The Higgs Boson "God Particle": Of All Things Visible and Invisible
. . . The short answer is "no." Imagine for a moment that you're on an archeological dig on the outskirts of Rome. Standing in your carefully excavated hole, your spade strikes a metal box. Inside you discover a small, worn chisel, and a note written in 16th Century Italian: "Herein lies my favorite chisel." The note is signed, "Michelangelo Buonarroti." Well, if you're an art historian, what you now hold might be priceless. If you're also a person of faith who has viewed the magnificence of Michelangelo's Pieta, you may treasure this forever as one of the tools used to create a work of artistic genius. Your discovery might land on a shelf with your name on it in the Vatican Museum. There will be no doubt that what you discovered is a tool used to create an inspired work of art, but it is not itself the art's creator. . . .
These Stone Walls' Second Annual Stuck Inside Literary Award
. . . We are caught up on this same road. Whether we know it or not, whether we accept it or not, our entire life as individuals and as a Catholic community comes down to one crucial element: we are either instruments for the proliferation of evil or instruments for its defeat. None of the petty squabbles, devastating scandals, and addictive diversions that muddle us in the muck on this long, long road will come to mean very much in the end. We are instruments, and instruments of what depends entirely on our response to grace. This is the tale of The Lord of the Rings. J.R.R.Tolkien brings his characters again and again to the very brink of hopelessness, only to teach them - and us - that there is always hope. We cannot accept that there was, and is, a Christ without accepting that one true fact. To be without hope means to admit there is no grace at work in the world, and that is simply pointless, and demonstrably untrue. . . .
Help the Knights of Columbus Restore Civility to American Politics
. . . The timing of this movement couldn't be better. According to the website, the Knights of Columbus and the Marists co-sponsored a poll that clearly demonstrates that the majority of Americans - 78% - are frustrated with the tone of the political campaigns now in full swing leading up to the presidential election. 74% believe this negative campaigning is only going to get worse. 64% of Americans say that negative "attack ads” hurt the political process. Major candidates, their parties, and political action committees (PACS) are going to spend a record-setting $6.5 billion on television and cable TV ads in this election year, and that doesn't even include newspapers, magazines, and all those unsightly billboards. A rapidly growing percentage of those ads are negative. Political attack ads draw politics away from the notion of civil service and into the arena of winners and losers in which the former triumph while the latter feel disenfranchised. These attack ads stifle bi-partisan cooperation for the good of all for years to come. They reduce politics to the service of a party or a platform instead of to the service of America and its people. We need to send a strong message before this downward spiral of toxic rhetoric in the name of politics gets any worse. . . .
Indicted We Stand: Penance, Penn State, and Catholic Culture
. . . It should have been a solemn and somber affair. That cheer seemed more a response to a contest in the Roman Coliseum than the exercise of justice in an American court of law. Are there really winners and losers in this story? Like many prisoners, I followed the Jerry Sandusky trial carefully, and I believe justice was indeed accomplished inside that courtroom. But not outside. The cheers and jeers of that crowd had no place in the administration of American justice. I was glad to hear one newscaster say he was embarrassed for his own peers who stood there to focus on the cheers. . . .
The Catholic Press Needs to Get Over Its Father Maciel Syndrome
. . . Most troubling of all - for me, at least - was that David Pierre also submitted his report to many Catholic newspapers and news magazines. They also ignored it, and frankly I had hoped for better. I can only conclude that the Catholic press has failed to cover the story of new evidence in my own case, and the much broader story of Catholic priests falsely accused, because of one individual case. In "The High Cost of Father Marcial Maciel and Why I Resent Paying It," I wrote of the priestly profiling that has taken place in the wake of evidence of guilt - mostly post-mortem - in the case of Father Maciel, founder of the Legionnaires of Christ. . . .
TSW Summer Rerun: The High Cost of Fr. Marcial Maciel
. . . But all is not lost. The post I am working on for next week is actually Part II of something I wrote a year ago. Reading it anew - or for the first time if you missed it last year - would be a good start for next week's post. I also think it was an important post for reasons that will hopefully be clearer next week. Please click here for an encore presentation of one of my more urgent posts for the priesthood in the current climate: “The High Cost of Father Marcial Maciel, and Why I resent Paying It." . . .
Unchained Melody: Tunes from an 8-Track in an iPod World
. . . Joseph likes to stop by to help with my TSW titles. He brags that every recent title that "was a hit" had his hand in it. So when he asked about this post, I told him I wanted to call it "Unchained Melody" after the great love song. "Never heard of it," said Joseph. "Can't you find something that isn't pre-Roman Empire?" I tried humming a few bars. Surely this kid has heard this great song. "Nope!" said Joseph. "Way before my time! That's why you need my help," he insisted. "You're kind of like an 8-track in an iPod world!" . . .
Why Are So Many Catholics So Angry With So Many Priests?
. . . One Philadelphia defense attorney who reads These Stone Walls described this trial as “justice with an agenda." She wrote that few in Philadelphia are now very proud of this "District Attorney with an ax to grind, and a judge who appeared to work for the prosecution." When law is reduced to a lynch mob in this arena of decades-old child abuse claims, the jury is in before the trial even starts. Those who would tritely say today that Monsignor Lynn had his day in court and justice prevailed have no first hand knowledge of the prolific injustices that have permeated our justice system. Just see "Thy Brother's Keeper” for a vivid example. . . .
David v. Goliath: Standing up to Anti-Catholic Bias in the News
. . . Another published letter by Bernice Durbin of Crossville, Tennessee concluded that Catholic priests "don't deserve First Amendment protection." I could not believe I was reading this in the nation's second largest daily newspaper. Could you imagine the backlash if USA Today gave a platform to someone declaring that Jews, or Muslims, or African Americans no longer deserve First Amendment rights and freedoms? As I wrote in “Honoring Father Norman Weslin,” those who have claimed to advocate for victims – some real, but many feigned – have created a whole new set of victims by dismantling the freedoms and civil liberties of a single class of citizens: accused Catholic priests. The outcome of the trial of Monsignor William Lynn in Philadelphia is the result. . . .
Honoring Father Norman Weslin as Light Finally Dawns Upon Notre Dame
. . . There is a lot at stake. Don't let the news media's exploitation of scandal sway you from the urgency of what this government is trying to sell you under the guise of health care. Perhaps it's time to stand finally with the faithful voices courageously telling us the truth, such as that of Cardinal Timothy Dolan who told CBS's “Face the Nation" on April 8:"We didn't ask for this fight, but we won't back away from it." Catholic fidelity would go a long way toward removing the real millstone of Catholic scandal, the one depicted in stark contrast around the necks of Father Norman Weslin and President Barak Obama on the campus of the University of Notre Dame in that 2009 photo. Long after that other Catholic scandal is forgotten, this one will endure for generations to come. . . .
Marking 30 Years of Priesthood: If I Knew Then What I Know Now!
. . . But make no mistake, we will suffer for it. The signs are all around us, and there is no escaping it. Our culture is in for some very hard times. The role of the Church and priesthood in Western Culture is going to be severely tested, and we stand at the precipice. Much of what we have taken for granted in terms of freedoms and rights is about to fall from under us. We are on the verge of cultural disaster, and the faith that our world now laughs at will – if it stands fast – usher the world through another Dark Age. . .
Msgr. Michael: The Red Blood of the Martyr St Thomas Becket and Father Gordon MacRae
. . . I am just an ordinary priest, I work in the missions (have been in “the missions” for nearly 20 years) and I am contemplating a change of course in my life…toward, perhaps, a monastic vocation. Please make a little prayer for this poor priest from the plains of Canada, who, after working in the mountains of Italy (whilst studying Canon Law), left Rome for a missionary life in the Islands. I am humbled that Fr. Gordon asked me to write a guest post. . . .
Fr. George David Byers: When Jesus Was in Prison
. . . Many TSW readers know of Anna Katharina Emmerick, who died in 1824, and was beatified on 3 October, 2004, by Blessed John Paul II, only some months after the screening of The Passion of the Christ. Mel Gibson partially based that film on The Dolorous Passion of Our Lord Jesus Christ, dictated by Anna Katharina to Clemens Brentano, whose secretarial skills seem to have left something to be desired. Nevertheless, The Holy See praises her accounts. She speaks of the Lord’s imprisonment. Although we don’t read of this in the Gospels, there is a space of time that is entirely conspicuous for its lack of description, the hours between the initial questioning and mocking of Jesus that first Holy Thursday evening and the following morning. It is a period of time in which, all things being equal, anybody in Jesus’ position would have been imprisoned for safe keeping until the next day. . . .
Spring Cleaning Behind These Stone Walls, And News from the Front
. . . Right now, however, I have a far greater challenge to face than the temper tantrums of SNAP members long accustomed to having their distortions rule the day. It's a greater challenge even than waiting for the legal system to catch up with justice. The most immediate and daunting challenge I face at this moment is one many of you have to take on as well. It's called spring cleaning. As you know well, my world of the last nearly 18 years consists of an 8 by 12-foot cell which must be shared by two prisoners, one of whom wrote "The Duty of a Knight" two weeks ago. Well, it turns out that it isn't the duty of a knight to do all the spring cleaning while I just sit here on my bucket (umm . . . I mean this big plastic one) and type. We need to do something prisoners are required to do periodically. We have to empty out this cell completely, and clean everything . . .
The Expendables: Our Culture's War Against Catholic Priests
. . . the woman came into the sacristy before Mass, introduced herself as a Buddhist, then introduced a woman accompanying her as her "lover." Father Guarnizo wrote that, like all priests, he presumes good faith when any person comes forward for the Eucharist, but this woman and her companion reportedly made a militant point of presenting themselves as living publicly a lifestyle that placed them in opposition to the Church. Note the word, "publicly." She made a point of divulging to Father Guarnizo before Mass the source and substance of her public separation from the Church. Then the woman went to a newspaper with her story of being denied the Eucharist by Father Guarnizo. Coming in the middle of Lent, it made just the sort of story the secular media loves to use to slam the Church. . . .
Pornchai Moontri: The Duty of a Knight - To Dream the Impossible Dream
. . . Editor's Note: The following is a guest post written by Pornchai Moontri. . . . I was a teenager when I went to prison. Over the years, I was sent back to solitary confinement over and over, for up to three-and-a-half years at a time, because I was so hostile. The longer I was there each time, the more inhuman I felt and became. Living for years on end in solitary confinement joined with the guilt I felt for the life I took during a struggle when I was 18 years old. So I just gave up on myself as a human being. I sank to the very bottom of the prison I was in, and stayed there. Then in the spring of 2005, after almost 14 years in and out of solitary confinement, I was told that I was to be shipped to another prison in another state. I sat for 10 months alone in my cell wondering about whatever hell was coming next, and I told myself I didn't care what comes next. Then one day, guards in riot gear came and chained me up. . . .
Accommodations in the Garden of Good and Evil
. . . That, for me, is Jamil's wake-up call. The Catholic Church in America - and I do not refer just to the United States of America - is in the process of being parked a block or so outside the Public Square, and it's going to be accomplished by a force I have written of before on These Stone Walls. It is the most insidious force of all, but it is vague and subtle and indistinct, and we cannot blame President Obama for it. That force is best characterized as "the noise of a few, and the silence of many." . . .
Winter into Spring, a Little News, and an Easter Uprising
. . . I've always thought TV Newscasts had it backwards. It’s a New England tradition that polite conversations begin with the weather, then gradually descend into the gritty news at hand. But TV news does just the opposite, at least in New England. Folks up here are so interested in the weather that the newscasters hold it until last to keep viewers' attention on the news. I'll follow the more polite social tradition, however, and begin with the weather, then sneak in – here and there – the things I really want to convey. . . .
Saint Patrick and the Labyrinthine Ways
. . . The story of St. Patrick of Ireland is a perfect example of the gravity of grace. We tend to reduce Saint Patrick to the whimsical Shepherd of Ireland who inspires our parades (and maybe a snort or two of Jameson's) this week, but the life of the real Saint Patrick is one of terrible tragedy responded to with the courage born of sanctifying grace. Stepping for a moment into the life and lore of Saint Patrick of Ireland will help us see more clearly these labyrinthine ways of grace. Whether you're Irish or not - and whether you're Catholic or not - the story of Saint Patrick is one of profound struggle against the forces of human evil, tragedy, and salvation against the tides of human history. . . .