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 Voices from Beyond

Ryan A. MacDonald Ryan A. MacDonald

Upon the Death of a Great, Good Friend: Fr David L. Deibel

Fr David L. Deibel, JCL, JD entered eternal life on June 16, 2025, a courageous canonical advocate for Fr Gordon MacRae and Fr Frank Pavone at Priests for Life.

Fr David L. Deibel, JCL, JD entered eternal life on June 16, 2025, a courageous canonical advocate for Fr Gordon MacRae and Fr Frank Pavone at Priests for Life.

June 20, 2025 by Ryan A. MacDonald

Canonist, Fr. David Deibel had endured unjust criticism as an advocate for Fr. Gordon MacRae at Beyond These Stone Walls and Fr. Frank Pavone at Priests for Life.

The Rev. David L. Deibel, J.D., J.C.L. was a respected and deeply committed Catholic priest with training and expertise in both civil and canon law. As such, he had proven to be a great asset to the U.S. Catholic Church throughout the last few decades of scandal and cultural upheaval.

Many Catholic priests accused of wrongdoing had found themselves without the benefit of solid canonical advice and advocacy to their own detriment and the detriment of the entire Church.  Some canon lawyers with whom I have spoken were reticent to advocate for priests accused in decades-old sexual abuse claims because they say some U.S. bishops have themselves discarded observance of many of the tenets of canon law that provided for due process for priests accused. This has been especially so since the enactment of the Dallas Charter adopted by the United States Conference of Bishops in 2002.

The Charter and its much nuanced “zero tolerance” policy came as a result of the bishops’ invitation to SNAP members to address the conference in the company of the news media in 2002. It was, in effect, the sole voice the bishops heard as they embraced what many now believe to be a panic-driven policy that summarily discarded the rights of priests and inflicted great harm on the relationship of trust between priests and their bishops.

For the moment, however, the American Catholic church has to live with this policy. Let me be clear here that the concerns I raise for both its efficacy and its fairness are mine and were not necessarily Father David Deibel’s. But he had been left with some of its wreckage, and a part of that had been his unqualified and courageous canonical defense of a Catholic priest who I and many others have determined was falsely accused.  For many years, Father Deibel helped to preserve this man’s rights under Church law when far too many in our Church were prepared to discard those rights.

A number of prominent writers have drawn that same conclusion, not least among them Dorothy Rabinowitz, a Pulitzer-Prize winning investigative journalist for The Wall Street Journal who authored a series of articles about this falsely accused and wrongfully convicted priest. Her gripping series blew open the doors of judicial and prosecutorial tyranny that resulted in the 1994 witch hunt trial and conviction of Father Gordon MacRae. In that series, Dorothy Rabinowitz commended Father David Deibel, the sole Catholic official to tell the truth when the rest of the Church and court system was willing to settle for “a negotiated lie” in their condemnation of a priest, but with no evidence or corroboration whatsoever.

This is why the late Father Richard John Neuhaus referred to the MacRae case as reflecting “a Church and a justice system that seem indifferent to justice.” The problem for nearly everyone involved in that debacle of a trial is that Father MacRae did not just go quietly into the night. He has been writing, and what he writes has captured the attention of fair-minded Catholics everywhere, and others willing to hear another side of the sordid story of sex abuse and unquestioned monetary settlements that have been its driving force in more recent decades. In an article for Catholic Exchange, I wrote of Beyond These Stone Walls:

“Sitting in his cell on an empty plastic bucket in front of an old Smith-Corona typewriter, Father MacRae has produced some remarkable writing about the scandal for which the Church and priesthood have been unjustly stoned in the public square. He writes about moral panic, about the Church in Western culture, about fidelity, false witness, and prison itself... The amazing result is Beyond These Stone Walls, an eye-catching, conscience-grabbing blog that is both riveting and spiritually uplifting. This blog’s fidelity to the Church, and to the truth, has been deemed by many to be the finest example of priestly witness the last decades of scandal have produced.”

If that is the truth — and I believe it is — then Father David Deibel’s advocacy for Father Gordon MacRae, and his advocacy for Father Frank Pavone and Priests for Life is the second finest example of priestly witness the last decades of scandal have produced. It takes great courage to stand up for the truth, but even greater courage to stand up to an institution grown complacent about compromising truth and justice.

The Wall Street Journal publicly commended Father David Deibel for his advocacy for a falsely accused and wrongfully convicted priest. It is an advocacy echoed by the Catholic League for Religious and Civil Rights, and The National Center for Reason and Justice.

Father David Deibel was also a friend and chaplain of sorts to the advocacy group Men of Melchizedek, which provides moral and spiritual support to accused priests.

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Learn more at http://beyondthesestonewalls.com/about.

 
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Fr. Gordon J. MacRae Fr. Gordon J. MacRae

Untying the Knots of Sin in Prison by Marie Meaney

Beyond These Stone Walls is a global blog. These two brief posts were published in France by Marie Meany at Cheminons aves Marie qui défait les nɶuds. What follows is an English translation.

[Editor’s Note: Beyond These Stone Walls is truly a global blog. The latest evidence for its reach is these two brief posts which were written and published in France in 2021 by Marie Meany at the blog Cheminons aves Marie qui défait les nœuds. What follows is an English translation of the original French.]

Often, we desperately try to untie the knots in our lives that cause such suffering. Yet these knots, when lovingly accepted, become part of the beautiful tapestry of our lives. From eternity we will see how precious they are in God’s eyes, and frequently much more significant than any successes we experienced. Sometimes God allows us to catch a glimpse of the way He weaves our lives together into a story of salvation. Let me give an example of this.

Father Gordon MacRae

The Catholic priest, Father Gordon MacRae, was falsely condemned on trumped-up charges of sexual abuse in 1994 and has been in prison since then, refusing pretrial deals that would have shortened his sentence to merely one to three years had he been willing to confess to something he hadn’t done. This sad story will be covered at a later point. Though these 25 years in prison caused great suffering to Father Gordon, they have not been wasted. His presence there has changed the hell of prison into a haven of salvation for some of his co-prisoners. One of them is Pornchai Moontri from Thailand who had killed a man in a drunken stupor in 1992 in Bangor, Maine.

Pornchai Moontri

Pornchai was a very angry man, filled with hatred who had spent 6 of his then 14 years in prison in solitary confinement in Maine before Providence led him to the New Hampshire State Prison in 2005 where he encountered Father Gordon. He had been abandoned by his mother at the age of two. When she returned 10 years later with an American husband on September 10th, 1985, this started a new life for him though it would unfortunately turn out to be a life of abuse and much suffering. On that day, Fr. Gordon was present at his uncle’s funeral, a priest who had an important influence on his life. Little did either of them know that some 25 years later, their paths would cross.

As it turned out, Pornchai’s stepfather was cruel and abusive. He raped him and his brother multiple times, and threatened to hurt their mother if they disclosed this abuse. Eventually he ran off at the age of 14, lived on the street, fending for himself, carrying a knife for self-defense that he would use later, when pinned down to the floor after shoplifting. Because he was worried about his mother’s safety, he didn’t dare speak about his own ordeals during his trial and was condemned at the age of 18 for 45 years without parole. None of the mitigating circumstances of Pornchai’s plight were known. Unfortunately, he couldn’t save his mother who was later murdered in Guam by his stepfather, it seems.

It is a strange twist of fate that he who had been sexually abused would be helped by a priest falsely condemned for that crime. Fr. Gordon gained his trust by being kind, not allowing himself to be put off by Pornchai’s anger since he saw beneath it much hurt and pain. Eventually Pornchai’s hell of anger and hatred was transformed into hope, faith and love. “I woke up one day with a future when up to then all I ever had was a past”, he said. On April 10th, 2010, he was baptized and confirmed, and the following day which was Divine Mercy Sunday, he received his first Holy Communion. He has now completed his high-school diploma and taken long-distance classes in Catholic Studies at Catholic Distance University. In another 6 or 8 years, at the end of his prison-sentence, he will be deported to Thailand though he does not remember the language anymore nor does he know anyone there. However, he wants to give his life to Christ and bring others to Him.

“I know today that my life was never what I once thought it was”, Pornchai wrote in 2012. “It was never just a series of accidents and bad events driving me ever deeper to the despair… Instead, I was led down a path to hope because I took the risk of finally trusting someone.” The seeming disasters, failures and even grave sins we commit will only destroy the tapestry of our lives if we take them as the final word. But if we give them over to God, He will turn them into its most beautiful parts, for He knows — to paraphrase the Bible — to weave straight on crooked looms.

Let us pray for Pornchai so that he can fulfill his dream of evangelizing others. And let us also pray to Our Lady Untier of Knots for those unjustly condemned to prison, that they may be freed and, in the meantime, may find their peace in Christ.

Marie Meaney

We live in a time where unspeakable evil is being uncovered within the Church, namely the sexual abuse of minors. However, let us not forget those priests who are unjustly accused, condemned and become victims themselves. The risk is great of engaging in witch-hunts against the innocent in one’s hasty eagerness to punish the guilty.

In our fallen world, we frequently react like a pendulum to what we perceive as wrong in previous modes of behavior and attitudes. We do not realize, however, that we thereby make opposite errors no less bad and beset with consequences just as perilous as the previous ones. Only wisdom and peace of heart, which help us make decisions in truth without becoming a plaything of recent events, can counter this. But these are divine gifts for which we need to beg. To take on a position of prideful self-righteousness, from which we look down upon previous generations with contempt, makes that impossible.

That the past decades have seen a terrible evil in the sexual abuse of the young by clerics is true. This was further aggravated by their superiors who closed their eyes to it in a false worry to protect the Church from scandal and a twisted concern for their priests; for authentic love seeks truth and healing, not a protection that constitutes an enabling to continue on their path of abuse with all the deep wounds that entails for others as well as on their own souls. The uncovering of this abuse was long in coming and urgently needed. For wounds to heal, the abuse must be acknowledged, the perpetrators punished, forgiveness must be asked (whether it is accepted or not), the situation must be remedied and future occurrences prevented as far as possible.

However, as with all things human, during this process the danger is real that those who either have some monetary or political interests, those who are driven by mental illness or those whose hurt drives them on, persecute the innocent. This seems the case with Cardinal Pell in Australia recently or with Fr. Gordon McRae on whom I will focus in this article, who was condemned to prison for 67 years in the mid-90ies on some allegedly trumped-up charges. For 25 years, Fr. Gordon has already been in prison for crimes, it appears, he never committed, but this presence there has brought about the conversion of some of the other prisoners. Ironically enough, one of them, Pornchai Moontri on whom I wrote an article in June and whose Calvary had started with sexual abuse at the hands of his stepfather, was saved by a priest falsely accused of this crime.

Fr. Gordon had taken care of troubled inner-city kids from broken homes and thus was an easy target for drug-addicts who wanted to get some easy money by accusing him falsely. His case has been taken up by people like Dorothy Rabinowitz, a Pulitzer-prize-winning journalist from The Wall Street Journal or William Donahue, President of the Catholic League for Religious & Civil Rights, and the National Center for Reason and Justice. Father Gordon had everything to gain from admitting to the abuse he is accused of — for he could have struck a deal multiple times that would have gotten him out of prison within one to three years — and everything to lose from sticking to the truth. But he will not cave in and in the mean time has started with a blog that is run by a friend outside of prison. I can only encourage you to read it, for it is inspiring.

The inconsistencies and improbabilities of the accusations are so glaring, it is hard to believe that Fr. Gordon could have been condemned — but then again, “There is no segment of the American population with less civil liberties protection than the average American Catholic priest” as William Donohue, President of the above-mentioned Catholic League for Religious & Civil Rights, asserted (NBC’s “TODAY,” 10/13/05.). The abuse is supposed to have happened in one of the busiest places of Keene, New Hampshire, in the light of day. The accuser, Thomas Grover, 16 years at the time and a drug-addict, came once a week over 5 weeks to see Fr. Gordon and claims to have been abused each time, while having supposedly repressed his memory from one time to the next and having an “out of body experience”.

But this same man had been accusing so many people of sexually abusing him “that he appeared to be going for some sort of sexual abuse victim world record” according to Grover’s former counselor, Ms. Debbie Collett, who said that Grover had never mentioned Fr. McRae during their sessions though pressure had been put on her by the Keene police to alter her testimony. This small 22,000 inhabitant town had been assigned a detective, James F. McLaughlin, to uncover sex abuse cases. He claims to have found 1,000 victims of sexual abuse which seems a very high percentage. It looks like he was out to find “victims”, whether real or not. This, as well as the dioceses’ reaction nationwide to distance themselves from accused priests before proven guilty for the sake of avoiding law-suits, explains why Fr. Gordon was left on his own without enough money to pay for his lawyers after a certain point.

Human justice is frail and even in the best-run judiciary, there will always be those who are in prison for crimes they did not commit. But sometimes justice is so by name only, for it has become a witch-hunt, where a scape-goat, who fits the profile, is sought to carry the blame, whether he truly is guilty or not.

Let us pray to Mary, Undoer of knots to unravel the intricate knots that are keeping Fr. Gordon in prison and all those who have been unjustly condemned to prison. Let us also pray to her that we may be given the gift of wisdom to resist the tide of current opinion in order to seek the truth wherever it is and whether it pleases us or not.

Marie Meaney

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Editor’s Note: To learn more about this story, visit the following posts:

The Parable of a Priest and the Parable of a Prisoner

On the Day of Padre Pio, My Best Friend Was Stigmatized

 
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