia’s highest court exonerated him after 400 days in prison.

Thanks to Ralph Cipriano and Newsweek magazine, some honest media has taken notice of the Daniel Gallagher scam, but not in time to save the life of Father Charles Engelhardt. Still, these revelations of truth bring immense comfort to those still charged with clearing this good priest’s good name. But there’s more than that at stake here. You have been duped. Our Church has been duped, and cast aside in the public square in the process. The truth is a value in its own right, and we owe it to ourselves to learn it and share it.

I can only thank Ralph Cipriano and Newsweek for taking this on, and for telling a truth most in the news media have shunned. Take a little time, please, and read the Newsweek article and Mr. Cipriano’s BigTrial.net blog, and share a link to this post with others. I know one Servant of God who will smile upon you for it.

Life Still Goes on Behind and Beyond These Stone Walls

Historic Concord, New Hampshire Post Office

Two years and 102 posts after the resurrection of this blog as Beyond These Stone Walls, the challenges of prison writing continue to be overcome week after week.

November 9, 2022 by Fr. Gordon J. MacRae

The United States had a most crucial national election this week. What I am writing now will be posted just one day later so I cannot imagine anyone paying any attention at all to me. But I’m used to it — at least, I thought I was.

I owe many of you an apology. You might recall that two years ago this week, These Stone Walls, the older version of this blog, had to be taken down. I wrote about the circumstances behind its collapse in our first publication under its new name on November 11, 2020. That post was “Life Goes on, Behind and Beyond These Stone Walls.”

Two years and 102 posts later, we discovered something about the newer blog that we had previously overlooked. It came with its own email address for subscribers to contact us. Being locked away from ever being able to interface with technology, I had no idea. Just two weeks ago, our editor stumbled upon this internal email system along with hundreds of your unread and unanswered comments and messages dating back two years. For all this time, I thought you were all just ignoring me. The internal address is FatherG@BeyondTheseStonewalls.com.

And many of you must have thought the reverse. For two full years, subscribers had been clicking the “Reply” button on our weekly subscriber message to send me messages, comments, and reflections on my posts, but without any reply or even an acknowledgment from me.

Our editor’s discovery of the cache of hundreds of your emailed messages required two long marathon sessions by telephone over two days to hear them read to me and respond — up to two years late — to as many as I could. Our volunteer editor risked carpal tunnel syndrome typing all my dictated replies. Some messages were just too old for any reply to make any sense. Anyway, we apologize for the oversight.

A Voice in the Wilderness

It is humbling. Before becoming a guest of the State in 1994, I was known for being somewhat of a computer geek. I coached many other priests back then who were struggling to embrace the computer age. Now my prison barriers place me in Techno-caveman status relegating me to the technological Stone Age. Sometimes our editor is surprised when, sight unseen, I walk her through posting something at Linkedln, for example, without ever having even seen it. I read a lot about technology, but that is not quite the same as hands-on experience.

When I began writing from prison at the urging of Cardinal Avery Dulles and others, I had no idea what a blog was. They did not exist when I dropped off the face of the Earth in 1994. According to the latest estimates of Google, there are over 600 million registered blogs worldwide publishing 2.5 billion blog posts a year. So mine is literally a tiny voice in the wilderness.

It is difficult to say how many blogs identify themselves as “Catholic” blogs. For a time, a site called “Top Catholic Blogs” featured posts from me almost weekly, but it seems to have become inactive. Another site, The Big Pulpit, moderated by Tito Edwards for the National Catholic Register, featured an occasional post from me, but had not done so since our change of name two years ago. Then on the day before this is posted, The Big Pulpit proved me wrong by posting, “Catholic Priests Falsely Accused.” So in terms of promoting a message, it seems entirely up to me — and you, if you are willing.

When You Write to Me

While the nation is celebrating or regretting the outcome of this election and analyzing all of its implications, I want to address a few housekeeping items about Beyond These Stone Walls. I wish I could say that I have been more responsive to your snail mail than I was to your neglected email messages.

Mail to me in prison now goes through a process that will seem like an insult to all of your good intentions. There were all sorts of rules in place requiring that mail be either typed or hand written in plain black or blue ink. Now that has all been scrapped. Effective a few months ago, prisoners here no longer receive any original mail at all.

Letters and any enclosures are now photocopied in black and white, and I receive only the copy. The original is held for ten days and then shredded. There have been lots of problems with this, the most frequent being double-sided originals that are copied on only one side. When that happens, I have ten days to request re-copying of the original before it is shredded.

Despite all the obstacles, I still get a lot of mail. Please do not misunderstand me. Mail is the lifeblood of the psyche for any prisoner. There are many here who do not even bother to show up for mail call. My biggest heartache, however, is being unable to answer most of your letters in a timely manner. Sometimes mail piles up for so long that any reply just feels insulting. I am so very sorry that many of your letters and gifts have gone without response. It would help if you include an email address in your letters. It would be easier for me to send a reply in that way.

Part of this problem is that I have to handwrite each and every letter I send. I can purchase only six typewriter ribbons per year and therefore must reserve them for publishing posts. In addition to Beyond These Stone Walls, I am also occasionally asked to write for other venues. The latest is an article published at a U.K. site, False Allegations Watch. I hope you will look at it because it lets site administrators know that an article is important. My article there is “Did Police Misconduct Turn a False Allegation into a Wrongful Conviction?”

Facebook refused to allow that link to be posted. Ironically, the leftist media was eager to report about police misconduct until doing so helped the cause of a wrongly imprisoned Catholic priest. This latest experience with Facebook drove home for me the importance of what Elon Musk now plans to do with Twitter: No more cancelling conservative views; no more cancelling pro-life voices; no more cancelling Catholic fidelity. By the way, we have a Twitter account. Just go to Twitter.com and search BeyondTheseStoneWalls to follow us.

A Corporal Work of Divine Mercy

Sending an occasional monetary gift to me has been most helpful, but also somewhat of a heartache. Gifts cannot be sent to me directly, but my brother-in-law, a lifelong friend who somehow married my sister when I wasn’t looking 42 years ago, maintains a power-of-attorney account for my needs. Please see our “Contact and Support” page to help if you wish and are able. Modest gifts to that account help a good deal with annual expenses for this blog and with food and clothing costs.

I have an expense coming due just after Christmas that I hope to find some help with. It’s my $650 annual subscription to The Wall Street Journal which helps me immensely to stay in touch with the world and write about it. It is my one and only extravagance and the subscription fee is a bargain compared to other newspapers. I was shocked to learn from a reader that annual subscriptions to The New York Times and The Boston Globe are both over $1,200. In my opinion, the WSJ is a far superior newspaper (and not just because it has published about me!).

Some people have helped by using PayPal. We have an account, but PayPal has become problematic for many. On October 8 this year, PayPal sent an update to its Terms of Use Policy that alarmed many users, causing some to terminate their accounts. PayPal reserved the right to confiscate up to $2,500 from users’ accounts if PayPal determines that a user posted “misinformation” on the Internet. Paypal also blocked accounts in the UK such as Free Speech Union and the Daily Sceptic.

After global protests, many closed accounts, and a big selloff of PayPal stock, the company thought better of it and issued a retraction while restoring the closed accounts. There are many, however, who simply don’t trust PayPal going forward now. We receive few gifts through PayPal, but the annual total is almost enough to keep this blog afloat. If donors use that means, please always send me a message that you have done so using our PayPal donor email, FrGordonMacRae@gmail.com. This will better enable me to send you a message of acknowledgment and thanks.

Please also pay some attention to our Special Events page for information on how to help me with two causes that are most important to me: the support and rehabilitation of Pornchai Moontri, and the Vietnamese Refugee Project of Father John Hung Le, SVD. American funds go a long way in Thailand, and thanks to your help I have been able to help sustain them both. This means more to me than any endeavor on my own behalf .

The elections are over. May sanity, fairness and justice now reign. May Twitter be actually free from partisan censorship. May the woke finally go back to sleep. May God resume His hallowed place in our discourse. And may the Lord be with you.

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Note from Fr. Gordon MacRae: We assimilate much more of the message of the Gospel when its intended meaning is more fully understood. The Gospel from St. Luke at Mass this coming Sunday (Luke 21:5-19) is a prediction of terrible persecutions for which Jesus tells all of us to prepare. I previously wrote of this alarming Gospel text in the posts:

Apocalypse Now? Jesus and the Signs of the Times

Qumran, The Dead Sea Scrolls, and the Coming Apocalypse

Of Saints and Souls and Earthly Woes

For Catholics, the month of November honors our beloved dead, and is a time to reinforce our civil liberties especially the one most endangered: Religious Freedom.

November 2, 2022 by Fr. Gordon MacRae

A lot of attention has been paid to a recent post by Pornchai Moontri. Writing in my stead from Thailand, his post was “Elephants and Men and Tragedy in Thailand.” Many readers were able to put a terrible tragedy into spiritual perspective. Writer Dorothy R. Stein commented on it: “The Kingdom of Thailand weeps for its children. Only a wounded healer like Mr. Pornchai Moontri could tell such a devastating story and yet leave readers feeling inspired and hopeful. This is indeed a gift. I have read many accounts of this tragedy, but none told with such elegant grace.”

A few years ago I wrote of the sting of death, and the story of how one particular friend’s tragic death stung very deeply. But there is far more to the death of loved ones than its sting. A decade ago at this time I wrote a post that helped some readers explore a dimension of death they had not considered. It focused not only on the sense of loss that accompanies the deaths of those we love, but also on the link we still share with them. It gave meaning to that “Holy Longing” that extends beyond death — for them and for us — and suggested a way to live in a continuity of relationship with those who have died. The All Souls Day Commemoration in the Roman Missal also describes this relationship:

“The Church, after celebrating the Feast of All Saints, prays for all who in the purifying suffering of purgatory await the day when they will join in their company. The celebration of the Mass, which re-enacts the sacrifice of Calvary, has always been the principal means by which the Church fulfills the great commandment of charity toward the dead. Even after death, our relationship with our beloved dead is not broken.”

That waiting, and our sometimes excruciatingly painful experience of loss, is “The Holy Longing.” The people we have loved and lost are not really lost. They are still our family, our friends, and our fellow travelers, and we shouldn’t travel with them in silence. The month of November is a time to restore our spiritual connection with departed loved ones. If you know others who have suffered the deaths of family and friends, please share with them a link to “The Holy Longing: An All Souls Day Spark for Broken Hearts.”

The Communion of Saints

I’ve written many times about the saints who inspire us on this arduous path. The posts that come most immediately to mind are “A Tale of Two Priests: Maximilian Kolbe and John Paul II,” and more recently, “With Padre Pio When the Worst that Could Happen Happens.” Saint Maximilian Kolbe and Saint Padre Pio inspire me not because I have so much in common with them, but because I have so little. I am not at all like them, but I came to know them because I was drawn to the ways they faced and coped with adversity in their lives on Earth.

Patron saints really are advocates in Heaven, but the story is bigger than that. To have patron saints means something deeper than just hoping to share in the graces for which they suffered. It means to be in a relationship with them as role models for our inevitable encounter with human trials and suffering. They can advocate not only for us, but for the souls of those we entrust to their intercession. In the Presence of God, they are more like a lens for us, and not dispensers of grace in their own right. The Protestant critique that Catholics “pray to saints” has it all wrong.

To be in a relationship with patron saints means much more than just waiting for their help in times of need. I have learned a few humbling things this year about the dynamics of a relationship with Saints Maximilian Kolbe and Padre Pio. I have tried to consciously cope with painful things the way they did, and over time they opened my eyes about what it means to have their advocacy. It’s an advocacy I would not need if I were even remotely like them. It’s an advocacy I need very much, and can no longer live without.

I don’t think we choose the saints who will be our patrons and advocates in Heaven. I think they choose us. In ways both subtle and profound, they interject their presence in our lives. I came into my unjust imprisonment over 28 years ago knowing little to nothing of Saints Maximilian Kolbe and Padre Pio. But in multiple posts at Beyond These Stone Walls I’ve written of how they made their presence here known. And in that process, I’ve learned a lot about why they’re now in my life. It is not because they look upon me and see their own paths. It’s because they look upon me and see how much and how easily I stray from their paths.

I recently discovered something about the intervention of these saints that is at the same time humbling and deeply consoling. It’s consoling because it affirms for me that these modern saints have made themselves a part of what I must bear each day. It’s humbling because that fact requires shedding all my notions that their intercession means a rescue from the crosses I’d just as soon not carry.

Over the last few years, I’ve had to live with something that’s very painful — physically very painful — and sometimes so intensely so that I could focus on little else. In prison, there are not many ways to escape from pain. I can purchase some over-the-counter ibuprophen in the prison commissary, but that’s sort of like fighting a raging forest fire with bottled water. It’s not very effective. At times, the relentless pain flared up and got the better of me, and I became depressed. There aren’t many ways to escape depression in prison either. The combination of nagging pain and depression began to interfere with everything I was doing, and others started to notice. The daily barrage of foul language and constantly loud prison noise that I’ve heard non-stop for over 28 years suddenly had the effect of a rough rasp being dragged across the surface of my brain. Many of you know exactly what I mean.

So one night, I asked Saint Padre Pio to intercede that I might be delivered from this awful nagging pain. I fell off to sleep actually feeling a little hopeful, but it was not to be. The next morning I awoke to discover my cross of pain even heavier than the night before. Then suddenly I became aware that I had just asked Padre Pio — a soul who in life bore the penetrating pain of the wounds of Christ without relief for fifty years — to nudge the Lord to free me from my pain. What was I thinking?! That awareness was a spiritually more humbling moment than any physical pain I have ever had to bear.

So for now, at least, I’ll have to live with this pain, but I’m no longer depressed about it. Situational depression, I have learned, comes when you expect an outcome other than the one you have. I no longer expect Padre Pio to rescue me from my pain, so I’m no longer depressed. I now see that my relationship with him isn’t going to be based upon being pain free. It’s going to be what it was initially, and what I had allowed to lapse. It’s the example of how he coped with suffering by turning himself over to grace, and by making an offering of what he suffered.

A rescue would sure be nice, but his example is, in the long run, a lot more effective. I know myself. If I awake tomorrow and this pain is gone forever, I will thank Saint Padre Pio. Then just as soon as my next cross comes my way — as I once described in “A Shower of Roses” — I will begin to doubt that the saint had anything to do with my release.

His example, on the other hand, is something I can learn from, and emulate. The truth is that few, if any, of the saints we revere were themselves rescued from what they suffered and endured in this life. We do not seek their intercession because they were rescued. We seek their intercession because they bore all for Christ. They bore their own suffering as though it were a shield of honor and they are going to show us how we can bear our own.

For Greater Glory

Back in 2010 when my friend Pornchai Moontri was preparing to be received into the Church, he asked one of his “upside down” questions. I called them “upside down” questions because as I lay in the bunk in our prison cell reading late at night, his head would pop down from the upper bunk so he appeared upside down to me as he asked a question. “When people pray to saints do they really expect a miracle?” I asked for an example, and he said, “Should you or I ask Saint Maximilian Kolbe for a happy ending when he didn’t have one himself?”

I wonder if Pornchai knew how incredibly irritating it was when he stumbled spontaneously upon a spiritual truth that I had spent months working out in my own soul. Pornchai’s insight was true, but an inconvenient truth — inconvenient by Earthly hopes, anyway. The truth about Auschwitz, and even a very long prison sentence, was that all hope for rescue was the first hope to die among any of its occupants. As Maximilian Kolbe lay in that Auschwitz bunker chained to, but outliving, his fellow prisoners being slowly starved to death, did he expect to be rescued?

All available evidence says otherwise. Father Maximilian Kolbe led his fellow sufferers into and through a death that robbed their Nazi persecutors of the power and meaning they intended for that obscene gesture. How ironic would it be for me to now place my hope for rescue from an unjust and uncomfortable imprisonment at the feet of Saint Maximilian Kolbe? Just having such an expectation is more humiliating than prison itself. Devotion to Saint Maximilian Kolbe helped us face prison bravely. It does not deliver us from prison walls, but rather from their power to stifle our souls.

I know exactly what brought about Pornchai’s question. Each weekend when there were no programs and few activities in prison, DVD films were broadcast on a closed circuit in-house television channel. Thanks to a reader, a DVD of the soul-stirring film, “For Greater Glory” was donated to the prison. That evening we were able to watch the great film. It was an hour or two after viewing this film that Pornchai asked his “upside-down” question.

“For Greater Glory” is one of the most stunning and compelling films of recent decades. You must not miss it. It’s the historically accurate story of the Cristero War in Mexico in 1926. Academy Award nominee Andy Garcia portrays General Enrique Gorostieta Delarde in a riveting performance as the leader of Mexico’s citizen rebellion against the efforts of a socialist regime to diminish and then eradicate religious liberty and public expressions of Christianity, especially Catholic faith.

If you haven’t seen “For Greater Glory,” I urge you to do so. Its message is especially important before drawing any conclusions about the importance of the issue of religious liberty now facing Americans and all of Western Culture. As readers in the United States know well, in a matter of days we face a most important election for the future direction of Congress and the Senate.

“For Greater Glory” is an entirely true account, and portrays well the slippery slope from a government that tramples upon religious freedom to the actual persecution, suppression and cancelation of priests and expressions of Catholic faith and witness. If you think it couldn’t happen here, think again. It couldn’t happen in Mexico either, but it did. We may not see our priests publicly executed, but we are already seeing them in prison without just cause, and even silenced by their own bishops, sometimes just for boldly speaking the truth of the Gospel. You have seen the practice of your faith diminished as “non-essential” by government dictate during a pandemic.

The real star of this film — and I warn you, it will break your heart — is the heroic soul of young José Luis Sánchez del Río, a teen whose commitment to Christ and his faith results in horrible torment and torture. If this film were solely the creation of Hollywood, there would have been a happy ending. José would have been rescued to live happily ever after. It isn’t Hollywood, however; it’s real. José’s final tortured scream of “Viva Cristo Rey!” is something I will remember forever.

I cried, finally, at the end as I read in the film’s postscript that José Luis Sánchez del Río was beatified as a martyr by Pope Benedict XVI after his elevation to the papacy in 2005. Saint José was canonized October 16, 2016 by Pope Francis, a new Patron Saint of Religious Liberty. His Feast Day is February 10. José’s final “Viva Cristo Rey!” echoes across the century, across all of North America, across the globe, to empower a quest for freedom that can be found only where young José found it.

“Viva Cristo Rey!”

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Note from Fr. Gordon MacRae: Our Faith is a matter of life and death, and it diminishes to our spiritual peril. Please share this post. You may also like these related posts to honor our beloved dead in the month of November.

Elephants and Men and Tragedy in Thailand

The Holy Longing: An All Souls Day Spark for Broken Hearts

The God of the Living and the Life of the Dead

A Not-so-Subtle Wake-Up Call from Christ the King

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David Clohessy Resigned SNAP in Alleged Kickback Scheme

David Clohessy, activist director of the Survivors’ Network of Those Abused by Priests (SNAP), resigned after a SNAP employee sued citing a lawyer kickback scheme.

We do not have many headlines like this one at Beyond These Stone Walls. It has the look and feel of descending into tabloid journalism, but when the headline is true, there is just no higher road to take. This is a story that must be told.

And I am not the first to tell it. David F. Pierre, Jr., author of several books including Sins of the Press and host of TheMediaReport.com published a report entitled, “Lawsuit by Ex-SNAP Insider Exposes Lawyer Kickback Schemes.” And to the surprise of many, the left-leaning, usually SNAP-friendly National Catholic Reporter broke the story first in an by NCR Editor Dennis Coday, “Sex Abuse Advocacy Group SNAP Sued by Former Employee.”

One day later, The National Catholic Register carried the story by Catholic News Agency writer, Kevin Jones entitled, “Did SNAP Receive Kickbacks for Suing the Church?” All three versions of the story have been sent to me by multiple BTSW  readers who asked me to write about it. A week after these accounts emerged, SNAP’s longtime Executive Director, David Clohessy, has mysteriously resigned. This is a development of immense importance in the arena of Catholic Priests Falsely Accused, one of David F. Pierre, Jr.’s most revealing books.

I have an angle on this story that none of the other accounts have, and I’ll get back to that, but first the story itself. In a lawsuit filed in the Circuit Court of Cook County, Illinois, Gretchen Rachel Hammond, SNAP’s former Director of Development, charged that she was terminated from her position after discovering what many have long suspected. The lawsuit alleges…

“… that SNAP routinely accepts financial kickbacks from attorneys, and in exchange for the kickbacks, SNAP refers survivors as potential clients to [these] attorneys, who then file lawsuits … against the Catholic Church. These cases often settle, to the financial benefit of the attorneys and, at times, to the benefit of SNAP, which has received direct payments from survivors’ settlements.”

The named defendants in the lawsuit are [the now-resigned] SNAP President Barbara Blaine, the now-resigned Executive Director David Clohessy, and “Outreach Director” Barbara Dorris who declined to comment for the NCR article. The lawsuit alleges that SNAP claims non-profit federal tax exempt status as an organization with the purpose of providing “support for men and women who have been sexually victimized by members of the clergy [with] moral support, information and advocacy,” while in reality it is a commercial operation “motivated by its directors’ and officers’ personal and ideological animus against the Catholic Church.”

Follow the Money

The lawsuit alleges that SNAP and its directors received substantial ‘contributions’ from the same attorneys to whom they refer clients, as much as 81 percent of SNAP’s annual budget in some years. In 2007, a full 38 percent of SNAP’s income for that year came from one “prominent Minnesota attorney who represents clergy abuse survivors.” That attorney is alleged to have provided $169,716 in kickbacks to SNAP in 2007, and $415,000 in 2008. The lawsuit claims that lawyers in California, Chicago, Seattle and Delaware also made major “donations,” some of them in six figures.

Former SNAP official Gretchen Rachel Hammond concludes in her lawsuit that “SNAP does not focus on protecting or helping survivors — it exploits them.” She alleges that SNAP leaders ordered her “not to reveal to anybody that SNAP received donations from attorneys.” She also alleges that in 2011 and 2012, SNAP leaders “concocted a scheme to have attorneys make donations to a front foundation” to conceal “attorneys’ kickbacks” to the organization.

The lawsuit alleges a pattern of collusion between plaintiff lawyers and SNAP officials to maximize publicity for the purpose of fueling bigger payouts while SNAP “callously disregards the real interests of survivors.” It claims that attorneys gave SNAP the drafts of plaintiff claims and other privileged information to generate sensational press releases.

In 2009, at the invitation of Bill Donohue, I wrote a feature article for Catalyst, the Journal of the Catholic League for Religious and Civil Rights entitled “Due Process for Accused Priests.” The article researched and exposed the practice of mediated settlements and SNAP’s demands to eliminate statutes of limitations for suing Catholic institutions — and only Catholic institutions — decades after civil laws allowed.

Up until that time, I had been spared SNAP’s pattern of public attack and character assassination, but my Catalyst article put me squarely on SNAP’s radar screen. Catholic writer Ryan A MacDonald — in “Why Do SNAP and VOTF Fear the Father Gordon MacRae Case” — quoted a comment by SNAP Director David Clohessy describing me as “a dangerous and demented man.”

On August 6, 2009, RenewAmerica.com writer Matt C. Abbott gave David Clohessy a soapbox for a rebuttal to my article which Mr. Abbott titled, “Imprisoned Priest, Clergy Abuse Survivor Clash.” Seeming to be in fear of the very exposure that the present lawsuit against SNAP now brings, Mr. Clohessy laid out a wildly false set of defensive statements and accusations: “The burden is on the victims, not the accused priests to prove these cases,” he wrote.

At the same time, Clohessy was well aware, and went on to describe, that the vast majority of the claims brought against priests are settled out of court with no findings of fact at all. Clohessy blamed this practice on the bishops who, he wrote, “insist on group settlements” because “they are scared to defend themselves in court.”

Clohessy knew very well that the machinery of making decades-old claims followed by financial compensation depended on asking few questions before writing lucrative checks. Still, he claimed that “many victims desperately want and could benefit from having their ‘day in court’ to expose not just their predator, but those who shielded and protected him.”

Now, according to Ms. Hammond’s lawsuit, it seems that David Clohessy’s annual salary and SNAP’s annual bottom line depended on keeping the machinery of blanket settlements going. In his landmark book, Catholic Priests Falsely Accused  David F. Pierre, Jr. described the quality of due process and distinguishing true from false claims in my own diocese:

“In 2002, the Diocese of Manchester, New Hampshire, faced allegations from 62 individuals. Rather than spending the time and resources looking into the merits of the accusations ‘Diocesan officials did not even ask for specifics such as the dates and specific allegations for the claims,’ New Hampshire’s Union Leader reported. ‘Some victims made claims in the past month, and because of the timing of the negotiations, gained closure in just a matter of days.’ ‘I’ve never seen anything like it,’ a pleased and much richer plaintiff attorney admitted.”

— Catholic Priests Falsely Accused, p. 80

Two of the reporters covering this story — Dennis Coday for the National Catholic Reporter  and Kevin Jones for Catholic News Agency — do a disservice to the cause of truth and justice in their reporting of it. They both refer repeatedly to SNAP’s (and the lawyers’) clients as “sex abuse victims” or “sex abuse survivors.”

It is true in some cases, of course, but it is true in most cases only if one accepts SNAP’s and the lawyers’ mythology that the claims against priests for which clients received blanket settlements were demonstrably true, and were measured and tested in some form of investigation. Most were not. Simply throwing money at an accuser does not constitute due process or a determination of truth. Some have been victims of little more than their own greed.

Pope Benedict’s ‘Crimes against Humanity’

SNAP successfully generated and manipulated a climate of outrage to fuel accusations and keep the money flowing. It was a climate few Catholic leaders had the courage to challenge, but one did. In his series of columns entitled “Scandal Time” in First Things magazine, Father Richard John Neuhaus tried to call upon American Catholics to put the brakes on the outrage fueled by SNAP:

“Priests, too, are to be deemed innocent until proven guilty. In the current climate of outrage, we need to be reminded of that truth again. … News reports claiming that a certain number of priests have been charged with abuse and that the claims were settled out of court must not be interpreted to mean that the priests are guilty. Some of them insisted and insist that they are innocent, but bishops were advised by lawyers and insurance companies that a legal defense against the charges would cost much more than settlement out of court.”

Scandal Time, by Richard John Neuhaus, April 2002

After Father Richard John Neuhaus published this cautionary statement, the bishops of the United States met in Dallas in 2002. Under the watchful eyes of a scandal hungry media, the bishops invited two “victim-activists” to address the conference that resulted in the Dallas Charter and the undoing of any priest accused. They were David Clohessy and SNAP president, Barbara Blaine.

SNAP’s national director, David Clohessy previously worked for over a decade for ACORN (Association of Community Organization for Reform Now), a group with aggressive, manipulative, and confrontational activism modeled after the tactics of 1960’s radical Saul Alinsky. Keeping the money flowing depended on creating and maintaining sufficient moral panic.

In August, 2011, the Catholic League published what should have been an explosive document if it had been given fair treatment in the news media. “SNAP Exposed” described in detail the ways David Clohessy and SNAP coached accusers in framing claims in order to maximize and manipulate media coverage.

One of the many egregious examples was SNAP’S recommendation for accusers and their lawyers to “display holy childhood photos” before news cameras adding, “If you don’t have holy childhood photos, we can provide you with photos of other kids that can be held up for the cameras.”

A month later, seemingly in retaliation for exposing the truth, SNAP co-opted a radically left legal activist group, the New York-based Center for Constitutional Rights, to file a “Crimes Against Humanity” charge against Pope Benedict XVI with the International Criminal Court at The Hague.

And in seeming retaliation for my 2009 article, “Due Process for Accused Priests,” I became an unwitting pawn in the attack on the Pope. David Clohessy and the Center for Constitutional Rights used an untrue and thoroughly debunked claim against me to bolster the charge against Pope Benedict. In her courageous article “Oscar Hangover Special: Why ‘Spotlight’ Is a Terrible Film,” journalist JoAnn Wypijewski unmasked the shame of this tactic in her in-depth coverage of the film, “Spotlight”:

“The film’s advertisement for SNAP, the Survivors Network for those Abused by Priests, … elides SNAP’s belief that wrongful prosecutions are a minor price to pay in pursuit of its larger mission, something the newspaper didn’t much concern itself with either as it collected its Pulitzer for service in the public interest; something even the Center for Constitutional Rights disregarded in 2011 when it joined with SNAP to file a grotesque brief to the International Criminal Court demanding “investigation and prosecution” of the Vatican for crimes against humanity.

“The CCR brief failed, but its unchallenged acceptance of accusations, anonymous complaints, prosecution arguments, grand jury reports, commission findings with no benefit of cross examination and no recognized rights of the accused is breathtaking, especially when one considers that CCR was simultaneously and courageously arguing on behalf of Guantanamo detainees …

“To CCR’s shame, Father MacRae is specifically mentioned in that brief, with respect to allegations of videotape (that is, child porn), which prosecutors threw in at sentencing but for which there is no evidence, according to the lead detective in the case cited by [The Wall Street Journal’s Dorothy] Rabinowitz.”

When I learned of this grave injustice, I tried to write to the Center for Constitutional Rights — It seemed a prophetic sign that its headquarters is located at 666 Broadway in Manhattan — but there was never a response. I wrote of the final outcome of CCR’s shameful complicity with SNAP in a BTSW  post, “The International Criminal Court has Dismissed SNAP’s Last Gasp.”

Perhaps I was premature. SNAP’S last gasp now seems to be the current lawsuit by one of its own directors. David Clohessy has claimed that his resignation has nothing to do with the current lawsuit exposing SNAP’s alleged financial kickbacks from clients’ lawyers.

It now remains to be seen whether David Clohessy and SNAP will follow their own advice about out-of-court settlements, and allow this lawsuit to go to a full and open trial before a civil jury.

And perhaps a RICO investigation — the government’s acronym for Racketeering Influenced and Corrupt Organizations — might also now be in order.

As I come to the end of this post, it has just been announced that SNAP founder, Barbara Blaine, has also tendered her resignation. In her brief statement she insists that it has nothing to do with the lawsuit which she says has no merit “like all the other lawsuits” against SNAP. [See the report on David F. Pierre, Jr.’s TheMediaReport.com: SNAP Founder and President Barbara Blaine Now Resigns As Pressure Mounts From Multiple Lawsuits.]

Editor’s Note: David Clohessy and Barbara Blaine ultimately settled the lawsuit by Gretchen Rachel Hammond for an undisclosed amount after demanding and receiving a signed nondisclosure agreement.

The Last Full Measure of Devotion: Civil Rights and the Right to Life

Racial justice and a dubious idea of critical race theory are now center stage in our culture, but they give no voice to the most urgent Civil Rights issue of all.

For the entire second term in the presidency of Barack Obama, Ohio Republican congressman John Boehner was Speaker of the House of Representatives. He left that office in 2015. A devout Catholic, he had been honored by the University of Notre Dame with the Laetare Medal, a distinction awarded to Catholics in public life who witness to their faith in extraordinary ways. During Speaker Boehner’s first address to the House of Representatives in 2011, he said that “America is more than a country. It’s an idea.” Like any great idea, it did not begin in its current form. The idea of America evolved with fits and starts in response to both prophets and protests — and wars, and great losses, and immense sacrifices. From my perspective, in the decade from 1963 to 1973 the very idea of America gave birth to a Civil Rights movement that was hard fought and continues to be. Milestones were reached, but the Civil Rights movement never ended. It now just takes another form.

Civil Rights as an idea is not yet a done deal. Just as the idea formed and took shape for some in America, it failed an entire class of others. Just as the idea of Civil Rights embraced our fellow Americans living lives marked by racial divisions and distinctions, it failed millions of others not yet living outside the womb.

In the decade of the 1970s, it sometimes felt like I would be in school forever. After four years studying psychology and philosophy at Saint Anselm College, a Benedictine school just outside Manchester, NH, I commenced another four years at Saint Mary Seminary and University in Baltimore, Maryland from where I was awarded a Master of Divinity and a Pontifical degree in Sacred Theology. Saint Mary’s is the oldest Catholic seminary in the United States and, at that time at least, was the most academically demanding.

Like many seminarians then, I was chronically poor. During the rationing and long gas lines of the late 1970s, I paid $900 for a clunker of a 1969 Chevy Malibu. It had a V-8 engine that could pass everything but gas stations, and when I bought it, it burned almost as much oil as gasoline. A friend and I spent all our spare time in the summer of 1978 rebuilding its engine before I drove it off to Baltimore to begin the great adventure of faith seeking understanding. I was proud of the fact that we got the Malibu’s gas mileage up to a point where I could sit in the long gas lines with a clear conscience, though I don’t think General Motors would have still recognized its engine. I loved that car, not the least for where it took me.

Roaring around Baltimore from 1978 to 1982, I quickly learned that the great city was second only to my native Boston for the lure and lore of its history. Outside the seminary, there was a whole other field of education within 100 miles of Baltimore in any direction. So Saturdays in the seminary were devoted to field trips to the birth and growth of America; to the places where the idea first took shape. That’s when visiting history became my hobby, and an important part of my education. Much more than my loss of freedom, now, I mourn the passing of the world beyond these stone walls.

Upon the Field of Battle

One place stands out strikingly against the background of monuments and memories I visited and studied. I had some friends among the seminarians at Mount Saint Mary Seminary in Emmitsburg, Maryland, a two+ hour drive from Baltimore. On several Saturdays, my speedy Malibu drove north to pick up my friends and head for Gettysburg, just a few miles from Emmitsburg straddling the Maryland and Pennsylvania state line.

It’s hard to describe what I felt the first time I stood surveying the very heart of America’s most terrible war. The Battle of Gettysburg was fought there over the first four days of July in 1863. President Abraham Lincoln’s famous Gettysburg Address was delivered on that field on November 19, 1863, just three months after the horrific four-day battle that took the lives of over 80,000 Americans.

For some reason, standing on that field of battle for the first time in 1979, I thought of John F. Kennedy and his signature cause, the Civil Rights movement which was in turn taken up by President Lyndon Baines Johnson after Kennedy’s untimely death in 1963. It came as a shock to me to realize that the defining battle of the American Civil War — that I once thought to be ancient history — was fought and then immortalized in Lincoln’s great speech just l00 years before the assassination of John F. Kennedy. It was exactly 100 years, barely three generations in the lives of men. The Battle of Gettysburg, and all that led up to it, took place in the lifetime of my grandfather’s grandfather.

Suddenly, with that revelation, I felt linked to all that came before. Michael Shaara’s Pulitzer Prize winning 1974 historical novel, The Killer Angels relived this most decisive battle of the American Civil War, and my first visit came just after this great work of historical storytelling.

It felt strange standing for the first time upon Cemetery Hill where the Civil War pivoted toward victory for the North. But there was really no victory. It was America against itself, and the powerful imprint of death and sacrifice was still upon that battlefield as I stood there 116 years later. It was both eerie and inspiring. My friends went off to tour the museum and stare at row upon row of cannonballs and muskets, but I couldn’t leave that field. I realized standing there for the first time just what an idea can cost, and what hardship and sacrifice it can demand from those who serve it.

The Right to Life and the Cost of Liberty

By the time the Civil War was over, it demanded of America more lives of its citizens than World War I and World War II combined. Some 500,000 lost their lives fighting this nation’s war against itself. I didn’t understand then just how this happened, but standing on that Gettysburg field, I resolved to one day understand. Men and women can sacrifice their lives for an idea, or an ideal, or a principle that is far greater than themselves. They can sacrifice freedom, even, to stand firm on a ground made solid by conscience.

Many historians and legal scholars draw a direct line between the outbreak of the American Civil War in 1861 and a single case decided before the U.S. Supreme Court four years earlier in 1857. As a causal connection, the decision in Dred Scott v. Sanford enraged conscience-driven abolitionists and encouraged slave owners. It broadened the political and ideological abyss between the North and the South, and it led directly to a war of nothing less than the demands of conscience versus the realities of economic necessity and convenience.

Dred Scott was a fugitive slave. In 1848 at the age of 62, having spent decades in secret learning to read and write, he brought suit to claim his freedom on the ground that he resided in a free territory established by the 1820 Missouri Compromise. This is a piece of American history that must not be overlooked or forgotten, though many would prefer not to know. Dred Scott was purchased and lived his life as a slave, but was then taken by his “master”, an Army surgeon, to a free territory rendered free by the Missouri Compromise.

In Dred Scott v. Sanford, Supreme Court Justice Roger Taney wrote for the majority that the Missouri Compromise was unconstitutional and violated the Fifth Amendment because it deprived Southerners of a right to bring their private property — i.e., slaves — wherever they wanted. The decision further ruled that Congress did not have the authority to establish free territory, and in its most alarming language, Justice Taney’s decision established that black men are not citizens of the United States and had “no rights any white man is bound to respect.”

Reflecting upon this now, five generations later, is made all the more painful by the recognition that Supreme Court Chief Justice Roger Taney was a Catholic, though one who surely put the realities of national economics above the tenets of faith or conscience. As I wrote in “The True Story of Thanksgiving,” the Catholic Church had three centuries earlier established slavery as a moral evil, and declared it unacceptable in any Catholic country. It would take another 250 years from the founding of America for this nation to put economic interest aside and catch up with the conscience of the Catholic Church.

Justice Taney’s decision caused some in his day to conclude that there is a higher moral law than the Supreme Court’s interpretation of the Constitution at any given time in history. There is a higher moral law, and it led the nation on a direct path from Dred Scott to Civil War. The war came as a result of the conscience of individuals gradually forming a consensus about slavery, racial justice and the rights of man.

Rev. Martin Luther King and Father John Crowley

One hundred years after that war was fought, its ripples continued throughout this nation. In 1968, Rev. Martin Luther King was assassinated for his unwavering and prophetic public witness in a story that we all know only too well. My friend, the late Father Richard John Neuhaus (who contributed to our “About” page) wrote of the radical grace exemplified by Martin Luther King in American Babylon: Notes of a Christian Exile. He wrote of Dr. King’s notion of “The Beloved Community” and described his movement as a new order . . .

“. . . sought by all who know love’s grief in refusing to settle for a community of less than truth and justice uncompromised.”

Think for a moment, please, about that statement. There are not many of us who escape love’s grief — unless we become so shallow as to so steel ourselves against grief that we can ignore it. What a tragedy! Those of us who know love’s grief and refuse to settle for a community — a nation, a Church — of less than truth and justice uncompromised are in for some prophetic suffering.

Three years before Martin Luther King was assassinated, Father John Crowley, a heroic Catholic priest, was nearly driven from Selma, Alabama when he took out a full-page ad in the Selma Times-Journal on February 7, 1965.

His ad contained a brilliant essay entitled “The Path to Peace in Selma.” It urged the white community to speak out against racial segregation and discrimination not for the good of the black man and woman, but for the good of ALL men and women. Like the famous Lutheran Pastor, Dietrich Bonhoeffer, executed on the personal orders of Adolf Hitler on April 9, 1945, Father John Crowley called upon fellow priests and other Catholics to put aside their fears of loss and stand by the truth uncompromised. I share a date of birth with the date of Dietrich Bonhoeffer’s death, and I share my June 5th date of priesthood ordination with Father John Crowley. These very special men compel me to stand always by the truth uncompromised, and not to fear its cost.

Stand against the Culture of Death

Martin Luther King lost his life just five years before another divisive Supreme Court decision with grave implications for Civil Rights. There are some, and they are many, who see in the 1857 decision in Dred Scott the roots of the 1973’s Supreme Court decision in Roe v. Wade. Justice Antonin Scalia and Justice Anthony Kennedy have both cited this connection. In 1973, after the Supreme Court handed down its divided decision in Roe v. Wade, the State of Texas joined other states in filing a petition for a rehearing before the full Court. The Texas dissent declared that the decision in Roe that an unborn child was not a human being with rights to be protected was not at all unlike the decision in Dred Scott that virtually no just person in this nation would ever stand by today.

And just as Dred Scott inspired dissidents of conscience to hear the Commandments of a Higher Authority, Roe v. Wade has inspired similar heroism, most of it barely noticed in the mainstream media, or, worse, taunted. Have you noticed that much of the loudest ridicule of the Catholic Church in America comes on the heels of legislation that chips away at the right to life and human dignity? Many a media barrage against the Catholic Church has been for the purpose of silencing its pro-life voice in the public square.

Life Site News has carried the stories of two Canadian women whose sacrifices on behalf of civil rights for the unborn had landed them in prison. Linda Gibbons, a grandmother and prisoner of conscience, spent seven years in an Ontario prison because she refused to comply with a court order demanding that she cease and desist from standing on the sidewalk near an Ontario clinic to present alternatives to abortion. In eerie echoes of the Dred Scott decision, the clinic staff and the Ontario court charged her with interfering with fair commerce by suggesting to clients another way. Linda Gibbons first went to prison at the same time I did, in September 1994.

Mary Wagner took leave from a French convent to “witness to life” as Life Site News has called her sacrifice. In Holy Week, 2010, Mary was arrested by Vancouver police and remained in jail for months for refusing to obey court orders to cease talking to abortion clinic clients about Project Rachel.

And you may have heard of the late Norma McCorvey. She’s better known as “Jane Roe,” the plaintiff in the 1973 Roe v. Wade Supreme Court decision. Norma became a Catholic in 1998 and also became a dedicated pro-life activist. She was author of the 1998 book, Won by Love. In 2005, the U.S. Supreme Court rejected a petition by Norma McCorvey to reverse Roe v. Wade. In May 2009, she was among the Catholic pro-life witnesses arrested at the University of Notre Dame during President Obama’s Commencement address.

We can deduce where Martin Luther King would stand on the pressing civil rights issues of this day. There is some annual controversy that his niece, Dr. Alveda King, endeavors to clear up. She staunchly defends Rev. King against claims that he would be a pro-choice or pro-abortion supporter today. She insists that his civil rights agenda would today include a defense of life. It’s no irony that the week that begins in honor of his martyrdom for civil rights ends with the National March for Life in Washington, DC.

Beginning in the fall of 2004, 40 Days for Life has held prayer vigils at 238 locations in the U.S., Canada, England, and Australia. The US Catholic Bishops would do well to heed the courageous voices of those who have sacrificed much for the pro-life cause while the bishops debate the sanctity of the Eucharist and the demeanor necessary to receive the Body of Christ. The great Lutheran pastor, Deitrich Bonhoeffer, went to prison for writing to his fellow Lutherans that they cannot both profess their belief in Christ and support the Third Reich and its culture of death.

Conceived in Liberty

On the Saturday after my first visit to Gettysburg in 1979, I drove an hour south from Baltimore to Washington, DC. I went first to the Lincoln Memorial where the famous Gettysburg Address is etched into the stone behind the immense man’s monumental presence. The great speech immortalized the struggle for civil rights as an ongoing struggle that must never be set aside if the idea of America is to survive.

As I read it, I thought of that awful battlefield where I stood 116 years later, and also of the civil rights battlefields of today where millions are denied the right to life, and the millions more who sacrifice to witness for them. Lincoln’s memorable words apply no less to them.

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Fourscore and seven years ago our fathers brought forth upon this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated can long endure. We are met on a great battle field of that war. We have come to dedicate a portion of that field as a final resting place for those who gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger-sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it far above our power to add or detract. The world will little note, nor long remember, what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.

It is rather for us to be here dedicated to the great task remaining before us – that from those honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.

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Note from Father Gordon MacRae: As readers know, we have restored a few older posts in the last three weeks while I have been unable to write. This post was first written in 2011. It has been substantially updated and revised so it is actually a new post. Among the several pro-life posts I have written, many readers thought this one to stand out.

The Supreme Court has announced that it will review limits on abortion which in turn could lead to a review of Roe v Wade. President Biden just announced his new commission to study packing the Court. There is too much at stake to stay on the sidelines. Please share this post.

You might also be interested in this related post:

Joe Biden, Cardinal McCarrick and the Betrayal of Life