Why this Falsely Accused Priest Is Still in Prison

Why are some innocent defendants kept in prison? Attorney Harvey Silverglate unmasks the perversion of justice when judges give finality more weight than justice.

August 30, 2023 by Fr Gordon MacRae

Preliminary Note: I first wrote this post in 2018. The entire landscape of my own situation has radically changed since then. On October 9, 2022, famed Boston civil rights Attorney Harvey Silverglate penned an Op-Ed for The Wall Street Journal entitled “Justice Delayed for Father MacRae.” He wrote of how any hope for my ongoing defense fell into silence for several years until early 2022. At that time, new evidence emerged that James F. McLaughlin, the Keene, New Hampshire police detective who choreographed the case against me in 1994 had been present on a secret list for police misconduct. The charge against him, which preceded my trial by a few years, was “falsification of records.” Since then a New Hampshire court has sealed his file and has, in a secret hearing, allowed his name to be removed from the public misconduct list. Others who have written of this matter have somehow uncovered other incidents of police misconduct by him including allegations of falsification of evidence, witness intimidation, destruction of tape-recorded evidence, and other examples of official dishonesty, all of which I have been accusing him of for the last 30 years. There are signs of an official coverup going on in New Hampshire, and until someone gets to the bottom of it, progress in my defense had once again fallen into silence.

Until now. Next week in these pages we will host an explosive Op-Ed by a Los Angeles documentary researcher who seems to have arrived, if not at the bottom line of what has actually gone on, then very near to it. She has described her Op-Ed as “the epic of all epic scandals.”

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In North Carolina in 1983, half brothers Henry Lee McCollum, 19, and Leon Brown, 15, were arrested and charged with a heinous crime, the rape, and murder of an 11-year-old girl. Public pressure to solve the case was intense. A lot of facts were overlooked because the police felt certain they had the right suspects. The two brothers were interrogated for hours on end, finally confessed, and then were sentenced to death.

But after an initial state appeal, the young men’s confessions were seen as coerced and vacated. They stood trial but were convicted again. Only the sentence changed. This time Henry Lee remained on death row while Leon, being still a minor, was sentenced to life in prison. Further attempts to appeal their case were rejected by judges citing the state’s interest in “finality,” a principle of law that often prevails over justice.

I often receive letters and comments from readers who may not know the history of my own attempts toward justice. The well-meaning comments suggest that I seek out the Innocence Project for assistance, or that I appeal to the New Hampshire Supreme Court, or file a habeas corpus petition in the federal courts.

I know that these readers would have to plow through a lot of past material on this site to get a sense of how strenuously we have tried all of the above. The Innocence Project has saved many lives, but before taking a case it usually requires the existence of irrefutable DNA evidence that would exonerate a prisoner.

Absence of Evidence Is Not Evidence

A conviction like mine is different. Because no crime ever actually took place — a truth that comes down to my word against an accuser’s word — there was no evidence and nothing to review except the accuser’s claims themselves. For reasons you might understand if you keep reading, emerging evidence of innocence, no matter how compelling, has so far been unable to prevail over the court’s interest in finality.

The sheer number of cases overturned with irrefutable DNA evidence do not seem to translate for judges into a concern that wrongful convictions are more common than they want to admit. Mistakes that are made when there is evidence do not compel judges to consider that mistakes are also made when there is none. How finality prevailed over justice in my own attempts at appeal was laid out in an important article by Ryan MacDonald, “A Grievous Error in Judge Joseph Laplante’s Court.”

The grievous error notwithstanding, Judge Laplante was not in error in his procedural handling of my habeas corpus appeal. He simply followed existing case law. One of the most egregious principles of law to come out of the United States Supreme Court in modern times was a 1993 decision in Herrera v. Collins.

Chief Justice William Rehnquist wrote in his majority opinion that “A claim of Actual Innocence is not itself a constitutional claim” that entitles a convicted defendant to federal habeas corpus relief. This also applies to death penalty cases. Actual innocence is not a bar to lawful execution.

Let that sink in. But first, back to half-brothers Henry Lee McCollum and Leon Brown in North Carolina: After being sent to prison for the heinous rape-murder charges, the two young men themselves became the victims of sexual and physical assaults.

In a bizarre twist, an older prisoner befriended them, stating his belief in their innocence. That prisoner, Roscoe Artis, had been convicted for a series of sexual assaults against women and was a suspect in at least one “cold case” homicide. It turned out that Mr. Artis believed in the innocence of Henry Lee McCollum and Leon Brown because he himself actually committed the crime for which they were in prison. He did not tell them this, however.

In 2014 — 31 years after being sentenced to prison — the case of Henry Lee, still not yet executed, was revisited by Sharon Stellato, an investigator for the North Carolina Innocence Inquiry Commission. She undertook a dogged pursuit of the actual evidence against them but found none. What she did find, however, was some DNA evidence from the crime scene that had never been tested.

It was enough — just enough — to overcome finality so a judge ordered it to be tested. It excluded Henry Lee and Leon from any involvement in the crime, and it convicted Roscoe Artis, the man who befriended and protected them in prison. It was also revealed that fingerprints found at the 1983 crime scene were not a match for either Henry Lee or Leon, a fact that the police never conveyed to defense attorneys. At ages 50 and 46, more than 30 years after they were sent to prison, Henry Lee and Leon were finally released.

Politics, Prosecutors, and Career Paths

About every other week or so, usually on a Friday afternoon, I am summoned to a prison office to open and sign for an item of legal mail. Anything sent to a prisoner that obviously comes from a court, a lawyer, or a law firm falls into this category. It simply means that unlike all other mail, the item is opened in my presence after I sign a log indicating that I accepted it.

Prisoners shudder when the P.A. system announces their names for legal mail. It is generally an omen of bad news for prisoners. Those who are guilty of their charged offenses — and yes, they are the vast majority — don’t mind so much. They expect little beyond the justice already meted out to them. But those who maintain their innocence brace themselves for a letdown, or another step toward bankruptcy, whenever their names are called.

It is one of the myths of prison that many prisoners claim to be innocent. The reality is just the opposite. Those who do so are taunted as “damn fools” by nearly all others. I spent my first few years here fending off a taunt by both prisoners and guards: ‘You could have been out of here in ONE YEAR if you took a deal? What an idiot!” 

Much of the legal mail that I am summoned to pick up these days is from Harvey A. Silverglate, a well known civil rights and appellate defense lawyer in Cambridge, Massachusetts. Mr. Silverglate is author of the book, Three Felonies a Day: How the Feds Target the Innocent (Encounter Books 2009).

The foreword of the book is by Alan Dershowitz, a Harvard Law professor and a colleague and friend of the author. Both Misters Silverglate and Dershowitz appear frequently in the Boston and national media, and I have followed them for years.

In his Foreword, Alan Dershowitz presents with clarity a crucial point that I have made many times. Mr. Dershowitz writes:

“Prosecutors in other countries are civil servants who do not pander to the people’s understandable wish to be safe from crime ... in the United States, prosecutors are not only elected ... but the job is a stepping stone to a higher office as evidenced by the fact that nearly every congressman or senator who ever practiced law once served as a federal or state prosecutor. Winning becomes more important than doing justice.”

— Three Felonies a Day, p. xxv

It is also an important fact that prosecutors routinely move on to political appointments as judges. Judge Joseph Laplante, who declined to hear any evidence or testimony in my federal habeas corpus appeal, had a career as a federal prosecutor spanning twenty years before his appointment to the federal bench. Judge Laplante had been prosecutor in the NH Attorney General’s office at the time of my trial and first State appeal, and likely knew of Detective McLaughlin presence on the secret list of dishonest police.

Judge Arthur Brennan, who presided over my 1994 trial, was personal legal counsel to then-Governor Judd Gregg (1989-1992) when he received a political appointment to a judgeship just months before my trial. Judge Larry Smukler, who declined to hear my State habeas corpus appeal, also declined to provide any biographical information about his career trajectory for the official New Hampshire Law Directory.

The Acknowledgements section of Harvey Silverglate’s Three Felonies a Day is a virtual Who’s Who of many of the advocates for justice who have taken up my case. The names there include Dorothy Rabinowitz whose writings in The Wall Street Journal reopened my story in the important court of public awareness.

Also included there is Bob Chatelle, founder and president of the National Center for Reason and Justice which continues to feature my story and its appellate case files. Mr. Chatelle also hosts the Friends of Justice blog which links to many of my posts and has featured posts about my experience of justice.

Harvey Silverglate’s “Freedom Watch”

Mr. Silverglate, being a Massachusetts attorney, is not able to represent me in New Hampshire, but he generously sends me each installment in his series of articles called “Freedom Watch” published by WGBH News. I am most grateful for these informative glimpses into the inner function, and too often DYSfunction, of the criminal justice system. Mr. Silverglate has also long been a reader and supporter of Beyond These Stone Walls.

A recent article he sent was “When the Criminal Justice System Can’t Admit a Mistake: The James Rodwell Case.” He refers to this murder conviction as “a case that will not go away” because “too many people remain disturbed by the outcome.” Harvey Silverglate is one of them because …

[The] instinct that drives people to persevere when the system misfires is countered by the system’s self-protective reflex that makes it difficult to get judges to take a second, third or fourth look into a case, even when new and powerful evidence of a severe miscarriage of justice surfaces.”

This self-protective reflex, Mr. Silverglate says, has long roiled the justice system, producing “considerable disagreement between the two camps of judges — those who view finality as the ultimate goal, and others who deem justice to be paramount.” The central issue in the James Rodwell case, says Silverglate, is whether Mr. Rodwell actually committed the murder for which he has constantly maintained his innocence throughout 36 years in prison.

The sole evidence against him was the testimony of “two inmate thugs” who were treated favorably by prosecutors and police in exchange for their testimony. One of them claimed that Rodwell confessed to the murder while they occupied neighboring cells in a county jail where they were held pre-trial. Further, the district attorney’s office had since “lost” the entire file of its prosecution of this case.

Mr. Silverglate went on to describe the “remarkable display of clairvoyance” in a Superior Court judge who denied Rodwell’s latest appeal. The judge stated that “it is highly unlikely” that the ‘lost’ files contain evidence of prosecution deals afforded to inmate witnesses in exchange for their testimony.

This judicial clairvoyance struck a familiar note. When my own habeas corpus appeal came up against a wall of finality, Judge Joseph Laplante offered some clairvoyance of his own. While declining to hear from witnesses, including my accuser’s former wife, Judge Laplante attributed a motive for her to lie today about her ex-husband’s perjury: Thomas Grover was charged with felony domestic assault for punching her and breaking her nose before my trial — a charge conveniently dropped on the day my trial ended in a conviction.

Her bravely coming forward with the truth today was explained away by Judge Laplante who asserted that my defense could have called her as a witness at my 1994 trial, and could have tried to elicit the truth then. This assertion completely overlooks the fact that she may have been terrified of the man who had just broken her nose for questioning his truthfulness then. It is fascinating how all the credence afforded to victims of abuse and domestic violence is set aside when their testimony might right a judicial wrong.

Mr. Silverglate’s “Freedom Watch” article went on to describe some of the “far too many infamous cases where the indications are strong that justice misfired, but where the systemic preference for finality and the resistance to the confession of judicial error are strong.” One of these cases he cited is that against the Amirault family and the “witch trial” prosecution of them in the notorious Fells Acres Day Care Center case. 

This story and others convey powerfully both the perversion of finality prevailing over justice and the perversion of justice when politics preside over a courtroom. In their book, Actual Innocence (New American Library, 2003) Innocence Project founders Barry Scheck and Peter Neufeld describe how the doctrine of “finality” is an obstacle to justice:

“Only the criminal justice system exempts itself from self-examination. Wrongful convictions are not seen as catastrophes, but as topics to be avoided... Finality is a doctrine that can be explained in two words when it comes to innocence tests: willful ignorance... The Innocence Project and other advocates have spent hundreds of hours just arguing against ‘finality’ doctrines that are used to block inquiries that no fair person would resist.”

— Actual Innocence, p. 320

For Harvey Silverglate, Advocate for Justice, “The key question is whether judges, clothespins firmly attached to noses, will continue to pretend that justice was done.” None of the rest of us are given clothespins.

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Note from Fr Gordon MacRae: Please share this post, and please return here next week for the “epic of all epic scandals.” You may also be interested to see some new evidence added to our Important Documents in the Fr Gordon MacRae Case. It is the evidence that appellate judges have declined to hear.

Affidavit of Former FBI Special Agent James Abbott

Statement of Steven Wollschlager

Statement of Debra Collett

Statement of Leo Demers

Psychotherapists Helped Send an Innocent Priest to Prison

Psychotherapists who capitalize on moral panic and enlist junk science to help send innocent people to prison should be held personally and professionally liable.

August 23, 2023 by Ryan A. MacDonald

From the Editor: Ryan A. MacDonald is a frequently cited columnist, and an occasional contributor at Beyond These Stone Walls. Among his standout articles is “Police Misconduct: A Crusader Cop Destroys a Catholic Priest.”

On September 23, 1994, Rev. Gordon MacRae, a New Hampshire Catholic priest, was convicted of raping a male counseling client more than a decade earlier. At the time of Fr. MacRae’s trial, accuser Thomas Grover was 27 years old. His core testimony was simple. Grover stated that, in 1983, he sought MacRae out for counseling for his drug addiction in the months preceding his 16th birthday. He claimed that during each session he was berated, made to cry, and then forced to submit to oral sex in a Church rectory office. His claim that these events occurred during counseling sessions enhanced the charges to five counts of aggravated felonious sexual assault. When asked by defense counsel why Grover, at almost age 16 — being 5’ 11” and weighing in excess of 180 pounds — would return from week to week after having been raped, Grover answered, “I don’t know — I repressed it.” When the defense pressed for an explanation, Grover said, “I had out of body experiences; I don’t remember how I got there.”

During this remarkable testimony, a woman in the spectator section of the court was taking copious notes. She wasn’t with reporters in the press section. When defense counsel approached her during a break, she identified herself as “a student interested in the trial.”

Following Thomas Grover’s testimony, the prosecution was permitted to call to the stand an expert witness, Leonard Fleischer, Ed.D., whose role was purportedly to “educate” the jury about Child Abuse Accommodation Syndrome, Post Traumatic Stress Disorder, and “delayed reporting.” His description of PTSD included a reference to “out of body experiences” even though, as a witness, Leonard Fleischer was not allowed to be present during Thomas Grover’s testimony. During the trial, however, Fleischer was seen in a restaurant with the “student” who had been taking notes during Grover’s testimony. From all appearances, he had planted a surrogate in the courtroom to hear what he was not allowed to hear. Thomas Grover also testified that between ages 15 and 27, he was treated in six drug abuse treatment centers, the first being Beech Hill Hospital in New Hampshire. Leonard Fleischer then testified that he had once been a therapist at Beech Hill Hospital, and “in my experience 70% to 80% of the males who had been treated at Beech Hill Hospital were sexually abused.”

On appeal, the State conceded that this uncorroborated statistical testimony by this “expert” witness should not have been allowed. The state appellate court agreed, but determined that it was “harmless error beyond a reasonable doubt.” In the book, Actual Innocence, Innocence Project founder Attorney Barry Scheck described “harmless error” as “the process by which judges excuse the misconduct of police and prosecutors.” In post-trial interviews with jurors, several stated that their verdict was swayed solely by the expert witness testimony.

One juror said she voted for guilty because she watched the defendant carefully during the trial, “and he did not appear to be remorseful.” The jury never heard that this trial came after MacRae’s rejection of the State’s plea offer of a sentence of one to three years. He rejected this offer twice before trial and again following Thomas Grover’s testimony. After the trial, he was sentenced by Judge Arthur Brennan to a term of up to 67 years — more than 20 times the maximum of the State’s proffered deal.

After receiving $200,000 settlement from the Diocese of Manchester in 1996, Thomas Grover relocated to Arizona. He is pictured here about three years after the MacRae trial.

Now Pauline Goupil, M.A.

Far more troubling was the role played in this trial and its aftermath by psychotherapist Pauline Goupil, M.A. As defense counsel Ron Koch (pronounced “Coke”) stood at the defense table to cross-examine Thomas Grover, Mr. Grover turned in protest to the judge. This 27-year-old, 220 lb. man, no stranger to the criminal justice system, complained that he did not want to look at the defendant during the trial and therefore could not answer Mr. Koch’s questions if he stood in the middle aisle by the defense table. In apparent disregard of the Constitutional right of defendants to confront an accuser at trial, Judge Brennan ordered defense counsel to cross-examine Thomas Grover from a position in the court as far from the defendant as possible.

Later, during a break in the trial, PBS-TV official Leo Demers and his wife Penny approached the defense attorney. The issue, they said, had nothing to do with the lawyer standing near the defendant. They pointed out the presence of a woman seated with spectators on the center aisle. They reported seeing that woman influence Thomas Grover’s testimony using hand signals. They pointed out that defense counsel had been blocking Grover’s view of her when he was standing near Father MacRae during cross examination.

Mr. and Mrs. Demers claimed that when defense counsel asked Mr. Grover to explain to whom he first brought his sexual abuse claims, the police or a contingency lawyer, Thomas Grover looked directly at the woman seated at the center aisle at which point she gestured with her index finger over her eye and down her cheek. Grover then began to sob uncontrollably on the stand, causing the judge to declare a recess. Leo Demers pointed the woman out, and defense counsel approached her.

The woman identified herself as Pauline Goupil, M.A., Thomas Grover’s therapist. The defense approached the bench, the jury was dismissed for the day, and Pauline Goupil was ordered to the stand. Ms. Goupil testified that she had been retained by Thomas Grover at the behest of contingency lawyer, Robert Upton, to counsel Grover throughout the trial and keep him “clean and sober.” Ms. Goupil stated that she had a practice specialization in treating victims of sexual abuse and assault.

For an entire afternoon, Pauline Goupil, M.A. testified about her role, and vehemently protested defense attempts to obtain her file. Pre-trial, the defense moved for copies of all Thomas Grover’s treatment records, but received none of them despite Grover's claim that he had been treated for his drug addiction six times. The defense was never told of Grover’s on-going treatment with Pauline Goupil.

In the end, the judge ruled that he would conduct an in-camera review of Ms. Goupil’s treatment file which she was ordered to produce the next day. She was then barred from the court for the remainder of trial. The presence of Ms. Goupil, and the matter of her giving Grover hand signals during his testimony, was never heard by the jury and the defense counsel did not move for a mistrial.

Pauline Goupil’s file was submitted the next day for in-camera review by Judge Brennan. In it was a letter from Ms. Goupil to Thomas Grover in which she chastised him for not showing up for her sessions, and assured him:

“I have good news. Jim [Keene, NH sex crimes detective James F. McLaughlin] told me that MacRae is being offered a plea deal he will have to accept. So there will be no trial. We can just move on with the settlement phase.”

Neither the letter, nor Pauline Goupil’s coaching of Thomas Grover’s testimony ever became known to the jury.

Several years after this trial, but before his retirement from PBS and WGBH Television in Boston, Leo Demers wrote a personal letter to retired Judge Arthur Brennan:

“My wife and I were present in the courtroom throughout most of the trial of Fr. Gordon MacRae in 1994. For all these years, I have had many questions about this trial and much that I have wanted to clarify for my own peace of mind ... . We saw something in your courtroom during the MacRae trial that I don’t think you ever saw. My wife nudged me and pointed to a woman, Ms. Pauline Goupil, who was engaged in what appeared to be clear witness tampering. During questioning by the defense attorney, Thomas Grover seemed to feel trapped a few times. On some of those occasions, we witnessed Pauline Goupil make a distinct sad expression with a down-turned mouth and gesturing her finger from the corner of her eye down her cheek at which point Mr. Grover would begin to cry and sob on the stand. The lawyer’s questions were never answered.

“I have been troubled about this for all these years. I know what I saw, and what I saw was clearly an attempt to dupe the court and the jury. If the sobbing and crying was not truthful, then I cannot help but wonder what else was not truthful on the part of Mr. Grover. If he was really a victim who wanted to tell the simple truth, then why was it necessary for him and Ms. Goupil to have what clearly appeared to be a set of prearranged signals to alter his testimony?”

Back at the 1994 trial, once Pauline Goupil’s role in the case was known, Thomas Grover was put back on the stand. He testified that Ms. Goupil arranged for him to be drugged before his testimony, and that was why he could not remember specifics. Thomas Grover claimed that part of the residual effect of the abuse he suffered was chronic unemployment due to his emotional state. He was asked by defense counsel how — since he could not hold a job — could he afford weekly therapy with Ms. Goupil. Grover stated, “She worked something out with my lawyer. She’ll be paid after the settlement.” Earlier in his testimony, Grover denied having any awareness of plans to sue the Catholic Church.

The next morning in the court, Judge Brennan cited a local Keene Sentinel news article reporting that Thomas Grover appeared confused and inconsistent on the witness stand. Judge Brennan came up with a shocking remedy for this. When he summoned the jurors back into the Court, he instructed them to “disregard inconsistencies in Mr. Grover's testimony.”

Pauline Goupil had just three years earlier obtained a B.A. in psychology from “The School of Lifelong Learning.” She then received an M.A. in counseling from Antioch College in Keene, NH where the state’s expert witness in this trial, Leonard Fleischer, Ed.D., was a faculty member and Ms. Goupil’s mentor.

Shortly after Father MacRae was sent to prison, some of the witnesses in this trial spotted Ms. Goupil in the prison’s visiting area. She was visiting her son who in 1989 was convicted at age 19 of multiple charges of serial rape for which he is serving a lengthy sentence. Her son’s convictions came just a few years before Pauline Goupil began a practice specialization in treating victims of sexual assault.

Two years after Gordon MacRae’s criminal trial, Pauline Goupil offered extensive testimony in a lawsuit against the Catholic Church brought by Thomas Grover and his brothers. Her testimony was in support of Grover’s attempt to defeat the state’s three-year statute of limitations on tort actions by claiming, successfully, that the statute of limitations should begin to toll only when a victim becomes aware he was injured and makes a causal connection with abuse.

Toward that end, Pauline Goupil testified with a whole lot of information and documentation that was not part of the treatment file that she was ordered by Judge Brennan to hand over in 1994 for in-camera review.

In her renewed testimony for the lawsuit in 1996, she testified that Thomas Grover’s particular version of Post Traumatic Stress Disorder caused him to “suppress” all emotional awareness of the abuse he suffered, and caused him to forget many crucial details of that abuse until his pre-trial treatment sessions with her. From the 1996 testimony of Pauline Goupil, M.A.:

Q: Now, one of the ways that a person avoids trauma is inability to recall important aspects of the trauma?
Ms. Goupil: Yes.

Q: That’s not true in Tom’s case is it?
Ms. Goupil: Yes, it is true.

Q: Didn’t he tell you all about this trauma?
Ms. Goupil: He told me some incidences of trauma, but there were some details that were very relevant that I heard when I was sitting in court that he had never spoken with me about that he could remember. One of the symptoms of [PTSD] is that the person forgets information that is really quite relevant to the trauma.

Q: How do you know that he forgot these things?
Ms. Goupil: The point [is] that a person who suffers from Post Traumatic Stress Disorder will forget relevant information, meaning that it’s relevant to the trauma that they experienced, but they will remember irrelevant information.

Q: Tom remembered this trauma, isn’t that right?
Ms. Goupil: Parts of the trauma.

Q: Is it fair to say that, as you understand it...that he did not forget any aspect of what happened to him that he had reported to you?
Ms. Goupil: He did forget some aspects of what happened to him.

Q: No. That he had reported to you.
Ms. Goupil: Your questions are very complicated.

Q: All right. Let me start again... . It was apparent that he had always remembered the things that he told you?
Ms. Goupil: No, that is not apparent.

Q: Okay. Tell me. Did he say, “I just remembered these.”?
Ms. Goupil: Yes.

Q: And what did he say that he just remembered?
Ms. Goupil: I can’t tell you any specific memory because all the memories are just sort of there, but he would come into a — I can’t name a particular session — I would have to consult the file — where he would say...you know, something happened and I just remembered it.

Elsewhere in the 1996 lawsuit transcript, Pauline Goupil testified about her diagnosis of Tom Grover:

Q: ... Now did you review your records in the time that you were away about the number of visits that you had with Tom?
Ms. Goupil: Yes.

Q: ... And what’s the total number?
Ms. Goupil: Twenty-eight.

Q: And those sessions each lasted about an hour in the usual course?
Ms. Goupil: Fifteen minutes.

Q: And the diagnosis you made was when? At the end of the line? At the beginning
Ms. Goupil: At the beginning. It usually takes two or three sessions to make an assessment.

Q: You said you gave him a dual diagnosis?
Ms. Goupil: Yes.

Q: One thing I heard was Post Traumatic Stress Disorder?
Ms. Goupil: Uh-huh.

Q: The other problem?
Ms. Goupil: Substance abuse. In remission.

Q: ... So, now we’re talking about PTSD, and you’re diagnosing it with regard to someone who has had a sexual experience.
Ms. Goupil: That’s correct... . In 1980 PTSD was taken out of the battlefields and brought into the battlefields of persons who have been abused because the symptomatology was very obviously similar to people who were returning from war.

Q: ... Would you say psychotherapy is an art, science, or both?
Ms. Goupil: My degree is a Master of Arts so I guess it’s probably an art.

Author’s note: During an ongoing investigation of this matter by former FBI Special Agent Supervisor James Abbott, both Thomas Grover and Pauline Goupil declined to be interviewed or to answer any questions regarding this matter.

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Editor’s Note: Thank you for reading and sharing this post. You may also be interested in these related posts by Ryan A. MacDonald.

The Trial of Father MacRae: A Conspiracy of Fraud

The Post-Trial Extortion of Father Gordon MacRae

The Prison of Father MacRae: A Conspiracy of Silence

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap the image for live access to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

In the Live Free or Die State, Justice Has a Ray of Hope

For this wrongly convicted priest, The Wall Street Journal, the Catholic League and The Media Report have shined new life into a dying pursuit of truth and justice.

March 22, 2023 by Fr. Gordon MacRae

“Do not go gentle into that good night. Old age should burn and rave at close of day. Rage, rage against the dying of the light.”

The acclaimed Welsh poet Dylan Thomas died in 1953, the year I was born. “Do Not Go Gentle into that Good Night” was one of his best-known poems. The death he railed against within it was his father’s and not his own. I, for one, have never feared death. For persons of real faith, death is not the dying of the light, but rather light’s rebirth. I have much more feared the dying of the truth. It is that alone against which I rage.

I turn 70 years old on April 9th this year. Friends in the real world tell me that 70 is the new 50 but my arthritic knee and recently dislocated shoulder do not agree. Prison is a sort of twilight zone of distorted time. I was 29 and a priest for only one year when my fictitious crimes are alleged to have taken place. I was 41 when first accused and placed on trial for them. After I three times refused to plead guilty and serve one year in prison, Judge Arthur Brennan imposed a sentence of 67 years. As it stands, I will be eligible for release at age 108.

I will not, of course, outlive this sentence. That is why my friend, Father George David Byers and I had a recent phone conversation about what happens if and when I die here. It was prompted by my ambulance ride to Concord Hospital last summer with a cardiac event that turned out to be pericarditis — inflammation of the pericardium, the membrane that surrounds the heart. I am told by one physician that it is now a suspected side effect of the mRNA Covid vaccine.

As a child, my mother often reminded me of the necessity of always having clean underwear lest I am run over by a car and my family might be embarrassed. The cardiac event was not really scary so much as inconvenient. What passed through my mind while chained up in the back of that ambulance was how much I had yet to do, how much I had yet to write, and how unprepared I am for death because the truth may die with me. I never even gave a thought to my underwear. Sorry, Mom.

A part of my concern, and that of Father Byers, is one of the other heartaches of life in this prison. I have no access to the Sacraments, and neither does anyone else here. The private Mass in my cell late on Sunday nights is the only Mass offered here for at least the last three years. A Capuchin priest who voluntarily came here for Mass for over 25 years died in 2019. A priest from the Portland, Maine diocese used to come here monthly to visit me and hear my confession. Then all visits were shut down for two years due to Covid. I just learned that he died in 2021. He was my age.

In the annals of both Church and State, this all sounds horrible, I know, but it does have some ironic moments. New Hampshire Governor Chris Sununu was interviewed on FOX News last month. The rumor is that he might be preparing a run for the White House. He made a big deal about being governor of a State whose motto is “Live Free or Die.” Ironically, my ambulance ride took place just days after Charlene Duline published her feisty article about me titled, “Dying in Prison in the Live Free or Die State.”

But death was not meant to be for me that night in July, 2022. My condition was treatable over the next several months, and I have mostly recovered. I have also once again adjusted to the reality that my release from prison was also not meant to be. At least not then, and at least not that way. So I had to get back to the hard work of seeking justice. It was either that or surrender to its absence.

New Hampshire Politics

That said, I have a plea for our readers. Please do not write to Governor Sununu asking for my pardon. The State cannot pardon someone who is not guilty of the crime in the first place. New Hampshire has not pardoned a prisoner since the Civil War, and will certainly not break that hallowed tradition for an imprisoned Catholic priest as the nation gears up for a presidential election with this state’s Governor as a likely contender. The pardon process brings far more heat than light anyway. In going on 29 years here, I have never seen it succeed for anyone.

The Democratic National Committee just stripped New Hampshire of its “First in the Nation Primary” awarding the first event to South Carolina. Since 1920, New Hampshire has held onto the first-in-the-nation presidential primary. Since then, candidates campaigning for votes have attracted tremendous amounts of attention and money to New Hampshire every four years. Critics have charged that this was out of proportion with the state’s numbers, racial diversity, and fundamental political importance.

Now that the Democratic Party has rearranged that schedule, the New Hampshire Governor pledges to buck the edict and hold the State’s primary first anyway. The nation’s eyes will all be on New Hampshire as this dramatic standoff unfolds in 2024. I do not wish to be a part of its background entertainment.

There are many in U.S. prisons who are wrongfully convicted. By Christmas, 2021, after more than 28 years into my imprisonment, I resigned myself to the seemingly impenetrable fate that this State imposed upon me. Then, unexpectedly, I received a message on the first day of 2022 that there is a possible new path to restore justice. I outlined it in one of my first posts of 2022 and will link to it again at the end of this one. The post was, “Predator Police: The New Hampshire ‘Laurie List’ Bombshell.”

Defenders of the Truth

Back in 2012, just a few years after I began writing from prison for an earlier version of this blog, Australian priest and writer, Fr. James Valladares, Ph.D., published a book about procedural justice for priests who had been accused. He predicted that the priesthood scandal that spread from the United States poses the greatest threat to the traditional Catholic understanding of priesthood since the Protestant Reformation. That prediction was certainly supported years later by findings described in my recent post, “Priests in Crisis: The Catholic University of America Study.”

Father Valladares titled his 2012 book, Hope Springs Eternal in the Priestly Breast. Nearly one-third of the book is about this blog and its revelations about the phenomenon of falsely accused priests. There is much within its pages that will be very familiar to long-time readers of this blog. In addition to my own earlier writings, the book strongly profiles the work of Ryan A. MacDonald, David F. Pierre, Jr. at The Media Report, Bill Donohue at the Catholic League, and especially Dorothy Rabinowitz at The Wall Street Journal.

Most readers of this blog know that one of the most formidable sources for exposing and resuscitating the truth has been The Wall Street Journal. The nation’s largest, most influential newspaper published two major articles in my regard in 2005, another in 2013, and a fourth in 2022. The first three were written by Dorothy Rabinowitz, a Pulitzer Prize-winning writer on the WSJ Editorial Board. The fourth, written in 2022, was “Justice Delayed for Father MacRae” by Boston civil rights and criminal defense attorney Harvey A. Silverglate.

One observer noted that The Wall Street Journal has devoted more column space to this story than to that of any Nobel laureate. I do not know how to respond to that except with gratitude. I would not be writing today if not for the courage of Dorothy Rabinowitz and the Journal’s unrelenting pursuit of truth and justice.

Among our newer features on this blog is a page dedicated to the coverage of this story. It begins with a brief but compelling five-minute video interview with Dorothy Rabinowitz that should not be missed along with the full text of each of the WSJ articles on this story collected in one place. The page is entitled, The Wall Street Journal on the Case of Fr. Gordon MacRae.

While perusing that page, you will note that two of the WSJ articles are followed by commentary from David F. Pierre, Jr., founder and moderator of The Media Report. David is a Catholic layman and a journalist in his own right. He literally took on Goliath when he began writing and publishing against the tide of media narratives claiming without evidence that the Catholic Church has been some sort of special locus of child sexual abuse.

Since then, David has published four books laying out his Herculean accomplishments to expose the whole truth of the story behind the scandal that other media would not cover. David, like the Biblical David, is a man of great courage and integrity. In coming months, we plan to create a BTSW Library page collecting his posts written for this blog, and highlighting each of his books. His most recent post was The Media Report: Catholic Priests Falsely Accused.

Finally, and by no means least among the heroic efforts of media figures, the truth owes a debt to Dr. William Donohue, President of the Catholic League for Religious and Civil Rights. Under his leadership, this organization dedicated to religious liberty — the largest in the world — has been relentless in its support of the truth. This includes the truth about the case against me. In coming weeks I plan to present a post highlighting the importance of the work of the Catholic League on the frontlines of Religious Liberty, and increasingly endangered rights in our culture.

In the Acknowledgments section of his 2012 book, Hope Springs Eternal in the Priestly Breast, Father Valladares cited each of the persons I have mentioned in this post:

“Ms. Dorothy Rabinowitz, Mr. Harvey A. Silverglate, Mr. Ryan A. MacDonald, Dr. William Donahue, Mr. David F. Pierre, Jr., all of whom I have never met, but whose candid, forthright, persuasive writings have served as an added impetus in the pursuit of this vital research.”

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Next week in these pages: “A Holy Week Retreat at Beyond These Stone Walls.”

Note from Fr. Gordon MacRae: Please share this post, and please visit our newer pages in honor of those who have so honored us by shining new life into my pursuit of truth and justice:

The Wall Street Journal on the Case of Fr. Gordon MacRae

The Truth about Clergy Sexual Abuse

David F. Pierre, Jr. at The Media Report

Hope Springs Eternal in the Priestly Breast

Predator Police: The New Hampshire ‘Laurie List’ Bombshell

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The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

Truth Seekers Are the Prophets of Every Troubled Time

St. Dionysius the Areopagite | George E. Koronaios

In a time of darkness, lies and death cling to Jesus, the Way, the Truth and the Life. Do not let go. Let Him shine His Light within you and on the world through you.

By Dionysius the Areopagite

Note from Father Gordon MacRae: Dionysius the Areopagite came to believe in the truth of the Resurrection (Acts 17:34) while others only mocked. The author of this post is recently retired from a distinguished career as a scientist in U.S. government service.

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In “The Prison of Father MacRae: A Conspiracy of Silence,” Ryan A. MacDonald recounts an exchange he had with a prominent Catholic author, whom he does not identify. He had asked the author to take a look at the trial and imprisonment of Father Gordon MacRae. The man told him: “I don’t share your belief in Father MacRae’s innocence. I just don’t believe a judge and jury would sentence a priest to life in prison with anything less than clear and compelling evidence.” This reminds me of the principle Adolf Hitler presented in Mein Kampf

“The great masses of the people ... more easily fall victim to a big lie than to a little one.”

— Adolf Hitler

This author might accept that the justice system sometimes gets it wrong in small ways, that there might be a little corruption. Had Father MacRae been sentenced to a few years in prison, he might have considered looking into the case. But we live in America, the greatest nation in the world, with the best justice system in the world, he surely thinks. There can be no big corruption in the justice system, no horrific corruption. He blindly trusts the system.

Father MacRae lost his freedom because the truth of the case was totally suppressed. Instead of truth there was the fabrication of Detective James F. McLaughlin. There was the testimony of the accuser, Thomas Grover. He testified that on five weekly counseling sessions Father MacRae violently sexually abused him. When asked why he kept going back he replied that he repressed the memory of it all while having a weekly “out-of-body experience.” The accuser cried under much of the cross examination, which the judge quickly deflected protecting the accuser whom he had predetermined was a victim. There was also the dismissal of inconsistencies in the accuser’s testimony. Judge Arthur Brennan told the jury to “disregard inconsistencies in Mr. Grover’s testimony.”

But there was no testimony of the accused, Fr. MacRae. Then there were two appeals, which were summarily dismissed. The last one precluded any further appeal. The publication of the “Laurie List,” a list of police officers with founded credibility problems, included Detective James F. McLaughlin due to “falsification of records” in a case prior to Fr. MacRae’s trial. The required disclosure of this to the defense never happened. At no time in the trial nor in the appeals was there any minimal attempt to search for the truth.

We know about the truth of this case because there were people who cared about the truth and investigated the case following the facts to wherever they led: Dorothy Rabinowitz, Harvey Silverglate, Ryan A. MacDonald, former FBI Special Agent James Abbott, journalist Joann Wypijewski, Catholic League President Bill Donohue, The Media Report’s David F. Pierre, Jr. and others. These Truth Seekers all concluded that the Fr. MacRae case was a gross miscarriage of justice.

I have sketched the case of Fr. MacRae to point out that it was total suppression of the truth, and complete fabrication of the case that led to the preposterous outcome of sentencing an innocent priest to life in prison. It is a big lie. And “the great masses of people more easily fall victim to a big lie” (in this case believing Fr. MacRae is a criminal) “than to a little one,” according to that great master liar of the 20th Century, Adolf Hitler. It is ironic, but no coincidence, that in his closing argument before the jury in the Fr. MacRae trial, prosecutor Bruce Elliot Reynolds compared Fr. MacRae to Adolf Hitler. This is what happens when a case is brought before a court with no supporting evidence. The void must be filled with outrageous rhetoric.

In the 29 years since then Truth Seekers have shined light on the truth and on how evil this case was. Our unnamed writer is among the great masses, not to be counted among the Truth Seekers. Any rational, fair person who reads all the evidence of wrongdoing in suppressing the truth is convinced of the innocence of Fr. MacRae. The unnamed writer’s blindness to the truth probably had no effect on his job, or his health, or his life. (God knows the effect on his soul.) Blindness to the truth in other matters has grave consequences to the blind one.

Christ Healing the Blind by El Greco | Metropolitan Museum of Art

I Want to See — Mark 10:51

Big lies perpetrate great evil. The last three years since Covid have been dreadful — loss of life, loss of health, loss of jobs, loss of freedom, confusion, pain, much suffering. We want it to stop. We see evil all around — and we see goodness. But is what we see real or fabricated?

In the case of Father MacRae the fabricated evil is that he is a criminal who deserves to lose his freedom for the rest of his life. Instead, Truth Seekers revealed the total disregard of the justice system for truth and justice. The system criminally railroaded Fr. MacRae, and attacked the freedom of every citizen, of the Church, of Priesthood. This was the real evil in this case. Should we question what we see? Or should we blindly trust some authorities?

Test everything; hold fast what is good.

— 1 Thessalonians 5:21

Before Covid many had chanted, “My body, my choice.” Then came the Covid mandates, and some were chanting, “My body, my choice.” But the earlier chanters did not approve. As Judge Arthur Brennan would say, Disregard the inconsistencies. After the horror of the Holocaust, the Nuremberg Code set principles for the practice of human experimentation. Chief among them is that consent of the human subject is absolutely essential. The so-called vaccines and boosters are experimental; they fall under the Nuremberg code. Yet the mandates completely obliterate this code. Has the door been opened to new atrocities?

When this global pandemic began the logical thing would have been to gather the very best physicians and scientists to work out how to proceed. Instead, they were cancelled. Sacrificing much they have worked feverishly to save lives, and they have seen how all the actions the government has taken contradict fundamental medical principles. They are Truth Seekers at a time when there is an overwhelming effort to suppress truth. [24, 11, 13, 16]

As the Covid pandemic has unfolded more people have realized that there is a real evil that is different from the uncensored, fabricated evil. Jews have often taken great offense when the word Holocaust is used to describe other atrocities. Holocaust survivors, who have faced great evil before, now recognize what is going on as a Holocaust. They are among the Truth Seekers of today. [31, 3, 22, 14]

I sought the Lord, and he answered me, and delivered me from all my fears.

— Psalm 34:4

The past three years have been awful. Fear has been used to lock down, to control, to censor, to divide. As we listen to the Truth Seekers we find that the real evil is much worse than we thought. We can become even more fearful. But like never before this is a time to cling to Jesus. “Fear is useless, what is needed is trust.” Luke 8:50

In the uncensored, fabricated evil, it seems that the worse is almost over. The lockdowns are gone. Most people are not wearing masks anymore. It seems that normalcy may be coming back. Could reality be different? In Nazi times many people were saved. They escaped before being taken to concentration camps. But most of those taken to camps died. Are there concentration camps now?

Violating the Nuremberg code and with much coercion people were injected, outside physical concentration camps. Most people did not die soon after. Some did. Now people are dying in unprecedented numbers — people of all ages, many young healthy people, healthy athletes, many suddenly. And many people are getting very sick. The official story, the corporate story, is that this has nothing to do with the injections. [8, 2, 1, 25, 16]

I am the Way, and the Truth, and the Life.

— John 14:6

Does truth matter? Consider the case of Father MacRae again. It can be described by two contrasting views: the ‘criminal’ view of the justice system, and the ‘victim’ view of the Truth Seekers. Looking at these two views, the author with whom Ryan A. MacDonald tried to discuss Father MacRae’s case, did not seek the truth. He choose the ‘criminal’ view because he blindly trusts the system promoting this view. Other than his spiritual life, the choice did not affect him.

Does truth matter in this other case? Two views describe the time in which we live. The ‘protection with loss of freedom’ is the view that the authorities are protecting us during a pandemic that started three years ago, and this requires the loss of some freedoms. The contrasting view is the ‘genocide’ view; plans began much earlier than three years ago, and the loss of freedoms is a way of implementing a depopulation plan.

In this case, if after considering the evidence for both views, you decide that the real view is ‘protection with loss of freedom,’ you learn to live with less freedom accepting that it is the only way you can be protected at this time. If, however, you decide that the ‘genocide’ is the real view, you might not want to cooperate with a system that is trying to kill you. You are not a casual observer. Your life and your freedom depend on being able to see which is the real view. [20, 23, 25, 26, 13, 30, 31, 33, 34, 35, 3, 7, 9]

Jesus said to him, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.”

— Mark 10:51

Photo | Wilf’s Wine Press

Without Me You Can Do Nothing — John 15:5

Many of us see much evil around us. Evil is attacking so many things, at so many levels, at different scales. Does it make any difference which evil we confront first? Or is there a more global, more fundamental, more horrifically diabolical evil than the rest? One that if not stopped the others would not matter any more. The references below are a sampler of the work of Truth Seekers who are working tirelessly to save the world, to open the eyes of the rest of us.

Woe to those who call evil good and good evil, who put darkness for light and light for darkness!

— Isaiah 5:20

Critically examine the evidence these Truth Seekers present. Ask Jesus to help you see what is true and what is false, what is good and what is evil. The sacredness of life has been attacked for a long time. The combination of technology and loss of freedom gives rise to an unprecedented evil in which our resources, our bodies, even our consciousness will be controlled by others. What is at stake is our national sovereignty and our individual sovereignty. [21, 4, 14, 33]

In Nazi times people were saved before being taken to concentration camps. Once in a camp most did not survive. In these times, if we fail to resist this monstrous, evil attack we will all succumb to it. The time is late, but there is still something we can do. If we remain casual observers unwilling to discern the true evil that is encompassing us, we do not have a chance.

The Truth Seekers of our time suggest some actions we may take to protect ourselves, and resist the evil that is upon us.

• Treatments: The best doctors in America, in collaboration with others around the world, developed treatments to prevent and deal with the aftermath of Covid. If you have taken any injections, do not take any more. There are protocols for Covid (prevention, early treatment, long Covid, hospital treatment, post-vaccine recovery), and RSV and the flu. [12]

• Cash vs Digital Ids: There is a rush to implement Central Bank Digital Currencies (CBDCs). If this succeeds, each of us will have a digital identity, and we will be living in a digital concentration camp. To try to resist this, use cash as much as possible. [4]

• One World Totalitarian Government / WHO “Treaty:” The World Health Organization (WHO) is proposing a global pandemic treaty. The Administration is committed to the accord. Though it would be a treaty Congress will not be consulted. Many have looked at the details and see the end of national and individual autonomy. [6, 5, 21, 19, 27, 28, 29, 33] James Roguski has emerged as the foremost expert on the two proposals being pushed by the WHO, which he discusses in [32]

We are in Lent, a time of prayer and fasting:

“Is this not, rather, the fast that I choose: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking off every yoke?”

— Isaiah 58:6

But how can we break any yoke if we do not see it? And how can we see it if we pray not constantly?

Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.

— John 15:5

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Note from Father Gordon MacRae: Three years ago, early in 2020, I wrote a post about the burgeoning pandemic of Covid 19. My post rejected the Chinese Communist Government’s explanation of its origin. The CCG claimed, and still claims, that the SARS-CoV-2 virus originated by natural means through an animal sold at the Wuhan, China open market. I laid out a case for why this is likely not so, and why it is much more likely that the virus escaped from inside the Wuhan Institute of Virology where gain-of-function research and other experimentation was being conducted since 2013. This week, a classified intelligence report provided to the White House and key members of Congress concluded, along with the Federal Bureau of Investigation, that the Covid pandemic most likely arose from a Wuhan laboratory.

If the Chinese Communist Government had been transparent from the beginning, the world may have had a better response to this pandemic. But please remember: China is by force the People’s Republic, but Covid is by no means the people’s pandemic. The good people of China had nothing to do with this.

Please revisit my post, which lays out in stark prose all the dangers described by our guest writer in this week’s post when a system of government adopts the protection of itself over the protection of its people. Please read “The Chinese Communist Party and the True Origin of Covid-19.”

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Bibliography

1. Balmakov, Roman, “ ‘Massive’ Blood Clots,”, 12/15/2022, Facts Matter with Roman Balmakov.

2. Berenson, Alex, “The funeral business is booming. And not because of Covid,” 11/22/2022, Unreported Truths.

3. Breggin, Peter R., Ginger Ross Breggin, COVID-19 and the Global Predators: We Are the Prey, Ithaca, NY, Lake Edge Press, 2021.

4. “#CashEveryDay,” 07/02/2021, The Solari Report.

5. Corbett, James, “The Global Pandemic Treaty: What You Need to Know,” 04/27/2022, The Corbett Report.

6. Corbett, James, “What is the WHO? — Questions for Corbett,” 08/21/2020, The Corbett Report.

7. Corona Investigative Committee.

8. Davison, Scott, “Insurance deaths up 40% people 18-64 Davison OneAmerica Indiana,” 01/23/2022.

9. Doctors for Covid Ethics.

10. Fitts, Catherine Austin, Carolyn Betts, “I Want to Stop CBDCs — What Can I Do?,” 02/01/2023, The Solari Report.

11. Front Line COVID-19 Critical Care Alliance.

12. FLCCC Alliance, “Treatment Protocols.”

13. Fleming, Richard, “Exclusive With Dr. Richard Fleming,” 05/14/2022, CHD.TV.

14. Fuellmich, Reiner, “PCR Tests, AIDS + More,” 05/09/2022, CHD.TV.

15. Iverson, Kim, Robert F. Kennedy, Jr., “How The Powerful Captured The Public During The Pandemic With RFK, Jr.,” 02/06/2023, The Kim Iverson Show, CHD.TV.

16. “Journalism in a Post-Truth World,” EWTN News and Franciscan University.

17. Kennedy, Jr., Robert F., The Real Anthony Fauci: Bill Gates, Big Pharma, and the Global War on Democracy and Public Health (Children's Health Defense), New York, NY, Skyhorse Publishing, 2021.

18. Kennedy, Jr., Robert F., Eric Clapton, “Stand and Deliver,” 11/02/2021, CHD.TV.

19. Knightly, Kit, “WHO moving forward on GLOBAL vaccine passport program,” 03/01/2022, Off Guardian

20. Latypova, Sasha, “Intent To Harm,” 12/22/2022, Doctors for Covid Ethics Symposium.

21. Lynn, Corey, “22 Ways to Stop Vaccine ID Passports in 2022 and Why We Must!,” 01/04/2022, The Solari Report.

22. Malhotra, Aseem, “Exclusive with Aseem Malhotra, M.D.,” 09/28/2022, CHD.TV.

23. McCullough, Peter, “Dr. McCullough on Real America: Failure of Masks and Vaccines, Epidemic of Sudden Death,” 02/26/2023.

24. McCullough, Peter, “Del Bigtree Hosts Dr. Peter McCullough: Pandemic Era Sudden Death and Crushing Physician Reprisal,” 11/16/2022.

25. McCullough, Peter, “Dr. McCullough US Senate Dec 7, 2022 More Pandemic Deaths after Vaccines Rolled Out,” 12/07/2022.

26. McCullough, Peter, “Bradford Hill Criteria for Causation Met: COVID-19 Vaccines Cause Death by Dr. McCullough,” 12/22.

27. Mercola, Joseph, “WHO Pandemic Treaty: What It Is, Why It matters and How to Stop It,” 05/10/2022, The Defender.

28. Nass, Meryl, James Corbett, “WHO Sneak Attack,” 01/15/2023, CHD.TV.

29. Nevradakis, Michael, “Exclusive: WHO Proposals Could Strip Nations of Their Sovereignty, Create Worldwide Totalitarian State, Expert Warns,” 01/13/2023, The Defender.

30. “Pfizer — Largest Health Care Fraud Settlement in Its History,” 09/02/2009, United States Department of Justice.

31. Sharav, Vera, “Never Again is Now Global,” 02/03/2023, CHD.TV.

32. “Urgent WHO Discussion w/ Special Guest James Roguski, hosted by Maze Love,” 11/11/23. [audio begins about two minutes into the recording]

33. Wood, Patrick M., “Exclusive with Patrick M. Wood,” 05/16/2022, CHD.TV.

34. Yeadon, Michael, “Former Pfizer VP Calls For Accountability From Ex-Big Pharma Colleagues,” 11/03/2022, CHD.TV.

35. Yeadon, Michael, Robert F. Kennedy, Jr., “Former Pfizer Vice President Dr. Mike Yeadon Speaks Out,” 05/25/2021, CHD.TV

From the Editor: After reading this post, a reader sent us a link to a 10-minute video by Law Professor Francis Boyle related to the content of this post: Francis Boyle: The WHO’s Plan to Be a Global Dictator.

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap the image for live access to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

A Reporter’s Bias Taints the Defense of Fr Gordon MacRae

Ignoring exculpatory evidence and more honest media coverage, a writer’s selective reporting undermines the defense of a priest wrongly imprisoned for 28 years.

October 5, 2022 by Ryan A. MacDonald

Editor’s Note: The image above depicts Keene, NH Detective James McLaughlin whose investigation of an early 1980s sexual assault case resulted in the wrongful imprisonment of Fr. Gordon MacRae. The following is a guest article by contributing writer, Ryan A. MacDonald. His most recent post in these pages was “Police Misconduct: A Crusader Cop Destroys a Catholic Priest.”

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Writing for InDepthNH, a New Hampshire online news venue, reporter Damien Fisher presented a negligent and entirely biased overview of the case against Fr. Gordon MacRae. On the one hand, it represented well that Keene, NH Detective James McLaughlin, who orchestrated the case against MacRae, is now exposed for falsifying records, tampering with evidence, and other misconduct which contributed to wrongful convictions.

On the other hand, a recent article by Damien Fisher obfuscates any future defense of MacRae with content that has already been debunked by more balanced investigations in The Wall Street Journal and elsewhere. (See our page on The Wall Street Journal.) Fisher’s article includes only the one-sided claims of a 2003 Grand Jury Report that a New Hampshire judge has already determined to have been published without merit or justice. Here is what Judge Richard McNamara wrote regarding the content of that report:

“[The 2003 Grand Jury Report on the Diocese of Manchester] fulfilled none of the traditional purposes of the common law grand jury. Rather than investigation of crime, the report is a post hoc summary of information the grand jury considered but did not indict on. A grand jury report that does not result in an indictment but references supposed misconduct results in a quasi-official accusation of wrongdoing drawn from secret ex parte proceedings in which there is no opportunity available or presented for a formal defense. ... Such a grand jury report is not far removed from, and no less repugnant to traditions of fair play than lynch law.”

— NH Judge Richard McNamara, August 12, 2019, In re: Grand Jury, No. 217-2017-CV-00382

Much of the content of the 2003 Grand Jury Report was generated in one-sided claims for settlement money and handed over to the State by Diocese of Manchester official Reverend Edward J. Arsenault. While settling without due process some 250 abuse claims against priests of the New Hampshire Diocese dating back 30 to 50 years, Arsenault was later charged and convicted of financial crimes in the amount of nearly $300,000 used to secretly support a relationship with a young gay musician. Now dismissed from the priesthood, he has a new name, Edward J. Bolognini. For some reason, he has been given a pass in Damien Fisher’s account.

The U.S. Department of Justice has recently disclosed an ongoing investigation into over $45 billion in fraudulent claims to reap benefits related to the Covid 19 pandemic. After the massive Gulf oil spill several years ago Exxon Oil Company had to establish a fraud task force to separate valid claims of damages from the billions of dollars in fraudulent ones. What makes anyone think that the Catholic abuse story has been spared such fraud?

This all requires a response. Today and over the next few weeks in these pages, David F. Pierre, Jr. of The Media Report.com, Catholic League President Bill Donohue and I will continue this rebuttal of that one-sided material. I hope readers of this blog will share this information widely to give this truthful side of the MacRae story the attention it deserves. Anything less is to contribute to what Dr. Bill Donohue called “a travesty of justice.”

Conflicts of Interest

In reporting on the MacRae case, however, Damien Fisher also has a conflict of interest. His wife is a columnist for Parable magazine, the official publication of the Diocese of Manchester, Father MacRae’s estranged diocese.

The Parable Managing Editor is Kathryn Marchocki, formerly a reporter for the statewide newspaper, New Hampshire Union Leader. In that capacity, Ms. Marchocki covered the 1994 MacRae trial and the 2003 Grand Jury Report on the Diocese of Manchester.

In early 2003, just before the New Hampshire Grand Jury Report was released to the public, Kathryn Marchocki met with Fr. MacRae at the New Hampshire State Prison. He presented her with a large amount of documentation that challenged the hyped contents and accusations in that one-sided report. Ms. Marchocki reportedly told the priest that his information is compelling, “but New Hampshire news media and my paper in particular are so anti-Catholic my editor will never let me write about this.”

Nonetheless, she asked MacRae — then in his ninth year in prison — to send her everything he had. He did, but never heard from Ms. Marchocki again. Now she is the editor of the Diocese of Manchester news magazine in which Damien Fisher’s wife is a columnist appearing in the monthly publication just opposite the musings of Father MacRae’s bishop, Most Reverend Peter A. Libasci, who himself now stands accused in a sexual abuse civil lawsuit in the State of New York. (See “Bishop Peter A. Libasci Was Set Up by Governor Andrew Cuomo.”)

Readers are likely aware of developments in the matter of former Keene, NH Detective James McLaughlin and his brief appearance on the Attorney General’s “Laurie List,” also called the Exculpatory Evidence Schedule. When the first rumblings about rampant dishonesty on the part of Detective McLaughlin began to appear in 2021, I personally reached out to Damien Fisher with a concern that the Father MacRae case had not been properly investigated and did not receive a fair trial.

Mr. Fisher shot back immediately with a verbal attack. He declared MacRae to be guilty based solely on untried rumor, innuendo, and uncorroborated claims for monetary settlement, such as those brought without trial in the discredited 2003 Grand Jury Report. He offered nothing that could be interpreted as evidence. I offered to send Mr. Fisher some compelling documentation that challenged his narrative, but I received this final message in reply: “Stop! I do not want to see anything you send. My mind is made up!” So much for journalistic integrity and objectivity.

Father MacRae in 1983, the time of the alleged charges (Courtesy of The Wall Street Journal)

A Pornographic Priest?

Much of Mr. Fisher’s current media coverage of MacRae centers on a claim that the priest produced pornographic photographs and videos of his accusers. The truth about this is in plain sight right at Mr. Fisher’s fingertips, but he omitted it. The accusation of creating pornography was first lodged by Detective McLaughlin himself in 1988. He had no evidence for it beyond a claim that he choreographed and promoted for a civil lawsuit involving an individual named Jon Plankey described in McLaughlin’s report as his “employee in a family-owned business.”

The first accusation elicited by McLaughlin was that MacRae had attempted to verbally solicit the teen. It was only after some evolution that a more substantial — and more lucrative — claim emerged that MacRae took photographs of the youth. McLaughlin actually wrote in his report that these claims will be the basis for a civil lawsuit against the Catholic Church. The lawsuit was settled without question by MacRae’s diocese over his strenuous objections.

The pornography accusation later weighed heavily in Father MacRae’s 1994 trial and sentencing in an unrelated case, that brought by accuser Thomas Grover. When sentencing the priest to life in prison, Judge Arthur Brennan cited MacRae’s “aggressive denials of wrongdoing [and] the evidence of child pornography is clear and compelling.”

But none of it ever happened. In 2005, Dorothy Rabinowitz at The Wall Street Journal investigated this entire case for her extensive report, “A Priest’s Story,” which served as a factual refutation of much of the content appearing in the 2003 Grand Jury Report. The accuser in the pornography matter, then in his 20s, declined to answer any questions, but Ms. Rabinowitz questioned Detective McLaughlin about the “clear and compelling” evidence of child pornography. The detective was cornered, and admitted,

“There was never any evidence of pornography.”

— Detective James McLaughlin

This information was available to Damien Fisher, but if he found it he could not continue the pornography victimization narrative, so he apparently never bothered to look.

There is a lot more to that story. In 1988, McLaughlin interviewed MacRae about Plankey’s claims for four hours on tape. McLaughlin, as was his practice, wrote reports claiming several admissions by MacRae that the priest says today were never made. MacRae insists that those claims could not possibly be on the tape. Later, when MacRae faced trial in 1994, the judge ordered all tape recordings turned over to his defense. Neither MacRae nor his lawyer ever received a single one. McLaughlin claimed, under oath in sworn Interrogatories, that the tapes in question were accidentally taped over for another case and the transcripts he cited were never made due to “clerical error.”

Eleven years later in 2005, McLaughlin apparently forgot his earlier perjury and sent that tape to The Wall Street Journal : Dorothy Rabinowitz wrote of how McLaughlin badgered MacRae again and again to plea to a misdemeanor of attempting to endanger a minor, but without legal representation. Here is her 2005 report about the tape:

“Fr. MacRae, summoned to meet with Detective McLaughlin, was informed that there was much more evidence against him, that the police had an affidavit for an arrest, and that it would be in everybody’s best interest for him to sign a confession. On the police tape, an otherwise bewildered-sounding Fr. MacRae is consistently clear about one thing — that he in no way solicited the Plankey boy for sex or anything else. ‘I don’t understand,’ he says more than once, his tone that of a man who feels that there must, indeed, be something for him to understand about these charges that eludes him.

“He listens as the police assure him that he can save all the bad publicity. ‘Our concern is, let’s get it taken care of, let’s not blow it out of proportion... . You know what the media does,’ they warned. He could avoid all the stories, protect the Church, let it all go away quietly.”

— The Wall Street Journal, “A Priest’s Story”

From here on the recording was shut off. MacRae says the badgering went on for another three hours. The priest had never before been in such a situation. When he asked if he should consult a lawyer, the detective reportedly said, and today denies saying it, doing so “will only muddy the waters.” In the end, MacRae signed the paper without legal counsel just to end this. In concluding the matter, McLaughlin wrote a press release: “Though no sexual acts were committed by MacRae,” it noted, “there are often varied levels of victimization.” Indeed there are!

In his police report on this matter, Detective McLaughlin wrote that Plankey worked for him in a family-owned business. Plankey’s mother was also an employee of the Keene Police Department. Before MacRae even knew about the claims, The Wall Street Journal reported, MacRae’s diocese received a call from Mrs. Plankey informing officials there that MacRae was being investigated on solicitation charges and a quick out-of-court settlement would “avoid a lawsuit and lawyers.”

Ah, but there’s more! This was not Detective McLaughlin’s first use of Jon Plankey to bring down a target. Plankey made an identical set of claims against Timothy Smith, a Keene Congregational church choir director with whom he struck up a relationship. That case was prosecuted by McLaughlin and ended in a similar misdemeanor plea deal. And Plankey accused a local Job Corp supervisor of soliciting him. That was another misdemeanor case pursued by McLaughlin. Then he accused a man who picked him up hitchhiking of soliciting him.

It was only after the above interview that the claim of producing photographs was made. The priest was never charged with this because that would require producing some evidence. Instead, McLaughlin capitalized on it for a civil settlement for Plankey despite later revealing to The Wall Street Journal that the story was contrived and there was never any evidence of pornography. The story nonetheless had a long shelf life. It was used by Judge Arthur Brennan to enhance MacRae’s sentence after trial in 1994.

And it was used by David Clohessy at SNAP, the Survivors Network of those Abused by Priests, to bolster a Crimes Against Humanity charge against Pope Benedict XVI in the International Criminal Court at The Hague. This aspect of McLaughlin’s handiwork was explored by journalist, Joann Wypijewski in “Spotlight Oscar Hangover: Why ‘Spotlight’ Is a Terrible Film.”

The Plankey case was among the files investigated by former FBI Special Agent Supervisor Jim Abbott, a specialist in counter-terrorism. Like most claimants, Jon Plankey took his money from the Diocese and disappeared. When Agent Abbott found him, Plankey refused to answer any questions without a lawyer. I had been writing about this matter and received an email message from Jon Plankey’s brother. Agent Abbott went to interview him and was told that the claims were a scam for settlement money. The brother said there is more to tell, but he, too, wanted money.

The Plea Deal Injustice

Damien Fisher relentlessly referenced Father MacRae’s post-trial acquiescence to a plea deal coerced by circumstances, presenting it as his sole evidence to bolster his implications that MacRae must be guilty. I do not want to belabor this point for I have written about it extensively already. When MacRae was convicted at trial — after Judge Arthur Brennan instructed the jury to “disregard inconsistencies in [accuser] Thomas Grover’s testimony” — he still faced additional “pile-on” charges from Grover’s brothers and two others who had climbed aboard for the inevitable monetary settlements.

When one of the newer accusers learned that MacRae was not likely to take any deal, he left the country to avoid testifying in a trial and he never filed his civil claim. Another accuser groomed by McLaughlin, Keene native Steven Wollschlager, received a summons to appear before a grand jury to indict the priest on a new charge.

Steven later went on to describe that he was solicited by McLaughlin to join other accusers in fabricating claims against MacRae. The enticement was a $50 bill and an assurance that a lot more money could be obtained in a civil lawsuit against the Church. When Steven balked, McLaughlin allegedly pointed out the girlfriend and child Steven had and said that life could be so much easier for them with a lot of money. Steven pondered this, and then agreed. He later described these meetings with McLaughlin:

“It was all about the lawsuits and the money. I was led to believe that all I had to do was make up a story about MacRae like others had done and I could obtain a lot of money. I was using drugs at the time and could have been influenced into saying anything they wanted for money.”

On the way to the court, Steven explained, he found his moral center and could not go through with it. He said that he knew MacRae as a teen and that the priest only tried to help him. He was told by an unnamed court official, “We won’t be needing anything further from you.”

When the trial was over, MacRae was penniless, abandoned by his Bishop and Diocese. He was placed in jail in custody until sentencing and had nowhere to turn. His lawyer resigned, exasperated at the three-ring circus in the trial and the lack of being allowed to put on an adequate defense. McLaughlin and prosecutors then offered MacRae another deal: a concurrent one-year sentence ending all remaining charges to be served simultanously with the sentence yet to be handed down in the Thomas Grover case.

MacRae’s trial lawyer, who left the trial before it was over, told MacRae in a telephone call from jail that he had no choice but to accept the deal. His bishop and Diocese, anxious to provide settlements and be rid of this, had issued a pre-trial press release declaring that the entire Catholic Church was victimized by MacRae. Everyone around him told him he had no choice. He went to the Court men’s room and vomited after entering his negotiated lie. I wrote extensively of this in “The Post-Trial Extortion of Fr. Gordon MacRae.”

All of this — my articles, the extensive coverage by The Wall Street Journal, the investigation by FBI Special Agent Jim Abbott, the polygraph examinations that Fr. MacRae passed conclusively, the findings of the National Center for Reason and Justice now sponsoring MacRae’s defense — has been in plain sight, readily available to Damien Fisher. He opted instead to spread another narrative, and God alone knows why.

There is more still, and it is coming. Perhaps the most egregious “evidence” cited by Damien Fisher came from supposed psychological evaluations of the accused priest. This will be the topic of a follow-up post next week in these pages.

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“In my three-year investigation of this matter, I have found no evidence that Gordon MacRae committed these crimes, or any crimes.”

— Sworn Affidavit of former FBI Special Agent James Abbott

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Editor’s Note: Ryan A. MacDonald has written extensively on the sexual abuse crisis in the American Catholic Church. You may also be interested in these related posts.

Grand Jury, St Paul’s School and the Diocese of Manchester

The Trial of Father MacRae: A Conspiracy of Fraud

The Post-Trial Extortion of Father Gordon MacRae

Be Wary of Crusaders! The Devil Sigmund Freud Knew Only Too Well