“There are few authentic prophetic voices among us, guiding truth-seekers along the right path. Among them is Fr. Gordon MacRae, a mighty voice in the prison tradition of John the Baptist, Maximilian Kolbe, Alfred Delp, SJ, and Dietrich Bonhoeffer.”

— Deacon David Jones

Fr. Gordon J. MacRae Fr. Gordon J. MacRae

Falsely Accused by Facebook: Like Déjà vu All Over Again

Wrongly accused of violating Facebook Community Standards my page was restored on appeal with an apology. Then Facebook warned me to never again do what I never did.

Wrongly accused of violating Facebook Community Standards my page was restored on appeal with an apology. Then Facebook warned me to never again do what I never did.

June 29, 2022 by Fr. Gordon MacRae

Some time ago, I wrote an article for LinkedIn Pulse entitled, “Gene Roddenberry and Captain Kirk’s Star Trek Epiphany.” It was an odd blend of science fiction and faith. LinkedIn users loved it — even some who were never Star Trek fans. It told the story of my childhood affinity for Star Trek which first entered our collective consciousness when I was 13 years old in 1966.

Actor Wil Wheaton caught my attention recently when he had a terrific essay published in the “Gears & Gadgets” section of The Wall Street Journal. A self-described geek, Mr. Wheaton played a somewhat cooler geek as Ensign Wesley Crusher in the 1980s Star Trek revival series, “Star Trek: The Next Generation. My own geekness survived into adulthood so I saw every episode twice.

Since then, several additions to the Star Trek franchise have come and gone. My all-time favorite is the current one, Star Trek Discovery, a streaming series now in its third season.

But I’m off topic already. Wil Wheaton’s WSJ essay was “When Did We Lose the Internet?” (WSJ June 4-5, 2022). It was about how the Internet has evolved from his days as a young blogger in the early 1990s on Greymatter created by and named for Noah Grey. Wheaton wrote of Mr. Grey’s habit of personally assisting users:

Can you imagine emailing Mark Zuckerberg any time you had a problem with Facebook? Now imagine him immediately fixing it.”

I have actually tried to imagine that. Facebook today boasts of having two billion users worldwide. I am one of them, but a reluctant and atypical one. I have never actually seen Facebook, but there is a page there for me and Beyond These Stone Walls that was created and maintained by our editor. I do not have a cat so readers will never see photos of my cat, but by some miracle my page has thousands of followers.

My entire Facebook experience involves simply posting my weekly post with help from our editor. My posts are then shared to a number of Catholic and prolife Facebook groups around the world. By posting to groups like CatholicismRocks and Catholic News Agency this humble blog reaches tens of thousands of readers.

Beyond These Stone Walls is not at all dependent on Facebook for readers, however. Those who come to the site from Facebook each week constitute less than ten percent of the readers of this blog. The vast majority come with “no referring link,” meaning that they subscribe directly (which is free and something I hope everyone will do).

In early March, 2022, I received an ominous message from Facebook that my account has been suspended and I am henceforth banned from posting, sharing, or commenting due to “violations of Facebook’s Community Standards.” I had no idea how this happened. So again with help, I reviewed the Community Standards and could not find any that I had ever violated.

From there, the story gets a little comical. At least, it would be comical if it were not also so frustrating. It was my first experience of pleading my case before an algorithm instead of a human person. I first wrote of this in another LinkedIn article, “Banned by Facebook for a True Story of Anti-Catholic Oppression.”

 

The Facebook Oversight Board

It turned out that the offending post was one that I had written a decade earlier. Facebook had no issue with it then. But when it was linked in another, newer post, it seriously riled Facebook’s Orwellian algorithm. The link was to a true story of anti-Catholic oppression that I had written back in 2011. It has been hiding in plain sight ever since. You may judge it for yourself. My banishment was because of “Catholic Scandal and the Third Reich: Rise and Fall of a Moral Panic.”

That post was an entirely true and fully documented account of false witness in 1939 Germany. Angered over an anti-Nazi document bravely published by Pope Pius XI, Adolf Hitler’s Minister of Propaganda, Joseph Goebbels, falsely accused over 300 German Catholic priests of sexual abuse and arrested them all. It was a demonic effort to silence the Church. In the end, all but three were acquitted and exonerated because the German courts had not yet fallen into lockstep with the Nazi regime. The post opened with a quote from Hitler himself: “The great mass of people will more easily fall victim to a big lie than to a small one.”

Somehow, Facebook’s algorithm immediately detected this mention of Hitler and his quote, and determined it — and me — to be socially and culturally dangerous. So Facebook froze my account. We appealed that decision in a lengthy process that rivaled any state or federal appeal I have encountered before or since.

Anyone who has ever taken the time to endure a Facebook Oversight Board appeal knows firsthand what I was up against. The aura of suspicion and prejudice was a reminder of all I have witnessed in state or federal courts. With help, I completed a multitude of forms and answered page after page of probing questions such as “What was your motivation in writing this offending material?”

Finally, I was asked what community purpose the questioned post served. I explained that the Catholic Church has been rocked by allegations of often decades-old abuse in multiple countries, and reviewing all aspects of this phenomenon is in the best interests of the Catholic community. I then asked the Oversight Board to simply read the post instead of reacting to the algorithm’s rejection of it. Apparently someone did read it. We received this reply from the Facebook Oversight Board a week later:

“Sorry that we did not get this right. Our review of your post indicates that you did not violate Facebook Community Standards. Your post has been restored. Thank you for taking the time to appeal this matter and assist us in our continuing efforts to assure the safety of the Facebook forum.”

There were no angels singing the Alleluia Chorus. I actually did not care at all what Facebook concluded from my posts. My concern was for the Catholic groups that choose that forum to communicate with other members. I estimate that our posts reach about 200,000 people in those groups, and I was not keen on abandoning them to the usual Facebook fare.

But it wasn’t over. The Oversight Board restored the post within 12 days of discovering it. But Facebook did not restore my account. For the next 30 days it remained visible, but inactive meaning that we could not post or comment. Then for another ninety days Facebook censured all our posts by preventing them from being shared on the newsfeed for each of the Catholic and pro-life groups we had joined. The Facebook fiasco finally ended on June 5, 2022 which also just happened to be the Solemnity of Pentecost and my 40th anniversary of priesthood ordination. So my last post to be suppressed was “Forty Years of Priesthood in the Mighty Wind of Pentecost.”

 

Metaverse Madness and Independence Day

One week later, when our editor checked our Facebook account status, the following message popped up: “Your account has been fully restored. If you violate Facebook’s Community standards again your account will risk being permanently suspended.” Facebook is now ever ready to penalize me for again doing what I never did in the first place.

At the same time, we received an email message from some unknown, even darker entity claiming to represent Facebook. It informed us that our account is “almost fully restored, but we need your account information and passwords to complete the restoration.” This was, of course, a fraud. A previous message also informed us that Facebook needs our debit card number and $50 to complete the restoration of the account.

We ignored and deleted both messages. It is troubling that Facebook’s algorithm can readily detect and react to anything suspected of violating “woke” sensitivities, but cannot detect attempts at fraud carried out in Facebook’s name. Facebook has enslaved itself to woke culture and for the same reasons MSNBC and, to a slightly lesser extent, CNN and network news outlets have. Advertisers require keeping a level of viewership, and viewers require content they agree with.

At Facebook, advertising dollars reign supreme. Facebook’s most valuable demographic is young people, but that age group’s mass migration to Tik Tok and other venues is underway. In 2022, quarterly revenue dropped significantly because Facebook’s advertising empire depends on keeping that demographic online and satisfied. Anything deemed offensive or disagreeable to that demographic is edged out of Facebook’s daily discourse — the First Amendment and free speech be damned.

Two weeks ago in these pages, we posted “Tragedy at Uvalde, Texas: When God and Men Were Missing.” In that post, I cited the grim reality of a burgeoning mental health crisis among young people in our culture, an alarming problem that exists today at a level never before seen. Something has gone terribly wrong. Over the last two years, daily users of Facebook rose exponentially because schools were closed and young men and women were learning remotely.

A lot of extra time was spent on Facebook in those two years, but the mental health crisis we are seeing demonstrates that Facebook just isn’t enough. Real, meaningful, human contact is essential to the development of the young. A computer just doesn’t cut it. We may never break free of social media, but we must break free of its addictive qualities. Independence Day 2022 is upon us, and it’s a good time to start with a Facebook-free day.

In the future world envisioned by Star Trek, no one ever even mentions Facebook or any anticipation of the accumulation of “likes.” Maybe our future might see Facebook as ancient history. Once you come face to face with a Klingon, no one wants to be his Facebook friend anyway.

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Actor Wil Wheaton in “The Game,” a classic episode of Star Trek the Next Generation in which he had to be liberated from enslavement to a mind-altering computer game.

 

Note from Fr. Gordon MacRae: Thank you for reading and sharing this post. Next week at Beyond These Stone Walls, I will present a post about the stunning news that the U.S. Supreme Court has overturned Roe v. Wade.

Please visit our newest addition to our Voices from Beyond page and please Subscribe if you haven’t already. You may also like these other titles that celebrate our hard-won freedoms this Independence Day:

After Roe v. Wade, Hope for Life and a Nation’s Soul

The Despair of Towers Falling, the Courage of Men Rising

Pornchai Moontri and the Long Road to Freedom

 
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Fr. Gordon J. MacRae Fr. Gordon J. MacRae

The James Webb Space Telescope and an Encore from Hubble

The James Webb Space Telescope in orbit in a neutral gravity zone one million miles from Earth may provide humanity's first glimpse of dark matter in the universe.

James Webb Space Telescope illustration courtesy of ESA/Hubble (Northrup Grumman).

As the James Webb Space Telescope entered orbit in a neutral gravity zone one million miles from Earth, the waning days of Hubble revealed an astronomical surprise.

June 22, 2022 by Fr. Gordon MacRae

“Where were you when I laid the foundations of the Earth? Can you bind the chains of the Pleiades or lose the chords of Orion?”

— Job 38:4,31

“Astronomy, Cosmology, Physics, Theology, History! Reading this blog is like enrolling in a graduate program at NYU.” That message was sent to me in a letter several years ago from a friend, an official of the Archdiocese of New York. I have written a good deal about the sciences of astronomy and cosmology, but only about a dozen posts over the 13-year lifespan of this blog.

In a recent telephone call from exile to my friend, Father George David Byers, STD, SSL, he chided me that I am way overdue for a science post. I cite his academic credentials here — a Doctorate in Sacred Theology from the Pontifical University Angelicum in Rome and a Licentiate in Sacred Scripture from the Pontifical Biblical Institute in Rome and Jerusalem — to reflect that his suggestion of a mere “science” post might contain just a hint of academic hubris. If so, I can only respond with a quote from the great English poet, Samuel Taylor Coleridge: “And the Devil did grin, for his darling sin is pride that apes humility.”

I actually did write a science post even before Father Byers brought it up. Please don't yawn or click me away just yet. For me, this is a very big deal and it has a “WOW” factor. The Hubble Space Telescope, launched into Earth orbit in 1990, has been operating for 32 years and has far exceeded its intended operational limit. In the waning days of Hubble, it surprised Earthbound scientists with an amazing discovery. I will get to it below, but first ...

 

Star Trek: The Next Generation

The next generation of space exploration was born with the December 25, 2021 launch of the James Webb Space Telescope (JWST). It has recently arrived at its designated orbit in what is called a “Lagrange point.” Named for the 18th Century French mathematician and physicist, Joseph Louis Lagrange, a “Lagrange point” is a zone of neutral gravity between the Earth and the Sun about one million miles from Earth. That point is now host to the revolutionary James Webb Space Telescope.

Thousands of scientists and engineers took part in this project on the cutting edge of astronomical science. The Space Telescope Science Institute will operate and monitor it from Baltimore. Webb successfully separated from its launch vehicle and unfolded a giant solar array to power the telescope. Armed with huge primary and secondary mirrors and a suite of cameras, spectrometers, and other instruments, the Webb Telescope is the size of a large truck. It is capable of producing spectral images of 100 galaxies at a time. As one scientist described it:

“[Webb] will crack open the treasure chest of the magnificent infrared sky invisible to the human eye. If a bumblebee hovered in space at the distance from Earth to the Moon, Webb will be able to see both the sunlight it reflects and the heat it emits.”

One of the burning questions of both science and faith that Webb may lend itself to solving is the existence of life elsewhere in the Universe. All the latest media craze about evidence of UFOs points only to Earth-bound technology. Distances between stars are like impenetrable barriers. If sentient life exists, we will detect each other long before we ever encounter each other. So far, after decades of searching, no such evidence yet exists.

A general consensus among astronomers is that life does exist “out there,” but complex life is much more rare, and sentient complex life like us, if it exists elsewhere at all, is extremely rare. I once wrote a post laying out a case for our uniqueness in the Cosmos. It was, “Star Trek and the Search for Extraterrestrial Intelligence.”

That post introduced readers to a remarkable contributor to the science that made the Webb Space Telescope possible. Astronomer Vera Rubin defied all the stereotypes of her time to become one of the great icons of cosmology. She discovered that the visible Universe that we see in the night sky is only about 10 to 15 percent of what is actually there. She wrote of this in “Dark Matter in the Universe” (Scientific American, 1998):

“As we have done for centuries, we gaze into the night sky from our planetary platform and wonder where we are in this cavernous cosmos. Flecks of light provide clues about great objects in space. And what we do discern about their motions and apparent shadows tells us that there is much more that we cannot yet see.

“From every photon we collect from the universe’s farthest reaches, we struggle to extract information. Astronomy is the study of light that reaches Earth from the heavens. Our task is not only to collect as much light as possible — from ground and space-based telescopes — but also to use what we can see in the heavens to understand better what we cannot see and yet know must be there.

“Based on 50 years of accumulated observations of the motions of galaxies and the expansion of the universe, most astronomers believe that as much as 90 percent of the stuff constituting the universe may be objects or particles that cannot be seen. In other words, most of the universe’s matter does not radiate. It provides no glow that we can detect in the electromagnetic spectrum. … We call this missing mass ‘dark matter,’ for it is the light, not the matter, that is missing.”

— Vera Rubin, 1998

In coming months, the first images to come from the James Webb Space Telescope now hovering one million miles between Earth and the Sun may provide humanity’s first illumination of dark matter, that 90-percent of the Universe that we have never before seen. The Webb Telescope enormous primary mirror has unfolded perfectly. In coming months Webb’s first images of the ancient cosmos will arrive on Earth. Be prepared to be amazed!

 

A Pre-retirement Surprise from Hubble

My favorite post of the past year is one that was only half written by me. The other (and far better) half was written by Fr. Andrew Pinsent, a noted particle physicist and Research Director at the Ian Ramsay Center for Science and Religion at Oxford University in the U.K. I was way out of my element in this joint venture, but it was this humble blog’s best foot forward. The jointly written post was, “Fr Georges Lemaître, the Priest Who Discovered the Big Bang.”

It was among our most popular and enduring posts of the last year. Perhaps it was just a nice break from this world’s seemingly never-ending preoccupations with war, pestilence, scandal, and other obsessions of our time.

In that post, I quoted an excerpt from the book, Einstein’s Heroes: Imagining the World Through the Language of Mathematics (Oxford University Press, 2005), a wondrous book by a brilliant mathematician, Robyn Arianrhod:

“In 1931, [Georges] Lemaitre formally sowed the seeds of the Big Bang theory when he suggested the universe had started as an explosion of a ‘primeval atom,’ and that it had continued expanding from that explosive beginning.... Einstein’s equation predicted the universe had expanded not from a tiny piece of matter located in an otherwise empty cosmos, but from a single point in four-dimensional space-time .... Before this point, about thirteen billion years ago, there was no time and no space. No geometry, no matter, nothing. The universe simply appeared out of nowhere. Out of nothing.” ( p. 187)

“The Universe simply appeared out of nowhere. Out of nothing.” And it all happened in an instant 13 billion years ago on “A day without yesterday.” This conclusion of modern cosmology was the work of a brilliant priest, mathematician and physicist, Fr. Georges Lemaitre. If you wonder about the relevance of faith in the scientific world, you may be surprised to learn that science and the Catechism of the Catholic Church are on the same page in describing the origin of a created universe:

“God created the universe out of nothing.” (CCC 290)

“We believe that God needs no pre-existent thing or any help in order to create. God created freely out of nothing.” (CCC 296)

“God said, ‘let there be light,’ and there was light” (Genesis 1:4). Scripture bears witness to faith in creation ‘out of nothing’ as a truth filled with promise and hope.” (CCC 297)

“Since God created everything out of nothing, He can also, through the Holy Spirit, give spiritual life to sinners by creating a pure heart in them, and bodily life to the dead through the Resurrection.” (CCC 298)

The Hubble Space Telescope is destined to soon retire, but not before it gave us some amazing images of the visible Cosmos. Its latest surprise is a photograph of the most distant star ever seen by human eyes or instruments, a star now called “Earendel.” It is 28 billion light years from Earth. A light year is a measure of distance and not of time. It is the distance light travels in a single year at the constant rate of 186,000 miles per second. A light year works out to be 5.6 trillion miles. Multiply that by 28 billion and that is the distance from Earth to Earendel. Please don’t ask me to convert this to kilometers.

The light Hubble captured from Earendel emanated from the star 12.9 billion years ago in the very infancy of creation as calculated by Fr. Georges Lemaitre. The only reason Hubble could spot this star is because of a rare cosmic alignment. A galaxy cluster beyond the Milky Way — our galaxy — was positioned in such a way that its gravity bent light creating a sort of cosmic magnifying lens.

If you did the math, you might have noticed that Earendel is twice the distance of the age of the Universe which is possible only because the Universe has continually expanded over those 13 billion years. This expansion, and the now proven fact that galaxies are defeating gravity by speeding away from one another, was also a discovery of the physics of Fr. Georges Lemaitre which in the end were applauded and embraced by Albert Einstein.

Who says priests are boring?

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Note: Thank you for reading and sharing this post. Please visit our “Special Events” page and these related links:

Star Trek and the Search for Extraterrestrial Intelligence

Fr Georges Lemaître, the Priest Who Discovered The Big Bang

“A Day Without Yesterday:” Father Georges Lemaitre and The Big Bang

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Fr. Gordon MacRae and Pornchai Moontri Fr. Gordon MacRae and Pornchai Moontri

Tragedy at Uvalde, Texas: When God and Men Were Missing

Facing the truth about the tragedy in Uvalde, Texas will require courage. Something has gone terribly wrong in our culture and Pornchai Moontri knows it firsthand.

Facing the truth about the tragedy in Uvalde, Texas will require courage. Something has gone terribly wrong in our culture and Pornchai Moontri knows it firsthand.

June 15, 2022 by Fr. Gordon MacRae and Pornchai Moontri

Note to readers: Fr. Gordon MacRae interviewed Pornchai Moontri in Thailand for this post. Pornchai’s most recent post was “A Night in Bangkok, a Year in Freedom.”

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A dense, dark cloud has been hanging over America since the recent inexplicable and shocking murders of 19 elementary school children and two of their teachers by 18-year-old Salvatore Ramos in Uvalde, Texas. The close knit community will feel the effects of this trauma for decades to come. A lot of soul searching has gone on about what could have triggered such an event, about how it developed, how it might have been prevented, and what could have been done differently by responding police.

The tragedy at Uvalde was devastating, and was preceded just a week earlier by the racially charged rampage of another 18-year-old shooter brandishing the same sort of weapon. He killed 12 people — ten of them targeted for being African American — at a grocery store in Buffalo, New York.

After the shocking but unrelated stories unfolded, half the nation went immediately for the guns and political talking points. President Biden’s loudest and most immediate response was, “When in God’s name are we going to stand up to the gun lobby? Where in God’s name is our backbone?” They were not exactly the words of consolation the nation and the people of Uvalde needed in the moment. The politics should have waited.

Texas Governor Greg Abbott explained rationally that 18-year-olds in Texas have been able to own long guns (not hand guns) since frontier days while only in recent years have these mass shootings occurred in schools. That is true, but it is also true, as Governor Abbott added, that there are currently many reports of a burgeoning mental health crisis among young people that did not exist a hundred years ago. Why does it exist now?

After both stories dominated the news media, I reached out to our friend, Pornchai Moontri in Thailand. I knew that when he learned of these accounts, he might relate them to his own offense at age 18 at a supermarket in Bangor, Maine 30 years ago. During a parking lot struggle with a much larger man, 18-year-old Pornchai killed him. It happened on March 21, 1992. Pornchai never saw freedom again until almost 30 years later.

The major difference between that incident and the two young assailants in Buffalo and Uvalde is that Pornchai never set out to harm anyone that day or on any day. He carried a knife for self-protection. Having been torn from a rural village in Thailand at age 11, Pornchai was abused and tormented in Bangor, Maine until he escaped into homelessness on the streets of a foreign country. As the only Asian in town, he was often the subject of racial hatred, hunted by a Bangor street gang.

Most people who read this blog know Pornchai’s story. It is told in multiple places, but the best source is a widely read article at Linkedin. If you read it, you may wonder, as many already have, how one young man could endure so much and ever trust life again. The article is “Human Trafficking: Thailand to America and a Cold Case in Guam.”

 

In the Absence of Fathers

When I asked Pornchai for his thoughts about what might have driven 18-year-old Salvatore Ramos to this end, he put his response in the first person:

“I didn’t care about anyone; and then someone cared about me. If I did not find God, and you, and acceptance, and Divine Mercy, I might have stayed on a road to destruction. It was all I knew or expected. Hatred left me when something came along to replace it. Do you remember your Elephants post? It makes total sense. The one thing missing from my life and the lives of those two kids in America was a father. Without one, a decent one, a kid is at the mercy of dark forces and his mind just breaks.”

The “Elephants post” that Pornchai referred to was a Fathers Day post I wrote in this same week in 2012. It was a huge eye-opener for many people and began a serious discussion about the crisis of father absence in our time and the retreat of good men from engagement in the public square. The post was “In the Absence of Fathers: A Story of Elephants and Men.”

It is interesting that, ten years after writing it, that post began appearing in search engines all over the United States just hours after news struck about the horror in Uvalde, Texas. I had also made the same connection and decided that I would share that post anew on Facebook, Linkedin and Twitter. When our editor looked at traffic reports that day, even before we shared it, the post was showing up everywhere.

Despite the story and research covered in that post being suppressed in our agenda-driven mainstream ne ws media, people instinctively know the truth of it. There are two factors, both speaking loudly and clearly, about the burgeoning mental health crisis among the young that is now clearly evident in our culture. Those two factors are the growing and spreading of fathers from the lives of struggling young men and the diminishment of faith and hope as our culture separates itself from God. Along with this, incidents of violence and other criminal behavior among young men have increased 1,000 fold in two decades, and deaths by suicide and accidental opioid overdose are now the number one killers of young men ages 15 to 30.

I live with many who live without hope. For year after year, this prison sees a steady stream of lost, fatherless young men trapped in adolescence and unable to developmentally move on. They are 35 going on 12 emotionally, they suffer from panic attacks and other critical anxiety states, and they are subject to fits of overwhelming emotion. Over ninety percent of them grew up in the care of single mothers with absent fathers. The steady stream of social weapons aimed at men in recent decades — such as the #MeToo movement — has further diminished manhood and, by extension, fatherhood.

 

In the Name of the Father

Once God and Fatherhood are cast aside, only the feminine remains. That may sound great for the causes of radical feminism, but in the psyches of young men it wreaks havoc and chaos when coupled with the diminishment of fatherhood. The results are all around us: a marked increase in transgender ideology and great political pressure to embrace it, chronic gender confusion, identity confusion, self-medicating drug abuse, and the breakdown of identity and self-awareness. The great psychoanalyst, Erik Erikson predicted that adolescence cannot end until the crisis of identity is resolved. Our culture has extended that crisis to engulf a lifetime.

Before the election of 2020, then nominee Joe Biden said in a news conference “if an eight-year-old boy wakes up one morning and wants to be a girl, he should be given all the tools and medical support necessary and parents should have no say in it.”

That is not verbatim, but it is the context and content of what was said. Media heads were bobbing as they took notes.

Dr. Paul McHugh, Distinguished Professor of Psychiatry at Johns Hopkins University Medical Center and a widely recognized expert in this field, has stated that most transgender people suffer from a mental disorder and the idea of sex reassignment is simply mistaken — and leaves much psychological damage in its wake. Meanwhile, the Biden administration is now finalizing plans to require transgender treatment under healthcare plans. Catholic League President Bill Donohue recently addressed this in “Transgender Mania Grips the White House.”

These developments have all come about as a natural result of removing God from the public square. One of the last bastions of faithful witness has been the Catholic Church, but the sexual abuse crisis, though in too many ways real, was also hyped and manipulated to remove a Catholic voice from public discourse on moral issues. Gone also are the Boys Scouts of America. It is actually a hopeful sign that pro-abortion groups are attacking Catholic churches right now. It’s a sign that the Church is still perceived as being on the front line in the defense of life. Still, the eradication of God has made inroads that deeply affect young people and their ability to hope through hard times.

In a fine commentary by Peggy Noonan in The Wall Street Journal, she added the obvious, that it is one thing for an 18-year-old to have a gun to shoot rattlers in the 18th Century. It is quite another to allow an 18-year-old to buy a military grade assault rifle in the middle of a mental health crisis. Some common sense and compromise are likely to eventually prevail, even in an election year. Ms. Noonan went on, however, to point to a far deeper crisis and contributing factor to such tragedy in a recent column, “Let Not Our Hearts Grow Numb,” (WSJ, May 28, 2022):

“I continue in a kind of puzzled awe at my friends who proceed through life without faith, who get up and go forward without it ... I tell the young, I have been alive for some years and this is the only true thing, that there is a God and he is good and you are here to know him, love him, and show your feeling through your work and how you live. That is the whole mysterious point. And the ridiculous story, the father, the virgin, the husband, the baby — it is all, amazingly, true, and the only true thing ... Consolation is not why you believe, but is a fact of belief and helps all who have it live in the world and withstand it.”

I share with Peggy Noonan the consolation that the good people of Uvalde, Texas at least have that. This is part of our collective crisis. Too many have been robbed of the consolation of faith because of the relentless progressive assault on faith over the last few decades.

And she is also right about the crisis of mental health among the young. Signs of it are reported everywhere, and it is much exacerbated by the government enforced Covid lockdowns of the last two years.

I admire Peggy Noonan also for her unapologetic faith the absence of which is also a crisis among the young. It is the most common prayer request I receive from parents — a hope that their teen and young adult children will return to faith. As mentioned a week ago in these pages, Saint Paul famously wrote that only three gifts have lasting value, Faith, Hope, and Love. To impart Love without also imparting Faith and Hope diminishes love as a shallow and empty affair.

 

Among the Refugees of Thailand

What happened in Uvalde deeply impacted me. It made me double down on my own commitment as a father to Pornchai Moontri — even as he now lives many thousands of miles from me. When I asked him if he could explain Salvatore Ramos, he said, “I didn't care about anyone either; then someone cared about me.” He talked at length about my post, “In the Absence of Fathers: A Story of Elephants and Men.” Pornchai never knew his biological father, and then ended up in the hands of a sadistic abuser who did great harm to him mentally, spiritually and physically.

He vowed that he would never again be anyone’s victim and would never trust anyone again. When he finally took that chance, life fell back into place. Divine Providence steered the circumstances of our lives until they were on a collision course, and Pornchai courageously let me in.

Some readers have asked me what Pornchai is doing for work to support himself in Thailand. We are simply not there yet. American money goes a long way in Thailand so I manage to support Pornchai for just a small amount of money each month. A few good friends who understand that effort help me with it. I believe it is a necessity and I have dissuaded him from finding a menial job just to support himself right now. This is because I have a fully informed sense of what Pornchai has been through in life, of what others took from him.

So I have asked him to spend his time restoring his life by facing openly the traumas of his past without having to worry about where his next meal is coming from. He spends his days in learning, and when the need arises he spends whatever time is left assisting Father John Hung Le in caring for the Vietnamese refugees in Thailand.

This is of great importance. By caring for others, Pornchai is caring for himself just as the Father in his life taught him. That is why the photo below is so very special to me. In his last sixteen years here with me, at my urging, Pornchai sought the help of a therapist in the prison system to work through a lifetime of trauma and grief and loss. When the therapist saw the photo below, she said, “No one could have accomplished this but Gordon. No one else!”

I had little to do with it. It is God who directed this path. It required only sacrifice from me, and men need to be reminded that sacrifice is at the very heart of fatherhood.

 
 

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Note from Fr. Gordon MacRae: Thank you for reading this post with an open mind and heart, and for sharing it. It can only accomplish some good if others see it.

Please visit our SPECIAL EVENTS page and these related posts from Beyond These Stone Walls:

In the Absence of Fathers: A Story of Elephants and Men

Human Trafficking: Thailand to America and a Cold Case in Guam

The Parable of a Priest and the Parable of a Prisoner

No Child Left Behind — Except in Afghanistan

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Fr. Gordon J. MacRae Fr. Gordon J. MacRae

The Toll of Decades in Prison on a Mind, Heart, and Soul

Pornchai Moontri was released after almost three decades in prison. A new development could also release Fr. Gordon MacRae, but what does freedom look like for them?

Pornchai Moontri was released after almost three decades in prison. A new development could also release Fr. Gordon MacRae, but what does freedom look like for them?

June 8, 2022 by Fr. Gordon MacRae

Someone who is an old friend to both Pornchai Moontri and me posted a Facebook rant in 2021 that was printed and sent to me by an angry reader who saw it. Our friend was reacting to a cut in Covid pandemic relief services. Clearly, the last two years have posed challenges for many people. Our friend’s rant protested the budget cut while bemoaning all the “free services” that he believes had been afforded to prisoners: “Free food, free housing, clothing, health care, legal representation, and free education!” I understood his argument. It is one held by many people, but none of it is true.

Prisoners where I have been forced to live against my will for 28 years are required to hold a prison job. However most prisons have become so overcrowded that more than 50-percent of prisoners are in the category of “no job available.” Prison jobs here pay a base rate of $1.15 per day for four hours of daily work. Both Pornchai Moontri and I held relatively privileged positions in specialized jobs that required some skill. These full time positions required working a full day, five days per week. Pornchai was the Safety Trainer for the prison woodworking shop managed by the Recreation Department. I am the sole legal clerk in the prison law library, a position that every prison is required to have by law. Both jobs were salaried positions with a rate of pay at $43 per month.

Prisons are required to provide the most basic level of sustenance including food, housing, clothing, etc. Beyond that, most prisons — this one included — sell food, hygiene items, and clothing items to prisoners either directly or through a prison-approved vendor who manages these sales with a healthy kickback to the prison’s recreation fund budget. A pair of shoes costs about six weeks’ pay.

Because the prison food budget affords lots of carbohydrates but far less protein, most prisoners strive to supplement food intake through purchases from a commissary. Those who cannot afford food, or who do not have families to help them, contrive all sorts of means to assure that they have adequate food. There is a lot of exploitation. Some prisoners will purchase food, and then sell it at inflated rates to the hungry who then rack up debts that they sometimes cannot pay.

The main meal of the day here is between 3:30 and 4:00 PM. By policy, prisoners are allowed 10 minutes to eat. It seldom ever takes that long. Neither Pornchai nor I were ever well off here, but we could not turn away prisoners who asked for a package of ramen noodles to fend off hunger at night. We both bought and stored them just so those around us would not have to owe someone who wanted to exact a profit — or worse.

The same is true with coffee and postage stamps, neither of which are provided to prisoners. A four-ounce bag of generic instant coffee is $5.00. A four-ounce packet of chicken is $3.25. A book of ten postage stamps is more than three days’ pay. Over the years, Pornchai and I have loaned enough coffee — seldom if ever repaid — to keep Juan Valdez on his burro for decades to come because those earning one dollar per day cannot afford coffee.

Many other items are required, but acquired only through purchase at the commissary. This includes soap, shampoo, toothpaste and toothbrushes, deodorant, cough syrup, Tylenol, bandages, toilet paper, paper towels, hand sanitizer, and, during the pandemic, face masks. Those who can afford to do so also purchase multivitamins, Omega-3, Vitamin D3, and other essential supplements. There are over 260 food and hygiene items sold to prisoners in the commissary here and in most other prisons.

Some enterprising prisoners develop little side ventures such as a laundry service. The more artistic ones create and sell greeting cards. Several have a sneaker cleaning service. The costs do not end with food, clothing and postage. A visit to daily Sick Call at Health Services has a co-pay that for some is the equivalent of three days’ pay. Telephone calls must be prepaid and are charged by the minute.

 

Money Laundering

Union Supply Direct, a company that markets only to prisoners, has cornered the commissary market here and also has a mail order business for prisoner clothing, electronics, and other needs. The catalog sells just about all clothing items except the actual New Hampshire prisoner uniform which consists of dark green slacks and a matching long sleeve buttoned shirt. Prisoners here may request three sets every two years. However, what we receive is used clothing. Ironed-on patches have the prisoners’s name and number. Prisoners often turn the replacements back in if they are in worse shape than the ones we already had. The last set I received had four prior ironed-on labels under the one with my name. The last set of new clothing I received was in 1998. The last used replacement set that was in good enough condition to keep was in 2012.

Purchased clothing is at risk of being stolen and then resold to other prisoners. This has never happened to me or to Pornchai, but it has happened to some of the people around us. My current roommate does not want to lose the new towels and clothing he purchased so he never puts them in the prison laundry. Instead, he washes them himself in the bucket that I use for Mass. In our small cell, he hangs them on a removable shoestring clothes line and aims a fan at them. Some enterprising prisoners have set up a sideline for private laundry services. They will pick up newer clothing, wash and dry it, and return it folded, all for a bag of coffee or food. Union Supply sells a gray fleece jacket for $42.95, and just about everyone will pay the fee to have it washed because it is a hot item for theft and resale.

The Union Supply Catalog sells about 200 items including clothing, sheets, towels, hygiene items, electronics, televisions, etc. at seemingly inflated prices. A small flat screen Clear Tunes TV is $275. In the latest catalog, a 4-ounce tube of Crest toothpaste is $12.95. A poor quality Swintec typewriter doubled in price this year and is now $375.95.

This could go on and on. Every category that our friend’s Facebook rant described as free for prisoners was falsely stated. When you consider the ratio between a prisoner’s expenses and what he or she can earn, prisoners are typically the most impoverished citizens on the planet. I know that the common argument for seeing this as “okay” is that “prisoners put themselves in prison.” That is indeed true for some, perhaps even most, but I hope that readers know by now that it is by no means true for all.

 

The Seeds We Sow in Prison

Surely the most advanced society on Earth can come up with a better model for the management of criminality than the current prison system, which has a recidivism rate of 50-percent. As a culture, we cave to our worst instincts for instant vengeance by the establishment of laws that make an adequate criminal defense virtually impossible. I am not guilty of the crimes attributed to me and I am by no means the only one now saying that.

When I heard Judge Arthur Brennan intone the jury instructions at my trial, I knew then that I was doomed. This was a case without evidence. None whatsoever. Judge Brennan first instructed the jury to “disregard inconsistencies” in accuser Thomas Grover’s claims. Then he told them that under New Hampshire law, (RSA 632a-6) “no evidence or corroboration is necessary for a conviction” under this category of offense.

After dutifully disregarding all the inconsistencies, the jury convicted me in less that ninety minutes. You already know that after refusing three efforts to convince me to take a plea deal to serve a minimum of one year in prison, Judge Brennan sentenced me to a term of 67 years. Attorney James Higgins, speaking for my bishop and diocese at the time, wrote to me in prison: “To the extent that you are without funds for an appeal, contact the Public Defender’s Office.” I was sent to prison at age 41 in 1994. I will be 70 on my next birthday. I will be 108 when my sentence is completed. I was 29 when the fictitious crimes were claimed to have occurred.

My peers in priesthood and in life are preparing for retirement. In contrast, I have spent the last nearly three decades of my life earning and trying to live on $43 dollars per month. Some readers have helped over time, and both Pornchai and I have survived almost solely because of that. We have profound gratitude. This blog could not exist without such help. One of the tragedies of prison is that people here for decades leave with nothing — with no life built up and no buffer or support system upon which to build one.

For a priest in prison, whether guilty or innocent, survival after would depend on the willingness of his bishop to observe Canon Law and provide some basic infrastructure such as housing, health insurance, etc. In the neighboring Archdiocese of Boston, a 75-year-old priest coming out of prison was told to go find a homeless shelter. Over time in the abuse scandal, fear reigned and the observance of Canon Law has diminished. Some bishops simply discard priests deemed inconvenient, again whether guilty or innocent. My bishop has given no indication whatsoever that he would assist me in any way. He visited me briefly ten years ago, but he would not let me speak of any of this.

Back in January, 2022, a surprising development surfaced. A New Hampshire court ordered the Attorney General to make public a previously secret list of police officers whose investigations or testimony have been tainted and discredited by misconduct. It turns out that former NH Detective James McLaughlin is on that list as revealed in “Predator Po1ice: The New Hampshire ‘Laurie List’ Bombshell.”

He is on the list for a 1985 incident of “Falsification of Records and/or Evidence” which is exactly what I have claimed of him for three decades. I am now expected to hire legal counsel for a new appeal based on this newly discovered evidence. I have been frozen in place ever since then. Only time will tell whether and how this develops. Saint Paul wrote that three gifts abide, Faith, Hope, and Love, and the greatest of these is Love (1 Corinthians 13:13). But Hope is the most fragile.

A part of me does not dare to hope or to even move on this. The last such hope in 2013 met a dead end with a prosecutorial judge who refused to review new evidence or hear new witnesses. Justice from men is not always even or just. At almost 70, I feel closer to meeting God’s justice than that of anyone in New Hampshire. Shall I try or shall I simply wait? Stay tuned!

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Important Notes from Fr. Gordon MacRae: Please do not understand this post as a plea for help, for many of you have already done just that. I offer profound thanks for your support, encouragement, and prayers for both me and Pornchai Moontri whom God has entrusted to my care.

An important sequel to this post will appear here next week. My heart was broken, as were many, by recent events in Uvalde, Texas. Twice in two weeks, a lost and deeply troubled and broken 18-year-old committed grave acts of terror in Buffalo, New York and then in Uvalde, Texas. My friend, Pornchai, was also 18 and broken when his offense was committed. Something essential has been lost in our culture and must be faced with bold courage. Pornchai and I both have some thoughts of hope about this that will be a part of our post next week. Meanwhile: please share this post, and please consider reading more through these related posts from Beyond These Stone Walls:

The Ordeal of Father Gordon MacRae by Catholic League President Bill Donohue

Predator Police: The New Hampshire ‘Laurie List’ Bombshell

Police Misconduct: A Crusader Cop Destroys a Catholic Priest

The Measure By Which You Measure: Prisoners of a Captive Past

 

The New Hampshire State Prison exit gate.

 
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Forty Years of Priesthood in the Mighty Wind of Pentecost

On the Solemnity of Pentecost Father Gordon MacRae marks forty years of priesthood. Had a map of his life been before him on June 5, 1982, what would he have done?

On the Solemnity of Pentecost Father Gordon MacRae marked forty years of priesthood. Had a map of his life been before him on June 5, 1982, what would he have done?

June 1, 2022 by Fr. Gordon MacRae

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“When you were young, you fastened your belt and walked where you would; but when you are old you will stretch out your hands and someone else will fasten them and take you where you do not wish to go.”

The Resurrected Christ to Peter (John 21:18)

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The few lines just below the top image on many blog posts are sometimes called a “meta-description.” Its purpose is to provide search engines like Google a summary of a post’s content in 164 characters or less (including spaces). Our meta-descriptions are not very useful in that regard because they are written with actual readers in mind and not search engines.

Our Editor’s meta-description atop this post ends with a question: What would I have done forty years ago on June 5, 1982 if I had before me then a vision of my future life as a priest? When I was unjustly sent to prison in 1994, I was asked that question often. I never had an easy answer.

After I began writing from prison at the invitation of Cardinal Avery Dulles fourteen years later in 2008, most people had stopped asking me that question. I think most just assumed that my life as a priest was over, or that whatever was left would just collapse and vanish under the weight of prison. Some thought the Vatican would throw me overboard without evidence simply because I am in prison. After 40 years as a priest, and 28 of them as a prisoner, none of those things has happened. I am now asked a different question: What sustains an identity of priesthood in such a place?

Also atop this post is a haunting quote from the Gospel of John (21:18). It’s from an appearance of the Risen Christ to Simon Peter and the disciples at the Sea of Tiberius. Jesus sought restitution from Peter whose courage gave way to a lie days earlier at Calvary. Peter had an opportunity to live up to his own words declared on the day before the Crucifixion, “Lord, I am ready to go with you to prison and to death.” (Luke 22:23). At Calvary, as the accusing mob pressed in, Peter’s courage failed. To appease the mob, he three times denied knowing Jesus.

I wrote in a post just weeks ago, “Shaming Benedict XVI, Catholic Schism, Cardinal Zen Arrested,” that we saw faith falter when only 92 of the world’s Catholic bishops signed a letter confronting a threat of Catholic schism in Germany while most others remained silent. We saw this again as prelates in the largest Christian denomination on Earth remained strangely silent after the Chinese Communist government’s unjust arrest of Hong Kong’s 90-year-old Joseph Cardinal Zen.

And we saw it yet again when only 15 U.S. bishops spoke out in support of San Francisco Archbishop Salvatore Cordileone who courageously barred U.S. House Speaker Nancy Pelosi from Communion until she repents for decades of abject promotion of abortion. He acted as he must in pastoral care for her soul.

But I have no legitimate judgment of Peter at Calvary. It is not easy to stand up to a mob. In the verse that immediately follows the one I quote from Saint John atop this post, the Lord told Peter what would happen when he finds his faith and it informs his strength. He did find it, and Tradition tells us that he was crucified for it in A.D. 67. The flaws of bishops, which only the spiritually blind deny sharing with them in abundance, need not preclude the courage that Christ summons forth.

 

An Anniversary of Priesthood

A good friend, Fr. Stuart MacDonald, just celebrated his 25th anniversary of priesthood ordination. This is usually a joyful event for a priest, for his family, and for his parish. Father Stuart sent me a wonderful photograph of the Mass of Thanksgiving at his diocesan cathedral. The recently renovated church is beautiful, and the hundreds of Father Stuart’s family, friends and parishioners could not have been prouder, or happier.

Behind the main altar in the photo above is a glorious stained glass window depicting the Crucifixion of Jesus. It is difficult to look at that sanctuary and see anything else. And yet Father Stuart stands out incensing the altar for the Liturgy of the Eucharist, his appearance one of faithful witness inspired by the salvific scene of divine restitution enacted in glory just behind him.

I pondered the scene for a long time, taking in the beauty of the restored sanctuary’s art and architecture. It is all focused on that one place where priestly hands would soon raise in sacrifice the very Lamb of God Who takes away the sins of the world — even the sins of a three times denial of Him by Peter who would then become the First Bishop of Rome.

I tend not to look at such scenes and think about myself. I was so proud of Father Stuart because he, too, has endured the suffering of the Cross in his years as a priest. Like so many, he suffered bouts of depression and anxiety during the long bludgeoning of the priesthood over the last twenty-five years. It has come from all sides, even lately from some of our bishops. Father Stuart is fortunate to have one who supports him. In an age of cancelled priests, it is not always so.

It was some time before I contrasted the photograph sent by Father Stuart with the scene in my prison cell late at night on June 5, 2022, the Solemnity of Pentecost, as I offer my own Mass of Thanksgiving for 40 years of priesthood. Able to obtain elements for Mass only once per week, I join in that sacrificial offering in a 60-square-foot prison cell in the dark. The chair upon which I offer Mass is a 5-gallon plastic trash bucket emptied and turned upside down for the occasion.

There is something vaguely prophetic in that. Like the bucket, I, too, have to be emptied before Mass of all the harmful refuse of prison. At 11:00 PM, after the last prisoner count of the day, after the last of the chaos and noise that fills this place subsides, I remove my hard-earned Mass kit from a hidden shelf in a corner. The plastic storage box relinquishes a small stole, a corporal and purificator, a sturdy plastic coffee cup. It is all I have for this purpose, but never used for any other.

Lastly comes a host and a quarter-ounce vial of sacramental wine. From a shelf at the foot of my concrete bunk comes a Sacramentary and a small battery powered book light. A concrete slab protrudes from the cinder block wall at the base of the sole, heavily barred cell window. The otherwise torturous prison lights beyond provide just enough light for Mass.

The Mass is always Ad Orientam, facing East, because that is the direction toward which my window faces. I am grateful for this despite it being of no design of my own. My little booklight illuminates the Roman Canon, the Eucharistic Prayer which affords an opportunity to name the living and the dead who accompany me in this Mass. You are always remembered there.

There is no one else physically in attendance except my non-Catholic roommate who begins snoring up a storm in his upper bunk about an hour before my Mass begins. It is not exactly the hymn of a Heavenly choir, but, like most of the harsh sounds of prison, I have learned to tune it out.

So there, sitting on my bucket — ummm, I mean the big upside-down plastic one — Heaven reaches into a place where God often seems absent, but it only seems that way. When I elevate the host for the Sacrifice of the Lamb of God, it is in equal measure just as glorious as the Cathedral altar scene where Father Stuart made that same offering. After 40 years, this may seem to some to be all that remains of the visible manifestation of my priesthood. It is a miracle in its own right, one that I described on an earlier anniversary of ordination in “Priesthood in the Real Presence, and the Present Absence.”

 

In the Mighty Wind of Pentecost

But there is another manifestation of priesthood less visible than my weekly offer of Mass, but just as mysterious and powerful. It has to do with the day on which my 40th anniversary of priesthood falls. It has to do with Pentecost, a Greek term meaning “fiftieth.” In Jewish tradition, it is called “Shavuot,” the Feast of Weeks. It falls on the sixth day of the Hebrew month, Savon, the concluding day of the Omer, the 49 days (seven weeks) from the Passover commanded in Leviticus (23:15-16).

In the Book of Exodus (23:16), it became the Harvest Feast. In Rabbinic legend, it was also the day Yahweh gave the Law — the Torah — to Moses on Mount Sinai in Exodus 19. It is the second of three annual feasts requiring a pilgrimage to Jerusalem. It was the reason that Mary, the Mother of Jesus, Peter, and the disciples were in Jerusalem with so many others. A seminary professor once told me that “salvation comes from the Jews. They are our spiritual ancestors, and we must honor them.” I do.

It is because they were Jews that they were in Jerusalem on the Day of Pentecost. In the Christian tradition, it is celebrated on the Seventh Sunday of Easter and closes the Easter season. Technically, it is the day after 49 days (or seven weeks) following the final Passover meal of Jesus and the Apostles, the point through which the Jewish and Christian traditions are intimately connected. It was also the day that Jesus was betrayed, the point at which Salvation History begins its fulfillment. For a deeper understanding of this, see my post, “Satan at the Last Supper, Hours of Darkness and Light.”

In the Book of Acts of the Apostles (Ch. 2), the disciples of Jesus are gathered in Jerusalem in one house: then suddenly ...

“A sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, coming to rest upon each one of them. And they were filled with the Holy Spirit.”

— Acts 2: 1-4”

The scene recalls the fiery descent of the Spirit of God at Mount Sinai during the Exodus from Egypt (Exodus 19:16-19).

As that driving wind filled the room where the Apostles were gathered, “men of every race and tongue, of every people and nation” emptied into the street at the strange and powerful sound. Filled with the Holy Spirit, the Apostles began to address the bewildered crowd, each person hearing them speak in his own native tongue. In the Book of Acts, the Holy Spirit filled not only the Apostles, but some of the crowd as well, “and there were added that day about three thousand souls” (Acts 2:41).

That day in Catholic understanding is the birth of the Church, and by the time it was only an hour old, its first scandal broke out. Those in the crowd who did not inherit the wind immediately accused the Apostles of being drunk at 9:00 AM on a major holy day that required a fast. Their pharisaical claim caused Peter, now the leader of the Twelve, into the first papal defense of the Church:

“Men of Judea and all who dwell in Jerusalem, let this be known to you and give ear to my words. These men are not drunk as you suppose. It is only the third hour of the day.”

Acts 2:14-15

Inspired by the Spirit, Peter went on to preach the Church’s first homily, relying on the Prophet Joel (2:28-32) to explain that God has poured out His Spirit because the Messianic Age had begun. The meaning of the Passion of the Christ was unveiled.

It is interesting that the word for both wind and breath in Hebrew is “ruah,” and the term in Hebrew for the Holy Spirit is “ruah ha-Qodesh.” It simultaneously means the Spirit of God, the Wind of God, and the Breath of God. The same term is used in the story of Creation (Genesis 1:1-2):

“In the beginning, God created the heavens and the earth. The earth was without form and void and darkness was upon the face of the deep; and the Spirit of God, ‘ruah ha-Qodesh,’ was moving over the waters.”

— Genesis 1:1-2

And the term was used again in Genesis 2:7 as God breathed the Spirit into the nostrils of Adam, and yet again in a Resurrection appearance of Jesus to the Apostles, “He breathed on them and said, ‘Receive the Holy Spirit.’” (John 20:22)

The Wind of God did just as Jesus predicted it would do to Peter in the Gospel quote that began this post. It bound my hands and took me to a place where I did not wish to go. What am I to make of this? What should I have done while laying face down on the floor before an altar as the Litany of Saints offered me up in priestly sacrifice forty years ago? What would I have done then had a vision of my future life as a priest been before me?

When I look back on forty years of priesthood, most of them in exile, imprisoned souls were reached through no merit of my own. In spite of myself, the Wind of God took me up in its vortex, and I am simply blown away by it.

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Editor’s Note: Please share this post and please also visit our updated Special Events page. You may also like these related posts.

The Parable of a Priest and the Parable of a Prisoner

Priesthood in the Real Presence, and the Present Absence

Priesthood, the Signs of the Times and the Sins of the Times

Divine Mercy in a Time of Spiritual Warfare

 
 
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Miranda Devine, Cardinal Pell, and the Laptop from Hell

Covering unrelated stories of the trial of Cardinal George Pell and the notorious Hunter Biden laptop, Miranda Devine deserves a Pulitzer for journalistic integrity.

Covering unrelated stories of the trial of the late Cardinal George Pell and the notorious Hunter Biden laptop, Miranda Devine deserves a Pulitzer for journalistic integrity.

May 25, 2022 by Fr. Gordon MacRae

I never imagined that I would be writing a post with Cardinal George Pell and Hunter Biden’s notorious “Laptop from Hell ” sharing the same title. The connections are circumstantial, but once I stumbled upon them, I knew I had my title for this post.

In both stories, the mainstream news media brought little light, but lots of heat, while exposing little truth beyond its own vile bias. In the case of Cardinal Pell’s unjust imprisonment, much of the news media in both Australia and America embraced a wildly imaginative narrative filled with holes to presume his guilt with no evidence. Being sent to prison is by no means an indication of guilt. In the case of Hunter Biden, both mainstream media and social media teamed up to cover up the explosive story before the 2020 presidential election. It was a true account that citizens of a free and open society had a right to know.

In both stories, one journalist distinguished herself as a champion of journalistic courage and integrity for pursuing and publishing the truth despite immense pressure to adhere to the media’s availability bias. That journalist is Miranda Devine who covered the Pell case in Australia while single-handedly exposing the Hunter Biden laptop story for the New York Post.

Back in October, 2021, Ryan MacDonald wrote a post in these pages entitled, “Fr. Gordon MacRae in the Prison Journal of George Cardinal Pell.” Ryan included in that post several pages from Cardinal Pell’s book, Prison Journal Volume 2 which was widely read across the globe.

The paragraphs that Ryan reprinted from the book were about me. I read them repeatedly, not because I like to see my name in print, but because I had a subconscious nagging sense that I was missing something. Then, just weeks ago, it struck me. In one paragraph, my name appears along with that of Miranda Devine. Why would that be important? It wasn’t at first, but in subsequent readings it leapt out at me. Here’s the story:

 

From the Cardinal Pell Journal

On May 15, 2019, three years to the day before typing this post, I published a carefully researched article entitled, “Was Cardinal George Pell Convicted on Copycat Testimony?” Sheryl Collmer, a reader of this blog from Texas who writes for American Thinker and Catholic World Report, mailed a copy of my article to Cardinal Pell, then still in an Australian prison having lost his first appeal. From half a world away, Cardinal Pell pondered my article and then wrote about it on August 2, 2019 in the journal he kept in his cell. Here are excerpts:

“By a coincidence, today I received from Sheryl [Collmer], a regular correspondent from Texas, a copy of the 15 May 2019 post on the blog These Stone Walls written by Fr Gordon MacRae. The article was entitled, “Was Cardinal George Pell Convicted on Copycat Testimony?” Fr MacRae was convicted on 23 September 1994 and sentenced to sixty-seven years in a New Hampshire prison for crimes allegedly committed around 15 to 20 years previously. The allegations had no supporting evidence and no corroboration.”

Cardinal Pell went on in his journal to analyze my article and why I believed his trial was scripted from another unrelated case in the United States. A sensational and distorted account of that case appeared in both the U.S. and Australia in Rolling Stone magazine by a now disgraced former journalist, Sabrina Rubin Erdely. In several paragraphs, Cardinal Pell described my 2019 article:

“Fr MacRae recounts extraordinary similarities between the accusations I faced and accusations of Billy Doe in Philadelphia which were published in Australia in 2011 in the magazine Rolling Stone, pointing out that there are far too many similarities in the stories for them to be explained by coincidence. The author of the 2011 Rolling Stone article was Sabrina Rubin Erdely, no longer a journalist, disgraced and discredited.

“In 2014 she had written, and provoked a storm which reached Obama’s White House, about ‘Jackie’ at the University of Virginia who claimed she was gang-raped at a fraternity party in 2012 by seven men. As Fr MacRae points out, ‘The story was accepted as gospel truth once it appeared in print.’ Jackie’s account turned out to be a massive lie. A civil trial followed; the seven students were awarded $7.5 million in damages by the jury and Rolling Stone was found guilty of negligence and defamation.

“No one realized in 2015, when the allegations against me were first made to police, that the model for copycat allegations, or the innocent basis for the remarkable similarities, was also a fantasy or a fiction.”

Cardinal George Pell, Prison Journal Volume 2 : pp 57-60

Cardinal Pell did not know it at the time, but I had already posted articles on the story of Sabrina Rubin Erdely’s dubious article about accusations against Philadelphia priests by the anonymous “Billy Doe” in 2011, and her equally dubious account of gang rape at the University of Virginia. The most recent of my articles was, “The Path of Sabrina Rubin Erdely’s Rolling Stone.”

 

Now Comes Miranda Devine

After reading Cardinal Pell’s book, I set it aside happy to have been of some hope and encouragement during his unjust time of imprisonment. Cardinal Pell concluded in his journal:

“I am grateful to Fr MacRae for taking up my cause, as I am to many others. These include in North America George Weigel and Fr Raymond de Souza and here in Australia Andrew Bolt, Miranda Devine, Gerard Henderson, Fr Frank Brennan, and others behind the scenes.”

Prison Journal Volume 2, p. 60

Many months after reading Cardinal Pell’s journal, I took up another book ordered for me by a friend. It was Laptop from Hell (Post Hill Press 2021), a now notorious account by New York Post columnist Miranda Devine. My friend told me that the first printing sold out within weeks at both Amazon and Barnes and Noble so it was placed on backorder for me. It arrived in early March, 2022 and I began to read its shocking pages.

I immediately recognized its author, Miranda Devine, as the now famous New York Post columnist who nearly upended the U.S. presidential election in 2020. But I also knew that I had seen her name somewhere else. It turned out that it was in that passage from Cardinal Pell above. I was surprised to see both my name and that of Miranda Devine in the same paragraph.

I had not known until then that Ms. Devine wrote boldly in defense of Cardinal Pell against a tidal wave of progressive criticism in both Australia and the United States. Among her several articles on the Pell case was her last one, “Finally, Justice for George Cardinal Pell” published in the New York Post on April 7, 2020. Three weeks later I published, “From Down Under, the Exoneration of George Cardinal Pell.”

There were several articles in the left-leaning Australian news media deeply critical of Ms. Miranda Devine for her defense of Cardinal Pell. She thus became, in my view, a champion of journalistic integrity. Such champions are few and far between now, but they keep alive the notion that fair, just, and courageous journalism is all that stands between us and the demise of democracy.

In the Bill of Rights, Freedom of the Press has long been regarded as fundamental to individual rights. Without a free media, a free society and democratic self-government would not be possible. Nonetheless, in October 2020, The New York Times, the Washington Post, CNN, MSNBC, and almost all network news media and social media banded together with an unprecedented decision to keep the American people from learning the story about Hunter Biden’s laptop before the presidential election.

I was in shock by this at the time. It was the sort of thing that happens during elections in any number of banana republics, but here it was, in a full court press, shamefully happening in the United States. As a result, the New York Post’ s Facebook and Twitter accounts were blocked and any mention of the laptop or its contents by thousands of users (including me) was censored.

Laptop from Hell got its title from a Twitter message of then President Donald Trump who read of some of its contents in the New York Post, the sole U.S. media outlet with the integrity to publish the story. Then President Trump’s Twitter account was also suspended.

I followed this story closely in October, 2020 as it was shamelessly suppressed and censored by most U.S. news and social media. The more it was suppressed, the more alarmed I became. As a 19-year-old in 1972, I was riveted to the Watergate story and the heroism of the Washington Post coverage by Bob Woodward and Carl Bernstein. The story led to the resignation of President Richard Nixon in 1974 and criminal charges for some senior White House staff. The Washington Post won a Pulitzer for it while the names “Woodward and Bernstein” became synonymous with journalistic courage and integrity.

 

Hunter Biden’s Laptop

Now, a half century later, the same Washington Post was actively suppressing a story of government corruption of equal importance solely for political bias. The pre-election weeks of October 2020 should have caused an uproar over the revelations by Miranda Devine in the New York Post about the explosive contents of a laptop abandoned in a repair shop by the Democratic presidential nominee’s son and never retrieved. The White House and Democratic Party went into circle-the-wagons mode, and most of the news media, setting aside their primary role to be a nonpartisan check and balance on government, joined them there.

Hunter Biden’s laptop was not the only thing abandoned. Its potential impact before a hotly contested election resulted in the abandonment of the First Amendment and Freedom of the Press as well. Polls about trust and confidence in the news media were off the charts after Watergate, but reached an all-time low even before “Huntergate” when they bottomed out completely. In the most recent Pew Research Center survey of news journalists, in which I was invited to take part, American trust and confidence in the news media is under six percent.

The story told by Miranda Devine in Laptop from Hell is both utterly painful and painfully necessary. A web of lies, cover-ups and corruption drove Richard Nixon from the White House in his second term in 1974, but by covering up the Hunter Biden story in 2020, the news media interfered in a presidential election and now leaves a stunned nation with a scandal of equal measure after just one year of the Biden administration. It was not patriotism that did this. It was the opposite of patriotism. It was partisanship.

The laptop consists of thousands of emails, video clips, and other material produced by Hunter Biden, son of then Vice President Joe Biden, the 2020 Democratic Nominee. The contents reveal a shocking influence-peddling scheme by Hunter Biden who received millions of dollars for arranging influence from his then Vice President father with foreign entities in Ukraine, Russia, and China.

Speaker Nancy Pelosi, Legislative Judiciary Committee Member Adam Schiff, and seemingly every member on the Democratic sides of the House and Senate who were asked, including fifty former intelligence officers sworn to uphold the Constitution, all agreed to knowingly propagate a massive lie: that the laptop story “had all the earmarks of Russian disinformation.”

That well-rehearsed lie was repeated to the American people by the Democratic nominee as he stared into the camera during the second Presidential Debate. It should be alarming that it was President Trump, and not the news media moderator, who brought it up in the first place.

I waded into this story a bit when I posted “A Soap Opera at CNN Amid the Winds of War” some months ago. It was posted just as Vladimir Putin’s murderous invasion of Ukraine was in its early stages. I wrote in that post that if the slowly published contents of Hunter Biden’s laptop are true, the President is compromised in foreign policy regarding Russia, Ukraine and China. I was certainly not the first or the last to raise this concern. The best coverage came from the least impaired news media, The Epoch Times, and a March 23, 2022 op-ed by Jeff Carlson and Hans Mahncke, “The Foreign Policy Ramifications of Hunter’s Emails.”

We only know about this story at all today thanks to the dogged pursuit of it by Miranda Devine and the New York Post. And in U.S. news coverage of the wrongly convicted and imprisoned George Cardinal Pell, Miranda Devine and the New York Post were singular in their expression of journalistic skepticism about the flawed case against him. Mercifully, all seven members of Australia’s High Court agreed. If there is a Pulitzer for journalistic courage and integrity, it should have Miranda Devine’s name on it.

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Note from the Editor: Please share this post. Father Gordon MacRae will mark forty years of priesthood on June 5, 2022, the Solemnity of Pentecost. Please join us here next week on June 1st for a special post as he reflects on those years in the most extraordinary circumstances. You may also like these related posts:

The Path of Sabrina Rubin Erdely’s Rolling Stone

From Down Under, the Exoneration of George Cardinal Pell

Fr Gordon MacRae in the Prison Journal of George Cardinal Pell

A Soap Opera at CNN Amid the Winds of War

 
 
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Fr. Gordon J. MacRae Fr. Gordon J. MacRae

Shaming Benedict XVI, Catholic Schism, Cardinal Zen Arrested

Benedict XVI and a Threat of Catholic Schism - 92 Bold Bishops - Communist China Arrests Cardinal Zen

 

Benedict XVI and a Threat of Catholic Schism — 92 Bold Bishops — Communist China Arrests Cardinal Zen

May 18, 2022

Note from Father Gordon MacRae: This is an unusual post. I set out to revisit a few topics of the last several months that have had new and important developments. I ended up writing three short posts which I invite you to read either all at once or over the next few days. There is a lot going on, not least of which is some breaking news. Our friend, Catholic League President Bill Donohue has just received a Doctorate of Laws Honoris Causa and offered the Commencement Address at Florida’s Ave Maria University School of Law on May 14. This underscores the importance of Religious Liberty which is Dr. Donohue’s field of expertise. If you are not yet a member of the Catholic League, remember that it is on the front lines protecting our Religious Freedom.

 

Pope Benedict XVI and That German Inquisition

In early March, 2022, I posted “Benedict XVI Faces the Cruelty of a German Inquisition.” Armed with partisan agendas and an ideological bias, a commission of the Archdiocese of Munich and Freising where Cardinal Joseph Ratzinger served as Archbishop in 1980 has accused him of deceit and a sexual abuse cover-up.

This was solely because the elderly Pope Emeritus could not readily recall a 1980 meeting in which an accused priest was reportedly discussed. The progressive and partisan news media capitalized on this to embarrass the elderly Benedict whose painful response spoke volumes about his effort to satisfy the pernicious detractors. Here is an excerpt of his response:

“In addition to responding to the questions posed ... this also demanded reading and analyzing almost 8,000 pages of documents ... and almost 2,000 pages of expert opinion. Amid the massive work, an oversight occurred regarding my participation in the chancery meeting of 15 January 1980. This error was not intentionally willed. To me it has proved deeply hurtful that this oversight was used to cast doubt on my truthfulness and even to label me a liar.”

Statement of Pope Emeritus Benedict, 8 February 2022

Even if the allegations had substance (they do not), this decades-old expedition and revisionist history had the tone and substance of a witch hunt demanding answers out of context for the apparent purpose of isolating and demeaning Pope Benedict.

So why did this inquisition stop there? If it dug back just another forty years it would have faced a reckoning with the Germany of 1942 when vast-atrocities visited upon the Children of Yahweh were amply documented and are globally known. With what moral authority does Germany now point a finger of blame at Benedict for being unable to recall a decades-old meeting?

It turns out, however, that the claims were not true. In a follow-up statement, Archbishop Georg Gänswein, longtime personal secretary to Pope Benedict, addressed the political, moral and spiritual depravity of those pointing these fingers of blame. Here is an excerpt of Archbishop Gänswein’s Statement:

“Benedict denied personally mishandling abuse cases ... in a letter compiled by-four lawyers acting on Benedict’s behalf. The three canonists and one attorney said that all four charges made against him were false. Benedict’s enemies nevertheless used the error to launch attacks on the Pope Emeritus with theologians and others accusing him of lying and perjury.”

Pope Benedict added to his response that, “I have come to increasingly appreciate the repugnance and fear that Christ felt on the Mount of Olives when he saw all the dreadful things that he would have to endure inwardly.”

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Bishop Joseph E. Strickland of the Diocese of Tyler, Texas

A Push-Back from 92 Bold Bishops

In this shameful debacle, Benedict was the only one talking about Christ. None of these accusers ever even mention God, or Jesus, or fidelity to the Church as they prop up their own progressive agenda.

It did not take long for the true agenda to be unmasked. In the same week as this condemnation of Benedict, a meeting of Germany’s “Synodal Path” declared its support for same-sex unions, sweeping revisions in Church teaching on homosexuality and priestly celibacy, the ordination of women, lay involvement in the selection of bishops, and other signs of a post-Catholic “woke” agenda.

After I first wrote about this story in March, 2022, several Catholic clergy from Germany shared my post with other German clergy and on social media. I had already been banned from Facebook for another post about events in Germany entitled, “Catholic Scandal and the Third Reich: Rise and Fall of a Moral Panic.”

Some of the German clergy bravely disseminated that post as well. On April 11, 2022, a group of 92 bold bishops from the United States, Canada, and around the world signed “A Fraternal Open Letter to Our Brother Bishops in Germany.” I recommend reading the letter. Here is an important excerpt:

“Events in Germany compel us to express our growing concern about the nature of the entire German Synodal Path process and the content of its various documents ... The urgency of our joint remarks is rooted in Romans 12 and especially St. Paul’s caution: ‘Do not be conformed to this world.’ And their seriousness flows from the confusion that the Synodal Path has already caused and continues to cause, and the potential for schism in the life of the Church that will inevitably result.”

The letter briefly lays out seven areas of specific concern. In his weekly podcast carried by LifeSiteNews, Tyler, Texas Bishop Joseph Strickland explained why he was one of the bishops to sign that letter:

“It should be every bishop, in my opinion, and it’s because we are being bishops. Bishops are to guard the deposit of faith. It’s a promise we made. And frankly, the Synodal Path of Germany is doing the opposite. It is eroding the deposit of faith, saying, ‘It’s all up for grabs.’”

It is encouraging that 92 brave and faithful bishops signed that open letter. Some of our readers have penned letters to their own bishops asking for a reason why they did not sign the letter. To date, none have reported receiving any reply.

From my perspective, the bishops of Germany — and too many in the United States and other nations — are failing to read and interpret the writing on the wall. The agenda of the bishops of Germany is barely distinguishable from the one being imposed on our culture by “woke” politicians. I wrote of that agenda in “The Woke Have Commenced our Totalitarian Re-Education.”

I would say that it’s all very scary except that voters across the land, in the United States at least, are amassing to trounce that trend and vote its political proponents out of office. One of the demands of the German bishops is more lay involvement in the selection of bishops. If recent polls are any predictor, the bishops of Germany should be careful what they ask for.

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The Chinese Communist Imprisonment of Joseph Cardinal Zen

Having suppressed pro-democracy movements in Hong Kong, the Chinese Communist Party arrested 90-year-old Cardinal Joseph Zen for loyalty to his faith even when Rome did not reciprocate.

As an unjustly imprisoned Catholic priest, I simply could not let this story go. Cardinal Joseph Zen, the 90-year-old Archbishop Emeritus of Hong Kong, has been arrested on a charge of conspiracy to engage with foreign powers. To date, Pope Francis has said nothing in support of him other than a vague statement of “concern” and “monitoring the situation.” The rest of the Roman Curia is also keeping its distance. Cardinal Zen was released on bail pending a one-sided trial on the charges. Based solely on the fact that he is a faithful Catholic priest and prelate, he is widely expected to be easily convicted and imprisoned for life. He is facing martyrdom.

In early 2020 I published at my blog, Beyond These Stone Walls,Catholics, Communist China, and Hope for Hong Kong,” by my friend, James W. Harris. James is a former resident of China where he taught English at the Hua Mao Foreign Language School. His post is a well written eye-opener from someone with firsthand experience of life as a Catholic under a repressive Communist regime.

In 2018, as that post describes, the Vatican signed a concordat with the Chinese Communist Government. The terms of the agreement are still not made public, but the most well known concession hands over the selection of Catholic bishops to the Communist regime instead of the Holy See. Bishops are thus chosen from the state sanctioned church under the authority of Beijing instead of the underground Church that remains loyal to Rome even when Rome has not remained loyal to it.

After the James Harris post was published, much of what it predicted would happen did happen. Once the Vatican concessions were in place, the Communist government of the People’s Republic of China launched a wave of suppression including disappearances of priests, destruction of churches, and forced removal of crosses and other Catholic symbols.

In follow-up comments on social media regarding that post, I wrote (with the help of third parties, of course) about Beijing’s newest demand. Beginning in March 2020, Catholics in China must profess that ultimate authority rests not with God or the Church, but with the Chinese Communist Party.

The Vatican-China deal stands in stark contrast to the papacy of Saint John Paul II who boldly confronted communism in Western Europe. He is widely believed today to have been an essential force in the collapse of the Soviet Union. Sticking my own neck out perhaps a bit too far, I can only conclude that the concordat signed by Pope Francis is reminiscent of the Chief Priest's response to Pilate (John 19:15), “We have no king but Xi Jinping.”

In the February 18, 2020 edition of The Wall Street Journal, one of my favorite columnists, William McGurn, wrote “The Vatican’s Unholy China Deal.” You may not be able to view it without a subscription so I will mention its major points. It begins with a pointed statement of Cardinal Joseph Zen of Hong Kong from his September 2019 appeal to the world’s 223 cardinals:

“The Catholic Church in China is being murdered while the Vatican stands idly by.”

In 2020 Cardinal Zen was invited to Washington, DC where he was presented with the Chinese Democracy Champion Prize. It was much deserved. Bill McGurn had an opportunity to interview him and asked about his “murder” remark. Cardinal Zen’s reply was that of a courageous man, a prelate worthy of the Church’s history of pushing back against oppression and violations of human rights:

“You can never compromise with a totalitarian regime because they want everything. Would you have encouraged St. Joseph to have negotiated with Herod?”

WSJ columnist Bill McGurn points out that the Vatican-China agreement was exclusively the work of European bureaucrats to the almost complete exclusion of Chinese Catholics — including Cardinal Zen. He likened it to the 1933 concordat that Germany struck with the Vatican when Hitler came to power. Both Cardinal Zen and Bill McGurn omit any mention that the groundwork for this deal was laid for the Vatican by then Cardinal Theodore McCarrick sent by Pope Francis as an emissary to China.

In 1933, Church authorities questioned the Third Reich’s post-concordat abuses. In response, the Nazi Party launched a deadly campaign of persecution. I wrote of this in Saints and Sacrifices: Maximilian Kolbe and Edith Stein at Auschwitz.” Under Xi Jinping in China, increased persecution also followed the current agreement. The Vatican may be trying to protect lives by being silent, but the True Church of China will not be silent — as evident in the courage of Cardinal Zen. For him, the price extracted from all this has been high: “the pope’s silence.” But Bill McGurn is more pointed:

“Yet the leader of the world’s largest religious denomination a pope who rails against everything from air conditioning to Donald Trump — utters not a peep of protest against what is arguably the world’s largest persecutor of religion.”

I have a close friend in Shanghai, China, a city of 25 million that has recently been subjected to a severe and extended lockdown. My friend was well on his way to a Catholic conversion. After several years of ongoing contact in our friendship, my calls to him are now diverted to some unknown third party. My letters never arrive. My publications are blocked. My friend had never even heard of the 1989 slaughter of pro-Democracy protesters at Tiananmen Square, nor had he ever seen the famous photo of the protester known only as “Tank Man.”

The much feared pro-democracy protests that spread from Hong Kong to mainland China have now completely stopped. The once international city of Hong Kong has been brought to heel. The Catholic Church has been subjugated to the will of the Chinese Communist Party. The arrest and persecution of his Eminence Joseph Cardinal Zen is but the latest trophy for Communism resurgence in the world.

Let us pray for Cardinal Zen. Saint Pope John Paul II, please pray for the rest of us.

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ADDENDUM MAY 19, 2022:

NEWS ALERT ON CARDINAL ZEN FROM LIFESITENEWS

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Another note from Fr. Gordon MacRae: Thank you for reading and sharing this collection of short takes from Beyond These Stone Walls. Remember that our Special Events page remains active until the Solemnity of Pentecost. You may also like these related posts:

Benedict XVI Faces the Cruelty of a German Inquisition

The “Woke” Have Commenced Our Totalitarian Re-Education

 
 
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Fr. Gordon J. MacRae Fr. Gordon J. MacRae

After Roe v. Wade, Hope for Life and a Nation’s Soul

A prematurely leaked U.S. Supreme Court draft may send a polarized nation to the brink of civil war, but Roe v. Wade is not the first precedent to be overturned.

A prematurely leaked U.S. Supreme Court draft may send a polarized nation to the brink of civil war, but Roe v. Wade is not the first precedent to be overturned.

May 11, 2022 by Fr. Gordon J. MacRae

KA-BOOM! For many months, the U.S. Supreme Court has been examining a case from the State of Mississippi. It is one of the most widely anticipated abortion rights cases in decades, and it could result in the termination of a federal constitutional right to abortion established in the 1973 decision in Roe v. Wade.

In early May, a draft opinion authored by Justice Samuel Alito was leaked to and published by Politico. It is the first time in history that a draft of a pending Supreme Court decision was leaked to the media before it made its way through the Court’s decision-making process. The leaked draft leaves a distinct impression that the Court is (or was) about to overturn Roe V. Wade. The leak was an earthquake for government, the Supreme Court, and advocacy groups on both sides of the abortion issue.

Chief Justice John Roberts immediately requested an investigation of the unprecedented leak. I hope that by the time this is posted, the perpetrator(s) and process through which it was leaked are exposed. Explosions of furor over this in Washington are not exaggerated. The integrity of justice, the Supreme Court, the Separation of Powers, and government itself are at stake.

And there was another, simultaneous explosion, a nuclear one with a mushroom cloud spreading across this divided nation. The leaked news that Roe v. Wade may now be overturned has created a tidal wave of protest outside the Supreme Court and in cities across the land. On the left, the partisan protests are taking an unfortunate tone of vile hostility toward the pro-life movement, toward politicians who have been in sympathy with it, and toward Catholics who have traditionally been a driving force behind the Right to Life.

We should be proud of our defense of life while also avoiding any rhetoric of “we won and you lost!” The only potential winners here are the unborn who may have a chance to live if this leaked document becomes our reality. That is still likely months away.

President Joe Biden, who ran for office on a pledge to unite this polarized nation, has stoked the raging fires by denouncing the Court and calling for abortion rights to now be encoded in federal law. He knows full well that this is highly unlikely in the current divided House and Senate so his rhetoric can only be interpreted as an effort to ratchet up dissent and chaos.

In 2006, as Senator Joe Biden he backed an amendment to overturn Roe. Two years later, he became Vice President in the Obama White House. I can only interpret his radical flip, and his current hostility to the Right to Life, as evidence of a widely held belief that someone else has been doing his thinking for him on this and other crucial issues facing Americans. This is not a good time for the United States to have a puppet presidency.

The leaked document does not represent a final position of the Court, but it appears to have been written for the majority opinion. Whether leaking it was an attempt at sabotage remains to be seen. But the text of Justice Alito’s majority decision draft gives much hope to the pro-life cause.

 

A Misguided Emphasis on Precedent

The leaked draft affirms that the Constitution makes no reference to abortion and that no such right is implicit in any of its provisions. The draft states that there is no history or tradition that protects abortion as a right with a Constitutional guarantee of due process. This mirrors the position of the late Justice Antonin Scalia who held that the only such right found in the Constitution is the one that the (7-2) majority Court in Roe invented and inserted there in 1973. The draft concludes that “Roe was egregiously wrong from the start, its reasoning exceptionally weak, and with damaging consequences.”

In defending Roe, a lot of ink and rhetoric have been spilled over a legal principle known as “Stare Decisis,” a Latin term literally meaning “to stand by things decided.” The legal principle compels a court to stand by precedents for matters in which the same legal points arise in litigation. You likely heard the term, “respect for precedent” a lot in the Senate hearings vetting recent nominees to the U.S. Supreme Court.

Without exception, the precedent case referred to in these hearings was the 1973 decision in Roe v. Wade. The ruling barred states from adopting restrictions on abortion before the third trimester which was the point at which the Court determined in 1973 to be the time of viability of life outside the womb. The scientific evidence no longer supports that determination.

The principle of “Stare Decisis” does not mean that a precedent is set in stone with no avenue for reconsideration just because it is a precedent. There have been ten cases in U.S. Supreme Court history that have widely become known as “Landmark Precedents.” One of them is Roe v. Wade which had the effect of bitterly dividing the nation into two warring camps thus giving birth to the Pro-life Movement. Each year since 1975, two years after Roe, hundreds of thousands of U.S. citizens descend upon Washington for the National March for Life.

Another precedent also bitterly divided the nation setting in motion the events which led to the Civil War. That case was Scott v. Sanford, an 1857 landmark decision and the one that has been most compared by judicial scholars to the flawed judgment in Roe v. Wade.

In 1846, Dred Scott, a slave living in St. Louis, Missouri, sued contending that he, his wife, Harriet, and their two daughters were legally entitled to their freedom because their “owner” brought them to Missouri which was a free state. After being tried in Missouri state courts and in federal circuit court, the case went before the U.S. Supreme Court in 1856. In 1857, the Court issued its 7-2 split decision rejecting Dred Scott’s claims.

Writing for the Supreme Court majority, Chief Justice Roger Taney, like Joe Biden a self-identified Rosary-carrying Catholic, ruled that “blacks, even when free, could never be citizens of the United States” with rights to sue in federal courts. In his written decision — one that no person of just mind and well informed conscience could hold today — Justice Taney concluded that “blacks are so far inferior that they had no rights which the white man was bound to respect.”

The Taney decision for the Court majority — which, like Roe v. Wade, was also split 7-2 — also determined that the portion of the Missouri Compromise of 1820 that banned slavery in territories north and west of the state of Missouri was unconstitutional. The outcome of Dred Scott v. Sanford led directly to the Civil War.

To claim today that “precedent” alone should be the determining factor in such a case is tantamount to stoking the embers of that war. On January 1, 1863, President Abraham Lincoln’s Emancipation Proclamation ended slavery and paved the way for the Fourteenth Amendment which recognized the rights to life and liberty for all Americans. Those who would cling to “Stare Decisis” as an impenetrable judicial boundary are left today in a misinformed judicial quandary.

As the final fate of Roe v. Wade looms, I urge readers to arm themselves with some truths beyond the hysteria of protests covered 24/7 by cable news. I would like to ask you to read at least one or more of the posts linked at the end of this one, to share them, and to pray ardently for the cause of life and the integrity of this nation.

Be prepared to duck because a political storm is rising. There is on its horizon a distinct impression that the integrity of America and the cause of life are not at all beyond hope.

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Please also read and share:

Joe Biden, Cardinal McCarrick and the Betrayal of Life

Biden and the Bishops: Communion and the Care of a Soul

The Last Full Measure of Devotion: Civil Rights and the Right to Life

 
 
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Fr. Gordon J. MacRae Fr. Gordon J. MacRae

No Child Left Behind — Except in Afghanistan

A missing child is the existential nightmare of parenthood. This account from Afghanistan to America is a staggering story of a parent's relentless audacity of hope.

A missing child is the existential nightmare of parenthood. This account from Afghanistan to America is a staggering story of a parent’s relentless audacity of hope.

May 4, 2022 by Fr. Gordon MacRae

In October, 2021, I wrote a post entitled “Left in Afghanistan: Taliban, al Qaeda, ISIS-K, Credibility.” It was critical of the poorly planned and chaotic American withdrawal from Afghanistan that diminished the U.S. President and America’s reputation in foreign policy. My post highlighted, among other truths, the $80 billion in U.S. military weapons left behind to be exploited by the Taliban. But that was not all that was left behind.

The Wall Street Journal recently published a heart wrenching story by Jessica Donati entitled “A Dad Hunts for His Lost Boy in Kabul,” (April 16, 2022). It’s a well written account of a little known incident that took place during the catastrophic U.S. withdrawal from Afghanistan in August, 2021. An Afghan man, identified only as “Mohammad” to protect his family, was among a vast crowd trying to leave the Kabul airport that day. Just two days before, an ISIS-K bomb exploded at the airport killing 170 Afghans and 13 U.S. soldiers. Both the Marines and the Taliban waiting for them to leave were on high alert. On the day the bomb exploded, Mohammad’s wife gave birth by emergency cesarean section. She was in no condition to travel, but travel they must. Days earlier, Taliban fighters showed up at Mohammad’s house looking for an American. Then the U.S. State Department advised all Americans to leave Kabul. Mohammed, who was trained in psychology and addictions treatment, had served as an advisor to the U.S. Marines in Afghanistan. He also held dual American citizenship.

He also knew that his family would be in danger if they remained so they were among a mob desperately trying to board a last chance American transport plane. At the Kabul airport, they were cleared by soldiers to pass through a gate to board the plane. Mohammad carried a few hastily packed necessities and the newborn baby while escorting his ailing wife, Bibi, who took the hand of their eight year-old son, James.

The Taliban were watching close by. Pressed by a crushing and panicked mob, the family was pushed through the gate to board the plane. In the chaos, their son became separated from Bibi and forced back into the crowd. Once the parents realized he was missing, they could see no sign of him in the mob on the other side of the fence. Mohammad tried to go back, but soldiers barred him saying that he would not be able to return.

With his wife on the verge of collapse and still holding his newborn infant, Mohammed was faced with a crushing spontaneous choice. Does he abandon his wife and newborn to save his son? He had to get his wife and infant aboard that plane first. There were no seats on the crowded transport and most people were standing, but someone on the packed floor of the plane gave up a space for Bibi who then collapsed.

Placing the infant with her on the floor, Mohammad again tried to go search for James. Outside the plane, panicked mobs were barring his exit as they tried to force their way aboard. We all saw footage of fleeing Afghans trying to cling to the outside of that plane. As it prepared for takeoff, Mohammad could only pray in despair for the safety of his son.

Few of us reading this can fully comprehend the existential state of anxiety such an event would produce in any parent.

 

Afghans crammed onto an Air Force transport plane to escape Kabul.

A Parallax View

Mohammad tried to phone James from inside the plane on the tarmac, but because of the bombing two days before, soldiers were on high alert. They threatened to smash his phone if he tried to use it again. None of the fleeing passengers even knew where the plane would later land. Then the WSJ account switched to a parallax view, a view of the same event from another perspective: that of eight year-old James.

Being small, the crush of the crowd forced James from his mother’s hand while pushing him ever more deeply into the frantic mob. When he realized he had lost his family, he sat on a curb and cried under the weight of his own despair. He was holding only a small plastic bag with his passport and a cell phone. As he heard the plane’s engines, he became one of an unknown number of children separated from parents and left behind stranded and alone in Afghanistan.

The WSJ article points out that the State Department was overwhelmed by the flood of refugees seeking admission to the United States. In addition to those from Afghanistan, the ongoing refugee crisis was also impacted by daily chaos at the U.S. Southern Border. President Biden has since pledged to also accept 100,000 refugees fleeing Ukraine, a story I wrote of in “Beyond Ukraine: The Battleground Against Tyranny Is Us.”

Back to eight year-old James: Another Afghan man at the scene with his nephew was unable to get his own family onto that plane. He saw James on the ground crying and knew he had become separated. He also knew that the Taliban would only exploit him. So he, too, was forced into a spontaneous decision. He took James with him and his nephew in search of safety.

The courageous stranger (unnamed for his own safety) later told The Wall Street Journal, “I found a little boy crying in a corner. I couldn’t just leave him there.” He brought James to his home in Kabul while his nephew tried to call a number programmed on James’ phone. Aboard the plane in flight, Mohammad’s phone was receiving no signal.

Only in flight did the passengers learn that they were bound for a U.S. air base in Bahrain on the western side of the Persian Gulf. Upon landing, Mohammad charged his phone, but he and others learned that their SIM cards would not work outside of Afghanistan. The base was crowded with thousands of Afghan refugees. Mohammad tried in vain to get someone to try to contact his son. Soldiers wrote his name and description down. Three days later, Mohammad and his wife and baby were placed aboard another plane bound for a military base in Wisconsin.

In Wisconsin, Mohammad heard accounts out of Kabul that some of the Taliban were searching for lost children with American ties so they could hold them under torture for ransom. He feared revealing to contacts in Kabul that his son was alone and stranded there. He finally reached Bibi’s sister in Northern Afghanistan but no one knew the whereabouts of her brother, Sayed, the one person who Mohammad knew would go to any lengths to find James.

Mohammad tried in vain to arrange his own return to Kabul to find his son, but ran into the same roadblock as in Kabul. If he went back there he would not be allowed to return. Finally, on his second day in Wisconsin, he was able to get a Wi-Fi signal and learned that his son had been rescued by a stranger in Kabul. A full week had passed when, to his great relief, there were multiple messages on Mohammad’s newly accessed phone from James and the stranger who rescued him.

He called right away and tearfully heard his son’s voice. There are 1,500 Afghan children who arrived in the U.S. on refugee flights without their parents. To date, only about 60 have been reunited with family members. Most remain in U.S. Government custody. But the problem with James was the opposite. There seemed to be no protocol for bringing a minor child from Taliban-controlled Afghanistan to reunite him with parents in the United States.

 

Task Force Argo helped some flee Afghanistan. Here they are about to leave Mazar-e-Sharif. Photo courtesy of Task Force Argo.

Task Force Argo

Mohammed learned from another evacuee at the Wisconsin base that a volunteer group of American veterans and former government employees known as Task Force Argo was working to charter evacuation flights out of the city of Mazar-e-Sharif in Afghanistan.

Meanwhile, Mohammad kept trying to reach his brother-in-law, Sayed, who had been studying in Kabul. When the city fell, Sayed relocated to a remote region with no phone reception. He worried about his family in Kabul so a friend climbed with Sayed to a remote mountaintop to try to get a signal. When he connected, he saw multiple urgent messages from his sister, Bibi. By chance, his phone rang just then. It was Bibi.

When Sayed learned what happened, he vowed to return to Kabul to search for James. While there, he messaged Mohammad for the name and location of the stranger who rescued him. Sayed then learned of the hope that Task Force Argo might help. In Kabul, he and his traumatized nephew had a tearful reunion. Then they boarded a bus bound for Mazar-e-Sharif. Jesse Jensen, a co-founder of Task Force Argo, told The Wall Street Journal:

“America needs to step back up to the plate and demonstrate that we don’t abandon allies or children of American citizens. If the U.S. government won’t do this, we will.”

The day after Sayed retrieved his nephew, the stranger who had rescued him in Kabul was visited by Taliban fighters looking for the son of an American. They searched the house, but found nothing. The man then took his own family and hastily left Kabul.

Task Force Argo arranged to get Sayed and James aboard a flight from Mazar-e-Sharif to United Arab Emirates where they were relocated to a secure compound of 9,000 Afghan refugees called “Emirates Humanitarian City.” The U.S. Embassy there has an office for interviews, but progress in vetting the stranded — many of whom were allies who assisted the American effort in Afghanistan — is very slow.

The story, for now, ends with Sayed and James safe but now stranded in the United Arab Emirates. It was not the fault of eight year-old James or his parents that the process for evacuating them from Kabul was so poorly planned and chaotic. Eight months after that day, the U.S. State Department could easily fix this, but hasn’t. I hope the attention to this by The Wall Street Journal, coupled with the heroic efforts of Sayed and Task Force Argo, might bring a happy ending to this horrific but still hopeful account.

Under current White House policy, the only other option might be for Sayed to somehow get James into Mexico and the Southern Border where they could simply wade across the Rio Grande into the United States with little in the way of obstacles.

Please pray for James and his family.

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Note from Fr. Gordon MacRae: Thank you for reading and sharing this story on social media. You may also like these related posts from Beyond These Stone Walls:

Left in Afghanistan: Taliban, al Qaeda, ISIS-K, Credibility

Beyond Ukraine: The Battleground Against Tyranny Is Us

The Annunciation: The Consecration of Russia and Ukraine

The Despair of Towers Falling, The Courage of Men Rising

 

James reunited with his uncle Sayed. Photo courtesy of The Wall Street Journal.

 
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Fr. Gordon J. MacRae Fr. Gordon J. MacRae

To Vanquish Evil, and Disney in La La Land

Writing on current events behind and beyond these stone walls Fr. Gordon MacRae presents ‘Archangel Michael Atop My Prison Door’ and ‘From Disneyland to La La Land.’

Writing on current events behind and beyond these stone walls Fr. Gordon MacRae presents ‘Archangel Michael Atop My Prison Door’ and ‘From Disneyland to La La Land.’

April 27, 2022 by Fr. Gordon MacRae

Pigeon poop! I apologize in advance for such an inauspicious beginning to an otherwise respectable post, but that is in fact how this story began. In the weeks before Holy Week this year, a nasty norovirus raged through this prison with a vengeance. Some prisoners have a bad habit of feeding pigeons who amass inside these walls for a daily feast. Some of the pigeons are so obese from a steady diet of stale bread that it’s a marvel they can still get off the ground. Finally, prison officials banned the practice of feeding them after the pigeons became possible suspects in a recent outbreak of norovirus.

I was just beginning to feel some gratitude that it passed me by, but alas, I was among the last to get it. My own version of it was like the “Big Barrage” at the end of a Disney World fireworks display where the biggest explosions are saved for the end. I will spare you the more gory details, but on the night of April 1st into April 2nd, I spent twelve hours memorizing the patent number on one of our housing unit toilets.

That twelve hours from hell was followed by a few days of overtaxed abdominal muscles and grumbling queasiness, but it’s all behind me now. I always wash my hands many times each day here, and I avoid as much contact with others as I can, but because I am the law clerk in the prison legal library, everyone wants to shake my hand upon arrival. Rather than refuse the gestures, I thought it better to just wash my hands more often.

Anyway, my bout with norovirus is over now so I’ll get to the point. After the early April experience, I found myself with a sudden disdain for pigeons and their calling cards. I cannot see this blog, but in some printed images that were sent to me, I noted an abundance of pigeon remnants beneath the statue of St. Michael the Archangel on our Home Page. It never bothered me until my abdominal apocalypse, but now the pigeon poop was all I could see.

The majestic marble statue, located somewhere in France, was mostly spared by some obviously devout French pigeons, but poor Satan beneath was subjected to relentless pigeon bombardment. It’s not that I have sympathy for Satan. I just wanted all evidence of pigeon fecetiousness gone from my blog. Yes, I know “fecetiousness” is not a word, but it should be.

So as Holy Week loomed, I asked our editor if we could possibly replace the image of St. Michael on our Home Page with one less ... um, decorative. My only condition was that I wanted St. Michael to stay. He is, after all, the Patron Saint of Justice and I wasn’t about to let him fly off with the pigeons.

The only problem was in selecting a replacement from among the thousands of statues, sculptures, paintings, sketches, and stained glass depictions of Archangel Michael. I could be no help in choosing one because I cannot see any of what our editor sees while preparing this blog for publication. Seeking an inspiring one, she settled on an 1850s painting by French artist, Eugene Delacroix entitled, “Saint Michael Overcoming Satan.” It hangs in the Church of St. Sulpice in Paris. So sight unseen I asked for that one because I attended a Sulpician seminary, St. Mary’s Seminary and University in Baltimore, the oldest Pontifical Institute in the United States.

Our new Home Page was up on Palm Sunday, but it was the middle of Holy Week before I could see a copy of it. I was astonished because that very same image — one of thousands of Saint Michael images from which our editor could have chosen — has been above the door on the inside of my prison cell for twelve years. It was put there by Alberto Ramos, a young man I wrote about in “Why You Must Never Give Up Hope for Another Human Being.”

In a phone call to Thailand this week, I told Pornchai Moontri this story. He recalled being bombarded by a pigeon in the prison yard while sitting next to me watching a basketball game two summers ago. He assumes now that the pigeon was actually aiming for me. More importantly, Pornchai was astonished by the St. Michael story. He was present in our cell in 2010 when our friend, Alberto silently climbed up onto the sink to tape that same image of St. Michael on the lintel above our door.

“Never take this down,” Alberto said. Having been in prison since age 14, he knew only too well the underworld currents of evil that drift through here by osmosis. He wanted the Patron Saint of Hope and Justice to be the last thing we see before venturing out our door into the prison world beyond.

When Pornchai and I were moved to another place seven years later in 2017, I climbed up to carefully remove Alberto’s St. Michael image for placement above our new cell door where it remains to this day. It is now also the same image that welcomes visitors to Beyond These Stone Walls. The full story of Saint Michael and why Alberto put him above my prison door is told in one of our most popular posts, “Angelic Justice: St. Michael the Archangel and the Scales of Hesed.”

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From Disneyland to La La Land

You may have noticed that I mentioned Disney World in our first entry for this double post. Disney World has been in the news lately, but not for anything that contributes anything to the common good. Following some currents of parental anxiety over “woke” trends in education, Florida Governor Ron DeSantis signed into law a bill restricting public schools from teaching about sexual orientation and gender identity from kindergarten to the third grade. In a bizarre twist for a corporation counting on Florida for its success, Disney World protests that decision.

Supporters of the bill say it was aimed at asserting more parental control over content in the classroom, a trend that swept the nation after a Democratic former Governor of Virginia declared last year that parents should have no say in what is taught in schools. That is why he is still a “former” Governor of Virginia. The loudest reaction came at the polls. Some of the most liberal school board members in some of the most liberal Democratic-led cities are now also voted out of office.

Lest you think this Florida bill squashes legitimate debate about public policy, it does nothing of the kind. It simply limits classroom instruction about sexual orientation and gender identity from kindergarten through grade three, a development that should need no defense. The law also requires that information in subsequent grades must be age appropriate. The bill allows parents to sue school districts that do not comply. Governor DeSantis defended the new law amid an onslaught of “woke” protests:

“You’ve seen a lot of sloganeering and fake narratives by leftist politicians, by activists, and by corporate media. We will continue to recognize that in the state of Florida, parents have a fundamental role in the education, healthcare and wellbeing of their children.”

Tolerance, respect for human rights, and justice for all people are desirable goals for every society, but there is a gaping chasm between such a noble effort and woke demands for education to teach and promote LGBT and gender identity issues as an evolution in human development that contributes to the common good. The “common good” is the most abused and debatable part of this discussion. I once wrote a post on the special handling of this subject that was an eye-opener for many. It was entitled “Cardinal Theodore McCarrick and the Homosexual Matrix.”

 

Disney’s Falling Stars

Disney executives are likely aware that the history of their own company was not always on board with the current woke trend. Just a few months ago, there was an obscure story buried in the news media about Tommy Kirk. If his name rings no bells, his most memorable acting role probably will. The entire nation shed tears in the 1960s while watching him as a teen movie icon compelled to euthanize his beloved dog in the blockbuster Disney film, Old Yeller. I was ten years old then, and overcome with grief.

Tommy Kirk went on in adolescence and young adulthood to make a few more big box office Disney films such as The Shaggy Dog, Swiss Family Robinson, and The Absent Minded Professsor, but none were quite as memorable as Old Yeller. Walt Disney introduced him to a film director then as “My Moneymaker.”

Then, at age 21, Tommy Kirk was seen holding hands with another young man near a Disneyland pool. Walt Disney ordered Kirk to be escorted from Disney property and fired. Kirk was blackballed and ruined as an actor. He went on in young adulthood to struggle with addiction. He died in 2021 having gotten his life together running a small business in obscurity.

I wonder what Tommy Kirk might think today about the Disney drift to the polar opposite extreme of LGBT concerns. One need not travel back more than a few decades to find a parade of young actors used, used up, and discarded by Corporate Disney. Remember Bobby Driscoll? He found stardom as Jim Hawkins in the 1959 blockbuster Disney production of Treasure Island. Bobby Driscoll died from drug addiction in his early thirties after spending much of his youth anonymously discarded on skid row.

In its public opposition to a common sense law, Corporate Disney has descended into La La Land and is out of touch with the currents of parental rights and discourse. Disney’s dive into the culture war should raise alarms for stockholders whose concerns for Disney’s bottom line might dwarf its woke agenda.

It should also raise alarms for parents whose children are lured from parental influence by a woke agenda mixed with heavy doses of glitter and fun.

Disney Chief Executive Bob Chapek initiated a public dispute with Governor DeSantis over Florida’s common sense measure. Mr. Chapek and Disney World are on the wrong side of public policy and parental rights in this. The Walt Disney franchise can only be harmed by this oblivious descent into the woke politics of our time and their insistence on suppressing parental rights. I predicted such a development in another post, The “Woke” Have Commenced Our Totalitarian Re-Education.

Since then, the Florida Senate and House of Representatives both voted to rescind a decades-old agreement allowing self-government for Disney World and tens of millions of dollars in tax breaks.

“What father among you would hand his son a stone if he asks for a fish?” (Matthew 7:10). What parent among you would take a cue from Disney on the education of your child?

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Note from Father Gordon MacRae: Please visit our “Special Events” Page for our announcement about Easter Season posts leading up to Pentecost, and for information on our aiding our refugee project in Thailand.

You may also like the related titles linked in this week’s post:

Why You Must Never Give Up Hope for Another Human Being

Angelic Justice: St. Michael the Archangel and the Scales of Hesed

Cardinal Theodore McCarrick and the Homosexual Matrix

The “Woke” Have Commenced Our Totalitarian Re-Education

 
 
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