Open Letter to DC Bishop Who Lectured Trump

At a prayer service in Washington, DC, Episcopal Bishop Mariann Edgar Budde lectured President Trump and Vice President Vance on the threat they pose to the agenda of woke “progressives.”

By William A. Donohue, Ph.D., Catholic League President

January 22, 2025

Bishop Mariann Edgar Budde
Episcopal Church House
Mount St. Alban
Washington, D.C. 20016

Dear Bishop Budde:

At the January 21 prayer service at Washington National Cathedral that featured President Trump, you mentioned that “people in our country are scared now.” You singled out people who “may not be citizens or have the proper documentation,” as well as LGBTQ persons. These people  “fear for their lives.” You then made a plea to “find compassion.”

Your commitment to compassion is noble, but it is misplaced.

I work in New York City, and I witness daily how many New Yorkers are “scared” and “fear for their lives.” They are afraid of being mugged, beaten, raped and killed, often by people who have crashed our borders, people you refer to as lacking “proper documentation.” They, and in some cases their surviving families, are deserving of compassion. More than that, they are deserving of justice, and that means that illegal alien criminals must be apprehended and deported.

You are right to call attention to violence against LGBTQ persons. They have every right to be “scared” and “fear for their lives.” What you don’t mention is that the people who are most likely to victimize them are people just like them. In other words, it is not heterosexual guys who are beating up on gays, lesbians, bisexuals and transgender persons—it is people in their own ranks. It is called “intimate partner violence,” and the studies show how prevalent it is among LGBTQ persons.

In 2022, Psycom Pro, a psychiatry resource for clinicians, concluded that “More than half of transgender individuals experience partner violence or gender identity abuse.”

In 2020, seven experts published a study in the American Journal of Public Health on this subject and concluded that “Transgender individuals experience a dramatically higher prevalence of IPV [intimate partner violence] victimization compared with cisgender individuals [those who accept their sex identity], regardless of sex assigned at birth.”

The National Coalition Against Domestic Violence reviewed the literature on this subject and found that “43.8% of lesbian women and 61.1% of bisexual women have experienced rape, physical violence, and/or stalking by an intimate partner at some point in their lifetime, as opposed to 35% of cisgender women.” It also found that transgender individuals experienced the highest rate of intimate partner violence.

The Williams Institute, a think tank at UCLA Law, reviewed a number of studies on this subject. One of them found that “31.1% of transgender people and 20.4% of cisgender people had ever experienced IPV or dating violence.” It also said that three studies concluded that the lifetime intimate partner sexual violence prevalence among transgender people ranged from “25.0% to 47.0%.”

Even in sympathetic pop culture magazines, such as Portland Monthly, it is acknowledged that “statistically speaking, the most common perpetrators of violence against trans women are domestic partners.”

In short, misdirected compassion is not virtuous. You need to make a public statement addressing the fallacies of your remarks.

Sincerely,

William A. Donohue, Ph.D.
President

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William A. Donohue, Ph.D. is President of the Catholic League for Religious and Civil Rights. The Catholic League is the nation’s largest Catholic civil rights organization defending individual Catholics and the institutional Church against defamation and discrimination.

Dr. Donohue is the author of several books, including his most recent, Cultural Meltdown: The Secular Roots of Our Moral Crisis. Dr. Donohue is a contributor and strong supporter of Beyond These Stone Walls.

www.CatholicLeague.org

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The Ordeal of Father Gordon MacRae

by William Donohue, Ph.D., President of the Catholic League

Noted sociologist Dr. Bill Donohue, President of the Catholic League for Religious and Civil Rights, investigated the unjust imprisonment of Father Gordon MacRae.

On September 23, 1994, Father Gordon MacRae was shackled and led out of Cheshire County Superior Court in Keene, New Hampshire. He had been convicted by a jury of sexual assaults that allegedly happened nearly twelve years earlier. The 41-year-old priest was sentenced to a prison term of 33 ½ to 67 years.

MacRae says he is innocent. So do those who have looked into his case. Count me among them. “I did not commit these crimes,” MacRae says. “In fact, no one did.” Pointedly, he maintains that he wasn’t the one on trial. “The priesthood itself was on trial. No evidence whatsoever was introduced to support the claims. My accuser committed a $200,000 fraud, the amount in settlement he received from my diocese.”

No one has covered this story better than Dorothy Rabinowitz, a columnist for The Wall Street Journal. MacRae’s accuser, Thomas Grover, has a history of theft, drugs, and violence. More than anyone else, he is responsible for the ordeal that MacRae has endured. He provided not a single witness, even though the alleged offenses took place in populated areas; the places were so busy that it is unlikely that no one would notice if something were awry. Moreover, Grover was coached by professionals, people more interested in getting a priest than justice. His attorney put him in touch with a counselor who came in quite handy. She stood at the back of the courtroom during Grover’s testimony, away from the sight of the jury, instructing him when to feign crying. On cue, he cried loudly, often at some length.

At the trial, Grover said MacRae sexually abused him when he was 15-years-old during five episodes. Rabinowitz captures the essence of what was really going on. “Why, after the first horrifying attack,” she asks, “had Mr. Grover willingly returned for four more sessions, in each of which he had been forcibly molested? Because, he explained, he had come to each new meeting with no memory of the previous attack.” If this is not preposterous enough, the accuser said he had “out of body” experiences that blocked his recollection. Just as we might expect, Grover conveniently changed his story many times.

Before the trial, MacRae had twice been offered a plea deal, but he turned them down. Midway through the trial, he was offered another opportunity. It sounded reasonable: plead guilty and the sentence is one to three years; refuse and risk spending decades in prison. He refused for a third time. The trial moved forward and he was found guilty. The sentence was obscene: it was thirty times what the state had offered in the plea bargain.

Why do I believe MacRae is innocent? We have been writing to each other for years, and I have read his account many times. The clincher year for me was 2012: recently discovered evidence emerged showing how manipulative his accuser is.

Grover’s former wife and stepson say that he is a “compulsive liar,” “manipulator,” “drama queen,” and “hustler” who “molded stories to fit his needs”; he could also “tell a lie and stick to it ’till his end.'” When he was confronted with his lies, he would lose his temper and sign himself into the psychiatric ward at a local hospital.

The former wife and stepson testify that Grover bragged how he was going to set up MacRae and “get even with the church.” What the stepson said is worth repeating at length:

“Grover would laugh and joke about this scheme and after the criminal trial and civil cash award he would again state how he had succeeded in this plot to get cash from the church. On several occasions, Grover told me that he had never been molested by MacRae…[and] stated to me that there were other allegations, made by other people against MacRae and [he] jumped on and piggy-backed onto these allegations for the money.”

Grover’s former wife, who acknowledges that he “never stated one word of abuse by [MacRae],” knew early on in their marriage that something was wrong. She had two daughters when they met, and both were frightened of him from the start. They saw him as a “sick individual who was obsessed with sex and teenage girls”; thus did they label him a “creep” and a “pervert.” They recall that he was “constantly eying” and groping them. When they woke up in the middle of the night, they would sometimes find him in their room, between their beds, staring at them.

When the trial was over, and Grover got a check for over $195,000 from the Diocese of Manchester, he photographed himself with $30,000 in cash. He bragged to his buddies, with bags of cash in his hands, that he had succeeded in “putting it over on the church.” That was in March 1997. In August, he took his former wife with him to Arizona where he blew it on alcohol, drugs, gambling, pornography, and other vices. In a three-day gambling spree, he went through $70,000 and he even had a Nevada casino hunting him down for another $50,000.

Please keep Father MacRae in your prayers. We can never give up hope.