A Kafkaesque Tale

By Richard John Neuhaus | First Things

Excerpt from That Evangelical Manifesto — August 2008

Among the many sad consequences of the sex abuse crisis are the injustices visited on priests falsely accused. A particularly egregious case is that of Father Gordon MacRae of the Diocese of Manchester, New Hampshire. He was sentenced to sixty-seven years and has been imprisoned more than twelve years with no chance of parole because he insists he is innocent. I have followed the case for several years. Lawyer friends have closely examined the case and believe he was railroaded. The Wall Street Journal ’s Pulitzer Prize-winning journalist Dorothy Rabinowitz published, on April 27 and 28, 2005, an account of the travesty of justice by which he was convicted. Now the friends of Father MacRae have created a website, www.GordonMacRae.net (now BeyondTheseStoneWalls.com), which provides a comprehensive narrative of the case, along with pertinent documentation. Bishop John McCormack, a former aide of Boston’s Cardinal Law, and the Diocese of Manchester do not come off as friends of justice or, for that matter, of elementary decency. You may want to visit the website and read this Kafkaesque tale. And then you may want to pray for Father MacRae, and for a Church and a justice system that seem indifferent to justice.

Justice Delayed for Father MacRae

Gordon MacRae is escorted out of the Cheshire County Superior Courthouse in Keene, N.H., Sept. 23, 1994.

PHOTO: JIM COLE/ASSOCIATED PRESS

A list of officers with credibility issues calls his 1994 conviction into question.

The Wall Street Journal

By Harvey Silverglate | October 10, 2022

---

PREFACE

The long saga of Fr. Gordon MacRae is likely to soon end

By Harvey A. Silverglate, Esq — November 11, 2022:

To the readers on my opt-in list of those who have chosen to receive my occasional columns and articles:

Many of you are likely familiar with the case of Father Gordon MacRae, the Catholic priest in New Hampshire who got caught up in the massive child sex abuse epidemic that engulfed the Catholic Church some time ago, remnants of which continue to come to public attention even now. This abuse scandal is particularly well known to Boston-area residents since The Boston Globe’s Spotlight Team won a Pulitzer Prize in 2003 for its reporting of the scandal — a scandal that resulted in the exile of Boston Cardinal Bernard Law to a minor position in Rome in order to keep him safe from potential indictment for turning a blind eye toward widespread abuse. The ground-breaking work of the Spotlight Team resulted in an Oscar-winning motion picture entitled “Spotlight.”

However, as the legendary baseball player (and pundit) Yogi Berra once said: “It ain’t over until it’s over.” A startling development in the MacRae case indicates a quite decent possibility — I would say a probability — that post-conviction litigation almost certain to begin shortly will exonerate and free Fr. MacRae.

Harvey Silverglate, Esq

---

Father Gordon MacRae has been in prison since 1994, when a New Hampshire jury convicted him of sexual assault and he was sentenced to 33½ to 67 years. The charges against him were “built by a determined sex-abuse investigator and an atmosphere in which accusation was, in effect, all the proof required to bring a guilty verdict,” the Journal’s Dorothy Rabinowitz wrote in 2013. Father MacRae has maintained his innocence all along.

A new development will soon provide Granite State courts an opportunity to reconsider Father MacRae’s conviction. The state attorney general has published a so-called Laurie List of law-enforcement officers with credibility problems. The list is named for State v. Laurie, a 1995 case in which the state supreme court overturned a conviction after exposure of a detective’s dishonest conduct.

The list initially included Detective James F. McLaughlin of the Keene Police Department, who was the lead investigator in the MacRae case. He made the list for alleged “falsification of records” in an unrelated case in 1985. Detective McLaughlin successfully petitioned to have his name removed from the list, but the New Hampshire Center for Public Interest Journalism sued to learn who had been removed. (Detective McLaughlin has declined to respond to local press requests for comment on the list.)

Father MacRae plans to ask a court to throw out his conviction, arguing that Thomas Grover, his only accuser at trial, testified falsely at Detective McLaughlin’s behest. As Ms. Rabinowitz has documented, Detective McLaughlin’s own reports showed that he attempted a sting by writing a letter to Father MacRae and forging the signature of Jon Grover, the accuser’s brother. According to supporters of Father MacRae who run the website BeyondTheseStoneWalls.com, Detective McLaughlin failed to produce and maintain recordings of interviews with alleged victims, despite making adamant statements about the importance of recordings in child-abuse investigations.

In a May 1994 lawsuit, Father MacRae alleged that Detective McLaughlin accused the priest of having taken pornographic photographs of one of the alleged victims. No such photos were ever found. (Detective McLaughlin filed a motion to dismiss the lawsuit with prejudice, which the judge denied. After Father MacRae was convicted in September 1994, the judge dismissed the suit without prejudice.)

Ms. Rabinowitz wrote a series of stories about such cases beginning in the late 1980s. False and implausible accusations of child sexual abuse led to conviction and imprisonment of innocent people from New York and Florida to Washington state.

All this happened because “believe the children” became a nationwide mantra. Society has a duty to protect young children—but also to assess accusations rationally and fairly, especially when they’re improbable, spectacular and horrifying. Journalists, too, must maintain a level of skepticism when cases as improbable as these arise. Any reporter who covers the legal system should have recognized the high probability that these accusations were false.

Most of the defendants in these cases were ultimately released, but their lives had been ruined. The recent development in Father MacRae’s case offers hope of another such bittersweet vindication.

Harvey A. Silverglate is a Boston-based criminal-defense and civil-liberties lawyer.

+ + +

RELATED, by David F. Pierre, Jr. and The Media Report: “Twice Is a Charm? Wall St. Journal Again Profiles Stunning Case of Wrongfully Convicted Priest Fr. Gordon MacRae”

+ + +

Addendum by the Author, Harvey Silverglate

“In today’s Wall Street Journal, I have a column about a long-lingering miscarriage of justice that might, I suggest, be on the verge of producing justice at long last. The subject is the Catholic priest Father Gordon MacRae who has spent many years in prison for a crime that I, along with many others, feel strongly that he did not commit.

With regard to this particular genre of cases, I recommend that you read Dorothy Rabinowitz’ 2003 book entitled No Crueler Tyrannies: Accusation, False Witness, and Other Terrors of Our Times. Ms. Rabinowitz won a Pulitzer Prize for her path-breaking exposes of wrongful convictions in child sex-abuse cases (including, but not limited to, the MacRae case).

“Those of you from Massachusetts might remember our own local version of this false-accusation phenomenon that swept the nation during a time of particularly intense vulnerability and gullibility. We had the prosecution/persecution of Bernard F. Baran, Jr., out in Western Massachusetts, whose innocence ultimately got him released from a lengthy prison sentence. https://en.wikipedia.org/wiki/Bernard_Baran (Full disclosure: I worked on the Baran case, along with fellow Massachusetts criminal defense counsel John Swomley and Eric Tennen.) Massachusetts was also, shamefully, the location of the prosecution/persecution of the Amirault family, which is featured in Ms. Rabinowitz’s aforesaid book. (Full disclosure: I represented defendant Gerald Amirault at his parole hearing. The Parole Board granted parole. One member of the Board confided to me that the Board was convinced that the crime never happened, but it had the power only to release an innocent convict from prison, not to grant pardons. Gerald to this day wears an ankle-bracelet, a heavy burden for an innocent person.)

“Those interested in the problem of wrongful convictions are also advised to take a look at a recently-published book by Northeastern Law School Professor Daniel S. Medwed, entitled Barred: Why the Innocent Can’t Get out of Prison. And, of course, an occasional visit should be paid to the website of The National Innocence Project, co-founded and still led by Barry Scheck and Peter Neufeld. Similarly, there is the Boston-based organization dubbed The National Center for Reason and Justice, led by Robert D. (“Bob”) Chatelle. (Disclosure: I am on the organization’s advisory board. The NCRJ also sponsors the defense of Fr. Gordon MacRae.) And the problem of wrongful convictions is not reserved to state prosecutions. Consider my 2009 book (updated in 2011) Three Felonies a Day: How the Feds Target the Innocent.”

✴︎ EXCLUSIVE REPORT ✴︎ Alarming New Evidence May Exonerate Imprisoned Priest

Detective James McLaughlin celebrating his 350th sex abuse arrest in little Keene, New Hampshire.

Fr. Gordon MacRae was sentenced to prison on false charges on September 23, 1994. The facade of the dishonest detective who put him there is beginning to crumble.

By David F. Pierre, Jr | THEMEDIAREPORT.COM

February 20, 2012

• Rev. Gordon J. MacRae, sentenced to 33½ to 67 years, has been in the New Hampshire State Prison For Men since 1994 on abuse charges.

• Newly released signed statements in a recent court motion contend that the primary accuser, Thomas Grover, made up the accusations to extract money from the Church.

• Grover’s former stepson: “On several occasions, Grover told me that he had never been molested by MacRae.”

• Grover’s former wife: Grover is a “compulsive liar” and a “manipulator” who “can tell a lie and stick to it ‘til its end.” Most notably, Grover “never stated one word of abuse by [MacRae].”

• Former friend of Grover and accuser who recanted: I knew “full well that it was [all] bogus … I did not want to lie or make up stories.”

• Former drug and alcohol counselor for Grover: Accuser Grover claimed abuse "by so many disparate people that his credibility in the [counseling] program was seriously in doubt"; Grover seemed like “he was going for some kind of sexual abuse victim world record.” Plus, aggressive New Hampshire detectives applied “coercion, intimidation, veiled and more forward threats” and “threats of arrest” upon the counselor to try to extract a false incrimination of MacRae from her.

• Courtroom spectators during Fr. MacRae’s 1994 trial: A therapist hired by Grover’s contingency lawyer used hand signals from the back of the courtroom to coach Grover on the witness stand.

• Veteran FBI detective, after three-year private investigation: “I discovered no evidence of MacRae having committed the crimes charged, or any other crimes.”

• Plus: A lengthy criminal rap sheet of accuser Grover reveals numerous arrests, before and after trial: multiple forgeries, multiple thefts, multiple burglaries, and assault on a police officer (after breaking his future ex-wife’s nose). The jury at the trial never heard any of this.

---

Eye-popping new evidence is shining a new light on one of the most disputed cases of the entire Catholic Church abuse narrative.

Rev. Gordon J. MacRae and his attorneys have filed a motion for a new trial in New Hampshire based on astonishing new declarations.

The motion for a new trial contains multiple, uncollaborated signed statements from a number of people who were close to accuser Thomas Grover at the time Fr. MacRae's 1994 criminal trial, and these statements indicate that Grover perpetrated a massive fraud in falsely accusing the cleric of abuse.

1. The motion contains an astonishing 2008 signed statement from the former stepson of accuser Grover, who was in the company of Grover for a period of years before, during, and after Fr. MacRae’s 1994 criminal trial:

“[O]ver a number of months and years, Thomas Grover discussed the sex abuse allegations of [Father] Gordon MacRae with me. Grover often stated to me that he was going to set MacRae and the church up to gain money for sexual abuse. Grover would laugh and joke about this scheme …

“On several occasions Grover told me that he had never been molested by MacRae.

“Grover, on several occasions, called his civil case attorneys for money or cash advances on his expected cash award and Grover told me that his attorneys directed him to go for psychiatric and drug therapy to gain jury appeal in his court case.”

[Click here to read this man’s signed statement]

2. The motion also contains statements from the former wife of accuser Grover. According to this woman, Grover is a “compulsive liar” and a “manipulator,” “who can tell a lie and stick to it ‘til its end.”

She also has claimed:

• Grover asked her to marry him in 1994 “because it would look better and, more importantly, he needed the security of a wife for a trial.”

• In the entire time the pair were together, “never once did [Grover] say he was abused by MacRae.”

• Grover claimed that his monetary civil suit was to pay for his needed therapy, but once he received his sizable settlement ($195,000 in 1997), he never returned to therapy again.

[Click here to see relevant court documents related to Grover's former wife.]

3. Also included in the file is a 2008 signed statement from a former friend of Grover who recanted his bogus claims of abuse by MacRae. The statement shockingly suggests that the lead detective in Fr. Gordon’s New Hampshire case, James McLaughlin, attempted to manipulate the young man into making a false accusation:

“I was aware at the time of [Father] Gordon’s trial knowing full well that it was bogus and having heard of the lawsuits and money involved, also the reputations of those who were making accusations.

“I agreed to meet with the [detectives] after being told I would be reimbursed for my time/gas money …  [Detective] McLaughlin had me believing that all I had to do is make up a story about Gordon and I could receive a large sum of money as others already had. McLaughlin reminded me of the young child and girlfriend I had and referenced that life could be easier for us with a large amount of money.

“I knew of the Grovers’ reputation as well as others involved, many of whom I went to school with. It seemed as though it would be easy money if I would also accuse Gordon of wrongdoing. I left that meeting after being given I believe $50, easy money, like what would come from lawsuits against MacRae.”

Fortunately, after being subpoenaed, the man had a change of feelings. “I did not want to lie or make up stories … Gordon had never done anything wrong towards me,” the man has written.

[Click here to read this man’s handwritten statement]

4. Then there are the recent declarations from Debra Collett, who is Thomas Grover’s former drug and alcohol counselor.

After spending much time with Grover, Ms. Collett found Grover to be sorely lacking in integrity.

According to Collett, Grover claimed to be molested “by so many disparate people that his credibility in the [counseling] program was seriously in doubt.” It seemed “he was going for some kind of sexual abuse victim world record.”

Most notably, Ms. Collett indicates that she was a victim of intimidating and corrupt detective work.

In the course of trying to nab Fr. MacRae, Detective James McLaughlin and another detective interviewed Collett. They desperately wanted Collett to corroborate Grover’s claims, but she could not give them what they wanted. Collet has said:

“Neither [detective] presented as an investigator looking for what information I had to contribute, but rather presented as each having made up their mind and sought to substantiate their belief in Gordon MacRae’s guilt … I was uncomfortable with [the other detective’s] repeated stopping and starting of his tape recorder when he did not agree with my answer to his questions and his repeated statements that he wanted to put [MacRae] where he belonged behind bars … I confronted [the other detective] about his statements and his stopping and starting the recording of my statement, his attitude and his treatment of me which seemed to me to include coercion, intimidation, veiled and more forward threats as well as being disrespectful. At that point and in later dealings, I was overtly threatened concerning my reluctance to continue to subject myself to their tactics, with threats of arrest …

“My overall experience personally in interacting with the detectives was one of being bullied, there being an attitude of verbalized animosity, anger and preconception of guilt regarding Gordon MacRae. They presented as argumentative, manipulative and threatening via use of police power in an attempt to get me to say what they wanted to hear.”

Collett’s statements are indeed disturbing.

[Click here to see relevant court documents about the statements by Debra Collett.]

5. Courtroom spectators who were present at Fr. MacRae’s 1994 trial have reported that Grover’s therapist, hired by Grover’s contingency lawyer, used hand signals from the back of the courtroom to coach Grover during his testimony.

“[The therapist] would have direct eye contact with Grover and place her finger on her right cheek just at the eye level and slowly move her finger down her cheek with a distinct sorrowful frown on her face. Grover observed this and began to cry on the stand and wept for a good part of his testimony. This was in stark contrast to Grover’s behavior after his testimony and in the hall outside the court where he was jumping up and down and laughing and joking with some of his supporters.”

[Click here to read the exhibit about what these courtroom spectators witnessed.]

6. Unknown to the criminal jury during Fr. Gordon’s trial was that Thomas Grover had a lengthy criminal rap sheet, which included arrests for forgery, thefts, and burglaries.

[Click here to read about accuser Thomas Grover’s lengthy rap sheet.]

7. These startling new discoveries are largely the result of the thorough work conducted over three years by veteran investigator James M. Abbott. Abbott served in the FBI for over a quarter of a century in numerous capacities. He also worked for years for Suffolk County, New York, and the New York City Police Department.

Mr. Abbott has soberly concluded:

“During the entirety of my three-year investigation of this matter, I discovered no evidence of MacRae having committed the crimes charged, or any other crimes. Indeed, the only thing pointing to any improper behavior by MacRae were Grover's stories – that were undermined by the people who surrounded him at the time he made his accusations and the trial.”

[Click here to read the complete signed affidavit of James Abbott.]

This alarming body of new evidence should certainly give pause to anyone who may have thought that Fr. MacRae’s guilt was certain.

[Click here to read the entire  court motion.]

The National Center for Reason and Justice is sponsoring Fr. MacRae’s case, and TheMediaReport.com continues to gather more compelling information about this important episode. Stay tuned for future articles.

The Ordeal of Father Gordon MacRae

by William Donohue, Ph.D., President of the Catholic League

Noted sociologist Dr. Bill Donohue, President of the Catholic League for Religious and Civil Rights, investigated the unjust imprisonment of Father Gordon MacRae.

On September 23, 1994, Father Gordon MacRae was shackled and led out of Cheshire County Superior Court in Keene, New Hampshire. He had been convicted by a jury of sexual assaults that allegedly happened nearly twelve years earlier. The 41-year-old priest was sentenced to a prison term of 33 ½ to 67 years.

MacRae says he is innocent. So do those who have looked into his case. Count me among them. “I did not commit these crimes,” MacRae says. “In fact, no one did.” Pointedly, he maintains that he wasn’t the one on trial. “The priesthood itself was on trial. No evidence whatsoever was introduced to support the claims. My accuser committed a $200,000 fraud, the amount in settlement he received from my diocese.”

No one has covered this story better than Dorothy Rabinowitz, a columnist for The Wall Street Journal. MacRae’s accuser, Thomas Grover, has a history of theft, drugs, and violence. More than anyone else, he is responsible for the ordeal that MacRae has endured. He provided not a single witness, even though the alleged offenses took place in populated areas; the places were so busy that it is unlikely that no one would notice if something were awry. Moreover, Grover was coached by professionals, people more interested in getting a priest than justice. His attorney put him in touch with a counselor who came in quite handy. She stood at the back of the courtroom during Grover’s testimony, away from the sight of the jury, instructing him when to feign crying. On cue, he cried loudly, often at some length.

At the trial, Grover said MacRae sexually abused him when he was 15-years-old during five episodes. Rabinowitz captures the essence of what was really going on. “Why, after the first horrifying attack,” she asks, “had Mr. Grover willingly returned for four more sessions, in each of which he had been forcibly molested? Because, he explained, he had come to each new meeting with no memory of the previous attack.” If this is not preposterous enough, the accuser said he had “out of body” experiences that blocked his recollection. Just as we might expect, Grover conveniently changed his story many times.

Before the trial, MacRae had twice been offered a plea deal, but he turned them down. Midway through the trial, he was offered another opportunity. It sounded reasonable: plead guilty and the sentence is one to three years; refuse and risk spending decades in prison. He refused for a third time. The trial moved forward and he was found guilty. The sentence was obscene: it was thirty times what the state had offered in the plea bargain.

Why do I believe MacRae is innocent? We have been writing to each other for years, and I have read his account many times. The clincher year for me was 2012: recently discovered evidence emerged showing how manipulative his accuser is.

Grover’s former wife and stepson say that he is a “compulsive liar,” “manipulator,” “drama queen,” and “hustler” who “molded stories to fit his needs”; he could also “tell a lie and stick to it ’till his end.'” When he was confronted with his lies, he would lose his temper and sign himself into the psychiatric ward at a local hospital.

The former wife and stepson testify that Grover bragged how he was going to set up MacRae and “get even with the church.” What the stepson said is worth repeating at length:

“Grover would laugh and joke about this scheme and after the criminal trial and civil cash award he would again state how he had succeeded in this plot to get cash from the church. On several occasions, Grover told me that he had never been molested by MacRae…[and] stated to me that there were other allegations, made by other people against MacRae and [he] jumped on and piggy-backed onto these allegations for the money.”

Grover’s former wife, who acknowledges that he “never stated one word of abuse by [MacRae],” knew early on in their marriage that something was wrong. She had two daughters when they met, and both were frightened of him from the start. They saw him as a “sick individual who was obsessed with sex and teenage girls”; thus did they label him a “creep” and a “pervert.” They recall that he was “constantly eying” and groping them. When they woke up in the middle of the night, they would sometimes find him in their room, between their beds, staring at them.

When the trial was over, and Grover got a check for over $195,000 from the Diocese of Manchester, he photographed himself with $30,000 in cash. He bragged to his buddies, with bags of cash in his hands, that he had succeeded in “putting it over on the church.” That was in March 1997. In August, he took his former wife with him to Arizona where he blew it on alcohol, drugs, gambling, pornography, and other vices. In a three-day gambling spree, he went through $70,000 and he even had a Nevada casino hunting him down for another $50,000.

Please keep Father MacRae in your prayers. We can never give up hope.

NH Detective James McLaughlin on a List of Dishonest Police

For 28 years Fr. Gordon MacRae said that NH Detective James McLaughlin falsified police reports. It turns out that he has been on a secret list for doing just that.

May 2, 2022 by Ryan A. MacDonald

Attorneys Barry Scheck and Peter Neufeld have long asserted that police and prosecutor misconduct played a significant role in the spate of wrongful convictions that have badly stained our justice system. It seems that not a week goes by without a media story about a man or woman exonerated and released after being wrongly imprisoned for years or decades. At his acclaimed blog from prison, Father Gordon MacRae recently analyzed one such heart-wrenching account in “For the Lovely Bones Author Alice Sebold, Justice Hurts.”

According to Scheck and Neufeld, “in 64-percent of exonerations analyzed by the Innocence Project, professional misconduct by police or prosecutors played an important role in convictions. Lies, cheating, distortions at the lower levels of the system are excused at higher ones” (Actual Innocence, p. 225). A focus on policing in the aftermath of the murder of George Floyd at the hands of Minneapolis police officer Derek Chauvin has made police misconduct a lot harder to ignore. This is not about a bias against police. No one is more offended by a bad cop than a good cop. The vast majority represent their profession with both honor and honesty. But one did not.

Over 28 years of wrongful imprisonment at the New Hampshire State Prison, Fr. Gordon McRae has consistently asserted that the case against him was built on lies, cheating and distortion on the part of accusers aided and abetted by a dishonest police officer. Just as Barry Scheck predicted, those assertions have been ignored or explained away at higher levels of the justice system by judges with a clear bias in favor of police and against defendants — and this defendant in particular.

The last judge to preside over a Habeas Corpus petition to review new evidence and witnesses in the MacRae case allowed errors that I wrote about in “A Grievous Error in Judge Joseph Laplante’s Court.” That judge, like too many others, was a career prosecutor before his appointment to the federal bench. He was honored by New Hampshire Magazine in 2003 as “New Hampshire’s Top Prosecutor.”

In addition to the new evidence and witnesses that this judge declined to hear, much of Father Mac Rae’s Habeas Petition that came before his court was about Keene, New Hampshire sex crimes Detective James McLaughlin and the shady tactics he employed to investigate, prosecute and convict MacRae in 1994.

Now it turns out that Detective McLaughlin was sanctioned for “falsification of records” in 1985, nine years before MacRae’s trial. Under a U.S. Supreme court precedent, prosecutors were obligated to reveal that fact to Defendant MacRae and his legal counsel. They did not. This is especially egregious because a central issue in this case has been the falsification of police reports and witness tampering. You might think that this priest wrongly imprisoned for the last 28 years should not be the one to write about this because he has a liberty interest. There has been no one so severely impacted by this story than MacRae himself, and he exposed it brilliantly in a recent post at Beyond These Stone Walls. If you care at all for the integrity of justice in America, read and share this riveting post by Fr. Gordon MacRae “Predator Police: The New Hampshire Laurie List Bombshell”

I have also composed a follow-up article on this troubling matter entitled “Police Misconduct: A Crusader Cop Destroys a Catholic Priest.”

New Hampshire Priest Continues the Long Road to Clear His Name

By Brian Fraga | National Catholic Register

March 18, 2015

CONCORD, N.H. — Imprisoned for 21 years after his conviction for crimes he adamantly denies he committed, Father Gordon MacRae says he is “cautiously hopeful” that the federal courts will give him a new opportunity to prove his innocence.

“I know that Supreme Court decisions and precedents have made it very difficult for innocent defendants to have a case re-heard at this level. Most people who judge the justice system by TV’s Law and Order don’t understand the steep uphill climb,” Father MacRae told the Register in an email message Tuesday, after his attorneys presented oral arguments on behalf of his habeus corpus appeal at U.S. district court in Concord, N.H.

Father MacRae, whose story is told on the These Stone Walls blog, has been incarcerated in the New Hampshire State Prison since his September 1994 conviction on one count of sexual assault and four counts of felonious sexual-assault charges. Now 62, Father MacRae was a parish priest in the Diocese of Manchester, N.H., when the alleged victim accused Father MacRae of molesting him several times when he was a 15-year-old boy in the early 1980s.

In court documents, Father MacRae’s attorneys argue that “newly discovered evidence,” which include allegations that the accuser concocted his story for financial gain, establishes Father MacRae’s “actual innocence.” His lawyers argue that innocence should override any time limits or procedural bars that prevent a new hearing of the case.

The March 7 “hearing, for which there is no decision yet, was not a hearing on the merits, but solely on whether case law and procedure will even allow for a hearing on the merits,” Father MacRae said.

“Again, plea deals and the justice system work really well for guilty defendants, but for the innocent, not so much. It should be a grave concern to Americans that 97% of criminal cases are resolved by plea deals. Those who risk a trial risk their lives,” he added.

Turned-Down Plea Agreement

Father MacRae took that risk in 1994, when he turned down a plea deal that would have carried a maximum three-year prison term. Maintaining his innocence, he took his chances at trial, which ended in guilty verdicts after 10 days of testimony. In November 1994, a judge sentenced Father MacRae to an aggregate prison term of 33½ to 67 years.

In their appeal, Father MacRae’s current attorneys — Robert Rosenthal of New York City and Cathy Green of Manchester — contend that Father MacRae was denied his constitutional right to effective counsel, adding that his original lawyer’s conduct “undermined [his] own case, served the state mightily and assured the conviction.”

Rosenthal and Green also suggest that Father MacRae’s conviction occurred during the midst of a “moral panic that infected law enforcement, the public, media, judicial system and verdicts.” The corresponding era, the attorneys say, has since been widely recognized as fostering “a wave of unjust sexual-abuse accusations and convictions,” many of which have since been reversed and vacated.

“A dispassionate analysis of MacRae’s conviction reveals it to be just such a case — built on lies, overzealous police work and defense counsel’s actions that were wholly contrary to MacRae’s interests,” Rosenthal and Green said.

Diocese of Manchester

Meanwhile, Father MacRae said the Diocese of Manchester has not been in recent contact with him nor shown any support. In the early 2000s, Father MacRae said diocesan officials expressed concern that he had been wrongfully convicted and sentenced and even promised legal assistance.

“Then the 2002 Dallas Charter happened, and both mercy and justice went out of the world for accused priests,” Father MacRae told the Register.

Thomas Bebbington, director of communication for the Diocese of Manchester, told the Register that the diocese “has not been involved in any of the appeals filed by Gordon J. MacRae, nor has the diocese provided funding for these appeals or legal counsel.”

Said Bebbington: “Since this is a civil matter in which the diocese is not involved, we have no additional information to release. We continue to pray for all involved and for the vitality of the Catholic Church in New Hampshire.”

A central figure in Father MacRae’s new appeal in federal court is his accuser, identified in court documents as Tom Grover, who was 27 when he accused his former parish priest in Keene, N.H., of having molested him as a teenager. Father MacRae’s attorneys say Grover, “a drug addict and alcoholic, with neither a job nor prospects,” looked for a payday and sued the Diocese of Manchester, for which he won almost $200,000.

However, the attorneys say there was no corroborating evidence and not a single witness to the alleged sexual abuse, “though it was to have happened in busy, populated places.” Rosenthal and Green say Grover has since admitted to friends and family that he lied about the alleged molestation and that he has confessed to perjuring himself at trial.

“Grover’s addictions continued after trial, and his rap sheet continues to grow, with charges of all sorts of things, from traffic infractions to violent crimes in at least three states and Native-American jurisdictions,” Rosenthal and Green wrote.

State’s Response

However, Richard Gerry, the warden of the New Hampshire State Prison, who is named as the defendant in Father MacRae’s appeal, has moved to dismiss the appeal as untimely.

Through his attorney, Gerry said the appeal does not address the nature of the evidence presented at the priest’s 1994 trial, the performance of the prosecution or defense counsel or the fairness of the trial itself. Father MacRae’s attorney’s statements that they have new evidence to prove innocence, Gerry said, are “not new,” and any claim of actual innocence “is suspect at best.”

The petition, Gerry’s attorney said, “is almost entirely based on attacking the credibility of the victim … determinations made by the jury two decades ago. His newly discovered evidence provides nothing more than additional avenues of attack on cross-examination through witnesses of whom he was well aware at the time of trial.”

To date, the New Hampshire state courts have not looked favorably on Father MacRae’s post-conviction petitions. The New Hampshire State Court denied his direct appeal in June 1996. In April 2012, Father MacRae filed a petition for relief with the Merrimack County Superior Court, arguing that his defense lawyer at trial refused to conduct critical discovery, failed to object to the prosecution’s expert testimony and “literally” provided the state with the defense case before trial. However, the court never held a hearing on those issues and denied the petition in July 2013. The New Hampshire State Supreme Court subsequently declined to review the lower court’s decision.

Financial Assistance

Father MacRae said the state court system’s refusal to hear his case was “very frustrating, and it could happen again.” He said donations to his defense fund helped his case get a new hearing in federal court.

“Yes, in fact, the hearts and generosity of others are the only reason we got to this point,” he said.

Father MacRae has also been assisted by journalists and organizations that have taken up his cause.

Wall Street Journal reporter Dorothy Rabinowitz’s critical articles on the conviction led to renewed efforts to review the case. The Boston-based National Center for Reason and Justice has endorsed Father MacRae’s effort for a legal review and investigation. The Catholic League for Religious and Civil Rights, the False Memory Syndrome Foundation and other organizations have also expressed support.

In 2007, Cardinal Avery Dulles and Father Richard John Neuhaus asked the priest to write a “new chapter in the volume of Christian literature from those unjustly in prison.” The result, Father MacRae said, is his blog, These Stone Walls.

Register correspondent Brian Fraga writes from Fall River, Massachusetts.

---

The above article was first published in the National Catholic Register on March 18, 2015.

Police Investigative Misconduct Railroaded an Innocent Catholic Priest

Keene, NH sex crimes Detective James F. McLaughlin brought forward more than 1000 cases. One of them was an innocent Catholic priest sent to life in prison.

By Ryan A. MacDonald | SAVE

February 20, 2021

In September, 1988, Keene, New Hampshire sex crimes detective James F. McLaughlin received a letter from Ms. Sylvia Gale, a New Hampshire child protection social worker. Ms. Gale’s letter reported third-hand information that Catholic priest, Gordon J. MacRae, had once been a priest in Florida “where he molested two boys, one of whom was murdered and his body mutilated. The case is supposed to be still unsolved.”

According to Sylvia Gale’s letter, the information was passed to her by an unnamed employee of New Hampshire Catholic Social Services who claimed that she had been told this information by her employer, Monsignor John Quinn, on condition that she would be fired if she ever divulged it.

Detective McLaughlin skipped the logical first steps that such a letter might have set in motion. He did not consult the priest’s personnel file — which revealed nothing about his ever being in Florida. And he did not consult Monsignor John Quinn, the named originator of the story.

Instead, armed with the explosive Florida murder-molestation letter, McLaughlin set out to interview dozens of parents and their adolescent sons who had prior contacts with MacRae. Within a week, the entire community was in a state of alarm about the murderous lecher-priest in its midst.

Among those McLaughlin interviewed about Ms. Gale’s letter in 1988 were four young adult brothers, Jonathan, David, Thomas, and Jay Grover, the adopted sons of another state social worker, Ms. Patricia Grover, a colleague of Sylvia Gale. According to McLaughlin’s 72-page report, she vowed to question each of her sons about their interactions with MacRae. None of them reported knowing or suspecting anything of a criminal nature.

McLaughlin’s report on this investigation was filled with innuendo, but no substance. He repeatedly attributed untrue information about MacRae to unnamed “informants” and other “subjects.” Toward the end of the report he finally quoted a “Sgt. Smith” from an unnamed Florida police agency.

“Sgt. Smith,” if he actually exists, reported that while there was no molestation-murder case involving a priest, there was a priest who molested a child in Florida and was “quietly moved by the church to New Hampshire.” “Sgt. Smith” added that “your suspect is too young to be that priest.” McLaughlin’s report gives the impression that he never even thought to ask for the name of that priest.

Five years passed. In 1993, one of the Grover brothers, Jonathan, age 24, appeared in McLaughlin’s office with a new story that he had been unable to remember five years earlier. He said he was repeatedly sexually assaulted when he was twelve years old by two priests, Gordon MacRae and Stephen Scruton. His initial claim was that the two priests acted in concert, fondling his genitals with their feet while in a hot tub at the YMCA. He then went on to describe other assaults “in the rectory where the priests live.”

An immediate problem was that MacRae was never in that parish until Grover was fourteen years old, and Scruton was never there until Grover was sixteen. A second problem was that one of Grover’s high school classmates, “T.B.” claimed 18 months earlier in an interview with McLaughlin that he was molested by Stephen Scruton alone who fondled his genitals with his foot in a hot tub at the YMCA. “T.B.” received an undisclosed financial settlement from the Catholic Diocese of Manchester, NH.

The “T.B.” case had no connection to MacRae. McLaughlin wrote the Grover report while apparently having no memory whatsoever that he wrote a nearly identical report eighteen months earlier about a foot molestation event by a priest in a hot tub at the YMCA.

Complicating both accounts, McLaughlin’s investigation file contained a transcript of “The Church’s Sexual Watergate,” an episode of a Geraldo Rivera Show that aired in November 1988. It had apparently been faxed to McLaughlin from the studio. The Geraldo transcript preceded McLaughlin’s reports in both cases above, and contained this excerpt:

Geraldo: “What did the priest do to you, Greg?”

Greg Ridel: “When I was 12 years old, he placed his foot on my genitals in a YMCA hot tub and began rubbing. This went on to other things in the rectory where the priests live.”

MacRae was brought to trial for these unsubstantiated claims in September, 1994. Pre-trial, he was twice offered plea deals to serve one-to-three years in prison for a guilty plea. Then the offer was reduced to one-to-two years. Citing his innocence, MacRae rejected these offers. Before his trial commenced, his Catholic diocese, already heavily into settlement negotiations, issued this press release:

“The Church has been a victim of the actions of Gordon MacRae just as these individuals …. It is clear that he will never again function as a priest.”

After the trial, the Grover brothers received financial settlements from the Catholic Diocese of Manchester, NH in excess of $610,000.

Unlike his protocols in nearly all other cases, Detective McLaughlin recorded none of his interviews with claimants in the MacRae case. A reason for the absence of recorded interviews may become clear from a statement of Steven Wollschlager, a young man who accused MacRae during one of McLaughlin’s interviews, and then recanted, refusing to repeat his accusations to a grand jury. From his sworn statement:

“In 1994 before [MacRae] was to go on trial, I was contacted again by McLaughlin. I was aware at the time of the [MacRae] trial, knowing full well that it was all bogus and having heard all the talk of the lawsuits and money involved, and also the reputations of those making the accusations …. During this meeting I just listened to the scenarios being presented to me. The lawsuits and money were of great discussion and I was left feeling that if I would just go along with the story I could reap the rewards as well.

“McLaughlin asked me three times if [MacRae] ever came on to me sexually or offered me money for sexual favors. [He] had me believing that all I had to do was make up a story about [MacRae] and I could reap a large sum of money as others already had. McLaughlin … referenced that life could be easier with a large sum of money … I was at the time using drugs and could have been influenced to say anything they wanted for money. A short time later after being subpoenaed to court, I had a different feeling about the situation.”

Mr. Wollschlager has never been allowed to present his testimony before a judge in any of the summarily denied state and federal appeals of the MacRae case.

Knowing that MacRae rejected plea deal offers to serve only one to two years in prison, Judge Arthur Brennan chastised the priest for insisting on a trial and sentenced him to consecutive terms for a total of 67 years. MacRae is now in his 27th year in prison and continues to maintain his innocence.

Author’s Note: For a full version of this story, see “Truth in Justice: Was the Wrong Catholic Priest Sent to Prison?”

The Doors That Have Unlocked

By Felix Carroll and Father Gordon MacRae | Marian Helper

Winter 2016-2017

At the outset of the extraordinary Jubilee Year of Mercy, Pope Francis decreed that prisoners who pass through the doors of their cells may receive the indulgence usually attached to passing through a designated Holy Door if they turn their hearts to God’s mercy. With that in mind, we reached out to Fr. Gordon J. MacRae, an inmate at New Hampshire State Prison, to share with us his thoughts on living the faith during this Jubilee Year. Father MacRae writes for the award-winning blog TheseStoneWalls.com at the behest of the late Cardinal Avery Dulles. Here’s his surprising response:

On Sept. 23, 1994, I was taken to prison with a 67-year sentence after three times refusing a “plea deal” that would have released me after one year. It’s a tough story that has been extensively covered, including a series in The Wall Street Journal.

For the last 23 years, I have lived in a harsh world of concrete and steel, an asphalt jungle surrounded by high walls and razor wire. It’s a world where prison gangs vie for influence, for control of young minds and the suppression of hope. It was into this world that a profoundly powerful grace has unfolded. This tough story is now no longer about justice or injustice alone. It’s now about Divine Mercy, a term once foreign to this imprisoned world. It started with a series of what seemed to be mere “accidents.”

Two lives converge

Refusing to plead guilty came with a price steeper than just the length of my sentence. For my first seven years in prison, I was confined with seven other men in a cell built for four.

Unbeknownst to me, a person who was to become pivotal to this story of Divine Mercy spent that same seven years in a prison in a neighboring state confined in a polar opposite circumstance: the utter cruelty of solitary confinement. Pornchai Moontri was brought to the United States from Thailand at age 11. His story is told wonderfully, painfully, powerfully by Felix Carroll in his celebrated Marian Press book, Loved, Lost, Found.

After a series of moves and seemingly unrelated events, Pornchai’s life and mine converged. He was moved to this prison eight years ago. He and I became cellmates, sharing a two-person cell. Two years after his arrival, in 2010, Pornchai announced his decision to become Catholic. He chose my birthday to be baptized and confirmed, but due to other seemingly unrelated “accidental” events, it was postponed until two days later. On Sunday, April 11, 2010, Pornchai was received into the Church. It also just so happened to be Divine Mercy Sunday, the day in which the Lord promised “all the divine floodgates through which graces flow are opened” (Diary of Saint Maria Faustina Kowalska, 699).

Mary comes knocking

A few years earlier, I had introduced Pornchai to St. Maximilian Kolbe, whose image in both his priestly and prisoner garb is fixed above the mirror in our cell. Pornchai was so inspired by his life and sacrifice that he took the name “Maximilian” as his Christian name. Pornchai-Max was called from darkness into a wonderful light, and his response to that call has led other prisoners here to examine the direction of their own lives.

Three years later, in 2013, the transformation — not only of Max, but of our prison — took another major step. The Marian Fathers sponsored a group of volunteers to introduce into prison the consecration to Jesus through Mary using the 33 Days to Morning Glory group retreat written by Fr. Michael Gaitley, MIC. It was the first such effort in any prison, and Max and I were invited.

There was just one problem: We were not going. We did not understand what the retreat was all about, and in the previous months we had been hit with a barrage of trials and disappointments, small things that add up painfully behind prison walls. In the midst of this spiritual warfare, I asked Max if he wanted to attend, and he responded with a sullen, “Not really.” I felt the same way.

However, these Marian-trained volunteers were not giving up so easily. After missing the first session, we learned that it would be repeated for the “stragglers.”

“I think that’s us,” I told Max. We also learned that St. Maximilian Kolbe appears prominently in the 33 Days book and retreat. “So I guess we’re going,” said Max.

Several others who had originally opted out also changed their minds. The retreat culminated in our consecration on the Solemnity of Christ the King, Nov. 24, 2013.

Seeing signs in a cellblock

Our consecration didn’t result in thunder and lightning, and our spiritual warfare continued. That’s the nature of prison life. Only in hindsight could we see the immense transformative grace that was given to us. This consecration to Jesus through Mary changed not only our interior lives, but our environment as well.

In the months to follow, many other inmates signed up for subsequent 33 Days group retreats. Several pris­oners converted to Catholicism as a result. Others, such as our friend Michael Ciresi, have come home to their Catholic faith, which they had abandoned. Of the 60 prisoners in this one cellblock, a full 20 percent have entered into Marian consecration.

The Marian-trained prison volunteers have returned to guide two additional groups of prisoners to consecration through 33 Days to Morning Glory and have also led our original group through two other retreat programs in Fr. Gaitley’s Hearts Afire program.

“Part of the risk of real mission and service is the uncertainty of whether it will make any difference,” said Jim Preisendorfer, one of the volunteer retreat leaders. This risk paid off.

Moreover, in this Jubilee Year of Mercy, Pornchai Maximilian Moontri and I were invited by Fr. Gaitley to become Marian Missionaries of Divine Mercy, a group committed to consciously and deliberately trying to win the whole world for God through the two powerful spiritual weapons of Divine Mercy and Marian consecration.

On Divine Mercy Sunday 2016, in the prison chapel, Jim witnessed our commitment to the Missionaries’ life and mission.

Walking across the walled prison yard on the way back to our cell that day, Max and I felt like the disciples who met the Risen Lord on the road to Emmaus (see Lk 24:13-53). Having once seen life as not worth living, Max, holding his Marian Missionaries handbook, turned to me and said, “How did this happen?”

In announcing the Jubilee Year of Mercy, which began last Dec. 8, the Holy Father spoke of how the thresholds of prison cells can signify inmates’ passage through a Holy Door, “because the mercy of God is able to transform bars into an experience of freedom.”

We’re thankful for the Holy Father’s beautiful gesture. But it seems Mother Mary beat him to it.

At the Catholic Media Association, Bias and a Double Standard

Dietrich Bonhoeffer, Fr Walter Ciszek, Thomas More, Cardinal George Pell all inspired us from prison but the Catholic Media Association shuns Fr Gordon MacRae.

by Ryan A. MacDonald | A Ram In The Thicket

15 November 2021

The Chicago-based Catholic Media Association (CMA) publishes in its preamble that it exists “to spread and to support the Kingdom of God” with “principles derived from the Catholic faith.” Many Catholics might be hard-pressed to comprehend how that is accomplished by the creation of a new class of lepers in the Church, Catholic priests judged guilty for being accused.

The Catholic Media Association invites those engaged in writing and publishing regarding the Catholic faith — including Catholic bloggers — to apply for membership. In a review of Fr Gordon MacRae’s blog, Beyond These Stone Walls, Catholic Culture gave its highest marks for fidelity to the faith and for fairness and content. Our Sunday Visitor cited it as its Readers’ Choice for the Best of the Catholic Web.

About.com awarded it second place in its “Best Catholic Blog” category. The National Catholic Register has cited it in various online and print articles. Catalyst, the Journal of the Catholic League for Religious and Civil Rights, has cited it on numerous occasions and has published two centerpiece articles by Fr MacRae who is also a member of the Catholic Writers Guild. But none of this was sufficient to overcome the prison “leper” class into which Father MacRae was relegated by the Catholic Media Association with this terse dismissal from CMA Executive Director Timothy M. Walter:

“Mr. MacRae: I appreciate your interest in the Catholic Media Association but I’m sorry to inform you that the Membership Committee has denied your request for membership at this time.”

Beyond These Stone Walls, the blog of a falsely accused and unjustly imprisoned Catholic priest, is in its twelfth year of publication. It has inspired people on six continents, and is widely considered to be one of the most visited and influential blogs by a Catholic priest. Though he is in prison, Father MacRae remains a priest. He has not been removed from the clerical state by the Vatican because the integrity of his trial and conviction has been widely called into question.

In a series of major articles, The Wall Street Journal concluded in 2013, “Those aware of the facts of this case find it hard to believe that any court today would overlook the perversion of justice it represents.” The late Cardinal Avery Dulles urged Father MacRae to “write a new chapter in the volume of Christian literature from those wrongly in prison.” Cardinal Dulles included Father MacRae among such honored names as Dietrich Bonhoeffer, Fr Walter Ciszek, St Thomas More, and by extension, Cardinal George Pell. Ironically, Cardinal Pell devoted several pages of his celebrated Prison Journal Volume Two to the prison writing of Fr Gordon MacRae.

There are other striking ironies in all this. Shortly before the CMA tersely rejected a membership application from the blog of Father MacRae, the organization awarded his Bishop, Most Reverend Peter A. Libasci of the Diocese of Manchester, with a citation for “Best Column by a Bishop in a Diocesan Magazine.” It was for an essay by Bishop Libasci about his participation at a Black Lives Matter rally.

Before the award was announced, publicity ensued regarding a lawsuit filed against Bishop Libasci alleging sexual abuse of a minor while he was a priest in the Diocese of Rockville Center, New York in 1983. It was the same year as the allegations against Father MacRae. Though he was not a bishop at the time of the allegations, Bishop Libasci is nonetheless subjected to a different standard than the “credible” standard now applied to accused priests. Despite the pending civil case, Bishop Libasci remains in office and in good standing. It seems that the Catholic Media Association, like the Vatican, has a different standard when the accused priest later becomes a bishop despite the fact that Bishop Libasci was “Father” Libasci at the time of these claims.

I have studied in detail the lawsuit against Bishop Libasci and all the media accounts that have sprung from it. I should add here that I do not believe any of the claims against him for the same reasons that I do not believe any of the claims against Father MacRae. None of them are rationally credible, and all of them are brought for monetary gain.

But it was Father MacRae’s own writing that most swayed me on this matter. He laid out a solid defense of his bishop, and of the canonical right to a presumption of innocence, in his widely read and highly cited article, “Bishop Peter A. Libasci Was Set Up by Governor Andrew Cuomo.”

The Catholic Media Association should, in fairness, rethink this. Father MacRae is not looking for awards. He wants only justice and consistency. He has a right to be spared the bias and blatant double standards that have been employed here. He has a right to his good name.

---

Note: Please share this post and visit these related posts:

The Trials of Father MacRae by Dorothy Rabinowitz, The Wall Street Journal

Fr Gordon MacRae Case Facts: The Media Report by David F. Pierre, Jr.

Travesty of Justice: The Ordeal of Fr. MacRae — by William Donohue, Ph.D.

These Stone Walls is a Finalist for About.com’s “Best Catholic Blog”

These Stone Walls by Fr Gordon MacRae is a finalist in About.com’s Readers Choice for Best Catholic Blog. In justice, it should win, but there might be hell to pay.

February 21, 2013

How did such a thing happen? The Catholicism page of the media site, About.com provides an annual forum for readers to select the very best in Catholic media — everything from best Catholic book, newspaper, and television/radio, to best Catholic blog and other electronic media. This year, someone in the Catholic online world nominated These Stone Walls, the blog of imprisoned priest, Father Gordon MacRae for the category of Best Catholic Blog in an enormous field of worthy candidates. These Stone Walls became a Finalist, and at this writing, it has shot up to second place in a short list of five of the best Catholic blogs selected by readers of About.com. Readers may register a vote, once per day if they wish, at the Best Catholic Blog ballot right here.

Though of course dwarfed by the coming Conclave to elect a successor to Pope Benedict XVI, the story of this honor bestowed upon an imprisoned priest and his writings is an important Catholic news story. For over a decade, accused Catholic priests have been vilified and bludgeoned without mercy in both the secular and Catholic media. Organizations such as SNAP, the Survivors Network of those Abused by Priests, and VOTF, the Voice of the Faithful, have risen up seemingly for the sole purpose of denouncing the Church’s disciplines within the priesthood and priests themselves when they are accused of claims that usually date back 30, 40, or 50 years. There is rarely any evidence beyond the word of someone who stands to gain a windfall settlement just for making the claim.

The result has been a decade of irrational finger-pointing during which the Constitutional and canonical rights of accused priests have been obliterated in the court of public opinion. These groups, and the mainstream media’s unwavering commitment to giving their agendas the last and loudest word in all things Catholic, have teamed to demoralize priests and even turn them upon each other.

Ironically, Father Gordon MacRae provided a spellbinding example in a recent post at TheseStoneWalls.com published on the very day the Best Catholic Blog finalists were announced. In an article entitled “Giving Up Resentment for Lent,” the imprisoned priest once again called himself and his readers to take the high road in the face of adversity. He wrote of the painful recent experience of being denounced by priests of his own diocese. Displaying the very attributes that make These Stone Walls consistently stand out in the field of Catholic media, the vilified priest wrote of his Lenten challenge to channel anger and head off through prayer his all-too human feelings of resentment and retaliation — “A toxic mix, concocted for another but ending up in your own tea,” he wrote.

Father Gordon MacRae lives behind prison walls, and unjustly so if you have been paying any attention at all to this ongoing saga. He is the clear underdog in this contest, but his mere presence in it is not without precedent. In 2010, These Stone Walls was similarly honored by readers of Our Sunday Visitor as the Readers’ Choice for the Best of the Catholic Web. There is a good reason why people are noticing this site and reading it.

I can only imagine the hell to pay if These Stone Walls actually wins Best Catholic Blog at About.com. The Church might have to examine anew the sort of justice Catholics really expect when priests are falsely accused. SNAP and VOTF and other detractors might have to consider whether their own toxic voices still carry the day with the message that so convinced so many Catholics and their bishops a decade ago that the only way to protect children was to destroy Catholic priests.

The voting for Best Catholic Blog ends on March 19, just days before the Church enters Holy Week and our common reflection on the Crucifixion of Christ, the Universal Scapegoat. If there is any justice, These Stone Walls should win About.com’s Readers Choice for the Best Catholic Blog. So go there and vote, and don’t forget to take some time this Lent to read this excellent blog. It won’t be a penance, but it might just open some eyes and hearts.

+ + +

[Note from Ryan A. MacDonald, November 1, 2021: This post was originally published in 2013. The Catholic online world was spared and that lightning bolt above the Church never struck. Father John Zuhlsdorf at Fr. Z’s blog won the Best Catholic Blog Award with These Stone Walls coming in a close second place. That alone gave a lot of hope to Father Gordon MacRae that Catholics still have hearts of justice and mercy despite all the hype.]

The Injustice Against Father MacRae

By Rod Dreher | The American Conservative

May 11, 2013

Dorothy Rabinowitz of the WSJ, who has been following for years the tragedy of the trumped-up sex abuse charges against Father Gordon MacRae, has a blood-boiling update on the MacRase case today.

Excerpt

---

In due course there would be the civil settlement: $195,000 for [alleged abuse victim and key state witness] Mr. [Thomas] Grover and his attorneys. The payday—which the plaintiff had told the court he sought only to meet expenses for therapy—became an occasion for ecstatic celebration by Mr. Grover and friends. The party’s high point, captured by photographs now in possession of Father MacRae’s lawyers, shows the celebrants dancing around, waving stacks of $50 bills fresh from the bank.

The prospect of financial reward for anyone coming forward with accusations was no secret to teenage males in Keene, N.H., in the early 1990s. Some of them were members of that marginal society, in and out of trouble with the law, it fell to Father MacRae to counsel. Steven Wollschlager, who had been one of them—he would himself serve time for felony robbery—recalled that period of the 1990s in a 2008 statement to Father MacRae’s legal team. That it might not be in the best interest of a man with his own past legal troubles to give testimony undermining a high-profile state prosecution did not, apparently, deter him. “All the kids were aware,” Mr. Wollschlager recalled, “that the church was giving out large sums of money to keep the allegations from becoming public.”

This knowledge, Mr. Wollschlager said, fed the interest of local teens in joining the allegations. It was in this context that Detective James McLaughlin, sex-crimes investigator for the Keene police department, would turn his attention to the priest and play a key role in the effort to build a case against him. The full history of how Father MacRae came to be charged was reported on these pages in “A Priest’s Story,” April 27-28, 2005.

Mr. Wollschlager recalled that in 1994 Mr. McLaughlin summoned him to a meeting. As a young man, Mr. Wollschlager said, he had received counseling from Father MacRae. The main subject of the meeting with the detective was lawsuits and money and the priest. “All I had to do is make up a story,” Mr. Wollschlager said, and he too “could receive a large amount of money.” The detective “reminded me of my young child and girlfriend,” Mr. Wollschlager attests, and told him “that life would be easier for us.”

Eventually lured by the promise, Mr. Wollschlager said, he invented some claims of abuse. But summoned to a grand-jury hearing, he balked, telling an official that he refused to testify. He explains, in his statement, “I could not bring myself to give perjured testimony against MacRae, who had only tried to help me.” Asked for response to this charge, Mr. McLaughlin says it is “a fabrication.”

Along with the lure of financial settlements, the MacRae case was driven by that other potent force—the fevered atmosphere in which charges were built, the presumption of innocence buried. An atmosphere in which it was unthinkable—it still is today—not to credit as truthful every accuser charging a Catholic priest with molestation. There is no clearer testament to the times than the public statement in September 1993 issued by Father MacRae’s own diocese in Manchester well before the trial began: “The Church is a victim of the actions of Gordon MacRae as well as the individuals.” Diocesan officials had evidently found it inconvenient to dally while due process took its course.

---

Rod Dreher is a senior editor at The American Conservative. A veteran of three decades of magazine and newspaper journalism, he has also written three New York Times bestsellers—Live Not By Lies, The Benedict Option, and The Little Way of Ruthie Leming—as well as Crunchy Cons and How Dante Can Save Your Life. Dreher lives in Baton Rouge, La.

Priests, Good and Bad

By Frank Friday | American Thinker

October 27, 2018

Excerpt

---

Whatever fate Francis and his bad bishops face in this life though, it won’t amount to anything compared to what one good priest has had to endure now for 25 years. I speak of Fr. Gordon MacRae, who was imprisoned for a crime he didn't commit by a left-wing kook of a judge. Worse than the judge however, was the Keene, NH detective, James McLaughlin, who was all too eager to smear him with false witnesses. Add to that, lots of psychobabble recovered memories and greedy plaintiff’s lawyers, ending in one of the great frame-ups in the history of American justice.

Since Fr. MacRae  refused to knuckle under to the New Hampshire kangaroo court, he will likely die in prison. Yet he keeps his faith and dignity alive in a wonderful testimony on the power of true faith in the Gospel.

Apparently, everybody in New Hampshire knows about this disgrace, but no one in either party will do anything about it. If you live there, you might ask Governor Sununu or his opponent Molly Kelly, why no pardon for this innocent man? This case also looks like a textbook example of what the U.S. DoJ’s Civil Rights Division is supposed to investigate. If you know the new guy there, you might also mention it. I also have a few legal ideas of my own.

But the best thing anyone can do is pray for this brave man. And pray for the many decent priests that still serve; the wolves are many and the good shepherds few.  

---

Read the entire article here.

The Parable of the Prisoner

By Michael Brandon | Freedom Through Truth

September 14, 2014

There once was a little boy, born in a far off land. While he was still very young, his mother left him and moved to a distant country, and he was placed into the prison of abandonment. And the Father wept for His little beloved.

The little boy was taken in by family, but was put to work at a very early age, and so received no formal education. He was placed in a prison of ignorance. And the Father wept for His little beloved.

After many years, his mother returned with her husband from a distant country and took the little boy away with her to the distant country where he did not know the language, the customs or any of its people. He was placed in a prison of fear and confusion. And the Father wept for His little beloved.

His step father was an evil man and sexually abused him. Though he tried to run away he was brought back to the home of his step father, where he was continually abused. He was placed in a prison of revulsion and anger.

Finally, he escaped and lived on the streets until one night he was involved in the death of another man. He was convicted of murder and sentenced to prison. He was first in a prison of remorse, sadness, and hatred, and then was placed in a prison of the body. And the Father wept for His little beloved.

He was moved from prison to prison from cell to cell. So, added to the prisons of his life thus far, his circumstances had placed him into a prison of loneliness. And the Father wept for His little beloved.

But, unbeknownst to him, another man had been sentenced, for crimes that never happened, to the prison where he was finally settled. This man was a Catholic priest, and even though he himself knew the prison of abandonment, he did not allow it to define his life and so he befriended the young man from the far off land, and led him to relationship with Jesus Christ. And the Father leaped for joy to see His little beloved on the path to freedom, the path for which He had sent His Son to bleed and die, and then to rise again.

As time passed, the young man and his priest friend consecrated themselves to the Sacred Heart of Jesus through the Immaculate Heart of Mary. They also discovered two very dear friends among the saints, Saint Maximilian Kolbe and Saint Padre Pio.

Under the protection of Our Holy Mother, the Blood of Jesus Christ and with the intercession of their dear friends the saints, the prison walls of both of their lives have been disintegrating, because they cannot stand against the virtues of Faith, Hope and Love.

This parable, like all parables is meant for each of us to ponder for we too have been placed in the prisons of our emotions by our circumstances, whether we were misled by others, or consciously took paths that led to these prisons. How we came to be in the prisons of our lives is far less important than how we can leave them behind.

You see, some of these prisons, the prisons of our minds are prisons that we have willingly entered in the hope of escaping the other prisons of our lives. But, exchanging one prison for another or adding another prison to our already tortured lives is not the answer.

Whatever the question, the answer is Jesus Christ. He was and is the perfect gift from the Father to you and to me, because He took on all our prisons and allowed them to be nailed to the Cross with Him. He returned them to their rightful place, Hell, and then He rose again from the dead.

Unlike most parables, this one is based on the true story of Pornchai Maximilian Moontri, and his mentor and best friend Father Gordon MacRae.

So, unlike most parables this one is before us every day for us to ponder, pray on, and then to accept the love of Christ, and the love of His Blessed Mother that has been bringing salvation to both Pornchai and to Father Gordon.

Let the Father leap for joy at your acceptance of His Son as your Saviour. Let the Father leap for joy as you give your heart to Jesus to repair and heal, and to Mary to love you as only a perfect mother can.

And turn to Beyond These Stone Walls and read as the parable continues to unfold.

First published by Michael Brandon at Freedom Through Truth, September 14, 2014.