Saint Joseph: Guardian of the Redeemer and Fatherhood Redeemed

In 1989, Pope John Paul II added a new title to honor Saint Joseph. As “Guardian of the Redeemer” Joseph’s dream set us on a path from spiritual exile to Divine Mercy.

Out of my sometimes inflated separation anxiety, you may have read in these pages an oft-mentioned thought. From behind these walls, I write from the Oort Cloud, that orbiting field of our Solar System’s cast-off debris 1.5 light years from Earth out beyond the orbit of Pluto. It was named for its discoverer, the Dutch astronomer Jan Hendrick Oort (1900-1992).

There are disadvantages to being way out here cast off from the life of the Church. I am among the last to receive news and the last to be heard, if at all. But there is also one distinct advantage. From out here, while dodging the occasional asteroid, I tend to have a more panoramic view of things, and find myself reflecting longer and reacting less when I find news to be painful.

It’s difficult to believe, but it was just eleven years ago, March 13, 2013 that Pope Francis was elected to the Chair of Peter. In the previous month we had news from Rome that, for many, felt like one of those asteroids had struck at the very heart of the Church. I wrote a series of posts about this in the last week of February and the first few weeks of March 2013. The first was “Pope Benedict XVI: The Sacrifices of a Father’s Love.”

Like most of you, I miss the fatherly Pope Benedict, I miss his brilliant mind, his steady reason, his unwavering aura of fidelity. I miss the rudder with which he stayed the course, steering the Barque of Peter through wind and waves instead of causing them.

But then they became hurricane winds and tidal waves. Amid all the conspiracy theories and “fake news” about Pope Benedict’s decision to abdicate the papacy, I suggested an “alternative fact” that proved to be true. His decision was a father’s act of love, and his intent was to do the one thing by which all good fathers are measured. His decision was an act of sacrifice, and the extent to which that is true was made clear in a post I wrote several years later, “Synodality Blues: Pope Francis in a Time of Heresy.” Benedict was firm that he was guided by the Holy Spirit.

For some, the end result was a Holy Father who emerged from the conclave of 2013 while silently in the background remained our here-but-not-here “Holier Father.” Such a comparison has always been unjust. Some years ago a reader sent me a review by Father James Schall, S.J., in Crisis Magazine. “On Pope Benedict’s Final Insights and Recollections” is a review of a published interview by Peter Seewald, Benedict XVI: Last Testament.

The word, “final” in Father Schall’s title delivers a sting of regret. It hearkens back to that awful March of 2013 when the news media pounced on Pope Benedict’s papacy and delivered news with a tone of contempt too familiar to Catholics today. The secular news media is getting its comeuppance now, and perhaps even finding a little humility in the process. Even the late ever fatherly Benedict XVI took an honest poke at its distortions:

“The bishops (at Vatican II) wanted to renew the faith, to deepen it. However, other forces were working with increasing strength, particularly journalists, who interpreted many things in a completely new way. Eventually people asked, yes, if the bishops are able to change everything, why can’t we all do that? The liturgy began to crumble, and slip into personal preferences.”

— Benedict XVI, Last Testament, 2016

Benedict the Beloved also wrote back then from the Oort Cloud, but it is one that he cast himself into. I have always hoped I might run into him out here one day and I might have. His testament ended with these final, surprising words:

“It has become increasingly clear to me that God is not, let’s say, a ruling power, a distant force, rather He is love, and loves me, and as such, life should be guided by Him, by this power called love.”

Carnage in the Absence of Fathers

In the winter of a life so devoted to a dialogue with the deep theological mysteries of our faith, it seemed surprising that Benedict XVI would choose this as the final message he wants to convey to the Church and the world. My own interpretation is that he chose not the words of a theologian, but those of a father, an equal partner in the ultimate vocation for the preservation of life and the sake of humanity: parenthood.

Fathers who live out the sacrifices required of them are an endangered species in our emerging culture of relativism and self-indulgence. In his inaugural address to the nation, President Donald Trump spoke of the “carnage” that our society has failed to face, and he was widely ridiculed for it. If he was wrong about anything else, he was right about that. I see evidence of that carnage every day in the world I am forced to live in here, and I would be a negligent father if I did not write about it.

So, I did write about it, and it struck a nerve. “In the Absence of Fathers A Story of Elephants and Men” has been shared over 30,000 times on social media and reposted in hundreds of venues. It seemed to awaken readers to the wreckage left behind as fathers and fatherhood are devalued into absence in our society. I am a daily witness to the shortsighted devastation of young lives that are cast off into prisons in a country that can no longer call itself their fatherland.

We breed errant youth in the absence of fathers, and those who stray too far are inevitably abandoned into prisons where they are housed, and fed, and punished, but rarely ever challenged to compensate for the great loss that sets their lives askew. Prison is an expensive, but very poor replacement for a caring and committed father

I saw this carnage in a young man I once wrote about, but to whom I never returned because I wanted to shelter readers from the truth of what befell him. A light-hearted post several years ago — “Prison Journal: Looking for Lunch in All the Wrong Places” — included some of the culinary creations of other prisoners who greatly delighted in seeing them in print. One of them was a young man named Joey who made us all laugh with his recipe for a concoction called “mafungo” and his weird instructions for making it.

Joey descended into prison at age 17 as the result of a simple high school fight with another student who was injured. While in prison, he discovered the plague of opiates that is fast consuming a nation in denial. The extent to which drugs have consumed life in this prison was back then the subject of a Concord Monitor article “As drugs surge, inmate privileges nixed” (Michael Casey, Associated Press, Feb 27, 2017).

Joey reached out to me repeatedly throughout the ordeal of his imprisonment. As a member of a small group of prisoners tasked with negotiating over prison conditions, I argued for treatment over punishment when Joey’s addiction kept disrupting his life. The interventions were simply too little too late. At age 23, after six years here, Joey left prison with a serious problem that he did not come in with. Just two months after his release, Joey fatally overdosed on the street drug, fentanyl. He became a statistic, one of hundreds of overdose deaths of young adults in the city of Manchester, New Hampshire which, according to reports, led the entire nation in the rate of young adults opioid overdose deaths. If this is what President Trump meant then by “carnage,” we must face the reality that we are tightly in its grip, and the absence of fathers has been a devastating risk factor.

Now Comes Joseph, Guardian of the Redeemer

I do not think it is mere coincidence that in the midst of this cultural crisis of fatherhood and sacrifice, our Church and faith are experiencing a resurgence in devotion to Saint Joseph, Spouse of Mary. His Feast Day on March 19th was honored by “sensus fidelium” over twelve centuries ago. He was declared Patron of the Universal Church by Pope Pius IX in 1870. In 1989, he was given a new title, “Guardian of the Redeemer,” by Saint John Paul II. This title beckons fathers everywhere to live their call to sacrifice and love so essential to fatherhood.

I had barely given Saint Joseph a passing thought for all the years of my priesthood, but in the last two years he surfaces in my psyche and soul repeatedly with great spiritual power. It haunts me that he shares his name with my young friend, Joey, who personified a life in the absence of a father, sacrificed to some south-of-the-border cartel and the carnage of our culture of death.

And it is not lost on me that he shares his name with the late Joseph Ratzinger, Pope Benedict XVI, who in life and death personified for the Church a summons to Divine Mercy. The winter of Benedict’s own life spent in silent but loving witness to the Church reflects the life of Saint Joseph in the Infancy Narratives of the Gospel, silent but still so very present. I suddenly hear from readers constantly with a growing interest in Saint Joseph. Last Christmas, I wrote what I consider to be a most important post for our time, and a prequel to this summons to Divine Mercy. It was “Joseph’s Dream and the Birth of the Messiah.”

Ii was a post about love, fidelity, and sacrifice, the hallmarks of fatherhood and the foundations of Divine Mercy. And I wrote a sequel to that post which contains a painful but vital story. It was “Joseph’s Second Dream: The Slaughter of the Innocents.”

These biblical stories were lived by one who remains utterly silent in the pages of the Gospel, but whose life and actions as Guardian of the Redeemer were like a trumpet call to fatherhood and sacrifice. I am hereby bestowing upon him another title. He is, Saint Joseph, “Guardian of Fatherhood Redeemed.”

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Note Number 1 from Father Gordon MacRae: On occasion the Marian Fathers of the Immaculate Conception, stewards of The National Shrine of The Divine Mercy, send me a book from their own publishing house that they would like to see reviewed at Beyond These Stone Walls. We have featured several of them over time, but the last one they sent is a real treasure, and here it is: Consecration to St. Joseph: The Wonders of Our Spiritual Father, by Father Donald H. Calloway, MIC.

Please also note that the beautiful top graphic for this post is “Saint Joseph and the Christ Child” by Jacob Zumo (2019). It was commissioned by Father Donald H. Calloway, MIC for inclusion in Consecration to Saint Joseph. This and other wondrous works of art are available at Art By JZumo.

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Note Number 2 from Father Gordon MacRae: Some years ago his Eminence Cardinal Raymond Leo Burke wrote to me in prison. It was a personal letter which in many ways was a gift of Divine Mercy and Divine Compassion. Now he has invited me to take part in a worldwide call to prayer, Return to Our Lady through devotion to Our Lady of Guadalupe, a nine-month novena. Here is Cardinal Burke’s invitation to us. I have subscribed for the good of our Church, and I hope you will join me.

Tap or click the image.

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

If Night Befalls Your Father, You Don’t Discard Him! You Just Don’t!

There is another scandal in the Catholic Church just under the radar. It is what happens after Father is accused, and it would never happen if he were your father.

February 28, 2024 by Fr Gordon MacRae

Back in the summer of 2011 in Massachusetts, Independence Day brought dismal news for devoted Catholics already bent under the millstone of scandal. On that morning I turned on New England Cable News to learn that a forty-two year old Massachusetts priest ordained only six years, had taken his own life. It was heartbreaking, and I know his family must have been devastated. However, I feared that far too many in his other family — the Catholic Church — had so steeled themselves against the relentless tide of painful news that such a tragedy was just part of another news day. That was an even greater tragedy. If you have never read my article, “The Dark Night of a Priestly Soul,” about the suicide of a priest I knew, please do. I wish this priest, and his diocesan family had read it. It may have helped him to seek another way to deal with whatever immense pain brought him to this horrific act. I have been where he was in the final moments of his life. I wrote about surviving that painful day in “How Father Benedict Groeschel Entered My Darkest Night.”

I do not know the particular anguish of that young priest in 2011. He died sometime the previous Saturday night after celebrating Mass and then ministering to a family in a hospital emergency room where he was a chaplain.  When he did not show up for his Mass that Sunday morning, someone went in search of him. In between was the darkest night of his own priestly soul. Please, please pray for him. Though this was a major news story in 2011, I am sparing his family from reliving this again in 2024.

Some thirty American Catholic priests have taken their own lives since priests became a favorite target of the news media, of S.N.A.P., and of Satan himself. I have personally known eight of them, and three others who were murdered. A psychiatrist friend who has been conducting research on the priesthood told me that it is extraordinary that I have known 11 priests who were either murdered or died by their own hand. He said that I have been hanging out with the wrong crowd — or, if you read the Gospel, the right one.

I do know this: simply casting off the most wounded among our priests has been the sin of the Church, and it is a sin that would not happen in our own families. The late Cardinal Avery Dulles wrote of this in one of his last letters to me before his death in December 2008:

“Thank you for keeping me informed about the great scandal of the failure of the Church to support her priests in their time of need.  Someday your story and that of your fellow sufferers will come to light and will be instrumental in a reform.  I am sure that in the plans of Divine Providence your ministry of suffering is part of your priestly vocation.”

No corporate bottom line would dictate whether we care for our fathers, our grandfathers, our brothers, or our sons, but lately in the Church in America, it does, and it has compounded The Scandal. Christ came into the world to call forth a community’s soul, not a corporate sole. One bishop I know wrote in a whining missive to Rome that if he helped one accused priest in his diocese he would fear an uproar. At least the bishop was honest. His response toward a brother left beaten on the side of the road was moved by fear.

The problem was strictly American back then. But it has since spread to other parts of the world where the same draconian and terminal measures have been imposed upon priests who are merely accused without due process leading to their being simply discarded — sometimes on the streets with no place to go. I fear sometimes that the Catholic Church in America is becoming far more American than Catholic. America is a disposable culture that does not abide problems, and the Church has come to reflect this ugly side of America. Not long ago, Pope Francis derided our “cancel culture,” then he proceeded to cancel the careers of many priests and bishops who did not fall immediately into his ideological plan. The stewards of our faith have capitulated to cancel culture.

For full article tap image.

Disposable Priests in a Disposable Culture

There are priests who, for various reasons, are not assigned to ministry. Under a tenet of Canon Law (Canon 1722) a bishop, with just cause, may forbid a priest from the exercise of public ministry for a period of time, but he remains a priest. For seven years before I was accused and faced trial in 1994, I was not assigned by my bishop and diocese.  For the first two years, I was director of a drug and alcoholism treatment center, and vice-president of the New Hampshire Association of Chemical Dependency Service Providers.  But I was still very much a priest living under obedience to the authority of my bishop.  I celebrated Mass and other sacraments. For the following five years I served in ministry to other priests as Director of Admissions in a residential psychological and spiritual renewal center for Catholic priests and religious.

Even now, in my 30th year in prison for a crime that I insist never took place, I witness to the Gospel and to the Mission of the Church every day in conditions that most priests cannot imagine.  That is not a boast.  Who would boast of such a thing?  I celebrate the sacraments, as you know, and I am still a priest.

A priest may also petition the Holy See for voluntary removal from the clerical state, known popularly as “laicization.” Some years ago this blog had a comment from a man who left ministry as a priest to marry. As far as the Church was concerned, he remained a priest and entered into a civil, but invalid marriage. He reported that he was only recently granted his petition for laicization so that he may now have his marriage blessed by the Church. For reasons that are both sound and prudent, the Church has never been in any hurry to return a priest to the lay state.

One of the most destructive fallouts of the sex abuse scandal in the American Church has been the reality of involuntary laicization. When enacting the 2002 Dallas Charter for the Protection of Children and Young People, the US Bishops quoted a statement of Pope John Paul II in his address to American cardinals on April 23, 2002: “There is no place in the priesthood or religious life for those who would harm the young.” Some American bishops have used that statement to seek forced laicization of accused priests under Canon 290, by judicial sentence or by a special act of the Pope. Prior to the Dallas Charter, such a permanent and unappealable removal from the priesthood was exceedingly rare. After the Charter, there was a wave of involuntary laicizations, and some believe they have done irreparable harm to the very Catholic theology of priesthood.

From a practical standpoint, forced laicization — popularly but erroneously called “defrocking” in the media — might satisfy some vindictive urges in certain victim groups, but it does nothing to prevent any possible victimization. It merely discards a priest with problems, or an innocent one falsely accused, upon the dung heap of Job with no support, no supervision, and no  accountability because of claims that are decades old and often unsubstantiated. Families do not discard their fathers, sons, or brothers, and the Church should not discard her priests.

A Puritan Response to Sin

The Bishops’ Charter failed to add a qualifying statement of Pope John Paul II to the American cardinals summoned to Rome in 2002:

“At the same time . . . we cannot forget the power of Christian conversion, that radical decision to turn away from sin and back to God, which reaches to the depth of a person’s soul and can work extraordinary change.”

By omitting the most important part of the Pope’s statement, the U.S. Bishops adopted a punishment with no allowance for repentance. In an essay for Homiletic & Pastoral Review (“Sex Abuse and Anti-Catholicism“) Ryan A. MacDonald wrote:

“The Puritan founders of New England would approve of the purging of the priesthood now underway in Western Culture, for it is far more Calvinist than Catholic.”

In a landmark article in America magazine, “The Rights of Accused Priests” (June 21, 2004), the late Cardinal Avery Dulles issued a stinging rebuke of the bishops. What follows are some excerpts:

“The United States bishops have taken positions at odds with [their own] high principles.”

“Under intense pressure from various survivors’ networks, they hastily adopted, after less than two days of debate, the so-called Dallas Charter . . . ”

“In their effort to . . . restore public confidence in the Church as an institution and to protect the Church from liability suits, the bishops opted for an extreme response.”

“The dominant principle of the Charter was ‘zero tolerance’ . . . Having been so severely criticized for exercising poor judgement in the past, the bishops apparently wanted to avoid having to make any judgements in these cases.”

Cardinal Dulles went on to address the often near impossibility of judging the truth of allegations against priests without investigation, and the inherent injustice of taking actions that brand a priest as guilty before such investigation. He then outlined the rights of priests under Canon Law, and how the Charter and current policies ignore or even destroy those rights. I urge every priest and every Catholic to read Cardinal Dulles’ article.

I am not a canon lawyer, and I have only limited training in Church Law. What I have learned has been from experience, and my own experience has been a crash course in fending off what I believe is a seriously flawed and unjust process faced by many accused priests who simply did not commit the crimes.

To highlight how flawed this process is, I would like to reproduce a letter I received in 2002 from a prominent priest, canon lawyer, and professor of Canon Law at a leading Catholic University. I am printing the entire letter, but without his name since I have not asked his permission to print his name. I will let his letter speak for itself:

“Dear Father MacRae:

Don’t ever discount the real spiritual good accomplished by your words at Beyond These Stone Walls. You make people like me, with consciences dulled by repetitious prevalence of procedural abuses, face our responsibilities to protest and to act. You make it personal and compelling.

I want to pass along some bad news. You may already be aware of it, since you seem very well informed, but, if not, at least it will give you occasion to reflect. It seems that the Congregation for the Doctrine of the Faith has turned to ‘penal dismissals from the clerical state’ as a routine solution to the cases being sent by American bishops after preliminary investigations. The decrees of dismissal are not subject to appeal or review.

The procedural injustice of this practice is obvious.

In the preliminary investigation process, the accused priest has no opportunity to defend himself. The cases are sent by bishops to CDF sometimes with an expectation that they will instruct the diocese to proceed with a canonical trial for dismissal or allow the accused priest to remain [in the priesthood] in a penitential state but removed from public ministry. Instead, the CDF seems to be taking this drastic and terminal action based solely on the information provided by a bishop in the preliminary investigation — often when the priest is accused of abuse alleged to have occurred thirty years ago or more.

I don’t want to discourage you or any petitions to the Holy See on your behalf. Quite the contrary, I would urge any and all possible interventions.

Think about the implications if this shameful result should fall on you. It is really an empty juridical gesture with no practical consequences. You remain a priest. No one can take that away. You can pray, and you can celebrate the Holy Eucharist validly, absolve or anoint in emergencies, and, I presume, you  could continue your very valuable ministry of consciousness raising. What I am trying to say is please do not be discouraged or lose hope if this awful expedient is aimed at you.”

Ganging Up on the Already Down

To date, at least, that final chapter of my nightmare has not taken place. But the Church must be made aware — you must be made aware — of the inherent injustice of “piling on” that occurs when most priests are accused.

When I faced trial in 1994, I was entirely on my own against an assault on three simultaneous fronts. First, I faced a criminal trial, a highly sensationalized and problematic one that Ryan A. MacDonald recently described in these pages in “Judge Arthur Brennan Sentenced Father Gordon MacRae to Die in Prison.”

Very few priests earn a salary or have access to funds that would assure a fair trial. I certainly did not, but my diocese issued a letter to my attorneys instructing them: “To the extent he is without funds, he should contact the public defenders’ office.” The cost of my defense would have been but a tiny fraction of the cost of mediated settlements.

Secondly, simultaneous to a criminal defense and preparing for trial, I also faced civil lawsuits naming both me and my diocese as defendants. The accusers were represented by their contingency lawyers, and both they and their lawyers had a clear financial stake in the outcome. My diocese was represented by a high profile law firm seeking, from day one, the quietest path to settlement that would generate the least publicity. With my meager assets dissolved in only partial funding of a criminal defense, I was not represented at all against the civil claims. When I protested the possibility of a settlement without substantiation, my accusers and their lawyers simply dropped me as a defendant so that I would no longer have any standing in the matter.

Lastly, from the moment I was accused, I faced a trial-by-media that set an impossible boundary between me and justice. The accusers had contingency lawyers who were relentless spokespersons for their feigned “victimization.” My diocese had a spokesperson who advocated for the distance the diocese was motivated to obtain from me. As I faced trial in 1994, knowing that I maintained my innocence, and knowing that I was not represented at all as settlement negotiations ensued in the background, my bishop and diocese issued a press release stating:

“The Church has been a victim of the actions of Gordon MacRae just as these individuals. It is clear that he will never again function as a priest.”

— Press Release of the Diocese of Manchester, September 6, 1993

My attorneys protested this to deafened ears. With that public statement came the end of my civil rights to a presumption of innocence and a fair trial. Throughout the trial, the local news media cited that statement. The jurors in my trial read the statement. To pretend that this scenario represents justice requires far more skill in the art of pretense than I have ever been capable of.

And it’s even worse still, today.

The Bishop Accountability website publishes every sordid detail about every money-driven claim taking no responsibility whatsoever for whether their information is true or corroborated. The site administrators publish the names and lurid details claimed of every accused priest while removing the names of all accusers. In some instances, this amounts to aiding and abetting them in the commission of the crimes of fraud and larceny.

And now, as is clear from the canonist’s dismal letter above, if the accused priest cares anything at all about preserving his priesthood then he must also hire a canon lawyer to defend himself against yet another tier of simultaneous judicial processes: the possibility of canonical dismissal from the priesthood.

If night befalls your father, you don’t discard him! You just don’t!

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Note from Fr Gordon MacRae: Thank you for reading and sharing this important post. Please consider these related posts from Beyond These Stone Walls:

The Exile of Father Dominic Menna and Transparency at The Boston Globe

Priests in Crisis: The Catholic University of America Study

Our Bishops Have Inflicted Grave Harm on the Priesthood

When Priests Are Falsely Accused: The Mirror of Justice Cracked

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

The Trial of Cardinal Becciu, the Betrayal of Cardinal Pell

Credits: Left, CNS; Right, CNS/Paul Haring

In December 2023 Cardinal Giovanni Angelo Becciu, the first prelate in history to face trial in a Vatican court, was convicted of embezzlement and money laundering.

January 10, 2024 by Fr Gordon MacRae

I recently explained to a friend concerned about the emergence of accounts of historic abuse by priests that mainstream media often save such stories to run them near Christmas and Easter. The motive of the left-leaning media in this seems obvious. It is to drive a wedge between Catholics and their Church. So it was doubly distressing when lurid stories of criminal behavior were generated from the highest levels of Church authority during the Advent and Christmas seasons this year.

“A Cardinal Once Seen as Future Pope Now Faces Prison.” That shocking headline was a front page story by Francis X. Rocca in the December 13, 2023 edition of The Wall Street Journal. Cardinal Giovanni Angelo Becciu, Prefect of the Vatican Congregation for the Causes of Saints, has stood accused by Vatican investigators of the crimes of embezzlement and money laundering since 2020. Trial for the then 75-year-old prelate commenced in 2021. In the weeks before Christmas in 2023, he was convicted of the charges and sentenced to a prison term of five-and-a-half years.

Cardinal Becciu is the first cardinal in Church history to face criminal charges in a Vatican court. According to the Rocca article, five others also faced criminal charges in the same case. They included other Vatican officials and outsiders. The case centered on a failed Vatican investment in a high-end London property and “the alleged theft of money intended to free a kidnapped nun but reportedly spent instead on resort vacations and luxury goods from Prada and Louis Vuitton,” according to Rocca. This story could not be worse.

The trial, which concluded near Christmas, included “accusations of Vatican vendettas as well as Becciu’s secretly recorded conversation with the pope.” Mr. Rocca reported that Pope Francis changed Church laws during the investigation in ways that defendants’ lawyers said favored the prosecution and violated the right to a fair trial — “including a broader authority to eavesdrop on suspects.”

Prior to his role as prefect for the Vatican office, Cardinal Becciu had been in the official role of “Substitute for General Affairs.” Mr. Rocca described this role as “effectively the pope’s chief of staff.” Becciu served in this capacity for the last two years of the pontificate of Benedict XVI and at least the first five years of the papacy of Francis. Becciu described this role, reported by journalist Francis X. Rocca, in 2018: “The substitute is, so to speak, the one who has no time for himself but must give it first to the Holy Father and therefore be willing to take any of his calls and favor any of his initiatives.”

It was Francis who elevated Becciu to the rank of cardinal and appointed him to his role overseeing the canonization of Saints. When the charges of money laundering and embezzlement emerged in 2020, Pope Francis asked him to resign.

Cardinal Becciu, Pope Francis, Cardinal Pell [Credits: CNS/Guglielmo Mangiapane/Reuters, CBCEW, Daniel Ibanez/CNA/EWTN]

Who’s Left on the Side of Right?

Several biographies of Pope Francis point to Vatican corruption as a primary impetus for his elevation to the papacy in the conclave of 2013. In my post, “Synodality Blues: Pope Francis in a Time of Heresy,” I described the conditions under which Benedict XVI shocked the world with his decision to step down from the Chair of Peter. His final year was marred by Vatican corruption, especially revolving around Vatican finances. The betrayals and political machinations in Rome became legendary.

The word, “machination” refers to a crafty scheme or cunning design for the accomplishment of a sinister end. There were several such schemes at work in the background that caused Benedict XVI to conclude, as he did in his February 2013 announcement, that he must step down:

“I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.”

In the years to follow the 2013 conclave, one scandal after another emerged from Rome. Writing for The New York Times in 2018, conservative Catholic columnist Ross Douthat wrote of the “latest bomb” to go off in “an already cratered Catholic landscape.” The bomb then was an 11-page “testimony” from Archbishop Carlo Maria Vigano, a former Vatican ambassador to the United States, accusing Pope Francis of shielding and enabling a serial abuser, Cardinal Theodore McCarrick, by releasing him from restrictions on his activities and travel.

The restrictions had been imposed by Benedict XVI in the wake of revelations that McCarrick had sexually abused seminarians for years. Cardinal McCarrick had been restricted by Benedict to a life of prayer and penance, but ignored it. According to columnist Robert George writing in The Washington Post in 2018, “Pope Francis ignored it as well.”

Ross Douthat attributed this decision of Francis to the fact that he “needed allies” in the ongoing struggle between conservative and liberal Catholics. This is a scandal of its own. Douthat reported that McCarrick “was sympathetic to the Pope’s planned liberalizing push.” The irony was that liberal Catholics, the very ones who championed full exposure of the sexual abuse crisis, were willing to look the other way when Francis promoted McCarrick, removed his disciplinary sanctions, and corralled his help for an obsessive agenda to thwart Catholic conservatives. Some have suggested that such obsessive concerns helped to keep rogue Vatican actors like Cardinal Becciu from scrutiny. When the spotlight of obsession is on sexual abuse alone, money flows freely in the surrounding darkness.

When Cardinal Pell Was Accused

The case against Cardinal George Pell was also influenced by nefarious machinations, including police and prosecutor corruption. This was at the heart of a curious incident related in Prison Journal (Volume 1, p. 329). At a pretrial hearing on Cardinal Pell’s false sexual abuse charges, among the most difficult charges to defend against, a Melbourne, Australia priest who was present in the court told Pell’s supporters that he prays that the prosecutor will “mess up his presentation.” When that actually happened, the priest reportedly said, “See, my prayers are working!” When Cardinal Pell was told of this he said, “I would have much preferred that he prayed for justice to be done.”

Those were the spontaneous words of an innocent man who believed that justice in this life is possible — even likely. The guilty on the other hand engage in any number of contrived machinations to do an end run around the law. When a defendant is innocent and there is no evidence supporting the charge, it is too often police and prosecutors who resort to machinations to do an end run around the law.

There is a vivid example of this on the same page of Pell’s Prison Journal cited above. Detective Sgt. Kevin Carson of the Ballarat, Australia Police Department produced a report claiming that sexual abuse by Catholic priests in Victoria — where Pell was facing trial — was responsible for forty-three suicides. After the shocking story was leaked to tabloid media, a parliamentary inquiry into the Church’s handling of sexual abuse was launched. An inquiry is similar to a grand jury report in the United States.

The police set up an investigation, but were able to identify only twenty-five of the forty-three named by Detective Carson. Of those twenty-five names, only sixteen had committed suicide. But only one of the sixteen had been assaulted by a member of the clergy. As Pell himself pointed out, “One is one too many, but one is not forty-three.” This tendency to “heighten the hype” lends itself to unfair trials and wrongful convictions, but it also lends itself to career advancement, a shamefully strong force in many of the US grand jury reports on Catholic clergy.

In his analysis of the Cardinal Becciu trial in The Wall Street Journal cited above, Francis X. Rocca included the following paragraph:

“Around that time, Francis made Australian Cardinal George Pell his finance chief and gave him sweeping powers. Pell unveiled new financial guidelines for the Vatican. But he clashed with the secretariat, which opposed his plans for a financial audit by an external auditing firm. Pell considered Becciu his main opponent.... Other Vatican officials also lobbied the Pope against Pell’s changes. The Pope curtailed Pell’s powers and the external audit was canceled. Pell later returned to Australia to face child sex abuse charges. He was acquitted on appeal and died” [on January 10, 2023].

In an October 15, 2023 published commentary on Mr. Rocca’s account in The Wall Street Journal, I added some further context to the story:

“The part of this nebulous story that most troubles me is the decision of the Pope to listen to Cardinal Becciu and other Vatican officials who lobbied against Cardinal George Pell’s financial reforms even after [ the Pope] had empowered him to reform Vatican finances. Mr. Rocca does not speculate on the source of charges against Cardinal Pell in Australia — charges for which he was exonerated in a unanimous decision of Australia’s High Court. This was after he wrongly spent 400 days in prison. There are many who believe that there may have been a connection between these false charges and Cardinal Pell’s attempted reforms of Vatican finances. Pell himself suspected this.”

Book cover image courtesy of Ignatius Press; Red cardinal photo by RachidH (CC BY-NC 2.0 DEED)

Many Unanswered Questions

In Cardinal Pell’s Prison Journal Volume 2, in an entry dated 2 August 2018, he devoted several pages to an article of mine, “Was Cardinal George Pell Convicted on Copycat Testimony?” The article had been sent to him in prison by Sheryl Collmer, a columnist for Crisis magazine. (The full excerpt now appears at our “Voices from Beyond” feature. )

My article drew a parallel between an accuser’s testimony in the trial of Cardinal Pell and that of another accuser in an unrelated case reported in Rolling Stone magazine by a now disgraced reporter, Sabrina Rubin Erdely. It turned out that there was indeed a connection, and the Erdely article was widely read in Australia before Pell was accused. As Francis X. Rocca observed in The Wall Street Journal excerpt above, “Pell considered Becciu his main opponent.” Is there something further to be deduced from this? Consider this 2020 entry from the Australia site Wrongful Convictions Report — “Cardinal Pell ... well, well, well”:

“Italian media have reported that Cardinal Giovanni Angelo Becciu, 72, is suspected of wiring 700,000 euros to recipients in Australia who helped to ensure hostile testimony in the trial of Cardinal George Pell, who was accused of molesting choir boys in Melbourne in the 1990s. Becciu, days after being sacked by the Pope, denies the truth of the reports.”

Consider also these further entries in Cardinal Pell’s Journal written from his prison cell:

• Friday, 2 August 2019: “The allegations behind the 2011 Rolling Stone article, published in Australia, have also been demolished as false by, among others, Ralph Cipriano’s ‘The Legacy of Billy Doe’ published in the Catalyst of the Catholic League in January-February 2019. No one realized in 2015, when the allegations against me were first made to police, that the model for copycat allegations was also a fantasy or a fiction. I am grateful to Fr MacRae for taking up my cause.”

• Sunday, 27 October 2019: “I finished reading a collection of articles from 23 October 2019 on the Vatican finance scandals ... [One] article mentioned Msgr Cesare Burgazzi, who worked in the Vatican Secretariat of State on the finances who became disillusioned by his discovery of a parallel bank, another IOR, and was then removed from his position through media accusations of sexual behavior which were later shown to be completely baseless. I had not heard of this.” [Emphasis added].

• Thursday, 14 November 2019: “So far, the Vatican financial scandals have not bitten as deeply, especially in Australia, but they are a scandal of incompetence exploited by criminals.... Becciu had given an interview to a journalist as he was under pressure, which is not surprising.”

• Thursday, 28 November 2019: “Cardinal Becciu furiously denounced as ‘another false article’ Ed Condon’s accurate account on the London property fiasco and of the accounting procedures which attempted to conceal it.” [Footnote: Ed Condon, “Vatican Officials: Swiss Bank Suspected of Money Laundering led to Pell Conflict,” Catholic World Report, 21 November 2019.]

• Saturday, 30 November 2019: “I am becoming more interested in trying to put together the early stages in the evolution of the charges against me. Why were the charges first ascribed to 1997 instead of 1996? When was Sunday Mass introduced as a setting for the crime? Who helped the complainant? When did the similarities with the [Rolling Stone’s] Billy Doe incidents in Philadelphia emerge?”

Cardinal Pell’s last question now haunts this story: “Is there a Rome connection?”

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Note from Fr Gordon MacRae: I continue to feel an obligation to the late Cardinal Pell to uncover the truth of this story whenever and wherever possible. Thank you for reading and sharing this post. You may also like these related posts from Beyond These Stone Walls:

Excerpt: From the Prison Journal of Cardinal Pell, 2 August 2019

Was Cardinal George Pell Convicted on Copycat Testimony?

The Path of Sabrina Rubin Erdely's Rolling Stone

The Lying, Scheming Altar Boy on the Cover of Newsweek

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

Catholic Grief and Faithful Shepherds in Death and Exile

2023 began in sorrow with the death of two beloved and faithful Catholic shepherds. It ended in sorrow with the exile of two beloved and faithful Catholic shepherds.

December 27, 2023 by Fr Gordon MacRae

“Will no one rid me of this turbulent priest?” King Henry II (1133-1189) referring to Thomas Becket, Archbishop of Canterbury, who opposed the King’s effort to subject priests to trials under English law instead of Church law. Four of King Henry’s knights took the words as a directive. They murdered Thomas Becket as he offered Mass in the Canterbury Cathedral on December 29, 1170.

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Of the 54 posts published here in 2023, fully half of them were consumed with the painful internal affairs of the Catholic Church — affairs in which both priests and faithful Catholics always seem to come out on the losing end of things. My second post of 2023 was “Priests in Crisis: The Catholic University of America Study.”

Its title speaks for itself. The results of CUA’s broad study demonstrated a huge chasm between the perspective of bishops and that of priests in the trenches. The consensus among priests was that their bishops are largely oblivious and unresponsive to the pressures and challenges of their ministry. The consensus among bishops was the opposite, that they are right on top of things and are supportive of their priests in challenging times.

Perhaps the most glaring result of the study was the perception among priests that they can be “canceled” by their bishops for any reason or no reason at all. It is a grave irony, as we will explore later in this post, that the year began with an in-depth review of this study and ended with the removal of a faithful bishop from his ministry with no clear canonical crime or reason other than his fidelity.

Many Catholic laity also spent much of 2023 in a state of high anxiety about their lived experience of Catholic faith. As I began typing this post, I received a letter from a reader who revealed that she and her family have been spiritually enriched from weekly participation in the Traditional Latin Mass. “Please pray that this is not taken from us,” she pleaded. It gripped my heart to realize that the Catholic version of “cancel culture” is a source of torment for traditional Catholics.

This year began as the previous year ended — with breaking news of the December 31, 2022 death of Pope Emeritus Benedict XVI. His longtime secretary, Archbishop Georg Gänswein, revealed that Benedict was alarmed and saddened by the new restrictions placed by decree on any celebration of the Latin Mass, a practice that Benedict himself had restored to the faithful by Motu Proprio, the same means by which Pope Francis restricted it. The “optics,” as politicians often say, were terrible.

Much of the last year of Benedict’s Earthly life was spent fending off the exploitation and unjust smearing of his good name while the liberal secular news media feasted on the spoils. Much of the mud thrown at him seemed to emanate from the heart of the German synodal path. I wrote of this story and its fallout in 2022 in “Benedict XVI Faces the Cruelty of a German Inquisition.”

The matter at hand was the elderly Benedict’s failure to instantly recall accurately, and without consulting notes, a meeting he attended forty years earlier in which an accused priest was discussed. Benedict was thus accused of obfuscating, minimizing, and covering up the truth. The real agenda, according to Archbishop Gänswein, was to undermine Benedict’s reputation as a bulwark of Catholic Truth and orthodoxy, and to drive a wedge between faithful Catholics and his papacy. I addressed this again in early 2023 in “Paths I Crossed with Benedict XVI and Cardinal George Pell.”

George Cardinal Pell v. Vatican Corruption

Just ten days after the death of Benedict XVI, Cardinal George Pell died during routine surgery in a Rome hospital on January 10, 2023. Between 2020 and 2023, I wrote twelve posts about the plight of Cardinal Pell. I wrote them perhaps because I can most identify with all that he endured from explosive accusations and charges, a trial by media, exploitation by enemies of the Church from without and within, false imprisonment, and suspected corruption from both secular and ecclesiastical sources.

Among my posts about Cardinal Pell in 2023, one of them, the last one, drew a huge readership from around the globe. It was “Pell Contra Mundum: Cardinal Truth on the Synod.”

In the trials of my own life, I have not yet been able to attain the reversal of injustice that ultimately set Cardinal Pell free, but only because U.S. courts function with a different standard than Australia’s courts. In the U.S., finality in a case is given more weight than other considerations and it is difficult to overcome. When I started this post, I found a letter written to me by Cardinal Pell in Rome after his exhoneration. He wrote that I had been on his mind since his release from prison. He spoke of his plan to raise my case during various meetings in and around Rome, but he never got that chance.

While Cardinal Pell was in prison, I wrote an article about something I had researched heavily. The article is entitled, “Was Cardinal George Pell Convicted on Copycat Testimony?” Well, it turned out that he was. My article was sent to him in prison, and it became an entry in his celebrated Prison Journal, which was published after his release. He wrote the entry in his prison cell after reading my post.

Four of my dozen posts about the injustices that befell Cardinal Pell were written in 2023. One of them became recommended reading by the Catholic League for Religious and Civil Rights. It tied together, though unintentionally, several stories that are now prominent in the news. That post was “Miranda Devine, Cardinal Pell, and the Laptop from Hell.”

Readers may have seen recent news of the trial and conviction of Cardinal Giovanni Angelo Becciu charged with embezzlement in a Vatican Court. Vatican magistrates alleged that Becciu had embezzled more than $100,000 through a non-profit group run by his brother. Cardinal Becciu has been on trial since 2020 and was the first cardinal in history to face trial in the Vatican criminal court. On December 13, 2023, just a few days before the verdict of guilty, The Wall Street Journal’s Vatican correspondent, Francis X. Rocca, ran an extended story analyzing the case in “A Cardinal Once Seen as Future Pope Now Faces Prison.” Here is an excerpt:

“The Secretariat of State managed around $700 million in financial assets, including the investment that later engulfed Becciu and other Vatican officials in scandal.... Around that time, Francis made Australian Cardinal George Pell his finance chief and gave him sweeping powers. Pell unveiled new financial guidelines for the Vatican. But he clashed with the secretariat, which opposed his plans for a financial audit by an external auditing firm. Pell considered Becciu his main opponent in the secretariat. Other Vatican officials also lobbied the Pope against Pell’s changes. The Pope curtailed Pell’s powers and the external audit was canceled.... Pell later returned to Australia to face child sex abuse charges. He was acquitted on appeal and died this year.”

In an October 15 commentary on this account in The Wall Street Journal, I added some further context to this story:

“The part of this nebulous story that most troubles me is the decision of Pope Francis to listen to Cardinal Becciu and other Vatican officials who lobbied against Cardinal George Pell’s financial reforms after [the Pope] had empowered him to reform Vatican finances. Mr. Rocca does not speculate on the source of charges against Cardinal Pell in Australia — charges for which he was exonerated in a unanimous decision of Australia’s High Court. This was after he wrongly spent 400 days in prison. There are many who believe that there may have been a connection between Cardinal Pell’s attempted reforms of Vatican finances and these false charges in Australia. Pell himself suspected this.”

While researching this, I discovered yet another similarity between the Pell case and my own. In both of our legal matters, police misconduct and government corruption played a substantial role. It is a little known fact in the Cardinal Pell case that a 2014 email reveals an exchange between a media assistant in the Victoria, Australia Police Department and the Deputy Commissioner of Police suggesting that promoting these charges in the media could deflect from public exposure of a burgeoning scandal within the Police Department.

Bishop Joseph Strickland and Raymond Cardinal Burke

Then, seemingly dwarfing all of the above in shock value, Pope Francis swiftly and mysteriously removed Bishop Joseph Strickland from his role as shepherd of the Diocese of Tyler, Texas in November 2023. Then, in rapid succession he ordered Cardinal Raymond Burke to vacate his Vatican apartment and reportedly left this faithful shepherd without income or position. Lots of ink has been spilled over both stories, especially in the United States. I covered the Bishop Strickland story a week ago in the first segment of “Christmas for Those Bowed Down by the Fatigue of this World,” my Christmas post this year.

Both stories have been heavily covered by so many Catholic writers and commentators that there is nothing left for me to add except sorrow. These are faithful shepherds. Perhaps in time, the hidden truth of both matters will emerge. Absent that, I am sad to write, the buck stops only at the top.

In a stunning article in the January 2024 edition of Newsmax magazine (Pope Pushes Radical Agenda that Shocks Faithful) the National Catholic Register’s Vatican correspondent, Edward Pentin, commented on both stories:

“This past November, Francis removed [Bishop Joseph] Strickland from heading the Diocese of Tyler, Texas, citing his criticism of the Pope’s liberal social agenda and allowing the faithful to partake in the Latin Mass.... But the biggest surprise was his late November targeting of Cardinal Raymond Burke, the former Archbishop of Saint Louis and one of the Vatican’s most influential prelates.

“Burke has been an open critic of Francis for some time, alleging that the Holy Father has been discarding some of the most basic church teachings on communion, sexuality, and marriage. In a private meeting in Rome, Francis reportedly declared that Burke was ‘my enemy’ and he would strip him of his Vatican salary and even his apartment residence in Rome.”

Early in his pontificate, I wrote several posts in defense of Pope Francis. However, what Edward Pentin describes above seems more reminiscent of the court of Caligula than the Vicar of Christ.

Scandal and sorrow were not the only news items dominating this blog in 2023. There were other major events. We took a break from all the bad news of the Church to launch “A Personal Holy Week Retreat at Beyond These Stone Walls” in March. It was composed of most of our past special Holy Week posts and the invitation had many takers. In a Church wandering in the desert mired in political controversy it was encouraging to see this vast lay interest in the events of Holy Week.

In June, documentary film producer Frank X. Panico unveiled his project about my trial and imprisonment in a 45-minute video production, “Convicted for Cash: An American Grand Scam.”

As I marked the beginning of a 30th year in prison on the Feast of Saint Padre Pio in April, our friend Pornchai Moontri moved the world to tears with his deeply moving post that left me and many others speechless. It was, “On the Day of Padre Pio, My Best Friend Was Stigmatized.”

Not wanting to leave justice dangling, Los Angeles documentary researcher, Claire Best, caused a New Hampshire earthquake with her bombshell post, “New Hampshire Corruption Drove the Fr. Gordon MacRae Case.”

That led us finally into December with the much needed shining light of the year, “The Music of Eric Genuis Inspired Advent Hope.”

And on that note, this is where I leave you until 2024. Keep the faith. Keep it close to your heart. And may the Lord Bless you and keep you in the New Year ahead.

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Note from Fr Gordon MacRae: Thank you for reading and sharing this important post. You may like these related posts from Beyond These Stone Walls :

Priests in Crisis: The Catholic University of America Study

Paths I Crossed with Benedict XVI and Cardinal George Pell

Miranda Devine, Cardinal Pell, and the Laptop from Hell

Pell Contra Mundum: Cardinal Truth on the Synod

Christ the Good Shepherd

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”

Pell Contra Mundum: Cardinal Truth on the Synod

Book cover image courtesy of Connor Court Publishing; Red cardinal photo by RachidH (CC BY-NC 2.0 DEED)

In Pell Contra Mundum, Fr. Robert A. Sirico profiles the late Cardinal George Pell including some incisive reflections on the Synod he called ‘a toxic nightmare.’

November 15, 2023 by Fr Gordon MacRae

“This prison journal should never have been written. That it was written is a testament to the capacity of God’s grace to inspire insight, magnanimity, and goodness amidst wickedness, evil, and injustice. That it was written so beautifully bears witness to the Christian character that divine grace formed in its author.”

Such words could never describe anything that I have ever written or will write from within my impenetrable prison walls. The above quote is from George Weigel’s Introduction to the Prison Journal of George Cardinal Pell (Ignatius Press, 2020). As I undertook my own prison journal — writing one post at a time, week after week, half a world away from the prison Cardinal Pell innocently and gracefully endured — I had no idea that my own prison writing would have a presence in his.

I learned of it only after Cardinal Pell finally saw justice and became free after 400 days in solitary confinement in an Australia prison. Like much of the free and thinking world, I was angered and mortified that he had to endure those 400 days, and the humiliating trials that preceded them, for crimes that never took place. I had written a post from my own prison entitled, “Was Cardinal George Pell Convicted on Copycat Testimony?” It was sent to Cardinal Pell in prison by Sheryl Collmer of Tyler, Texas, a writer for Crisis Magazine. It brought a focused light to the prosecutorial fraud that, once exposed, may have helped to overturn his conviction.

Still, even today in Australia and beyond, there are some who claim to a biased and bigoted condemnation of this White Martyr, a condemnation devoid of all truth and justice. After his release and his return to Rome, Cardinal Pell wrote to thank me for the small role I played in writing about the fraud perpetrated against him. I don’t think anyone has ever gotten all the way to the bottom of that fraud.

After his release, Cardinal Pell also wrote to me of his desire to bring attention to my own plight, but that was not meant to be. It was nonetheless a great solace to me to be able to write in 2020, “From Down Under, the Exoneration of George Cardinal Pell.”

On the day that I write this entry into my own less exalted prison journal, I mark 10,740 days and nights in prison also for crimes that never took place. I do not compare this to the abomination of humiliation endured by George Pell. It is just the opposite. I write it to convey the extent to which he inspired me, inspires me still, and gives me hope that justice eventually wins out whether here or in Thy Kingdom Come.

Cardinal Pell is gone from our sight now, but his words still inspire many. One of the many is Fr. Robert A. Sirico, cofounder of the Acton Institute and editor of the recent book, Pell Contra Mundum (Connor Court Publishing, 2023). Father Sirico described his subject matter for the book: “George Cardinal Pell, a White Martyr with insights into the Spirit of this age and the ongoing crisis in the Church.” In an interview with Edward Pentin in the National Catholic Register, Father Sirico spoke of the book:

“It really grew out of the sadness, the grief of Cardinal Pell’s death. I was with him the night of Pope Benedict’s funeral. We had dinner in his apartment. Cardinal Zen [another White Martyr] was there and a few others ... . I had known Pell for more than 25 years, and over these last few months we had been talking about the Synod and things happening in the Church. We knew he was going in for the surgery. I left Rome, and then that morning got up to the call that he had died in the hospital ... . And later that day or the next, his piece in the London Spectator came out.”

“Hostile to the Apostolic Tradition”

KABOOM! As 2023 was underway shortly after Cardinal Pell’s death, that is how I summed up his posthumously published article in The Spectator which Pell titled, “The Catholic Church Must Free Itself from this Toxic Nightmare.” Its focus was on the present Synod on Synodality that has rocked the Church and faithful Catholics. In that same edition of The Spectator (11 January 2023) associate editor Damian Thompson characterized Cardinal Pell’s explosive article:

“Shortly before he died ... Cardinal George Pell wrote the following article for The Spectator in which he denounced the Vatican’s plan for its upcoming ‘Synod on Synodality’ as ‘a toxic nightmare.’ The booklet produced by the Synod, to be held in two sessions this year and next year, is ‘one of the most incoherent documents ever sent out from Rome,’ says Pell. Not only is it ‘couched in neo-Marxist jargon,’ but it is ‘hostile to the apostolic tradition,’ and ignores fundamental Christian tenets such as belief in divine judgment, heaven and hell.

“The Australian-born Cardinal, who endured the terrible ordeal of imprisonment in his home country on fake charges of sex abuse before being acquitted, was nothing if not courageous. He did not know that he was about to die when he wrote this piece; he was prepared to face the fury of Pope Francis and the organisers when it was published. As it is, his sudden death may add extra force to his words when the Synod meets this October.”

I commend with gratitude Father Robert Sirico, Damian Thompson at The Spectator, Edward Pentin at the National Catholic Register, and others who have posthumously amplified Cardinal Pell’s voice in service to the Church. On 11 January 2023 the day after Cardinal Pell’s death while undergoing surgery, Damian Thompson wrote for The Spectator, “Cardinal Pell’s righteous fury at the Vatican’s theological direction”:

“Cardinal Pell, a former head of Vatican finances does not criticise Pope Francis directly in the piece he has written for The Spectator. But it was the latter who instituted this ‘synodal way’ which, according to Pell, ‘has neglected, indeed downgraded the Transcendent, covered up the centrality of Christ with appeals to the Holy Spirit and encouraged resentment, especially among participants.’ Pell states quite plainly that the whole process — which began with a ‘consultation’ of the laity in which only a minuscule proportion of the world’s Catholics took part — is in the process of being rigged. The Synod’s participants will not be allowed to vote and the organising committee’s views will be passed on to Pope Francis ‘for him to do as he decides.’

“That phrase goes to the heart of the matter. Pell describes this arrangement as ‘an abuse of synodality, a sidelining of the bishops, which is unjustified by scripture or tradition’ and ‘liable to manipulation.’ ... This is the last public statement by a hugely influential cardinal who was once part of the Pope’s inner circle. Put simply, it expresses righteous fury at the theological direction of this pontificate, hinting that it is betraying Christ himself. And, by a sad coincidence, it appears in the same week as Archbishop Gänswein’s revelations that Benedict XVI in retirement was horrified by his successor’s suppression of the Latin Mass and also suggested that it was based on a bogus consultation.”

As Cardinal Pell thus wrote with candor and love for the Church: “The Catholic Church must free itself from this toxic nightmare.”

A Prequel: The German Inquisition of Benedict XVI

I cannot continue this post without placing it in its truthful context with an extended excerpt from my March 2, 2022 post, “Benedict XVI Faced the Cruelty of a German Inquisition.” Following vile accusations out of Germany that Benedict XVI was negligent in dealing with sexual abuse charges against a priest 40 years earlier, it did not take long for the true agenda to be unmasked. In the same week as this condemnation of Benedict, a meeting of Germany’s “Synodal Path” declared its support for same-sex unions, sweeping revisions in Church teaching on homosexuality and the practice of priestly celibacy, the ordination of women, lay involvement in the selection of bishops, and other signs of a Catholic “woke” agenda.

Several clergy from Germany anonymously shared that post with others, but only one under his own name on social media. On April 11, 2022, a group of 103 bold and faithful bishops from the United States, Canada, and around the world signed “A Fraternal Open Letter to Our Brother Bishops in Germany.” Here is an excerpt:

“Events in Germany compel us to express our growing concern about the nature of the entire German ‘Synodal Path’ process and the content of its various documents... . The urgency of our joint remarks is rooted in Romans 12, and especially in Saint Paul’s caution: ‘Do not be conformed to this world.’ And their seriousness flows from the confusion that the Synodal Path has already caused and continues to cause, and the potential for schism in the life of the Church that will inevitably result.”

In his weekly podcast carried by LifeSiteNews, Tyler, Texas Bishop Joseph Strickland explained why he was one of the signatories of that letter:

“It should be every bishop, in my opinion, and it’s because we are being bishops. Bishops are to guard the deposit of faith. It is a promise we made. And frankly, the Synodal Path of Germany is doing the opposite. It is eroding the deposit of faith, saying, ‘It’s all up for grabs.’”

It was encouraging for many that 103 brave and faithful bishops signed that letter in March of 2022. Ironically, and it is very painful for faithful Catholics in the United States, Bishop Joseph Strickland was removed as Shepherd of the Diocese of Tyler, Texas by Pope Francis on the very day that I am writing this post. Mainstream US media is only supposing the reason because no one really knows except Pope Francis. The secular media is attributing it to his disagreements with Pope Francis on the direction of the Synod.

From my limited perspective it is encouraging that 103 bishops signed that letter, and alarming that Bishop Strickland was removed for it. The bishops of Germany are failing to read and interpret the writing on the wall. Their agenda, which seems to have overwhelmed the direction of the Synod is barely distinguishable from the one being imposed on our culture by "woke" politicians. I wrote of that agenda in “The ‘Woke’ Have Commenced Our Totalitarian Re-Education.”

In Prison Journal Volume 2, Cardinal Pell wrote candidly about his concern for the direction of the Church in Germany and the Synod. From his prison cell on August 9, 2019, he wrote of Edith Stein, now known as Saint Teresa Benedicta of the Cross, who like Saint Maximilian Kolbe one year earlier, was murdered at Auschwitz in 1942.

In his journal, Cardinal Pell wrote that Edith Stein was German by birth, and he asked readers to pray for her intercession for the Catholic Church in Germany. He quoted German Cardinal Gerhard Müller, former Prefect of the Congregation for the Doctrine of the Faith, a position once held by Cardinal Joseph Ratzinger:

“The Catholic Church in Germany is going down. Leaders there are not aware of the real problems. They are self-centered and concerned primarily with sexual morality, celibacy, and women priests. They do not speak about God, Jesus Christ, grace, the Sacraments, faith, hope, or love.”

— Prison Journal Volume 2, p. 75

It is a cause of deepest concern and confusion that Bishop Strickland is removed from office while the bishops of Germany remain in place with their apostasy barely challenged. Later in the book, Cardinal Pell wrote about Vatican concerns for the growing possibility of a German Catholic schism over the very issues identified by Cardinal Müller. If such a progressive schism were to occur, it would sweep much of Europe where — with the exception of Poland — Mass attendance is at a historically low point. Cardinal Pell cited a September 17, 2019 Catholic Culture article by Philip Lawler, “Who Benefits from all this talk of schism?”

Lawler argued in 2019 that the prospect of a schism is remote, but becoming less so. He cited that Pope Francis has spoken calmly about such a prospect saying that he is not frightened by it, something that Lawler and Cardinal Pell found to be disconcerting in and of itself.

Cardinal Pell added that The New York Times has been writing about the prospect of a Catholic schism by the “John Paul and Benedict followers in the United States.” Cardinal Pell wrote that Lawler’s diagnosis is correct. The Cardinal added:

“The most aggressive online defenders of Pope Francis realize they cannot engineer the radical changes they want without precipitating a split in the Church. So they want orthodox Catholics to break away first, leaving progressives free to enact their own revolutionary agenda.”

— Prison Journal Volume 2, p.215 (emphasis added)

In light of this, it comes as no surprise that some progressive US bishops have pushed Pope Francis into divisive restrictions on the Traditional Latin Mass and other traditional expressions of the faith. These efforts, and German Catholic steps taken to marginalize the late Benedict XVI and Archbishop Gänswein, both stalwarts of Catholic orthodoxy, should be of grave concern to faithful Catholics everywhere. Embracing and promoting fidelity at this juncture has never been more minimized in Rome yet more urgently needed everywhere else.

Faithful Catholics must never accede to the desired end that German progressives and perhaps even the Synodal Path now seek. Handing the Church over to them would leave “Satan at the Last Supper” while Jesus is removed from the room. It is not the faithful, after all, who wander today into the desert to Azazel.

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An Important Message sent to us from the Catholic League for Religious and Civil Rights

November 17, 2023

To watch last night's episode of EWTN’s "The World Over with Raymond Arroyo," featuring Bishop Joseph Strickland, Fr. Gerald Murray, and Robert Royal, click here.

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Note from Fr. Gordon MacRae: Please share this post in honor of the late Cardinal George Pell and those who have amplified his most important voice in the desert. You may also like these related posts from Beyond These Stone Walls:

The Vatican Today: Cardinal George Pell’s Last Gift to the Church

Paths I Crossed with Benedict XVI and Cardinal George Pell

Fr Gordon MacRae in the Prison Journal of George Cardinal Pell by Ryan A. MacDonald

Will Pope Francis Stand against Catholic Schism?

The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.

Click or tap here to proceed to the Adoration Chapel.

The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”

For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”