Pope Leo XIV Is Certainly No Clone of Pope Francis

Pope Leo XIV, the first pope with American roots, is profiled by some as being in solidarity with the progressivism of Pope Francis, but a closer look is required.

May 10, 2025 by Father Gordon MacRae

We are posting this days before our usual Wednesday post day, but we did not want to wait. On Thursday, May 8, 2025 Robert Francis Cardinal Prevost became the 267th Pontiff of the Catholic Church, and the first in Church history to assume the Chair of Peter from America. One priest I called on that day described him as “a clone of Francis.” I gasped at the thought, but it is too much of a knee-jerk reaction. Since then, several voices from the left have spread the notion that he is our latest “woke pope.” That is nonsense, little more than propaganda, and there is lots of information to discredit it.

That was an otherwise interesting day for me. The Conclave began on Wednesday, May 7, 2025. I wrote about our expectations here in “Conclave: Amid the Wind and the Waves, a Successor of Peter.”

You could probably tell by that post that I expected a slightly more prolonged conclave, predicting that it might end with white smoke no sooner than Friday, May 9. I followed it intensely from the first procession into the Sistine Chapel. It was just a coincidence that my work was cancelled on Thursday afternoon. So at 1 PM, I was in my cell staring at the Sistine Chapel stove pipe while busy writing some notes. I looked away for just a minute and when I looked back and there were puffs of white smoke billowing out of the pipe. The silence was deafening, but the bells left no doubt.

I was off by a full day. I had ascertained that the 1978 election of John Paul II took eight votes. The 2005 election of Benedict XVI took three, and the 2013 election of Francis took five. So in my mind I calculated the average of all three votes to take 5.33 voting sessions. I therefore predicted that the conclave would end in the afternoon of Friday. The longest conclave in Church history lasted 1,006 days many centuries ago. None of us has the nerve to survive such a thing. But now, a day early there it was, white smoke at 1 PM (EST). Before the new pope was even introduced to the world, I quickly telephoned our editor, Dilia, in New York. Most of us about to witness monumental events wish not to witness them alone. So while Dilia was tuned in to EWTN, I watched Fox News and we compared notes. We were both stunned to meet Cardinal Robert Prevost, a native of Chicago, who was presented to the world as Pope Leo XIV. I imagine that every reporter on earth scrambled to discover what they could about the relative unknown.

Pundits immediately compared him to the late Pope Francis, claiming that they shared the same worldview and progressive mindset. There might even be some truth to that. We will all find out going forward. But what my eyes saw there on that balcony told a very different story. There, standing before the world, was an obviously humble man overwhelmed by the roaring crowds of Saint Peter’s Square. The roaring crowd was evidence of something in its own right. There were thousands of young men and women shouting in triumph in support not only of this man, but of this moment. When did we become, seemingly overnight, a Church filled with young and vibrant true believers?

I was struck by the presentation of Pope Leo XIV. Unlike his predecessor he chose to be bedecked in all the traditional garb of the Roman Pontiff. That is a sign, read with a bullhorn of what we may expect from this pope. These signs and wonders were all of his personal choice. So was the papal name he chose. It was that alone which filled me with hope.

We have a lot yet to learn about Pope Leo XIV. His chosen namesake, Pope Leo XIII who reigned from 1878 to 1903, can tell us volumes about the nature and person of the man who now occupies the Chair of Peter. The pontificate of Pope Leo XIII began the modern age of Roman Catholicism. He was known as “a social justice warrior,” a title that may bring shivers to some. But theologically, and in affairs of the Church and our life of faith, that Leo was certainly no liberal. His letters echoed the emphases of Pius IX Syllabus of Errors, and he endorsed the stance about concience, worship, and separation of Church and State by Pope Gregory XVI. Pope Leo XIII wrote the encyclical letters, Aeterni Patris (Eternal Father) which urged a revival of the work of Saint Thomas Aquinas as the basis of political and social renewal. Pope Leo was also the author of the encyclical, Rerum Novarum, which advocated for just wages earning him the title of “The Worker’s Pope.”

It seems that Leo XIV sees the Church and the world, at least in part, through the eyes of Leo XIII. And they were eyes never deluded about the true nature of this world and the Church which works for salvation within it.

I was thrilled by this knowledge. Pope Leo XIII and I shared a common vision about this world and the dangers it poses for the Church. After a night of terror, Pope Leo XIII wrote the following prayer, which I can only hope will also be prayed by his successor and namesake. We must also pray that prayer for him:

Prayer to Saint Michael the Archangel by Pope Leo XIII

O Glorious Prince of the heavenly host, St. Michael the Archangel, defend us in the battle and in the terrible warfare that we are waging against the principalities and powers, against the rulers of this world of darkness, against the evil spirits. Come to the aid of man, whom Almighty God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of Satan.

Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven.  That cruel, ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels.  Behold, this primeval enemy and slayer of men has taken courage.  Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of His Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory.  This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.

These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions.  In the Holy Place itself, where the See of Holy Peter and the Chair of Truth has been set up as the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered.

Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory.  They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude.  Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church.  Offer our prayers in the sight of the Most High, so that they may quickly find mercy in the sight of the Lord; and vanquishing the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations.  Amen.

Our Holy Father Pope Leo XIV has an immense task before him. Let us pave that way with the support of our prayers and good intentions.

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Note from Fr Gordon MacRae: Thank you for reading this post. You can help stem the tide of misinformation by sharing it. We can no longer share to Facebook, but you can do so in our stead. You may also follow Beyond These Stone Walls on X and at gloria.tv.

You may also like these related posts:

Saint Michael the Archangel Contends with Satan Still

Conclave: Amid the Wind and the Waves, a Successor of Peter

Cardinal George Pell’s Last Gift to the Church

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

Conclave: Amid the Wind and the Waves, a Successor of Peter

In the Sistine Chapel, under the gaze of Christ in Michelangelo’s Last Judgment, cardinal-electors discern the successor of Peter the Holy Spirit has already chosen.

May, 7 2025 by Father Gordon MacRae

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren.”

— Luke 22:31-32

“Jesus said, ‘Come.’ So Peter got out of the boat and walked on the water, but when he saw the wind and the waves he was afraid and began to sink, calling out, ‘Lord, save me.’”

— Matthew 14:29-30

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It has been written, by me and by others, that 1968 was the year we drank from the poison of this world. I was fifteen years old then. The war in Vietnam was raging. Battles for racial equality engulfed the American South. Senator Robert F. Kennedy was assassinated on his way to the presidency. Reverend Martin Luther King, Jr was assassinated on his way to civil rights. Riots broke out at the Democratic National Convention in Chicago. Violent partisan politics spread across the land like a pandemic setting a tone for decades to come.

Nineteen Sixty-Eight was also the year Pope Paul VI published Humanae Vitae, a papal encyclical asserting a moral framework for sexual ethics and human reproduction. From Catholics of every stripe, including some bishops and theologians, it subjected Pope Paul to tidal waves of global resentment and dissent. A notable exception, which was published in these pages, was “Padre Pio’s Letter to Pope Paul VI on Humanae Vitae.” The letter was written two weeks before Padre Pio’s death on September 23, 1968.

After witnessing all the above in 1968, I sat mesmerized in a Boston movie theater at age fifteen on a Sunday afternoon for the debut screening of “The Shoes of the Fisherman,” a film about the election of a pope based on a 1963 novel of the same name by Australian writer, Morris West. Like the book, the movie was long and ponderous, short on action, long on dialogue. At least it seemed that way to the mind of a fifteen year old.

But it told an amazing story. Archbishop Kyril Lakota, a courageous Soviet dissident was elevated to the papacy after spending seventeen years in a Soviet prison. Had I been able to see three or four decades into my own future in 1968, I might have cheered the result of that conclave.

Beyond my baptism, of which I had no recollection, and my first communion at age seven — which I remember mostly for the hot cocoa I spilled on my borrowed white suit in a diner where my mother took me afterward — I had little to no knowledge of the Catholic faith in 1968.

So, largely ignorant of our faith, I devoured The Shoes of the Fisherman — first the movie and then later the book. The film won a Golden Globe Award for Best Musical Score, which rose up to transcend any music I had ever heard up to that point in my life.

Emerging from All Our Prisons

Keeping his original name, Pope Kyril faced the greatest political and moral crisis ever seen in the 2000-year life of the Church. The world was at the brink of nuclear war. The people of China were starving while the Soviet Empire exploited other world powers which became islands unto themselves. Pope Kyril was tasked with mediating an end to hostilities and the looming threat of full-scale nuclear war which could destroy the planet and everyone on it. So after much prayer, Pope Kyril did the unthinkable. He sacrificed the patrimony of the Church. He sought to avert hunger and war by liquidating and surrendering all property and other assets held by the global Catholic Church.

Critics of the communists chafed. Critics of the movie choked, while critics of the Church cheered. They dismissively held that the Church would not have survived a nuclear war anyway. But faith would survive and Pope Kyril was boldly going to put that to the test. I left the theater resolved to take a serious look at the Church the adolescent me had set aside as irrelevant.

I watched this film and read this book fifty-seven years ago. I am amazed today to recall how much of its details became imprinted upon me. At the conclave in The Shoes of the Fisherman, Kyril Lakota was a startling figure. The book describes him:

“For seventeen years he had been in prison or in the labor camps. Only once in all that time had he been able to offer Mass, with a thimbleful of wine and a crust of white bread. All that he could cling to of doctrine and prayer and sacrament formulae was locked in his own mind. All that he had tried to spend of strength and compassion upon his fellow prisoners he had to dredge up out of himself and out of the well of Divine Mercy.”

— The Shoes of the Fisherman, p 20

During his Soviet imprisonment, Kyril had become a cardinal in pectore (in secret). Released just before the death of the pope, he was entirely unknown while facing the conclave ahead. After the opening Mass, the cardinal camerlengo was to choose someone to read a homily in Latin. Expecting to be bored, most of the electorate settled in for a long, boring treatise. Instead, the carmerlengo walked to the far end of the stalls in the Sistine Chapel and led to the pulpit the former prisoner, Kyril, portrayed in the film by the great Anthony Quinn:

“My name is Kyril Lakota, and I am come the latest and the least into this Sacred College. I speak to you today by the invitation of our brother the Cardinal Camerlengo. To most of you I am a stranger because my people are scattered and I have spent the last seventeen years in prison. If I have any rights among you, any credits at all, let this be the foundation of them — that I speak for the lost ones, for those who walked in darkness and in the valley of the shadow of death. It is for them and not for ourselves that we are entering into conclave. It is for them and not for our selves that we must elect a pontiff.

“The first man who held this office was one who walked with Christ, and was crucified like the Master. Those who have best served the Church and the faithful are those who have been closest to Christ and to the people who are the image of Christ. We have power in our hands, my brothers, but we shall put even greater power into the hands of the one we elect. We must use that power as servants and not as masters …

“It is not asked of us that we shall agree on what is best for the Church, but only that we shall deliberate in charity and humility and in the end give our obedience to the one who shall be chosen by the majority. We are asked to act swiftly so that the Church may not be left without a head. In all this we must be what, in the end, our Pontiff shall proclaim himself to be — servants of the servants of God.”

— The Shoes of the Fisherman, p 17

The Conclave of 2025

My authority for the following reflections on the current conclave now underway are largely from one whom I have come to respect as a fair and balanced observer unfettered by personal bias. Most of what I here present is summarized from a fine article by George Weigel in The Wall Street Journal (“The High Stakes in Choosing the next Pope,” WSJ, April 26-27, 2025).

Of the 252 current members of the College of Cardinals, 135 are eligible to vote in the Conclave underway in the Sistine Chapel under the stern gaze of Christ in Michelangelo’s The Last Judgment. The Conclave’s mystery, pagentry and secrecy have long provided fodder for movies, novels, and conspiracy theories run amok.

Among the conclave myths is one that has recently proliferated in the media with a concern for the direction in which Pope Francis took the Church during his twelve-year reign. There is widespread concern that, because his papacy elevated a high percentage of the current cardinal-electors, some two thirds of them to be exact, Francis may have already determined his own successor, or at least the ideological mindset of his successor.

To the great relief of many, George Weigel points out that history does not support that notion. He cites several examples:

IN 1878, every cardinal-elector had been appointed by either Gregory XVI, an unabashed reactionary, or Pius IX, a fierce critic of modernity. That electorate chose a pope, Leo XIII, who took Catholicism in a different direction for 23 years, seeking to engage cultural, social, and political modernity rather than merely condemning it.

Leo XIII appointed 61 of the 62 electors who then chose his successor in 1903. They chose Pius X who firmly applied the brakes to his predecessor’s reform initiatives.

And just over a decade ago, cardinals chosen by John Paul II and Benedict XVI elected as a successor Pope Francis whose pontificate has included senior figures determined to dismantle the legacies of John Paul II and Benedict XVI.

Shocking events have also played a role in the selection of a pope. In October, 1978, cardinal-electors were stunned to be recalled to Rome for a conclave after the 33-day pontificate of Pope John Paul I, whom they had just elected in a swift conclave. That shock created the conditions for doing what previously seemed unthinkable. The electors broke the succession of Italian popes electing the first non-Italian in 455 years, Poland’s Karol Wojtyla, who became John Paul II.

Another shocker soon followed after the 25-year papacy of John Paul II. The succession of Josef Ratzinger who became Benedict XVI and faithfully continued the legacy of John Paul II ended in another unexpected shock. In 2013 Benedict XVI became the first pope to step down since the year 1415. Like in the fictional story of The Shoes of the Fisherman, a consensus formed among the electors that they had to resolve the election quickly to demonstrate the Church’s unity. Cardinal Jorge Mario Bergoglio of Argentina, who like Kyril Lakota in The Shoes of the Fisherman had given a moving reflection on the person of Christ during the pre-conclave session, was quickly chosen becoming Pope Francis.

The conditions under which the current conclave is taking place have no precedent in Church history. No one can predict the outcome. The electorate in this conclave will be the largest and most diverse in history. When Pius XII was elected in 1939 there were 62 cardinal-electors of whom 37, or 60 percent, were Italian. The current electorate is over twice that size with 135 cardinal-electors and only 28, or 21 percent, are Italian. Today 13 percent of the electors are from sub-Saharan Africa, which George Weigel points out is the Church’s greatest area of growth. In other regions, 17 percent are from Asia, another 17 percent are from Latin America and the Caribbean, 10 percent are from North America, and 39 percent are from across Europe excluding Italy. Some of the more powerful European electors, such as those from Germany, represent a nation of Catholics for whom participation in the Mass and the Eucharist hovers around two percent, compared to over 70 percent in Africa. For the first time there are cardinal-electors from Singapore, East Timor, Papua New Guinea, Malaysia, Myanmar, South Sudan, Mongolia, Sweden, Serbia, Ruwanda, Burkina Faso, Paraguay, Laos, Morocco, Cape Verde and Haiti. Traditional Catholic centers such as Dublin, Paris, Milan, Venice and Los Angeles will have no one in the conclave.

I must give the last word in this post to His Eminence Cardinal Raymond Leo Burke, who has composed a beautiful and timely Novena Prayer for Catholics to participate in the Conclave by seeking the intercession of Our Lady of Guadalupe, who has been known to be in the company of the Holy Spirit:

Cardinal Burke’s Novena for the Election of the Next Pope

I kneel before you, O Virgin Mother of God, Our Lady of Guadalupe, the compassionate mother of all who love you, cry to you, seek you, and trust in you. I plead for the Church at a time of great trial and danger for her. As you came to the rescue of the Church at Tepeyac in 1531, please intercede for the Sacred College of Cardinals gathered in Rome to elect the Successor of Saint Peter, Vicar of Christ, Shepherd of the Universal Church.

At this tumultuous time for the Church and for the world, plead with your Divine Son that the Cardinals of the Holy Roman Church, His Mystical Body, will humbly obey the promptings of the Holy Spirit. Through your intercession, may they choose the most worthy man to be Christ’s Vicar on earth. With you, I place all my trust in Him Who alone is our help and salvation. Amen.

Heart of Jesus, salvation of those who trust in Thee, have mercy upon us!

Our Lady of Guadalupe, Virgin Mother of God and Mother of Divine Grace, pray for us!

Raymond Leo Cardinal BURKE
April 24, 2025

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Note from Fr Gordon MacRae: Thank you for reading and sharing this post with others during this most critical time for the life of the Church. I also invite you to visit these related posts from Beyond These Stone Walls:

The Once and Future Catholic Church

A Vision on Mount Tabor: The Transfiguration of Christ

The Vatican Today: Cardinal George Pell’s Last Gift to the Church

Synodality Blues: Pope Francis in a Time of Heresy

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Follow Beyond These Stone Walls on X.

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

Saint Joseph: Guardian of the Redeemer and Fatherhood Redeemed

In 1989, Pope John Paul II added a new title to honor Saint Joseph. As “Guardian of the Redeemer” Joseph’s dream set us on a path from spiritual exile to Divine Mercy.

Out of my sometimes inflated separation anxiety, you may have read in these pages an oft-mentioned thought. From behind these walls, I write from the Oort Cloud, that orbiting field of our Solar System’s cast-off debris 1.5 light years from Earth out beyond the orbit of Pluto. It was named for its discoverer, the Dutch astronomer Jan Hendrick Oort (1900-1992).

There are disadvantages to being way out here cast off from the life of the Church. I am among the last to receive news and the last to be heard, if at all. But there is also one distinct advantage. From out here, while dodging the occasional asteroid, I tend to have a more panoramic view of things, and find myself reflecting longer and reacting less when I find news to be painful.

It’s difficult to believe, but it was just eleven years ago, March 13, 2013 that Pope Francis was elected to the Chair of Peter. In the previous month we had news from Rome that, for many, felt like one of those asteroids had struck at the very heart of the Church. I wrote a series of posts about this in the last week of February and the first few weeks of March 2013. The first was “Pope Benedict XVI: The Sacrifices of a Father’s Love.”

Like most of you, I miss the fatherly Pope Benedict, I miss his brilliant mind, his steady reason, his unwavering aura of fidelity. I miss the rudder with which he stayed the course, steering the Barque of Peter through wind and waves instead of causing them.

But then they became hurricane winds and tidal waves. Amid all the conspiracy theories and “fake news” about Pope Benedict’s decision to abdicate the papacy, I suggested an “alternative fact” that proved to be true. His decision was a father’s act of love, and his intent was to do the one thing by which all good fathers are measured. His decision was an act of sacrifice, and the extent to which that is true was made clear in a post I wrote several years later, “Synodality Blues: Pope Francis in a Time of Heresy.” Benedict was firm that he was guided by the Holy Spirit.

For some, the end result was a Holy Father who emerged from the conclave of 2013 while silently in the background remained our here-but-not-here “Holier Father.” Such a comparison has always been unjust. Some years ago a reader sent me a review by Father James Schall, S.J., in Crisis Magazine. “On Pope Benedict’s Final Insights and Recollections” is a review of a published interview by Peter Seewald, Benedict XVI: Last Testament.

The word, “final” in Father Schall’s title delivers a sting of regret. It hearkens back to that awful March of 2013 when the news media pounced on Pope Benedict’s papacy and delivered news with a tone of contempt too familiar to Catholics today. The secular news media is getting its comeuppance now, and perhaps even finding a little humility in the process. Even the late ever fatherly Benedict XVI took an honest poke at its distortions:

“The bishops (at Vatican II) wanted to renew the faith, to deepen it. However, other forces were working with increasing strength, particularly journalists, who interpreted many things in a completely new way. Eventually people asked, yes, if the bishops are able to change everything, why can’t we all do that? The liturgy began to crumble, and slip into personal preferences.”

— Benedict XVI, Last Testament, 2016

Benedict the Beloved also wrote back then from the Oort Cloud, but it is one that he cast himself into. I have always hoped I might run into him out here one day and I might have. His testament ended with these final, surprising words:

“It has become increasingly clear to me that God is not, let’s say, a ruling power, a distant force, rather He is love, and loves me, and as such, life should be guided by Him, by this power called love.”

Carnage in the Absence of Fathers

In the winter of a life so devoted to a dialogue with the deep theological mysteries of our faith, it seemed surprising that Benedict XVI would choose this as the final message he wants to convey to the Church and the world. My own interpretation is that he chose not the words of a theologian, but those of a father, an equal partner in the ultimate vocation for the preservation of life and the sake of humanity: parenthood.

Fathers who live out the sacrifices required of them are an endangered species in our emerging culture of relativism and self-indulgence. In his inaugural address to the nation, President Donald Trump spoke of the “carnage” that our society has failed to face, and he was widely ridiculed for it. If he was wrong about anything else, he was right about that. I see evidence of that carnage every day in the world I am forced to live in here, and I would be a negligent father if I did not write about it.

So, I did write about it, and it struck a nerve. “In the Absence of Fathers A Story of Elephants and Men” has been shared over 30,000 times on social media and reposted in hundreds of venues. It seemed to awaken readers to the wreckage left behind as fathers and fatherhood are devalued into absence in our society. I am a daily witness to the shortsighted devastation of young lives that are cast off into prisons in a country that can no longer call itself their fatherland.

We breed errant youth in the absence of fathers, and those who stray too far are inevitably abandoned into prisons where they are housed, and fed, and punished, but rarely ever challenged to compensate for the great loss that sets their lives askew. Prison is an expensive, but very poor replacement for a caring and committed father

I saw this carnage in a young man I once wrote about, but to whom I never returned because I wanted to shelter readers from the truth of what befell him. A light-hearted post several years ago — “Prison Journal: Looking for Lunch in All the Wrong Places” — included some of the culinary creations of other prisoners who greatly delighted in seeing them in print. One of them was a young man named Joey who made us all laugh with his recipe for a concoction called “mafungo” and his weird instructions for making it.

Joey descended into prison at age 17 as the result of a simple high school fight with another student who was injured. While in prison, he discovered the plague of opiates that is fast consuming a nation in denial. The extent to which drugs have consumed life in this prison was back then the subject of a Concord Monitor article “As drugs surge, inmate privileges nixed” (Michael Casey, Associated Press, Feb 27, 2017).

Joey reached out to me repeatedly throughout the ordeal of his imprisonment. As a member of a small group of prisoners tasked with negotiating over prison conditions, I argued for treatment over punishment when Joey’s addiction kept disrupting his life. The interventions were simply too little too late. At age 23, after six years here, Joey left prison with a serious problem that he did not come in with. Just two months after his release, Joey fatally overdosed on the street drug, fentanyl. He became a statistic, one of hundreds of overdose deaths of young adults in the city of Manchester, New Hampshire which, according to reports, led the entire nation in the rate of young adults opioid overdose deaths. If this is what President Trump meant then by “carnage,” we must face the reality that we are tightly in its grip, and the absence of fathers has been a devastating risk factor.

Now Comes Joseph, Guardian of the Redeemer

I do not think it is mere coincidence that in the midst of this cultural crisis of fatherhood and sacrifice, our Church and faith are experiencing a resurgence in devotion to Saint Joseph, Spouse of Mary. His Feast Day on March 19th was honored by “sensus fidelium” over twelve centuries ago. He was declared Patron of the Universal Church by Pope Pius IX in 1870. In 1989, he was given a new title, “Guardian of the Redeemer,” by Saint John Paul II. This title beckons fathers everywhere to live their call to sacrifice and love so essential to fatherhood.

I had barely given Saint Joseph a passing thought for all the years of my priesthood, but in the last two years he surfaces in my psyche and soul repeatedly with great spiritual power. It haunts me that he shares his name with my young friend, Joey, who personified a life in the absence of a father, sacrificed to some south-of-the-border cartel and the carnage of our culture of death.

And it is not lost on me that he shares his name with the late Joseph Ratzinger, Pope Benedict XVI, who in life and death personified for the Church a summons to Divine Mercy. The winter of Benedict’s own life spent in silent but loving witness to the Church reflects the life of Saint Joseph in the Infancy Narratives of the Gospel, silent but still so very present. I suddenly hear from readers constantly with a growing interest in Saint Joseph. Last Christmas, I wrote what I consider to be a most important post for our time, and a prequel to this summons to Divine Mercy. It was “Joseph’s Dream and the Birth of the Messiah.”

Ii was a post about love, fidelity, and sacrifice, the hallmarks of fatherhood and the foundations of Divine Mercy. And I wrote a sequel to that post which contains a painful but vital story. It was “Joseph’s Second Dream: The Slaughter of the Innocents.”

These biblical stories were lived by one who remains utterly silent in the pages of the Gospel, but whose life and actions as Guardian of the Redeemer were like a trumpet call to fatherhood and sacrifice. I am hereby bestowing upon him another title. He is, Saint Joseph, “Guardian of Fatherhood Redeemed.”

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Note Number 1 from Father Gordon MacRae: On occasion the Marian Fathers of the Immaculate Conception, stewards of The National Shrine of The Divine Mercy, send me a book from their own publishing house that they would like to see reviewed at Beyond These Stone Walls. We have featured several of them over time, but the last one they sent is a real treasure, and here it is: Consecration to St. Joseph: The Wonders of Our Spiritual Father, by Father Donald H. Calloway, MIC.

Please also note that the beautiful top graphic for this post is “Saint Joseph and the Christ Child” by Jacob Zumo (2019). It was commissioned by Father Donald H. Calloway, MIC for inclusion in Consecration to Saint Joseph. This and other wondrous works of art are available at Art By JZumo.

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Note Number 2 from Father Gordon MacRae: Some years ago his Eminence Cardinal Raymond Leo Burke wrote to me in prison. It was a personal letter which in many ways was a gift of Divine Mercy and Divine Compassion. Now he has invited me to take part in a worldwide call to prayer, Return to Our Lady through devotion to Our Lady of Guadalupe, a nine-month novena. Here is Cardinal Burke’s invitation to us. I have subscribed for the good of our Church, and I hope you will join me.

Tap or click the image.

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

The Trial of Cardinal Becciu, the Betrayal of Cardinal Pell

Credits: Left, CNS; Right, CNS/Paul Haring

In December 2023 Cardinal Giovanni Angelo Becciu, the first prelate in history to face trial in a Vatican court, was convicted of embezzlement and money laundering.

January 10, 2024 by Fr Gordon MacRae

I recently explained to a friend concerned about the emergence of accounts of historic abuse by priests that mainstream media often save such stories to run them near Christmas and Easter. The motive of the left-leaning media in this seems obvious. It is to drive a wedge between Catholics and their Church. So it was doubly distressing when lurid stories of criminal behavior were generated from the highest levels of Church authority during the Advent and Christmas seasons this year.

“A Cardinal Once Seen as Future Pope Now Faces Prison.” That shocking headline was a front page story by Francis X. Rocca in the December 13, 2023 edition of The Wall Street Journal. Cardinal Giovanni Angelo Becciu, Prefect of the Vatican Congregation for the Causes of Saints, has stood accused by Vatican investigators of the crimes of embezzlement and money laundering since 2020. Trial for the then 75-year-old prelate commenced in 2021. In the weeks before Christmas in 2023, he was convicted of the charges and sentenced to a prison term of five-and-a-half years.

Cardinal Becciu is the first cardinal in Church history to face criminal charges in a Vatican court. According to the Rocca article, five others also faced criminal charges in the same case. They included other Vatican officials and outsiders. The case centered on a failed Vatican investment in a high-end London property and “the alleged theft of money intended to free a kidnapped nun but reportedly spent instead on resort vacations and luxury goods from Prada and Louis Vuitton,” according to Rocca. This story could not be worse.

The trial, which concluded near Christmas, included “accusations of Vatican vendettas as well as Becciu’s secretly recorded conversation with the pope.” Mr. Rocca reported that Pope Francis changed Church laws during the investigation in ways that defendants’ lawyers said favored the prosecution and violated the right to a fair trial — “including a broader authority to eavesdrop on suspects.”

Prior to his role as prefect for the Vatican office, Cardinal Becciu had been in the official role of “Substitute for General Affairs.” Mr. Rocca described this role as “effectively the pope’s chief of staff.” Becciu served in this capacity for the last two years of the pontificate of Benedict XVI and at least the first five years of the papacy of Francis. Becciu described this role, reported by journalist Francis X. Rocca, in 2018: “The substitute is, so to speak, the one who has no time for himself but must give it first to the Holy Father and therefore be willing to take any of his calls and favor any of his initiatives.”

It was Francis who elevated Becciu to the rank of cardinal and appointed him to his role overseeing the canonization of Saints. When the charges of money laundering and embezzlement emerged in 2020, Pope Francis asked him to resign.

Cardinal Becciu, Pope Francis, Cardinal Pell [Credits: CNS/Guglielmo Mangiapane/Reuters, CBCEW, Daniel Ibanez/CNA/EWTN]

Who’s Left on the Side of Right?

Several biographies of Pope Francis point to Vatican corruption as a primary impetus for his elevation to the papacy in the conclave of 2013. In my post, “Synodality Blues: Pope Francis in a Time of Heresy,” I described the conditions under which Benedict XVI shocked the world with his decision to step down from the Chair of Peter. His final year was marred by Vatican corruption, especially revolving around Vatican finances. The betrayals and political machinations in Rome became legendary.

The word, “machination” refers to a crafty scheme or cunning design for the accomplishment of a sinister end. There were several such schemes at work in the background that caused Benedict XVI to conclude, as he did in his February 2013 announcement, that he must step down:

“I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.”

In the years to follow the 2013 conclave, one scandal after another emerged from Rome. Writing for The New York Times in 2018, conservative Catholic columnist Ross Douthat wrote of the “latest bomb” to go off in “an already cratered Catholic landscape.” The bomb then was an 11-page “testimony” from Archbishop Carlo Maria Vigano, a former Vatican ambassador to the United States, accusing Pope Francis of shielding and enabling a serial abuser, Cardinal Theodore McCarrick, by releasing him from restrictions on his activities and travel.

The restrictions had been imposed by Benedict XVI in the wake of revelations that McCarrick had sexually abused seminarians for years. Cardinal McCarrick had been restricted by Benedict to a life of prayer and penance, but ignored it. According to columnist Robert George writing in The Washington Post in 2018, “Pope Francis ignored it as well.”

Ross Douthat attributed this decision of Francis to the fact that he “needed allies” in the ongoing struggle between conservative and liberal Catholics. This is a scandal of its own. Douthat reported that McCarrick “was sympathetic to the Pope’s planned liberalizing push.” The irony was that liberal Catholics, the very ones who championed full exposure of the sexual abuse crisis, were willing to look the other way when Francis promoted McCarrick, removed his disciplinary sanctions, and corralled his help for an obsessive agenda to thwart Catholic conservatives. Some have suggested that such obsessive concerns helped to keep rogue Vatican actors like Cardinal Becciu from scrutiny. When the spotlight of obsession is on sexual abuse alone, money flows freely in the surrounding darkness.

When Cardinal Pell Was Accused

The case against Cardinal George Pell was also influenced by nefarious machinations, including police and prosecutor corruption. This was at the heart of a curious incident related in Prison Journal (Volume 1, p. 329). At a pretrial hearing on Cardinal Pell’s false sexual abuse charges, among the most difficult charges to defend against, a Melbourne, Australia priest who was present in the court told Pell’s supporters that he prays that the prosecutor will “mess up his presentation.” When that actually happened, the priest reportedly said, “See, my prayers are working!” When Cardinal Pell was told of this he said, “I would have much preferred that he prayed for justice to be done.”

Those were the spontaneous words of an innocent man who believed that justice in this life is possible — even likely. The guilty on the other hand engage in any number of contrived machinations to do an end run around the law. When a defendant is innocent and there is no evidence supporting the charge, it is too often police and prosecutors who resort to machinations to do an end run around the law.

There is a vivid example of this on the same page of Pell’s Prison Journal cited above. Detective Sgt. Kevin Carson of the Ballarat, Australia Police Department produced a report claiming that sexual abuse by Catholic priests in Victoria — where Pell was facing trial — was responsible for forty-three suicides. After the shocking story was leaked to tabloid media, a parliamentary inquiry into the Church’s handling of sexual abuse was launched. An inquiry is similar to a grand jury report in the United States.

The police set up an investigation, but were able to identify only twenty-five of the forty-three named by Detective Carson. Of those twenty-five names, only sixteen had committed suicide. But only one of the sixteen had been assaulted by a member of the clergy. As Pell himself pointed out, “One is one too many, but one is not forty-three.” This tendency to “heighten the hype” lends itself to unfair trials and wrongful convictions, but it also lends itself to career advancement, a shamefully strong force in many of the US grand jury reports on Catholic clergy.

In his analysis of the Cardinal Becciu trial in The Wall Street Journal cited above, Francis X. Rocca included the following paragraph:

“Around that time, Francis made Australian Cardinal George Pell his finance chief and gave him sweeping powers. Pell unveiled new financial guidelines for the Vatican. But he clashed with the secretariat, which opposed his plans for a financial audit by an external auditing firm. Pell considered Becciu his main opponent.... Other Vatican officials also lobbied the Pope against Pell’s changes. The Pope curtailed Pell’s powers and the external audit was canceled. Pell later returned to Australia to face child sex abuse charges. He was acquitted on appeal and died” [on January 10, 2023].

In an October 15, 2023 published commentary on Mr. Rocca’s account in The Wall Street Journal, I added some further context to the story:

“The part of this nebulous story that most troubles me is the decision of the Pope to listen to Cardinal Becciu and other Vatican officials who lobbied against Cardinal George Pell’s financial reforms even after [ the Pope] had empowered him to reform Vatican finances. Mr. Rocca does not speculate on the source of charges against Cardinal Pell in Australia — charges for which he was exonerated in a unanimous decision of Australia’s High Court. This was after he wrongly spent 400 days in prison. There are many who believe that there may have been a connection between these false charges and Cardinal Pell’s attempted reforms of Vatican finances. Pell himself suspected this.”

Book cover image courtesy of Ignatius Press; Red cardinal photo by RachidH (CC BY-NC 2.0 DEED)

Many Unanswered Questions

In Cardinal Pell’s Prison Journal Volume 2, in an entry dated 2 August 2018, he devoted several pages to an article of mine, “Was Cardinal George Pell Convicted on Copycat Testimony?” The article had been sent to him in prison by Sheryl Collmer, a columnist for Crisis magazine. (The full excerpt now appears at our “Voices from Beyond” feature. )

My article drew a parallel between an accuser’s testimony in the trial of Cardinal Pell and that of another accuser in an unrelated case reported in Rolling Stone magazine by a now disgraced reporter, Sabrina Rubin Erdely. It turned out that there was indeed a connection, and the Erdely article was widely read in Australia before Pell was accused. As Francis X. Rocca observed in The Wall Street Journal excerpt above, “Pell considered Becciu his main opponent.” Is there something further to be deduced from this? Consider this 2020 entry from the Australia site Wrongful Convictions Report — “Cardinal Pell ... well, well, well”:

“Italian media have reported that Cardinal Giovanni Angelo Becciu, 72, is suspected of wiring 700,000 euros to recipients in Australia who helped to ensure hostile testimony in the trial of Cardinal George Pell, who was accused of molesting choir boys in Melbourne in the 1990s. Becciu, days after being sacked by the Pope, denies the truth of the reports.”

Consider also these further entries in Cardinal Pell’s Journal written from his prison cell:

• Friday, 2 August 2019: “The allegations behind the 2011 Rolling Stone article, published in Australia, have also been demolished as false by, among others, Ralph Cipriano’s ‘The Legacy of Billy Doe’ published in the Catalyst of the Catholic League in January-February 2019. No one realized in 2015, when the allegations against me were first made to police, that the model for copycat allegations was also a fantasy or a fiction. I am grateful to Fr MacRae for taking up my cause.”

• Sunday, 27 October 2019: “I finished reading a collection of articles from 23 October 2019 on the Vatican finance scandals ... [One] article mentioned Msgr Cesare Burgazzi, who worked in the Vatican Secretariat of State on the finances who became disillusioned by his discovery of a parallel bank, another IOR, and was then removed from his position through media accusations of sexual behavior which were later shown to be completely baseless. I had not heard of this.” [Emphasis added].

• Thursday, 14 November 2019: “So far, the Vatican financial scandals have not bitten as deeply, especially in Australia, but they are a scandal of incompetence exploited by criminals.... Becciu had given an interview to a journalist as he was under pressure, which is not surprising.”

• Thursday, 28 November 2019: “Cardinal Becciu furiously denounced as ‘another false article’ Ed Condon’s accurate account on the London property fiasco and of the accounting procedures which attempted to conceal it.” [Footnote: Ed Condon, “Vatican Officials: Swiss Bank Suspected of Money Laundering led to Pell Conflict,” Catholic World Report, 21 November 2019.]

• Saturday, 30 November 2019: “I am becoming more interested in trying to put together the early stages in the evolution of the charges against me. Why were the charges first ascribed to 1997 instead of 1996? When was Sunday Mass introduced as a setting for the crime? Who helped the complainant? When did the similarities with the [Rolling Stone’s] Billy Doe incidents in Philadelphia emerge?”

Cardinal Pell’s last question now haunts this story: “Is there a Rome connection?”

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Note from Fr Gordon MacRae: I continue to feel an obligation to the late Cardinal Pell to uncover the truth of this story whenever and wherever possible. Thank you for reading and sharing this post. You may also like these related posts from Beyond These Stone Walls:

Excerpt: From the Prison Journal of Cardinal Pell, 2 August 2019

Was Cardinal George Pell Convicted on Copycat Testimony?

The Path of Sabrina Rubin Erdely's Rolling Stone

The Lying, Scheming Altar Boy on the Cover of Newsweek

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

Catholic Grief and Faithful Shepherds in Death and Exile

2023 began in sorrow with the death of two beloved and faithful Catholic shepherds. It ended in sorrow with the exile of two beloved and faithful Catholic shepherds.

December 27, 2023 by Fr Gordon MacRae

“Will no one rid me of this turbulent priest?” King Henry II (1133-1189) referring to Thomas Becket, Archbishop of Canterbury, who opposed the King’s effort to subject priests to trials under English law instead of Church law. Four of King Henry’s knights took the words as a directive. They murdered Thomas Becket as he offered Mass in the Canterbury Cathedral on December 29, 1170.

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Of the 54 posts published here in 2023, fully half of them were consumed with the painful internal affairs of the Catholic Church — affairs in which both priests and faithful Catholics always seem to come out on the losing end of things. My second post of 2023 was “Priests in Crisis: The Catholic University of America Study.”

Its title speaks for itself. The results of CUA’s broad study demonstrated a huge chasm between the perspective of bishops and that of priests in the trenches. The consensus among priests was that their bishops are largely oblivious and unresponsive to the pressures and challenges of their ministry. The consensus among bishops was the opposite, that they are right on top of things and are supportive of their priests in challenging times.

Perhaps the most glaring result of the study was the perception among priests that they can be “canceled” by their bishops for any reason or no reason at all. It is a grave irony, as we will explore later in this post, that the year began with an in-depth review of this study and ended with the removal of a faithful bishop from his ministry with no clear canonical crime or reason other than his fidelity.

Many Catholic laity also spent much of 2023 in a state of high anxiety about their lived experience of Catholic faith. As I began typing this post, I received a letter from a reader who revealed that she and her family have been spiritually enriched from weekly participation in the Traditional Latin Mass. “Please pray that this is not taken from us,” she pleaded. It gripped my heart to realize that the Catholic version of “cancel culture” is a source of torment for traditional Catholics.

This year began as the previous year ended — with breaking news of the December 31, 2022 death of Pope Emeritus Benedict XVI. His longtime secretary, Archbishop Georg Gänswein, revealed that Benedict was alarmed and saddened by the new restrictions placed by decree on any celebration of the Latin Mass, a practice that Benedict himself had restored to the faithful by Motu Proprio, the same means by which Pope Francis restricted it. The “optics,” as politicians often say, were terrible.

Much of the last year of Benedict’s Earthly life was spent fending off the exploitation and unjust smearing of his good name while the liberal secular news media feasted on the spoils. Much of the mud thrown at him seemed to emanate from the heart of the German synodal path. I wrote of this story and its fallout in 2022 in “Benedict XVI Faces the Cruelty of a German Inquisition.”

The matter at hand was the elderly Benedict’s failure to instantly recall accurately, and without consulting notes, a meeting he attended forty years earlier in which an accused priest was discussed. Benedict was thus accused of obfuscating, minimizing, and covering up the truth. The real agenda, according to Archbishop Gänswein, was to undermine Benedict’s reputation as a bulwark of Catholic Truth and orthodoxy, and to drive a wedge between faithful Catholics and his papacy. I addressed this again in early 2023 in “Paths I Crossed with Benedict XVI and Cardinal George Pell.”

George Cardinal Pell v. Vatican Corruption

Just ten days after the death of Benedict XVI, Cardinal George Pell died during routine surgery in a Rome hospital on January 10, 2023. Between 2020 and 2023, I wrote twelve posts about the plight of Cardinal Pell. I wrote them perhaps because I can most identify with all that he endured from explosive accusations and charges, a trial by media, exploitation by enemies of the Church from without and within, false imprisonment, and suspected corruption from both secular and ecclesiastical sources.

Among my posts about Cardinal Pell in 2023, one of them, the last one, drew a huge readership from around the globe. It was “Pell Contra Mundum: Cardinal Truth on the Synod.”

In the trials of my own life, I have not yet been able to attain the reversal of injustice that ultimately set Cardinal Pell free, but only because U.S. courts function with a different standard than Australia’s courts. In the U.S., finality in a case is given more weight than other considerations and it is difficult to overcome. When I started this post, I found a letter written to me by Cardinal Pell in Rome after his exhoneration. He wrote that I had been on his mind since his release from prison. He spoke of his plan to raise my case during various meetings in and around Rome, but he never got that chance.

While Cardinal Pell was in prison, I wrote an article about something I had researched heavily. The article is entitled, “Was Cardinal George Pell Convicted on Copycat Testimony?” Well, it turned out that he was. My article was sent to him in prison, and it became an entry in his celebrated Prison Journal, which was published after his release. He wrote the entry in his prison cell after reading my post.

Four of my dozen posts about the injustices that befell Cardinal Pell were written in 2023. One of them became recommended reading by the Catholic League for Religious and Civil Rights. It tied together, though unintentionally, several stories that are now prominent in the news. That post was “Miranda Devine, Cardinal Pell, and the Laptop from Hell.”

Readers may have seen recent news of the trial and conviction of Cardinal Giovanni Angelo Becciu charged with embezzlement in a Vatican Court. Vatican magistrates alleged that Becciu had embezzled more than $100,000 through a non-profit group run by his brother. Cardinal Becciu has been on trial since 2020 and was the first cardinal in history to face trial in the Vatican criminal court. On December 13, 2023, just a few days before the verdict of guilty, The Wall Street Journal’s Vatican correspondent, Francis X. Rocca, ran an extended story analyzing the case in “A Cardinal Once Seen as Future Pope Now Faces Prison.” Here is an excerpt:

“The Secretariat of State managed around $700 million in financial assets, including the investment that later engulfed Becciu and other Vatican officials in scandal.... Around that time, Francis made Australian Cardinal George Pell his finance chief and gave him sweeping powers. Pell unveiled new financial guidelines for the Vatican. But he clashed with the secretariat, which opposed his plans for a financial audit by an external auditing firm. Pell considered Becciu his main opponent in the secretariat. Other Vatican officials also lobbied the Pope against Pell’s changes. The Pope curtailed Pell’s powers and the external audit was canceled.... Pell later returned to Australia to face child sex abuse charges. He was acquitted on appeal and died this year.”

In an October 15 commentary on this account in The Wall Street Journal, I added some further context to this story:

“The part of this nebulous story that most troubles me is the decision of Pope Francis to listen to Cardinal Becciu and other Vatican officials who lobbied against Cardinal George Pell’s financial reforms after [the Pope] had empowered him to reform Vatican finances. Mr. Rocca does not speculate on the source of charges against Cardinal Pell in Australia — charges for which he was exonerated in a unanimous decision of Australia’s High Court. This was after he wrongly spent 400 days in prison. There are many who believe that there may have been a connection between Cardinal Pell’s attempted reforms of Vatican finances and these false charges in Australia. Pell himself suspected this.”

While researching this, I discovered yet another similarity between the Pell case and my own. In both of our legal matters, police misconduct and government corruption played a substantial role. It is a little known fact in the Cardinal Pell case that a 2014 email reveals an exchange between a media assistant in the Victoria, Australia Police Department and the Deputy Commissioner of Police suggesting that promoting these charges in the media could deflect from public exposure of a burgeoning scandal within the Police Department.

Bishop Joseph Strickland and Raymond Cardinal Burke

Then, seemingly dwarfing all of the above in shock value, Pope Francis swiftly and mysteriously removed Bishop Joseph Strickland from his role as shepherd of the Diocese of Tyler, Texas in November 2023. Then, in rapid succession he ordered Cardinal Raymond Burke to vacate his Vatican apartment and reportedly left this faithful shepherd without income or position. Lots of ink has been spilled over both stories, especially in the United States. I covered the Bishop Strickland story a week ago in the first segment of “Christmas for Those Bowed Down by the Fatigue of this World,” my Christmas post this year.

Both stories have been heavily covered by so many Catholic writers and commentators that there is nothing left for me to add except sorrow. These are faithful shepherds. Perhaps in time, the hidden truth of both matters will emerge. Absent that, I am sad to write, the buck stops only at the top.

In a stunning article in the January 2024 edition of Newsmax magazine (Pope Pushes Radical Agenda that Shocks Faithful) the National Catholic Register’s Vatican correspondent, Edward Pentin, commented on both stories:

“This past November, Francis removed [Bishop Joseph] Strickland from heading the Diocese of Tyler, Texas, citing his criticism of the Pope’s liberal social agenda and allowing the faithful to partake in the Latin Mass.... But the biggest surprise was his late November targeting of Cardinal Raymond Burke, the former Archbishop of Saint Louis and one of the Vatican’s most influential prelates.

“Burke has been an open critic of Francis for some time, alleging that the Holy Father has been discarding some of the most basic church teachings on communion, sexuality, and marriage. In a private meeting in Rome, Francis reportedly declared that Burke was ‘my enemy’ and he would strip him of his Vatican salary and even his apartment residence in Rome.”

Early in his pontificate, I wrote several posts in defense of Pope Francis. However, what Edward Pentin describes above seems more reminiscent of the court of Caligula than the Vicar of Christ.

Scandal and sorrow were not the only news items dominating this blog in 2023. There were other major events. We took a break from all the bad news of the Church to launch “A Personal Holy Week Retreat at Beyond These Stone Walls” in March. It was composed of most of our past special Holy Week posts and the invitation had many takers. In a Church wandering in the desert mired in political controversy it was encouraging to see this vast lay interest in the events of Holy Week.

In June, documentary film producer Frank X. Panico unveiled his project about my trial and imprisonment in a 45-minute video production, “Convicted for Cash: An American Grand Scam.”

As I marked the beginning of a 30th year in prison on the Feast of Saint Padre Pio in April, our friend Pornchai Moontri moved the world to tears with his deeply moving post that left me and many others speechless. It was, “On the Day of Padre Pio, My Best Friend Was Stigmatized.”

Not wanting to leave justice dangling, Los Angeles documentary researcher, Claire Best, caused a New Hampshire earthquake with her bombshell post, “New Hampshire Corruption Drove the Fr. Gordon MacRae Case.”

That led us finally into December with the much needed shining light of the year, “The Music of Eric Genuis Inspired Advent Hope.”

And on that note, this is where I leave you until 2024. Keep the faith. Keep it close to your heart. And may the Lord Bless you and keep you in the New Year ahead.

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Note from Fr Gordon MacRae: Thank you for reading and sharing this important post. You may like these related posts from Beyond These Stone Walls :

Priests in Crisis: The Catholic University of America Study

Paths I Crossed with Benedict XVI and Cardinal George Pell

Miranda Devine, Cardinal Pell, and the Laptop from Hell

Pell Contra Mundum: Cardinal Truth on the Synod

Christ the Good Shepherd

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”